12 Yea this is a fyre that shall deuoure to destruction and whiche shall roote out all mine increase 13 If I did cōtemne the iudgement of my seruant and of my maid when they did contend with me 14 What then shal I do when God stādeth vp and when he shal visite me what shall I answer 15 He that hath made me in the wombe hath he not made him hath not he alone facioned vs in the wombe 16 If I restrained the poore of their desire or haue caused the eyes of the widow to faile 17 Or haue eaten my morsels alone and the fatherles hathe not eaten thereof 18 For from my youth hè hathe growe vp with me as with a father and frome my mothers wombe I haue bene a guide vnto her 19 If I haue sene anie perish for want of clothing or any poore without couering 20 If his loines haue not blessed me because he was warmed wyth the fleece of my shepe 21 If I haue lift vp mine hand agaynste the fatherles when I sawe that I might helpe him in the gate 22 Let mine arme fall from my shulder and mine arme be broken from the bone 23 For Gods punishement was feareful vnto me and I colde not be deliuered frome his highnes 24 If I made golde mine hope or haue said to the wedge of golde Thou art my confidence 25 If I reioyced because my substance was greate or because mine hande had gotten muche 26 If I did beholde the sunne when it shined or the moone wal king in her brightnes 27 If mine heart did flatter me in secret or if my mouth did kisse mine hand 28 This also had bene an iniquitie to be cōdemned for I had denyed the GOD 〈◊〉 29 If I reioyced at his destruction that hated me or was moued to 〈◊〉 when euil came vpon him 30 Nether haue I suffred my mouth to sinne by wishing a cursse vnto his soule 31 Did not the men of my tabernacle say Who shal giue vs of his flesh we can not be satisfied 32 The stranger did not lodge in the strete but I opened my dores vnto hym that went by the way 33 If I haue hid my sinne as Adam cōceiling mine iniquitie in my bosom 34 Thogh I colde haue made afraied a great multitude yet the moste contemptible of the families did feare me so I kept silēce and went not out of the dore 35 Oh that I had some to heare me beholde my signe that the Almightie will wytnes for me thoghmine aduersarie shuld write a boke against me 36 Wold not I take it vpon my shulder and binde it as a crowne vnto me 37 I will tell him the nomber of my goings and go vnto him as to a prince 38 If my lande crye againste me or the forrowes thereof complaine together 39 If I haue eaten the frutes thereof without siluer or if I haue grieued the soules of the masters thereof 40 Let thistles growe in stead of wheat and cokle in the stead of barly THE WORDES OF IOB ARE ENDED CHAP. XXXII 1 〈◊〉 reproueth them of foly 8 Age maketh not a man wise but the Spirit of God 1 SO these thre men ceased to answer Iob because he estemed him selfe iust 2 Then the wrath of Elihú the sonne of Barachél the Buzite of the familie of Rā was kindled his wrath I say was kindled agaynste Iob because he iustified him selfe more then God 3 Also his anger was kindled a gaynste hys thre friends because they colde not finde an answer and yet condemned Iob. 4 Now Elihú had waited til Iob had spokē for they were more ancient in yeres then he 5 So when Elihú sawe that there was none answer in the mouthe of the thre men hys wrath was kindled 6 Therefore Elihú the sonne of Barachél the Buzite answered and said I am yong in yeres and ye are ancient therefore I douted and was afrayed to shewe you mine opinion 7 For I said The dayes shal speake and the multitude of yeres shal teache wisdome 8 Surely there is a spirit in man but the in spiracion of the Almightie giueth vnderstanding 9 Great men are not alway wise nether do the aged all way vnderstand iudgement 10 Therefore I say He are me and I wil shewe also mine opinion 11 Beholde I did waite vpon your wordes hearkened vnto your knowledge whiles you soght out reasons 12 Yea when I had considered you lo there was none of you that reproued Iob nor answered his wordes 13 Lest ye shulde say We haue founde wisdo me for God hathe cast him downe and no man 14 Yet hathe he not directed his wordes to me nether wil I answer him by your wordes 15 Thē they fearing answered nomore but left of their talke 16 When I had waited for they spake not but stode stil and answered nomore 17 Then answered I in my turne I shewed mine opinion 18 For I am ful of matter and the spirit within me compelleth me 19 Beholde my bellie is as the wine which hathe not vēt and like the newe bottels that brast 20 Therefore wil I speake that I may take breath I wil open my lippes and wil answer 21 I wil not now accept the persone of man nether wil I giue titles to man 22 For I may not giue titles lest my Maker shulde take me away sodenly CHAP. XXXIII 5 Elihú accuseth Iob of Ignorance 14 He sheweth that God hathe diuers meanes to 〈◊〉 man and to drawe him from sinne 19 29. He afflicteth man and sodenly de liuereth him 26 Man being deliuered giueth thankes to God 1 WHerefore Iob I pray thee heare my talke hearkē vnto all my wordes 2 Beholde now I haue opened my mouth my tongue hathe spoken in my mouth 3 My wordes are in the vp rightenes of mi ne heart and my lippes shal speake pure knowledge 4 The Spirit of God hathe made me and the breath of the almightie hathe giuen me life 5 If thou canst giue me answer prepare thy selfe and stand before me 6 Beholde I am according to thy wish in Gods stead I am also reformed of the clay 7 Beholde my terrour shal not feare thee nether shal mine hand be heauy vpō thee 8 Douteles thou hast spoken in mine eares and I haue heard the voyce of thy wordes 9 I am cleane without sinne I am innocent and there is none iniquitie in me 10 Lo he hathe founde occasions against me and counted me for his enemie 11 He hathe put my fete in the stockes and loketh narowly vnto all my paths 12 Beholde in this hast thou not done right I wil answer thee that God is greater then man 13 Why doest thou striue aginst him for he doeth not giue account of all his matters 14 For God speaketh once or
God let him answer to it 36 ¶ Then Iob answered the Lord saying 37 Beholde I am vile what shal I answer thee I wil lay mine hand vpon my mouth 38 Once haue I spoken but I wil answer nomore yea twise but I wil procede no farther CHAP. XL. 2 How weake mans power is being compared to the workes of God 10 Whos 's power appeareth in the creation and gouerning of the great beastes 1 AGaine the Lord answered Iob out of * the whirle winde and said 2 Gird vp now thy loynes like a man I wil demāde of the and declare thou vnto me 3 VVilt thou disanul my iugdemēt or wilt thou condemne me that thou maiest be iu stified 4 Or hast thou an arme like God or doest thou thunder with a voyce like him 5 Decke thy selfe now with maiestie and excellencie and araye thy self with beautie and glorie 6 Cast abroad the indignacion of thy wrath and beholde euerie one that is proude abase him 7 Loke on euerie one that is arrogant and bring him low and destroy the wicked in their palace 8 Hide them in the dust together and binde their faces in a secret palace 9 Then wil I confesse vnto thee also that thy right hand can saue thee 10 ¶ Beholde now Behemóth whome I made with thee which eateth grasse as an oxe 11 Beholde now his strength is in his loines and his force is in then auil of his belly 12 Whē he taketh pleasure his taile is like a cedre the sinewes of his stones are wrapt together 13 His bones are like staues of brasse his small bones like staues of yron 14 He is the chief of the wayes of God he that made him wil make his sworde to ap proche vnto him 15 Surely the mountaines bring him forthe grasse where all the beasts of the field playe 16 Lyeth he vnder the trees in the couert of the rede and fennes 17 Can the trees couer him with their shadowe or can the willowes of the riuer cōpasse him about 18 Beholde he spoileth the riuer hasteth not he trusteth that he can drawe vp Iordén into his mouth 19 He taketh it with his eyes and thrusteth his nose through whatsoeuer meteth hī 20 ¶ Canst thou draw out Liuiathán with an hooke and with a line which thou shalt cast downe vnto his tongue 21 Canst thou cast an hooke into his nose canst thou perce his iawes with an angle 22 Wil he make manie prayers vnto thee or speake thee faire 23 Wil he make a couenant with thee and wilt thou take him as a seruant for euer 24 Wilt thou play with him as with a bird or wilt thou binde him for thy maides 25 Shal the companions banket with him shal they deuide him among the marchāts 26 Canst thou fill the basket with his skinne or the fishpanyer with his head 27 Laye thine hand vpō him remember the battel and do nomore so 28 Beholde his hope is in vaine for shalnot one perish euen at the sight of him CHAP. XLI 1 By the greatnes of his monstre Leuiathán God sheweth his greatnes and his power which nothing can resist 1 NOne is so feare that dare stirre him vp Who is he then that can stand before me 2 Who hathe preuented me that I shulde make an end All vnder heauen is mine 3 I wil not kepe silence concerning his partes nor his power nor his comely pro portion 4 Who can discouer