Selected quad for the lemma: friend_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
friend_n	enemy_n	mercury_n	venus_n	1,628	5	12.3418	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15531	The boke of secretes of Albertus Magnus of the vertues of herbes, stones, and certayne beasts : also, a boke of the same author, of the maruaylous thinges of the world, and of certaine effectes caused of certaine beastes.; Liber aggregationis. English. 1560.	Albertus, Magnus, Saint, 1193?-1280.; Albertus, de Saxonia, d. 1390.	1560 (1560)	STC 258.5; ESTC S1430	34,987	152

to committe lechery from thence forth If the harte of it be burned and be put aboue y e egges of any fowle there can neuer yong byrdes be engendred of them from thenceforth And if y e feete of thys fowle be hanged to a tree it shal not beare fruite frō thenceforth And yf an hearye place and an horse bee anoynted wyth the bloudde of it and with water where in a Molle was sodden the blacke heares wyll fall of ¶ Talpa a molle is a beast well ynough knowen The vertue of thys beast is meruaylous as it is rehearsed of Phylosophers If the fore of it be wrapped in y e leaf of a Laurell tree be put in the mouth of an horse he wil flee for feare And if it be put in the neste of any fowle there shal neuer come forth yong byrdes of these egges And if thou wilt dryue awai molles put it in a pot quycke brymstone kyndled all the other molles shal come together there And the water of that decoction maketh a blacke horse whyte ¶ Merula a blacke macke or ow sell is a fowle well ynough knowen and the vertue of it is mernaylous For if the fethers of the righte wynge of it be hanged vp in the myddes of an house with a read leafe which was neuer occupyed no man shalbe able too s●epe in that house vntyll it be put awaye And yf the harte of it be put vnder the heade of a man slepyng he be inquired he will saye all that he hath done wyth an hye voyce ¶ The maner of doyng all these beforesayd things that the effect may be good profitable is that it be doone vnder a fauourable planet as Jupiter and Venus thys is in their dayes houres If any mā therfore will do these thynges truely withoute doubt he shall fynde truth very great effect or vertue in the before said thynges as I haue proued sene oftentymes together with oure brethren in oure tyme. Therfore let hym consider here which shal fynde plentye of the beforesayde thinges that he possesseth a lordship and vertues For if they be done in their contraries as a good effect in a maliciouse signe hys vertue and effecte shoulde be letted for his contrarie so good and true thinges should be dispised We see very many to be deceiued in sure true things which if they hadde knowen and kepte the qualities of signes or tymes they should haue obteyned their will and effecte in the aforesayd thynges ¶ Isidorus semeth to saye that the asshes of a great frogge born at a womans gyrdle restraineth greatly the commynge of a womans naturall purgation ¶ And in a probatio yf it be bost den too an hennes necke there shall come forth no bloude of her or of an other beast ¶ Also if it be tempered with water the heade or an other place be anoynted with it heare wyll no more growe there ¶ If anye man beare a dogges hart on his left syde all y t dogges shall holde their peace and not barke at hym ¶ If any man will bynd y t right eye of an Wolfe on his right sleue neyther men nor dogges maye hurte hym ❧ Here are ended some secretes of Albertus Magnus of Colone vpon natures vertues and effectes of certayne herbes stones and beastes and here foloweth in what hour euery planet hath hys dominion ANd that al thynges which hath ben sayd before and also shalbe sayd after may be applyed more easely to the effectes of their desire whiche haue not ●●nning of the sterres Fyrst thou shalt note that an houre is takē two wayes that is equall vnequall The equall houre is the houre of the dyall or clock which is always equall The vnequall houre is considered after that y e dayes be langer or shorter For y e Astrologie●s consider alwayes the tyme in the whiche y e Sūne standeth vpon hys halfe sphere and they call it the day or y e bow of the daye and by the contrarie the might They diuide that tyme whych they cal the day in xii equall partes which be the houres of the same dai whatsoeuer is sayde of the day thou must vnderstand cōtrariwyse