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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A75934 Milk for babes; or, A mothers catechism for her children Wherein chief saving principles of Christian religion, through the body of it, fit first to inform children in; are 1. propounded. 2. expounded. 3. applied. The sum of which is set down in the following pages; together with the questions and answers which are the grounds of the catechism. Whereunto also annexed, three sermons; preached at Andrews Holborn at a publike fast, and at Covent-Garden, upon severall occasions. By Robert Abbot preacher of Gods word at Southwick in Hantshire. Abbot, Robert, 1588?-1662? 1646 (1646) Wing A69aA; ESTC R229746 144,259 361

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let the counsell of a poor friend be acceptable unto you so to live that ye be not swallowed up of sorrow so to live as ye be not devoured by peace As it was said of Saul and David of old so may it of prosperity and adversity that adversity hath slain 1000. but prosperity 10000. It is a glorious thing to be in prosperity and not to be worse It is a glorious thing also to be in adversity and to be better But to be bad in both is to make both a curse prosperity to be made a sweet Ladder from which to break our necks from when we think we are climbed up to heaven and adversity to be a sowr Ladder to let us down into hell here and to bring us at last to the burning Lake which torments for evermore The only way to help all this is both in prosperity and adversity to live in Christ If like the Eagles you make your Nest in this rock your faith shall be your victory Let prosperity come faith in Christ will say Cursed is he that doth not account one days fellowship with Jesus Christ above all the glistering vanities in this world I will not be flattered out of Christ Let adversity come faith in Christ will say Farewell mony farewell life farewell all things for Christ I will not be frighted from my Christ That you good Ladies may be helped to do so with all thanks for your loves I humbly present unto you both this little Catechism expounded There is none of you both but have in your families heard me open these grounds either to your children or servants Then you were pleased to approve them and now you will be pleased to love them more because they lye by you for daily use There will many faults be found with them as brevity plainnesse imperfection and the like but above all that they want the living voice and tender heart to set an edge upon them As to the first faults I confesse them and in truth I make this but as a fore-runner to a larger Catechism thorough the whole body of Divinity If God send me health life and leisure you may see that if this mean while be acceptable to the Church and it will more copiously handle all the grounds by way of explication observation and cases of conscience which are most obvious As to the last fault indeed it wants my voice but not my heart For when you are warming your own and your childrens hearts with it I will follow it with my prayers to make it successefull Could I do more I would do it Could I do lesse I would not As becomes him that hath been is and by Gods blessing will be to both of you worthy Ladies Your poor yet hearty friend to serve you and yours in Christ Jesus ROBERT ABROT Erratá Page Line for Read 78 15 life lift 79 9 blot out then   89 25 of in 110 3 doth teacheth 119 3 faith life 122 19 of by 122 23 wife house 122 24 work in work it in 124 5 where they whereby they 125 6 connexion conviction 159 17 The by the. 163 28 In obedience In sacrifice 186 1 must mayst 198 21 of both for both Epistle 19,20 Infants of Jews Believers 242 6 creatures Creatour A Mothers Catechisme for her Children MY good Child Gen. 3.16 I have brought thee forth into this world in great sorrow I have nourished thee either with my own breasts or as I thought by those that were better able I now desire not onely to see thee a member of the Church by profession but by the power of grace and because thou canst not be thus without the knowledge of God Joh. 17.2 Pet. 3.18 and of our Lord and Saviour Jesus Christ from the tender bowels of a compassionate Mother I desire to inform thee in thy estate by Nature created by nature corrupted and nature restored that in these things which concern thy self thou mayst know God and thy selfe and grow out of fellowship with thy selfe into communion with God in Christ that thou mayst have life Tell me therefore 1. Q. Who made thee A. God the Father It is true Esa 44.2 For thus saith the Lord that made thee And to make thee is to Give thee a being that is a body and soul and all the parts faculties and powers of them This is of great use 1. To enquire who made thee and 2. To resolve that it was God 1. Thou must enquire after him that made thee We must enquire who made us Both that thou mayst know to whom to ascribe the glory of the work and to whom to goe to supply the defects of thy nature for he can best repaire that first made as also that thou mayst be acquainted to whom to goe to sustaine nature Nature hath taught every thing to goe to that for sustenance which brought it forth as the Lambe goes to the Ewe and the Chicken to the Hens body Vse Therefore thou mayst see what fooles we are by nature who are more apt to enquire after any thing then after our Maker Every trick of our Trades every devise to help us to live or live comfortably is attended with all diligence but we desire not to be acquainted with our Maker But I hope better things of thee and that which accompanies salvation Be thou provoked to enquire after this and not to sacrifice to thy own nets or to run to naturall means chiefly for supplies when thou art necessitated 2. Resolve that it was God that made thee Galen himselfe when God made us as a natural Anatomist he did consider the frame of Man said like an Atheist that he sung a song in the praise of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But thou my child needest not to be beholding to his confession for thou must be made either of nature or of thy selfe or of thy Parents or of God But thou art not made of nature for it cannot give a good reason of every thing in thee They that have doted most upon nature could never give a prevailing reason of the strength of the nether jaw-bone which hath such weake supporters nor of the heat of the stomach which consumeth fit things put into it yet not those parts about it Nor art thou made of thy selfe For though the Maker know the parts of the thing made yet thou doest not know thine no not by anatomy neither canst thou command or refraine the pulse of thy wrist or the motion of thy heart Nor art thou made of thy parents for neither thy father that begat thee nor I thy mother that conceived thee knew what was begotten nor what was conceived and yet it is necessary that the cause should know the effect What then remaines but that thou shouldst acknowledge thy selfe to be of the generation of God Act. 17.28 Vse Remember this then and know that God doth know whatsoever is in thee even thy most secret thoughts