the face of his garmēt or who shal come to him with a double bridel 5 Who shal open the dores of his face his teeth are feareful round about 6 The maiestie of his scales is like strong shields and are sure sealed 7 One is set to another that no winde can come betwene them 8 One is ioyned to another they sticke together that they can not be sondred 9 His niesings make the light to shine his eyes are like the eye lids of the morning 10 Out of his mouth go lampes and sparkes of fyre leape out 11 Out of his nostrelles cometh out smoke as out of a boyling pot or caldron 12 His breath maketh the coles burne for a flame goeth out of his mouth 13 In his necke remaineth strength and labour is reiected before his face 14 The members of his bodlie are ioyned they are strōg in them selues and can not be moued 15 His heart is as strōg as a stone and as hard as the nether milstone 16 The mightie are afraied of his maiestie for feare they faint in them selues 17 When the sworde doeth touche him he wil not rise vp nor for the speare dart nor habergeon 18 He estemeth yron as strawe and brasse as rotten wood 19 The archer can not make him flee the stones of the sling are turned into stuble vnto him 20 The dartes are counted as straw and he laugheth at the shaking of the speare 21 Sharpe stones are vnder him and he sprea deth sharpe things vpon the myre 22 He maketh the depth to boyle like a pot maketh the sea like a pot of oyntment 23 He maketh a path to shine after him one wolde thinke the depth as an hore head 24 In the earth there is none like him he is made without feare 25 He beholdeth all hie things he is a King ouer all the children of pride CHAP. XLII 6 The repentance of Iob. 9 He prayeth for his friends 12 His goods are restored double vnto him 13 His children age and death 1 THen Iob answered the LORD and said 2 I knowe that thou canst do all things and that there is no thoght hid from thee 3 Who is he that hideth counsel without knowledge therefore haue I spoken that I vnderstode not euen things to wonderful for me and which I knewe not 4 Heare I beseche thee and I wil speake I wil demande of thee and declare thou vnto me 5 I haue heard of thee by the hearing of the eare but now mine eye seeth thee 6 Therefore I abhorre my self and repent dust and ashes 7 ¶ Now after that the Lord had spoken these wordes vnto Iob the Lord also said vnto Elipház the Temanite My wrath is kindled against thee and againste thy two friends for ye haue not spoken of me the thing that is right like my seruant Iob. 8 Therefore take vnto you now seuen bullockes and seuen rams and go to my seruāt Iob offer vp for your selues a burnt offring my seruant Iob shal pray for you for I wil accept him lest I shulde put you to shame be cause ye haue not spoken of me the thing which is right like my seruant Iob. 9 So Elipházthe Temanite and Bildádthe Shu hite and Zophárthe Naamathite went and did according as the Lord had said vnto thē and the Lord accepted Iob. 10 ¶ Then
ordeined and promised for them and for their sede and for all that ioyned vnto them that they wolde not faile to obserue those two dayes euerie yere ac cordyng to their writing and accordyng to their season 28 And that these dayes shulde be remembred and kept throughout euerie generation ād euerie familie and euerie prouince and euerie citie euen these dayes of Purim shulde not faile among the Iewes and the memorial of them shuld not perish from their sede 29 And the Quene Estér the daughter of Abihail and Mordecai the Iewe wrote with all autoritie to confirme this letter of Purim the seconde time 30 And he sent letters vnto all the Iewes to the hundreth and seuen and twentie prouin ces of the kyngdome of Ahashuerosh with wordes of peace and trueth 31 To confirme these dayes of Purim accordyng to their seasons as Mordecai the Iewe and Estér the Quene had appointed them and as they had promised for them selues and for their sede with fasting and prayer 32 And the decree of Estér confirmed these wordes of Purim was writen in the boke CHAP. X. The estimation and autoritie of Mordecai 1 ANd the Kyng Ahashuerôsh layed atribute vpon the lande and vpon the yles of the sea 2 And all the actes of hys power and of hys might ād the declaration of the dignitie of Mordecai wherewith the King magnified him are they not writen in the boke of the Chronicles of the Kyng of Media Persia 3 For Mordecai the Iewe was the seconde vnto Kyng Ahashuerósh and greate amonge the Iewes and accepted among the multitude of hys brethren who procured the welth of his people and spake peaceably to all hys sede IOB THE ARGVMENT IN this historie is set before our eyes the example of a singular pacience For this holy man Iob was not onely extremely afflicted in outwarde things and in his body but also in his minde and conscience by the sharpe tentations of his wife and chief friends which by their vehement wordes and subtil disputations broght him almoste to dispaire for they set forthe God as a seuere iudge and mortal enemie vnto him whiche had caste him of therefore in vaine he shulde seke vnto him for succour These friends came vnto him vnder pretence of consolation and yet they tormented him more then did all his affliction Notwithstanding he did constantly resist them and at length had good successe In this storie we haue to marke that Iob mainteineth a good cause but handeleth it euil againe his aduersaries haue an euil matter but they defend it craftely For Iob helde that God did not alway punish men according to their sinnes but that he had secret iudgements whereof man knewe not the cause and therefore man colde not reason against God therein but he shulde be conuicted Moreouer he was assured that God had not reiected hym yet through his greate torments and affliction he brasteth forthe into manie inconueniencies bothe of wordes and sentences and sheweth him selfe as a desperate man in manie things and as one that wolde resist God and this is his good cause which he doeth not handel wel Agayne the aduersaries mainteine with manie goodlie arguments that God punisheth continually accordyng to the trespas grounding vpon Gods prouidence his iustice and mans sinnes yet their intention is euil for they labour to bring Iob into dispaire and so they mainteine an euil cause Ezekiél commendeth Iob as a iuste man Ezek. 14. 14 and Iames setteth out his pacience for an example Iam. 5. 11. CHAP. I. 1 The holines tiches and care of Iob for his children 11 Satan hathe permission to tempt hym 13 He tempteth him by taking awaye his substance and his children 20 His faith and pacience 1 THere was a man in the land of Vz called Iob and thys man was an vpryght and iuste man one that feared God and eschewed euil 2 And he had seuen son nes and thre daughters 3 Hys substance also was seuen thousande shepe and thre thousande camels and fiue hundreth yoke of oxen and fyue hundreth she asses and hys familie was verie great so that thys man was the greatest of all the men of the East 4 And his sonnes went and banketted in their houses euerie one his day and sent and called their thre sisters to eat ād to drinke with them 5 And when the dayes of their bankettyng were gone aboute Iob sent and sanctified them and rose vp early in the morning ād offred burnt offrings according to the nōber of them all For Iob thoght It may be that my sonnes haue sinned and blasphemed God in their hearts thus did Iob euerie day 6 ¶ Now on a day when the children of God came and stode before the Lorde Satán came also among them 7 Then the Lorde said vnto Satan Whence commest thou And Satan aunswered the Lorde saying From compassing the earth to and fro and from walking in it 8 And the Lord said vnto Satan Hast thou not cōsidered my seruant Iob how none is like him in the earth an vpright ādiust man one that feareth God and esche weth euil 9 Then Satā answered the Lord ād said doeth Iob feare God for noght 10 Hast thou not made an hedge about hym and about hys house and about all that he hathe on euerie side thou hast blessed the worke of his hands and his substance is encreased in the land 11 But stretche out now thine hand and touche all that he hathe to se if he wil not blas pheme thee to thy face 12 Then the Lorde sayd vnto Satan Lo all that he hathe is in thine hand onely vpon hym selfe shalt thou not stretche out thyne hand So Satan departed from the presence of the Lorde 13 ¶ And on a daye when hys sonnes and hys daughters were eatyng and drinkyng wine in their eldest brothers house 14 There came a messenger vnto Iob and said The oxen were plowing and the asses feding in their places 15 And the Shabeans came violently and toke them yea they haue slaine the seruants with the edge of the sworde but I onely am escaped alone to tel thee 16 And whiles he was yet speakyng another came and said The fyre of GOD is fallen from the heauen ād hath burnt vp the shepe and the seruants and deuoured them but I onely am escaped alone to tel thee 17 And whiles he was yet speakyng another came and said The Caldeans set out thre bandes and fel vpon the camels and haue ta ken them and haue slaine the seruants with the edge of the sworde but I onely am escaped alone to tel thee 18 And whiles he was yet speak yng came an other and said Thy sonnes and thy daughters were eating and drinking wine in their eldest brothers house 19 And be holde there came a great winde frō beyond the