of y e nyght And that thou mayst vnderstāde more clerely let vs put the case the Sunne cometh oute frō hys halfe sphere at .viii. of the dyall ▪ we haue vnto the goynge doune of the Sunne .xvii. houres of the dyall which we maye multiplye by .lx. as there be .lx. minutes of euery houre of the dyal we shal haue nyne hundreth thre score minutes whiche we may deuyde by .xii. as there be .xii. houres of the day applying to euery houre hys portion we haue .lxxx. minutes in an hour Therfore euery houre of a daye shal haue lxxx minutes which shall conteyn .i. houre one third of an houre of the dyall And in all that tyme y ● dominion of the planete of that houre shalbe cōsidered as the table beneth written shall shewe Euery houre of hys nighte shall not haue but .xl. minutes which thou shalt vnderstande lykewise of others according to the rising of the Sunne vpon the ground because that houre which is in y e myddes betwene nyght and day which is called the dauning of y e daye is not called the daye but the daye is properlye vnderstande whan the Sunne may be sene ¶ Therefore thou wyllynge too consyder the dominion of euerye Planet for in euery houre euery Planete hathe hys dominion thou shalte consider the houres themselfes after the way aboue written and so thou maye come to the ende of thy purpose Also the begynning of the daye is considered from one of the clocke of the day goyng before after noone So let the Sondaye be diuided into two equall partes and it is of .xii. houres diuide it into two then the halfe daye shalbe .xviii. and y e fyrst houre folowing shalbe the beginninge of Mondaye ¶ Wherfore thou shalt consider that Sonday hath his sygne vnder the Sunne Mondaye hath hys signe vnder the Moone Tuesdaye hathe hys signe vnder Mars Wednisday hath his signe vnder Mercurius Thursdaye hath his signe vnder Jupiter Fryday hath his signe vnder Venus Saturday hath his signe vnder Saturnus ¶ It is too be noted that euerye true acte must be done vnder his planete And it is better if it be done in the propre daye of y t planete in hys owne proprie hour as for an example Vnder Saturnus lyfe building doctrine mutation Vnder Jupiter houor thing desired ryches apparel Vnder Mars warre pryson matrimony enemy Vnder the Sūne hope lucre for tune he yre Vnder Venus frende or feloweshyp way louer straunger Vnder Mercury losse det feare Vnder the Mone polayse dream marchaundyse thefte ¶ Of the houres of the dayes and nyghtes ❧ And fyrst of the houres of Sō daye in hys fyrst hour the Sūne in the seconde Venus in y ● thyrd Mercurius in the fourth y ● Mone in the

there be there any man that hath the fallinge sycknes by put tyng to the lode stone he falleth anone to the grounde as dead if the water of eeles bee geuen to hym to drynke he shalbe cured anone ¶ Camelus the Camel is a beast knowen well ynough It is called of the Chaldeis Ciboi of the Grekes Iphim If the bloude of it be put into the skyn of y ● beast called Stellio then set on any mās head which is lyke a lysard hauing on his backe spottes like stetres it shall seme that he is a gyant that hys head is in heauen And thys is sayd in the boke of Alchorath of Mercury And yf a lantern anointed with y ● bloud of it be lyghtenned it shall 〈◊〉 that all men standynge aboute haue Camelles headdes so that there be no outward light of an other candeil ¶ Lepus the hare is a beast wel ynough knowen of the Chaldeis it is called Ueterellū and of the Grekes Onollosa the vertue of it is shewed to be merualous for Euax and Aaron sayd that y ● fete of it ioyned with a stone or with the head of a blacke owsell moueth a man to hardines so that he feare not death And if it be bounden to hys lefte arme he may go whether he wil and he shall returne saufe withoute peryll And yf it be geuen to a dogge to eate with the hart of a Mesell fro thens forth he shall not crye oute althoughe he should be kylled ¶ Experiolus is a beaste welly nough knowen yf the cloue of it be burned consolidated be gyuen in meat to any horse he will not eate for y ● space of thre dayes And yf the aforesayde thinge be put with a littell turpentyme it shalbe cleare secondly it shalbe mayde as a cloude bloud and if it be casten a litle in water an horrible thunder shalbe made ¶ Leo a Lyon is a beaste well ynough knowen of the Chaldeis called Balamus of the Greekes Beruth If thonges of lether be made of