wildernes and smote the foure corners of the house which fel vpō the children and they are dead and lonely am escaped alone to tel thee 20 Then Iob arose and rent his garment and shaued his head and fel downe vpō the grūd and worshiped 21 And said * Naked came I out of my mothers wombe naked shal I returne the ther the Lord hathe giuen and the Lord hathe taken it blessed be the Name of the Lord. 22 In all this did not Iob sinne nor charge God foolishly CHAP. II. 6 Satán hathe permission to afflict Iob. 9 His wife tēpteth him to forsake God 11 His thre friends visite him 1 ANd on a day the children of God came and stode before the Lord and Satán came also among them and stode before the Lord. 2 Then the Lord said vnto Satán Whence commest thou And Satán answered the Lord said From compassing the earth to and fro and from walking in it 3 And the Lord said vnto Satan Hast thou not considered my seruāt Iob how none is like him in the earth * an vpright and iuste man one that feareth God and eschueth equil for yet he cōtinueth in his vprightnes althogh thou mouedst me against him to destroye him without cause 4 And Satan answered the Lord said Skin for skin and all that euer a man hathe wil he giue for his life 5 But stretche now out thine hand and touche his bones and his flesh to se if he wil not blaspheme thee to thy face 6 Then the Lord said vnto Satan Lo he is in thine hand but saue his life 7 ¶ So Satan departed from the presence of the Lord and smote Iob with sore boyles from the sole of his fote vnto his crowne 8 And he toke a potsharde to scrape him and he sate downe among the ashes 9 Then said his wife vnto him Doest thou cōtinueyet in thine vprightnes Blaspheme God and dye 10 But he said vnto her Thou speakest like a foolish woman what shal we receiue good at the hand of God and not receiue euil In all this did not Iob sinne with his lippes 11 Now when Iobs thre friends heard of all this euil that was come vpon him thei came euerie one from his owne place to wit Eli phaz the Temanite and Bildad the Shuhite and Zophar the Naamathite for they were agreed to get her to come to lament with him and to comfort him 12 So whē they lift vp their eyes a farre of they knewe him not therefore they lift vp their voyces and wept and euerie one of them rēt his garment and sprinkled dust vpon their heades toward the heauen 13 So they sate by him vpon the grounde seuē dayes seuen nights none spake a word vnto him for they sawe that the grief was very great CHAP. III. 1 Iob cōplaineth curseth the day of his birth 11 He desireth to dye as thogh death were the end of all mās miserie 1 AFterward Iob opened his mouthe and cursed his day 2 And Iob cryed out and said 3 Let the daye perish wherein I was borne the night when it was said There is a man childe conceiued 4 Let that day be darkenes let not God regarde it frō aboue nether let the light shine vpon it 5 But let darkenes the shadowe of death staine it let the clouder remaine vpon it let them make it feareful as a bitter day 6 Let darkenes possesse that night let it not be ioyned vnto the dayes of the yere nor let it come into the count of the moneths 7 Yea desolate be that night let no ioye be in it 8 Let them that curse the day being ready to renue their mourning curse it 9 Let the starres of that twilight be dim through darkenes of it let it loke for light but haue none nether let it se the dawning of the daye 10 Because it shut not vp the dores of my mothers wōbe not hid sorowe frō mine 〈◊〉 eyes 11 Why dyed I not in the birth or why dyed I not when I came out of the wombe 12 Why did the knees preuent me and why did I sucke the breastes 13 For so shulde I now haue lyen and bene quiet I shulde haue slept then and bene at rest 14 With the Kings and coūsellers of the earth which haue buylded them selues desolate places 15 Or with the princes that had golde haue filled their houses with siluer 16 Or why was I not hid as an vntimely birth ether as infants which haue not sene the light 17 The wicked haue there ceased from their tyrannie and there they that laboured valiantly are at rest 18 The prisoners rest together and heare not the voyce of the oppressour 19 There are small great and the seruant is fre from his master 20 Wherefore is the light giuen to him that is in miserie and life vnto them that haue heauy hearts 21 Whiche long for death and if it come not they wolde euē search it more thē treasures 22 Which ioye for gladnes and reioyce whē they can finde the graue 23 Why is the light giuē to the mā whose way is hid and whome God hathe helged in 24 For my sighing cometh before I eat and my rorings are powred out like the water 25 For the thing I feared is come vpon me the thing that I was afrayed of is come vnto me 26 I had no peace nether had I quietnes nether hast I red yet trouble is come CHAP. IIII 5 Iob is reprehended of impaciencie 7 And vniustice 17 And of the presumption of his owne righteousnes 1 THen Elipház the Temanite answered said 2 If we assay to commune with thee wilt thou be grieued but who can withholde him self from speaking 3 Beholde thou hast taught manie and hast strengthened the wearie hands 4 Thy wordes haue confirmed him that was falling thou hast strengthened the weake knees 5 But now it is come vpon thee and thou art grieued it toucheth thee and thou art troubled 6 Is not this thy feare thy confidence thy pacience and the oprightnes of thy wayes 7 Remember I pray thee who euer perished being an innocent or where were the vpright destroyed 8 As I haue sene they that plowe iniquitie sowe wickednes reape the same 9 With the blast of God they perish with the breath of his nostrilles are they consumed 10 The roring of the lion and the voyce of the lionesse and the teeth of the lions whelpes are broken 11 The lion perisheth for lacke of praye the lions whelpes are scatred abrode 12 But a thing was broght to me secretly and mine eare hathe receiued a litle thereof 13 In the thoghts of the visions of the night when slepe falleth
on men 14 Feare came vpon me and dread which made all my bones to tremble 15 And the winde passed before me and made the heere 's of my flesh to stand vp 16 Then stode one I knewe not his face an image was before mine eyes in silence heard I a voyce saying 17 Shal man be more iust then God or shal a man be more 〈◊〉 then his maker 18 Beholde he founde no stedfastnes in his Ser uants and layed folie vpon his Angels 19 How muche more in them that dwel in hou ses of clay whose fundacion is in the dust which shal be destroyed before the moth 20 They be destroyed from the morning vnto the euening they perish for euer without regarde 21 Doeth not their dignitie go away with thē do they notdye and that without wisdome CHAP. V. 1. 2 Eliphà z sheweth the diffenrence betwene the children of God and the wicked 3 The fall of the wicked 9 Gods power who destroyeth the wicked and deliuereth his 1 CAll now if anie 〈◊〉 wil answer thee and to which of the Saintes wilt thou turne 2 Douteles angre killeth the foolish and enuie slayeth the idiote 3 I haue sene the foolish wel rooted soden ly cursed his habitacion saying 4 His children shal be farre from saluatiō and they shal be destroyed in the gate and none shal deliuer them 5 The hungrie shal eat vp his haruest yea thei shall take it from among the thornes the thirstie shal drinke vp their substance 6 For miserie commeth not forthe of the dust nether doeth affliction spring out of the earth 7 But man is borne vnto trauail as the sparkes flye vp ward 8 But I wolde iniquire at God and turne my talke vnto God 9 Which doeth great things vnsearcheable and maruelous things without nomber 10 He giueth raine vpon the earth and pow reth water vpon the stretes 11 And setteth vp on hie them that be lowe that the sorowful may be exalted to saluaciō 12 He scatereth the deuises of the craftie so that their hands can not accomplish that which they do enterprise 13 He taketh the wise in their craftines the counsel of the wicked is made foolish 14 They mete with darkenes in the day time and grope at noone day as in the night 15 But he saueth the poore from the sworde from their mouth and from the hand of the violent man 16 So that the poore hathe his hope but iniquitie shal stop her mouth 17 Beholde blessed is the man whome God correcteth therfore refuse not thou the cha stising of the Almightie 18 For he maketh the wounde and bindeth it vp he smiteth and his hands make whole 19 He shal deliuer thee in six troubles and in in the seuent the euil shal not touchethee 20 In 〈◊〉 he shal deliuer thee from death and in battel from the power of the sworde 21 Thou shalt be hid from the scourge of the tongue and thou shalt not be affraied of destruction when it cometh 22 But thou shalt laugh at destruction and dearth and shalt not be afrayed of the beast of the earth 23 For the stones of the field shal be in league with thee and the beastes of the field 〈◊〉 be at peace with thee 24 And thou shalt knowe that peace shal be in thy tabernacle and thou shalt visite thine habitacion and shalt not sinne 25 Thou shalt perceiue also that thy sede shal be great and thy posteritie as the grasse of the earth 26 Thou shalt go to thy graue in a ful age as ariche of corne cometh in due season into the barne 27 Lo thus haue we inquired of it and so it is heare this and knowe it for thy self CHAP. VI. 1 Iob answereth that his peine is more 〈◊〉 then hys faute 8 He wisheth death 14 He complaineth of hys friendes 1 BVt Iob answered and said 2 Oh that my grief were well weighed and miseries were layed together in the balance 3 For it wolde be nowe heauyer then the sand of the sea therefore my wordes are swallowed vp 4 For the arrowes of the Almyghtie are in me the venime whereof doeth drinke vp my spirit and the terrours of God fight against me 5 Doeth the wilde asse braye when he hathe grasse or loweth the oxe when he hathe foddre 6 That whiche is vnsauery shall it be eaten without salt or is there any tast in the white of an egge 7 Suche things as my soule refused to touche as were sorowes are my meate 8 Oh that I myght haue my desire and that GOD wolde graunt me the thynge that I long for 9 That is that GOD wolde destroye me that he wolde let his hand go and cut me of 10 Then shulde I yet haue comfort thogh I burne with sorowe let hym not pare because I haue not denyed the wordes of the Holie one 11 What power haue I that I shulde endure or what is mine end if I shulde prolonge my lyfe 12 Is my strength the strength of stones or is my flesh of brasse 13 Is it not so that there is in me no helpe ād that strength is taken from me 14 He that is in miserie ought to be comforted of hys neighbour but men haue forsaken the feare of the Almightie 15 My brethren haue deceyued me as a brooke and as the rising of the riuers they pas se away 16 Which are blackish with yce and wherein the snowe is hid 17 But in time they are dryed vp with heat ād are consumed and when it is hote they faile out of their places 18 Or they departe from their way and course yea they vanish and perish 19 They that go to Tema considered them and they that go to Shebá wayted for them 20 But they were confounded when they hoped they came thether and were ashamed 21 Surely no we are ye lyke vnto it ye haue sene my feareful plague and are afrayed 22 Was it because I said Bring vnto me or giue a rewarde to me of your substance 23 And deliuer me from the enemies hand or ransom me out of the hand of tyrants 24 Teache me and I will holde my tongue and cause me to vnderstand wherein I haue erred 25 Howe sted faste are the wordes of ryghteousnes and what can any of you iustely reproue 26 Do ye imagine to reproue wordes that the talke of the afflicted shulde be as the winde 27 Ye make your wrath to fall vpon the fatherles and digge a pit for your friend 28 Now therefore be content to loke vpon 〈◊〉 for I wil not lye before your face 29 Turne I praye you let there be none iniquitie returne I say and ye shall se yet my ryghteousnes in that behalfe Is there iniquitie in mytongue
laugh at the punishment of the inno cent 24 The earth is giuen into the hād of the wicked he couereth the faces of the iudges the reof if not where is he or who is he 25 My dayes haue bene more swift then a poste they haue fled haue sene no good thing 26 They are passed as with the moste swift shippes as the egle thar flieth to the praye 27 If I say I wil forget my complaint I wil cease from my wrath and comfort me 28 Then I am afrayed of all my sorowes knowing that thou wilt not iudge me innocent 29 If I be wicked why labour I thus in vaine 30 If I wash my self with snowe water purge mine hands moste cleane 31 Yet shalt thou plonge me in the pit mine owne clothes shal make me fifthy 32 For he is not a man as I am that I shulde answer him if we come together to iudgemēt 33 Nether is there any vmpire that might laie his hand vpon vs bothe 34 Let him take his rod away from me and let nor his feare astonish me 35 Then wil I speake feare him not but because I am not so I holde me stil. CHAP. X. 1 Iob is weary of his life and setteth out his fragilitie before God 20 He desireth him to stay his hand 22 A description of death 1 MY soule is cut of thogh I liue I wil leaue my complaint vpon my self and wil speake in the bitternes of my soule 2 I wil say vnto God Condēne me not she we me wherefore thou contendest with me 3 Thinkest thou it good to oppresse me to cast of the labour of thine hands and to fauour the counsel of the wicked 4 Hast thou carnal eyes or doest thou se as man seeth 5 Are thy dayes as mans dayes or thy yeres as the time of man 6 That thou inquirest of mine iniquitie and searchest out my sinne 7 Thou knowest that I can not do wickedly for none can deliuer me out of thine hand 8 Thine hands haue made me and facioned me wholy rounde about and wilt thou destroye me 9 Remember I pray thee that thou hast made me as the clay and wilt thou bring me into dust againe 10 Hast thou not powred me out as mylke and turned me to cruds like chese 11 Thou hast clothed me with skinne and flesh and ioyned me together with bones and sinewes 12 Thou hast giuen me life and grace thy visitacion hathe preserued my spirit 13 Thogh thou hast hid these things in thine heart yet I knowe that it is so with thee 14 If I haue sinned then thou wilt streightly loke vnto me and wilt not holde me giltles of mine iniquitie 15 If I haue done wickedly wo vnto me if I haue done righteously I wil not lift vp mine head being ful of cōfusiō because I se mine affliction 16 But let it increase hunt thou me as a lyon returne shewe thy self maruelous vpóme 17 Thou renuest thy plagues againste me and thou increasest thy wrath against me changes and armies of sorowes are against me 18 Wherefore thē hast thou broght me out of the wombe Oh that I had perished and that none eye had sene mel 19 And that I were as I had not bene but broght from the wombe to the graue 20 Are notmy dayes fewe let him cease and leaue of from me that I may take a litle comfort 21 Before I go and shal not returne euen to the land of dark enes and shad owe of death 22 Into a land I say dark as darkenes it self into the shadow of death where is none order but the light is there as dark enes CHAP. XI 1 Iob is vniustly reprehended of Zophár 7 God is incomprehensible 14 He is merciful to the repentant 18 Their assurance that liue godlie 1 THen answered Zophár the Naamathite and said 2 Shulde not the multitude of wordes be answered or shulde a great talker be iustified 3 Shulde men holde their peace at thy lyes when th ou mockest others shal none make thee ashamed 4 Forthou hast said My doctrine is pure and I am cleane in thine eyes 5 But oh that God wolde speake and open his lippes against thee 6 That he might shewe thee the secrets of wisdome how thou hast deserued double accordīg to right know therefore that God hathe forgoten thee for thee iniquitie 7 Canst thou by searching finde out God canst thou fin de out the Almightie to his perfection 8 The heauens are hie what canst thou do it is deper thē the hel how canst thou know it 9 The measure thereofis longer thē the earth and it is broder then the sea 10 If he cut of shut vp or gather together who can turne him backe 11 For he knoweth vaine men and seeth iniqui tie and him that vnderstandeth nothing 12 Yet vaine man wolde be 〈◊〉 thogh man newe borne is like a wilde asse 〈◊〉 13 If thou prepare thine heart and stretche 〈◊〉 thin 〈◊〉 hands towarde him 14 If iniquitie be in thine hand put it farre away let no wickednes dwel in thy tabernacle 15 Then truely shalt thou lift vp thy face with out spot and shalt be stable and shalt not feare 16 But thou shalt forget thy miserie and remē ber it as waters that are past 17 Thine age also shal appeare more cleare then the noone day thou shalt shine and be as the morning 18 And thou shalt be bolde because there is hope and thou shalt dig pittes shalt lye downe safely 19 For when thou tak est thy rest none shal make thee afraied yea manie shal make sure vnto thee 20 But the eyes of the wicked shal faile and their refuge shal perish and their hope shal be sorowe of minde CHAP. XII 1 Iob accuseth his friends of ignorance 7 He declareth the might and 〈◊〉 of God 17 And how he changeth the course of things 1 THen Iob answered and said 2 In dede because that ye are the people onely wisdome must dye with you 3 But I haue vnderstanding as wel as you and am not inferior vnto you yea who knoweth not suche things 4 * I am as one mocked of his neighbour who calleth vpon God and he heareth him the iuste the vpright is laughed to scorne 5 He that is ready to fal is as a lampe despised in the opinion of the riche 6 The tabernacles of robbers do prosper and they are in sauetie that prouoke God who me God hathe enriched with his hand 7 Aske now the beastes they shal teache thee and the foules of the heauen and they shal tel thee 8 Or speake to the earth it shal shewe thee or the sishes of the sea and they shal declare vnto thee