the skynne of hym a man gyrded with theym he shall not feare hys enemies And yf any man will eate of the flesh of hym will drynke of hys water for thre dayes he shall be cured from the feuer quartaine And if any parte of hys eyes be put vnder a mans arme hole borne al beastes shall flee away bowynge doune their hade vnto their low belyes ¶ Foca purpays is a fysh well ynough knowen of the Chaldeis it is called Daulaubur of y ● greciās Labor this fysh is of diuers nature If the tung of it be takē and be put with a litle of y ● harte of it in water for a suerty fyshes will gather there together And yf thou wilte beare it vnder thy arme hole no man shalbe able to haue victorye againste the thou shalt haue a gentle pleasaunte iudge ¶ Auguilla an eele it is a fysshe sufficiently knowē The vertues of it are meruaylous as Euar Aaron saye for if it dye for fault of water the harte remaynynge hole and strong vyneger to takē and it be myxed to the bloude of the fowle called in Latine Uultur which some call in English a Grype and some a rauyn and be put vnder dūge in any place thei shall all how many soeuer they be recouer their lyfe as they had before And if the worme of thys eele be drawen out and put in y ● aforesayd confection the space of one moneth the worme shalbe chaunged into a very blacke eele of whiche if any man shall eate he shall dye ¶ Mustela the Wesell is a beast sufficiently knowen If the hart of thys beast be eatē yet quaking it meketh a man to know thinges to come and yf anye dogge eate of the harte wyth the eyes and tūge of it he shall soone lose hys voyce ¶ Upupa y ● Lapwynke or blacke plouer is a byrd sufficiently knowen of the Chaldeis it is called Boridicta of the Grekes I son y ● eyes of it born make a mā grosse or great And if the eyes of it be borne before a mās breast all his enemies shalbe pacefied And yf thou shalt haue the heade of it in thy purse thou canst not be deceiued of any merchaunt Thys hath ben proued this daye of our brethren ¶ Pellicianus the Pellicane is a byrd sufficiently knowen it is called of the Chaldeis Uoltri of the Grekes Iphalari The vertue of it is meruaylous If yonge byrdes be kylled and their harte not be broken if a parte of her bloud be taken and be put warme in the mouth of the yōge byrdes they wil receyue soone agayn lyfe as before If it be hanged vp to the necke of any byrde it shall flye alwayes vntyll it fal dead And the right fote of it vnder an hote thyng after thre monethes shalbe engendred quycke and shall moue it selfe of the humoure and heate which y e byrde hath And Hermes in the boke of Alchorath Plinius doth witnesse thys ¶ Coruus called of some a rauē and of others a crow the vertue of thys fowle is meruaylous as Euax and Aaron reherse If her egges be sodden be put agayne in the nest the rauen goeth sone to the read sea in a certayne Ile where Aldoricus or Alodrius is buryed and she bryngeth a stone where with she toucheth her egges and the egges be soone rawe as they ware before It is a meruaylous thynge to styrre vp sodden egges If thys stoone be put in a rynge the leaf of the laurel tree put vnder it a man beyng bounden in chaynes or a doore shutte be toucheth therwith he that is boundē shall sone be lowsed and the doore shalbe opened And yf this stone be put in a mās mouth it geueth too hym vnderstanding of all byrdes The stone is of Inde because it is foūde in Inde after certayn wyse men sometyme in the read sea It is of diuerse colours it maketh a man to forgete all wrathe as we haue said aboue in the same stone ¶ Miluus a Kyte or gleyde is a byrde sufficiently knowen of the Chaldeis it is called Bysicus of the Grekes Melos If the heade of it be taken and borne before a mans breast it geueth to h● loue and fauoure of all men womē If it be hanged too the necke of an henne she will neuer cease to runne vntyll it be putte awaye And yf a cockes combe be anoynted with the bloud of it he will not crowe frome thens forthe There is a certayn stone founde in the knees of thys byrde if it be loked craftely whiche if it be put in the meat of two enemies they shalbe made frendes and there shalbe made verye good peace amonge them ¶ Turtur a Turtel is a byrd wel ynough knowen it is called Mulon of the Chaldeis of the Greekes Pilax If y e hart of thys foule be borne in a wolues skynne he that beareth it shall neuer haue an appetyte