9 Who is ignorāt of all these but that the hand of the Lord hathe made these 10 In whose hand is the soule of euerie liuing thing and the breath of all mankinde 11 Doeth not the cares discerne the wordes and the mouth taste meat for it self 12 Among the ancient is wisdome and in the length of dayes is vnderstanding 13 With him is wisdome and strength he hathe counsel and vnderstanding 14 Beholde he wil breake downe and it can not be buylt he shutteth a man vp and he can not be losed 15 Beholde he withholdeth the waters thei drye vp but when he sendeth them out they destroye the earth 16 With him is strength and wisdome he that is 〈◊〉 and that deceiueth are his 17 He causeth the counselers to go as spoiled and maketh the iudges fooles 18 He loseth the colar of Kings and girdeth their loines with a girdle 19 He leadeth awaythe princes as a pray and ouerthroweth the mightie 20 He taketh away the speache from the faith ful counselers and taketh away the iudgement of the ancient 21 He powreth contempt vpon princes mak eth the strength of the mightie weake 22 He discouereth the depe places from their darkenes and bringeth forthe the shado we of death to light 23 He increaseth the people and destroyeth them he inlargeth the nacions and bringeth them in againe 24 He taketh away the hearts of them that are the chief ouer the people of the earth and maketh them to wander in the wildernes out of the way 25 They grope in the darke without light and he maketh them to stagger like a dronken man CHAP. XIII 1 Iob compareth his knowledge with the experience of his friends 16 The penitent shal be saued and the hypocrite condemned 20 He prayeth vnto God that he wolde not handle him rigorously 1 LO mine eye hathe sene all this mine eare hathe heard and vnderstand it 2 I knowe also asmuche as you knowe I am not inferior vnto you 3 But I wil speake to the Almightie and I desire to dispute with God 4 For in dede ye forge lyes and all you are phisicions of no value 5 Oh that you wolde holde your tongue that it might be imputed to you for wisdome 6 Now heare my disputation and giue eate to the arguments of my lippes 7 Wil ye speake wickedly for Gods defence and talke deceitfully for his cause 8 Wil ye accept persone or wil ye contend for God 9 Is it wel that he shulde seke of you wil you make alye for him as one lyeth for a man 10 He wilsurely reproue you if ye do secretly accept anie persone 11 Shal not his excellencie make you afrayd and his feare fall vpon you 12 Your memories may be compared vnto ashes and your bodies to bodies of claye 13 Holde your tongues in my presence that I may speake and let come vpon what wil. 14 Wherefore do I take my flesh in my tethe and put my soule in mine hand 15 Lo thogh he slay me yet wil I trust in him and I wil reproue my wayes in his sight 16 He shal be my saluation also for the hypocrite shal not come before him 17 Heare diligently my wordes and marke my talke 18 Beholde now if I prepare me to iudgemēt I knowe that I shal be iustified 19 Who is he that wil pleade with me for if I now holde my tongue I dye 20 But do not these two things vnto me then wil I not hide my self from thee 21 Withdrawe thine hand from me and let not thy feare make me afraied 22 Then call thou and I wil answer or let me speake and answer thou me 23 How manie are mine iniquities and sinnes shewe me my rebellion and my sinne 24 Wherefore hidest thou thy face and takest me for thine enemie 25 Wilt thou breake a leafe driuen to and fro and wilt thou pursue the drye stubble 26 For thou writest bitter things against me and makest me to possesse the iniquities of my youth 27 Thou puttest my fete also in the stockes and lokest narowly vnto all my paths and makest the printe thereof in the heeles of my fete 28 Suche one consumeth like a roten thing and as a garment that is moth eaten CHAP. XIIII 1 Iob describeth the shortenes and miserie of the life of man 14 Hope susteineth the godlie 22 The condition of mans life 1 MAn that is borne of woman is of short continuance and ful of trouble 2 He shooteth forthe as a floure and is cut downe he vanisheth also as * a shadow and continueth not 3 And yet thou openest thine eyes vpon such e one and causest me to entre into iudge ment with thee 4 * Who can bring a cleane thing out of 〈◊〉 there is not one 5 Are not his dayes determined the nomber of his moneths are with thee thou hast appointed his boūdes which he can not passe 6 Turne from him that he may cease vntil his desired day as an h yreling 7 For there is hope of atre if it be cut downe that it wil yet sproute the branches there of wil not cease 8 Thogh the rote of it waxe olde in the earth the stocke thereof be dead in the groūde 9 Yet by the sent of water it wil bud bring forthe bowes like a plant 10 But man is sicke and dyeth and man perisheth and where is he 11 As the waters passe from the sea and as the 〈◊〉 decayeth and dryeth vp 12 So man slepeth and riseth not for he shall not wake againe nor be raised frō his slepe til the heauen be nomore 13 Oh that thou woldest hide me in the graue and kepe me secret vntil thy wrath were past and woldest giue me terme and remember me 14 If a man dye shal he liue againe All the dayes of mine appointed time wil I waite til my changing shal come 15 Thou shalt call me and I shal answer thee thou louest the worke of thine owne hands 16 But now thou * nombrest my steps and doest not delay my sinnes 17 Mine iniquitie is sealed vp as in a bagge and thou addest vnto my wickednes 18 And surely as the mountaine that falleth cometh to noght and the rocke that is remoued from his place 19 As the water breaketh the stones when thou ouerflowest the things which growe in the dust of the earth so thou destroyest the hope of man 20 Thou preuailest alway against him so that he passeth away he changeth his face when thou castest him away 21 And he knoweth not if his sonnes shal be honorable nether shal he vnderstād concerning thē whether they shal be of lowe degre 22 But while his flesh is vpon him he shal be sorowful and while his soule is in him it shal mourne CHAP. XV. 1 Elipház reprehendeth
Iob because he ascribeth wisdome and putenes to him self 16 He describeth the curse that falleth on 〈◊〉 wicked rekoning Iob to be one of the nomber 1 THen answered Elipház the Temanite and said 2 Shal a wise mā speake wordes of the winde and fil his belly with the East winde 3 Shal he dispute with wordes not comely or with talke that is not profitable 4 Surely thou hast cast of feare and restrainest prayer before God 5 For thy mouth declareth thine iniquitie seing thou hast chosen the tongue of the crafty 6 Thine one mouth condemneth thee not I and thy lippes testifie against thee 7 Art thou the first man that was borne and wast thou made before the hils 8 Hast thou heard the secret counsel of God and doest thou restraine wisdome to thee 9 What knowest thou that we knowe not and vnderstanded that is not in vs 10 With vs are bothe ancient and very aged men farre older then thy father 11 Seme the consolations of God smale vnto thee is this thing strange vnto thee 12 Why doeth thine heart take thee away what do thine eyes meane 13 That thou answerest to God at thy pleasure and bringest suche wordes out of thy mouth 14 What is man that he shulde be cleane and he that is borne of woman that he shulde be iust 15 Beholde he founde no sted fastnes in his Sain tes yea the heauens are not cleane in his sight 16 How muche more is man abominable and filthie which drinketh iniquitie like water 17 I wil tel thee heare me I wil declare that which I haue sene 18 Which wisemen haue tolde as they haue heard of their fathers and haue not kept it secret 19 To whome alone the land was giuen and no stranger passed through them 20 The wicked man is continually as one that trauelleth of childe and the nomber of ye res is hid from the tyrant 21 A soūd of feare is in his eares in his pro speritie the destroyer shal come vpon him 22 He beleueth not to returne out of darkenes for he seeth the sworde before him 23 He wandreth to and fro for bread where he may he knoweth that the day of darke nes is prepared at hand 24 Affliction and anguish shall make him afraid they shal preuaile against him as a King ready to the battel 25 For he hathe stretched out his hand against God and made him self strong against the Almightie 26 Therefore God shal runne vpō him euen vpō his necke and against the moste thicke part of his shield 27 Because he hathe couered his face with his fatnes and hathe collopes in his flācke 28 Thogh he dwel in desolate cities and in houses which no man inhabiteth but are become heapes 29 He shal not be riche nether shal his substan ce continue nether shal he prolong the per fection thereof in the earth 30 He shal neuer departe out of darkenes the flame shal drye vp his branches and he shal 〈◊〉 away with the breath of his mouth 31 He beleueth not that he erreth in vanitie therefore vanitie shal be his change 32 His branche shal not be grene but shal be cut of before his day 33 God shal destroy him as the vine her sower grape shal cast him of as the oliue doeth her floure 34 For the cōgregacion of the hypocrite shal be desolate and fyre shal deuoure the houses of bribes 35 For thei cōceiue mischief bring forthe 〈◊〉 their beilie hathe prepared deceite CHAP. XVI 1 Iob moued by the importunacie of his friends 7 Counteth in what extremitie he is 19 And taketh God 〈◊〉 of his innocencie 1 BVt Iob answered and said 2 I haue oft times heard suche things miserable comforters are ye all 3 Shal there be none end of wordes of winde or what maketh thee bolde so to answer 4 I colde also speake as ye do but wolde God your soule were in my soules stead I colde kepe you companie in speaking and colde shake mine head at you 5 But I wolde strengthen you with my mouth the comfort of my lips shulde aswage your sorowe 6 Thogh I speake my soro we can not be aswaged thogh I cease what release haue I 7 But now he maketh me weary ô God thou hast made all my congregacion desolate 8 And hast made me ful of wrinkles which is a witnes thereof and my leannes riseth vp in me testifying the same in my face 9 His wrath hathe torne me and he 〈◊〉 me and gnasheth vpon me with his teeth mine enemie hathe sharpened his eies against me 10 They haue opened their mouthes vpon me and smitten me on the cheke in reproche thei gather thē selues together against me 11 God hathe deliuered me to the vniust and hathe made me to turne out of the way by the hands of the wicked 12 I was in welth but he hathe broght me to noght he hathe taken me by the necke and beaten me and set in me as a marke for him self 13 His archers compasse me round about he cutteth my reines and doeth not spare and powreth my gall vpon the grounde 14 He hathe broken me with one breaking vpon another and runneth vpon me like a gyant 15 I haue sowed a sackecloth vpō my skin and haue abased mine horne vnto the dust 16 My face is withered with weping and the shadow of death is vpon mine eyes 17 Thogh there be no wickednes in 〈◊〉 hands and my prayer be pure 18 O earth couer not thou my blood and let my crying finde no place 19 For lo now my witnes is in the 〈◊〉 and my record is on hie 20 My friends speake eloquently againste me but mine eye powreth out teares vnto God 21 Oh that a man might pleade with God as man with his neighbour 22 For the yeres accounted come and I shal go the way whence I shal not returne CHAP. XVII 1 Iob sayth that he consumeth away and yet doeth paciētly abide it 10 He exhorteth his friends to repentance 13 Shewing that he 〈◊〉 but for death 1 MY breath is corrupt my dayes are cut of and the graue is ready for me 2 There are none but mockers with me and mine eye continueth in their bitternes 3 Laye downe now and put me in suretie for thee who is he that wil touche mine hand 4 For thou hast hid their heart from vnderstanding therefore shalt thou not set them vpon hie 5 For the eyes of his children shal faile that speaketh flaterie to his friends 6 He hathe also made me a by worde of the people and I am as a tabret before them 7 Mine eye therefore is dim for grief and all my strength is like a shadowe 8
The righteoushal be astonied at this the innocēt shal be moued against the hypocrite 9 But the righteous wil holde his waye and he whose hands are pure shal increase his strength 10 All you therefore turne you come now and I shal not finde one wise among you 11 My dayes are past mine enterprises are broken and the thoghts of mine heart 12 Haue changed the night for the day and the light that approched for darkenes 13 Thogh I hope yet the graue shal be mine house and I shal make my bed in the darke 14 I shal say to corruption Thou 〈◊〉 my father and to the worme Thou art my mother and my sister 15 Where is then now mine hope or who shal consider the thing that I hoped for 16 They shal go downe into the bottome of the pit surely it shal lye together in the dust CHAP. XVIII 1 Bildád rehearseth the peines of the vnfaithful and wicked 1 THē answered Bildád the Shuhite said 2 When wil ye make an end of your wor des cause vs to vnderstand and thē we will speake 3 Wherefore are we counted as beastes and are 〈◊〉 in your sight 4 Thou art as one that teareth his soule in his anger Shal the earth be forsakē for thy sake or the rocke remoued out of his place 5 Yea the light of the wicked shal be quenched the sparke of his fyre shal not shine 6 The light shal be darke in his dwelling and his candel shal be put out with him 7 The steppes of his strength shal be restrained and his owne counsel shal cast him downe 8 For he is taken in the net by his fete and he walketh vpon the snares 9 The grenne shal take him by the heele and the these shal come vpon him 10 A snare is laid for him in the grounde and a trappe for him in the way 11 Fearfulnes shal make him afraid on euery side and shal driue him to his fete 12 His strength shal be famine and destructiō shal be readie at his side 13 It shal deuoure the partes of his skinne the first borne of death shal deuoure his strength 14 His hope shal be roted out of his dwelling and shal cause him to go to the King of feare 15 Feare shal dwel in his house because it is not his and brim stone shal be 〈◊〉 vpon his habitacion 16 His rotes shal be dryed vp beneth and aboue shal his branche be cut downe 17 His remembrāce shal perish from the earth and he shal haue no name in the strete 18 They shal driue him out of the light vnto darkenes and chase him out of the worlde 19 He shal nether haue sonne nor nephewe among his people nor any posteritie in his dwellings 20 The posteritie shal be astonied at his day and feare shal come vpon the ancient 21 Surely suche are the habitacions of the wicked and this is the place of him that knoweth not God CHAP. XIX 2 Iob reproueth his friends 15 And reciteth his miseries grieuous peines 25 He assureth him selfe of the generall resurrection 1 BVt Iob answered and said 2 How long wil ye vexe my soule and torment me with wordes 3 Ye haue now ten times reproched me and are not ashamed ye are impudent toward me 4 And thogh I had in dede erred mine errour remaineth with me 5 But indede if ye wil aduance your selues against me and rebuke me for my reproche 6 Knowe now that God hathe ouer throwen me and hathe compassed me with his net 7 Beholde I crye out of violence but I haue none answer I crye but there is no iudgement 8 He hathe hedged vp my waye that I can not passe and he hathe set darkenes in my paths 9 He hathe spoiled me of mine honour taken the crowne away from mine head 10 He hathe destroyed me on euerie side and I am gone he hath remoued mine hope like a tre 11 And he hathe kindled his wrath against me and counteth me as one of his enemies 12 His armies came together and made their way vpon me and camped about my tabernacle 13 He hathe remoued my brethren farre from me and also mine acquaintance were strangers vnto me 14 My neighbours haue forsaken me and my familiars haue forgotten me 15 They that dwel in mine house my maides toke me for a stranger for I was a stranger in their sight 16 I called my seruāt but he wolde not answer thogh I prayed him with my mouth 17 My breath was strange vnto my wife thogh I prayed her for the childrens sake of mine owne body 18 The wicked also despised me and when I rose they spake against me 19 All my secret friends abhorred me and thei whome I loued are turned against me 20 My bone cleaueth to my skin and to my flesh and I hane escaped with the skinne of my tethe 21 Haue pitie vpon me haue pitie vpon me ô ye my friends for the hand of God hathe touched me 22 Why do ye persecute me as God and are not satisfied with my flesh 23 Oh that my wordes were now writen oh that thei were writen euen in a boke 24 And grauen with an yron penne in lead or in stone for euer 25 For I am sure that my Redemer liueth and he shal stand the last on the earth 26 And thogh after my skin wormes destroy this bodie yet shal I se God in my flesh 27 Whome I my self shal se and mine eies shall beholde and nonother for me thogh my reines are consumed within me 28 But ye said Why is he persecuted And there was a depe matter in me 29 Be ye afraid of the sworde for the sworde wil be auenged of wickednes that ye may know that there is a iudgement CHAP. XX. 1 Zophár sheweth that the wicked and the couetous shall haue a shorte end 22 Thogh for a time they florish 1 THen answered Zophár the Naamathite and said 2 Douteles my thoghts cause me to answer therefore I make haste 3 I haue heard the correction of my reproche therefore the spirit of mine vnderstanding causeth me to answer 4 Knowest thou not this of olde and since God placed man vpon the 〈◊〉 5 That the reioycing of the wicked is shorte and that the ioye of hypocrites is but a moment 6 Thogh his excellencie mounte vp to the heauen and his head reache vnto the cloudes 7 Yet shal he perish for euer like his dung and they which haue sene him shal say Where is he 8 He shal flee away as a dreame and thei shall not finde him and shal passe away as a vision of the night 9 So that the eye which had sene him shaldo so no more and his place shal se him no more 10 His children
the Lord turned the captiuitie of Iob when he prayed for his friends also the Lord gaue Iob twise so muche as he had before 11 Then came vnto him all his brethren and all his sisters all they that had bene of his acquaintance before and did eat bread with him in his house and had compassion of him and comforted him for all the euil that the Lord had broght vpon him and euerie man gaue him a piece of money and euerie one an earing of golde 12 So the Lord blessed the last dayes of Iob more then the first for he had fourtene thousand shepe and six thousand camels and a thousand yoke of 〈◊〉 and a thousand she asses 13 He had also seuen sonnes and thre daughters 14 And he called the name of one Iemimáh and the name of the secōd Keziáh and the name of the thirde Kerenhappúch 15 In all the land were no women founde so faire as the daughters of Iob their father gaue them inheritance among their brethrē 16 And after this liued Iob an hundreth and fourtie yeres and sawe his sonnes and his sō nes sonnes euen foure generacions 17 So Iob dyed being olde and ful of dayes THE PSALMES of Dauid THE ARGVMENT THis boke of Psalmes is set forthe vnto vs by the holie Gost to be estemed as a moste precious treasure wherein all things are conteined that apperteine to true 〈◊〉 answel in this life present as in the life to come For the riches of true knowledge and heauenlie wisdome are here set open for vs to take thereof moste abundantly If we wolde knowe the great and hie maiestie of God here we may sethe brightnes thereof shine moste clearely If we wolde seke his incomprehē sible wisdome here is the schole of the same professiō If we wolde cōprehēd his in estimable boūtie approche nere there unto fil your hande with that treasure here we may haue a moste liuely cōfortable taste thereof If we wolde knowe wherein standeth our saluation and how to 〈◊〉 to 〈◊〉 euerlasting 〈◊〉 is Christ our onely redemer and mediator most euidently described The riche man may 〈◊〉 the true vse of his riches The poore man may fynde ful cōtētation He that wil reioyce shal knowe the true ioye ádhow to kepe measure therein They that are afflicted and oppressed shal se wherein standeth their comforte and how they ou 〈◊〉 to praise God when he sendeth them deliuerance The wicked and the persecuters of the children of God shal se how the 〈◊〉 of God is euer against them and thogh he susser them to prosper for a while yet he brideleth them in so muche as they can not 〈◊〉 an heere of ones head except he permit them and how in the end their destruction is moste miserable Briefly here we haue moste present remedies against all tentatiōs and trou bles of minde and conscience so that being wel practised herein we may be assured against all dangers in this life liue in the true feare and loue of God and at length 〈◊〉 to that incorruptible crowne of glorie which is laid vp for all them that loue the comming of our Lord Iesus Christ. PSALMES I VVhether it was Esdras 〈◊〉 anie other that gathered the Psalmes into a boke it semeth he did set this Psalme first in maner of a preface to exhorte all godlie men to studie and meditate the heauenlie wisdome For the effect hereof is 1 That they be blessed which giue thē selues wholy all their life to the holy Scriptures 4 And that the wicked contemners of God thogh they seme for a while happie yet at length shal come to miserable destruction 1 BLessed is the mā that doeth not walke in the coūsel of the wicked nor stād in the way of sinners nor sit in the seat of the scorneful 2 But his delite is in the * Lawe of the Lord in his Law doeth he meditate day and night 3 For he shal be like a * tre planted by the riuers of waters that wil bring forthe her frute in due season whose leafe shal not fade so whatsoeuer he shal do shal prosper 4 The wicked are not so but as the chaffe which the winde driueth away 5 Therefore the wicked shal not stand in the Iudgement nor sinners in the assemblie of the righteous 6 For the Lord knoweth the way of the righ teous and the way of the wicked shal perish PSAL. II. 1 The Prophet Dauid reioyceth that notwithstanding his enemies rage yet God wil continue his kingdome for euer aduāce it euen to 〈◊〉 end of the worlde 10 And therefore exhorteth Kings and rulers that they wolde humbly submit thē selues vnder Gods yoke because it is in 〈◊〉 to resiste God Herein is 〈◊〉 Christs kingdome 1 WHy do the heathen * rage and the people murmurin vaine 2 The Kings of the earth band them selues the princes are assembled together against the Lord and against his Christ. 3 Let vs breake their bands and cast their cords from vs. 4 * But he that dwelleth in the heauen shall laugh the Lord shal haue thē in derision 5 Then shal he speake vnto them in his wrath and vexe them in his sore displeasure saying 6 Euen I haue set my King vpon Ziōn mine holic mountaine 7 I wil declare the decree that is the Lord hathe said vnto me * Thou art my Sonne this day haue I begotten thee 8 Aske of me and I shal giue thee the heathen for thine inheritance and the endes of the earth for thy possession 9 * Thou shalt krush them with a sceptre of yron and break e them in pieces like a potters vessel 10 Be wise now therefore ye Kings be learned ye Iudges of the earth 11 Serue the Lord in feare and reioyce in 〈◊〉 bling 12 Kisse the Sonne lest he be angrie and ye perish in the waie when his wrath shal suddenly burne blessed are all that trust in him PSAL. III. 1 Dauid driuē forthe of his kingdome was greatly tormen ted 〈◊〉 〈◊〉 for his sinnes against God 4 And therefore calleth vpon God waxeth bolde through his promises against the great railings and terrors of his enemies yea against death 〈◊〉 self which he sawe presēt before his eyes 7 Finally he reioyceth for the good successe that God ga ue him and all the Church ¶ A Psalme of Dauid when he fled from his sonne Absalōm 1 LOrd how are mine aduersaries increased how manie rise against me 2 Manie saye to my soule There is no helpe for him in God Sélah 3 But thou Lord art a buckler for me my glorie and the lifter vp of mine head 4 I did call vnto the Lord with my voyce and he heard me out of his holie mountaine Sélah 5 I laied me downe and slept and rose vp againe for the Lord
cut of and thei that waite vpon the Lord they shal inherit the land 10 Therefore yet a litle while and the wicked shal not appeare thou shalt loke after his place and he shal not be found 11 But * meeke men shall possesse the earth and shal haue their delite in the multitude of peace 12 The wicked practiseth against the iust gnasheth his teeth against him 13 But the Lord shall laugh hym to scorne for he seeth that his daye is coming 14 The wicked haue drawne their sword haue bent their bowe to caste downe the poore and nedie and to slaye suche as be of vpright conuersation 15 But their sworde shall entre into theyr owne hearte and theyr bowes shall be broken 16 A small thing vnto the iust man is better then greate riches to the wycked and mightie 17 For the armes of the wicked shal be brokē but the Lord vp holdeth the iustmen 18 The Lord knoweth the dayes of vpright men and their inheritance shal be perpetual 19 They shal not be confounded in the perilous time and in the daye of famine they shal haue ynough 20 But the wicked shal perish and the ennemies of the Lorde shal be consumed as the sat of lambes euen with the smoke shal they consume awaye 21 The wicked boroweth and payeth not againe but the righteous is mercifull and giueth 22 For suche as be blessed of God shal inherit the land and thei that be cursed of him shal be cut of 23 The paths of mā are directed by the Lord for he loueth his waye 24 Thogh he fall he shal not be cast of for the Lord putteth vnder his hand 25 I haue bene yong and amolde yet I sawe neuer the righteous forsakē nor his sede begging bread 26 But he is euer merciful and lendeth and his sede enioyeth the blessing 27 Flee from euill and do good and dwell for euer 28 For the Lord loueth iudgement and forsaketh not his Saints they shal be preserued for euer more but the sede of the wicked shal be cut of 29 The righteous men shal inherit the land and dwel therein for euer 30 The mouth of the righteous wil speake of wisdome and his tongue will talke of iudgement 31 For the Law of his God is in his hearte and his steppes shal not slide 32 The wicked watcheth the righteous and seketh to slay him 33 But the Lorde will not leaue hym in hys hand nor condemne him when he is iudged 34 Waite thou on the Lord kepe his waye and he shall exalte thee that thou shalt inherite the land when the wicked men shal perish thou shalt se. 35 I haue sene the wicked strong and spreading him self like a grene bayetre 36 Yet he passed awaye and lo he was gone and I soght him but he colde not be founde 37 Marke the vpright man and behold the iust for the end of that man is peace 38 But the transgressours shal be destroyed together and the end of the wicked shal be cut of 39 But the saluation of the ryghteous men shal be of the LORDE he shal be their strenght in the time of trouble 40 For the Lord shall helpe them and delyuer them he shall deliuer them frome the wicked and shall saue them because they trust in him PSAL. XXXVIII 1 Dauid lying sicke of some grieuous disease acknowledgeth him selfe to be chastised of the Lord for his sinnes and therefore praieth GOD to turne awaye his wrath 5 He vttereth the greatnes of his grief by manye wordes and circumstances as wounded with the arrowes of Gods ire forsaken of his friendes euill intreated of hys ennemies 22 But in the ende with firme confidence he commendeth his cause to God and hopeth for spedie helpe at his hand ¶ A Psalme of Dauid for remembrance 1 O Lord rebuke me not in thine angre nether chastise me in thy wrath 2 For thine arrowes haue light vpon me and thine hand lyeth vpon me 3 There is nothing sounde in my fleshe because of thine angre nether is there rest in my bones because of my sinne 4 For mine iniquities are gone ouer myne head and as a weightye burden they are to heauie for me 5 My woundes are putrified and corrupte because of my foolishnes 6 I am bowed and croked very sore I go mourning all the daye 7 For my reines are full of burning there is nothing sounde in my fiesh 8 I am weakened and sore broken I roare for the verie grief of mine heart 9 Lord I powre my whole desire before thee and my sighing is nothid from thee 10 Mine heart panteth my strength faileth me and the light of mine eyes euen they are not mine owne 11 My louers and my friēds standaside from my plague and my kinsmen stand a farre of 12 They also that seke after my life lay snares and they that go about to dome euill talke wicked things and imagine deceite continually 13 But I as a deafe man heard not and am as a dumme man which openeth not hys mouth 14 Thus am I as a man that heareth not and in whose mouth are no reprofes 15 For on thee ô Lord do I waite thou wilt heare me my Lord my God 16 For I said Heare me lest they reioyce ouer me for when my fote slippeth they extoll them selues against me 17 Surely I am ready to halte my sorow is euer before me 18 When I declare my peine and am sorie for my sinne 19 Then mine ennemies are aliue and are mightie and they that hate me wrongfully are manie 20 They also that rewarde euil for good are mine aduersaries because I follow goodnes 21 Forsake me not ô Lord be not thou farre from me my God 22 Haste thee to helpe me ô my Lord my sal uation PSAL. XXXIX 1 Dauid vttereth with what greate grief and bitternes of minde he was driuen to these outragious complaintes of his infirmities 2 For he confesseth that when he had determined silence that he brast forth yet into wordes that he wolde not through the greatnes of his grief 4 Then he rehearseth certeine requestes which taste of the infirmitie of man 8 And mixed with them manye prayers but all do shewe'a minde wōderfully troubled that it may plainely appeare how he did striue mightly against death and desperation ¶ To the excellent musician Ieduthún A Psalme of Dauid 1 I Thoght I will take hede to my waies that I sinne not with my tongue I wyll kepe my mouthe brideled while the wicked is in my sight 2 I was dumme and spake nothing I kept silence euen from good and my sorowe was more stirred 3 Mine heart was hote within me while I was musing the fyre kindled I spake with my tongue saying 4 Lord let me knowe mine end
inuaded them and so the land sem d to be giuen to them alone m The cruel 〈◊〉 is euer in danger of de th and is neuer quiet in 〈◊〉 n Out of that mi 〈◊〉 Where into he once 〈◊〉 o God doeth not onely 〈◊〉 the Wicked ost 〈◊〉 but euen in their prosperitie 〈◊〉 〈◊〉 thē With a gredi nes euer more to gather Which is as a 〈◊〉 p He sheweth What Weapons Godvseth against the Wicked Which lift vp thē selues against him to Wit terror of cō science and outWard 〈◊〉 q That is he Was so 〈◊〉 vp With great prosperitie and abundance of all things that he forgate God nothing that Iob in his felicitie had not the true feare of God r Thogh he buylde repare 〈◊〉 places to 〈◊〉 him same yet God shal bring all to naught and turne his great prosperitie into extreme miserie s Meaning that his 〈◊〉 buyldings shulde neuer come to perfection t He 〈◊〉 so in his owne con ceite that he Wil giue no place to good counsel therefore his owne pride shal bring him to destruction u As one that ga thereth grapes 〈◊〉 they be ripe x Which Were buylz or mainteined by powring 〈◊〉 y And 〈◊〉 al their 〈◊〉 deuises shal turne to their 〈◊〉 Wne destructiō a Which serue for vaine ostenta tion and for no true comfort b For Elipház did replie against 〈◊〉 answer c I Wolde you felt that Which I do d That is mocke at your miserie as you do at 〈◊〉 e If this Were in my power yet Wolde I comfort you and not do as ye do to me f If thei Wolde say Why doest thou not then comfort thy selfe he answereth that the iudgements of God are more heauy then he is able to asWage ether by Wordes or silēce g Meaning God h That is destro yed most of my familie i In roken of sorowe and grief k That is God by his wrath and in this 〈◊〉 of Wordes hie stile he expresseth how grieuous the hand of God Was vpon him l That is hathe hādeled me most contempteously for so smiting on the cheke signified 1. King 22 24 Mar. 14 65. m They haue led me 〈◊〉 thei Wolde n His manifolde afflictions o I am Wonded to the heart p Meaning his glorie Was broght Iowe q Signifying that he is not able to comprehend the cause of this his grieuous punishment r That is vnfained and Without hypocrisie s Let my sinne be knowen if I be suche a sinner as mine a duersaries accuse me let me finde no fauour t Thogh man cōdemne me yet God is Witnes of my cause u Vse 〈◊〉 〈◊〉 in stead of true consola tion x Thus by his great torments he is caryed away and brasteth 〈◊〉 into passions and speaketh vnaduisedly as thogh God shulde 〈◊〉 man more gently seing he hathe but a 〈◊〉 time here to liue a In stead of 〈◊〉 being now at deaths 〈◊〉 he had but thē that mocked at him and discouraged him b I se 〈◊〉 that thei seke but to vexe me c He reasoneth 〈◊〉 God as a man beside him selfe to the intent that his cause mightbe broght to light d And answer thee e That thesemine 〈◊〉 are thy 〈◊〉 iugements thogh mā know not the cause f He that 〈◊〉 a man and onelyiugeth him happy in his pro 〈◊〉 shal not him self onely but in his posteri tie be punished g God hath mad all the Worlde to speake of me because of mine afflictions h That is as a cō tinual sounde in their eares i To Wit When they se the godlie punished but in the end they shal come to 〈◊〉 ding and knowe 〈◊〉 shal be the 〈◊〉 of the hy pocrite k That is Wil not be discouraged considering that the godlieare punished aswel as the Wicked l Iob speaketh to thē thre that came to comfort him m That is haue 〈◊〉 me sorow in stead of comfort n Thogh I shulde hope to come from aduersitie to prosperitie as your 〈◊〉 pretendeth o I haue 〈◊〉 hope in father mother 〈◊〉 or anie 〈◊〉 thing for 〈◊〉 〈◊〉 wormes shal be 〈◊〉 me in stead of them p All Worldely hope and prosperitie faile Which you say are onely signes of Gods fauour but seing that these 〈◊〉 perish I set mine hope in God and in the life 〈◊〉 a Which counte your selues 〈◊〉 as Chap 12. 4. b Whome 〈◊〉 take to be but 〈◊〉 as Chap. 12 7. c That is like a mad man d Shal God 〈◊〉 ge the 〈◊〉 of nature for thy sa ke by dealing With the other 〈◊〉 thē he doeth With all 〈◊〉 e When the Wicked is in his prosperitie thē God changeth his 〈◊〉 and this is his ordinarie 〈◊〉 for their sinnes f Meaning that the Wicked are in continual dan ger g That Which shulde nourish him shal be consumed by 〈◊〉 h That is some strong and violent death shal consume his strength or as the Ebrew Worde sign 〈◊〉 his mem bres or parts i That is 〈◊〉 most great feare k Meaning not truely come by l Thogh all the 〈◊〉 Wolde fa uour him yet God Wolde destroie him and his m He shal fall from prosperitie to 〈◊〉 n When theishal se 〈◊〉 came vn to him a That is many times as Nehem 4 12. b That is I my self 〈◊〉 punished forit or you haue not yet con futed it c He brasteth out againe into his passiōs and decla reth stil that his affliction cometh of God thogh he be not able to fele the cause in him self d Meaning out of his afflictions e Meaning his children What soeuer Was dere vnto him in this Worlde f Which is plucke vp and hathe no more hope to grow g His manifolde afflictions h Mine 〈◊〉 〈◊〉 by all the se losses Iob shew eth that 〈◊〉 〈◊〉 flesh he had great occasion to he moued i VVhiche Were hers and mine k Besides these great losses and most cruel 〈◊〉 denes he Was 〈◊〉 〈◊〉 in his owne person as follow eth l All my flesh Was consumed m Seing I haue these iust causes to complaine cō demne me not as an hypocrite spe cially ye Whiche shulde cōfort me n Is it not ynough that God doeth punish me except you by re proches increase my 〈◊〉 o To se my body punished except ye trouble my 〈◊〉 p He protesteth that notwithstā ding his sore pas fions his 〈◊〉 is perfite that he is not a blasphemer as they iudged him q I do 〈◊〉 so 〈◊〉 my selfe before the worlde but I knowe that I shal come before the great iudge Who shal be myde 〈◊〉 Sauiour r Herein Iob declareth 〈◊〉 that he had a ful 〈◊〉 that bothe the soule and body shulde enioye the presence of God in the last resurrection s Though his friends thoght that he Was but persecured of God for his sinnes yet he declareth that there Was a deper consideration to Wit the tryal of his faith and pacience and so