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A48787 Cabala, or, The mystery of conventicles unvail'd in an historical account of the principles and practices of the nonconformists, against church and state : from the first reformation under King Edward the VI. anno 1558. to this present year, 1664 : with an appendix of an CXX. plots against the present govenment, that have been defeated / by Oliver Foulis ... Lloyd, David, 1635-1692. 1664 (1664) Wing L2636; ESTC R9208 72,091 97

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Earle of Northumberland President of the North Parts collecteth it by force but he is murthered an insurrection is made and in defence of their Liberties the people would give the King Battle what followed Liberty No the multitude is discomfited by the Earle of Surrey their Leader with many of his accomplices hanged drawn and quarted at Yorke and 3564. Families turned upon this occasion out of doors to the wide World This device failing one worth two of it is thought upon by the Countesse of Burgundy and that is that one Perkin VVorbecke should counterfeit Richard the younger Son of Edward the 4th who was now dead and could not be shewed to the people as the Earle of VVarwicke was and being Brother to the Queen could not be prejudiced in his right by her this Perkin is entertained by the King of France flocked to by the English Malecontents the people of England generally respect him Sir Rob. Clifford and Rob. Barley are sent to attend him the Lord Fitzwater Sir Simon Montford Sir Tho. Thwaits Doctor Richford Doctor Sutton Doctor VVorsky conspired with him he gets an Army marrieth the Earl of Huntleyes Daughter and engageth the King of Scots in his Quarrel he goeth to Ireland landeth in Cornwall with very considerable Forces Doth he prosper no his Confederates are discovered by King Henryes espialls in Flanders and executed particularly Sir VVilliam Stanley Sir Simon Montford c. an hundred and sixty of his Followers were hanged drawn and quartered in London and along the Sea-Coast Scotland is laid waste his friends leave him he submits to the Kings mercy and upon his attempt to escape out of the Tower three times was hanged drawn and quartered at Tyburn and Edward Earle of VVarwicke for his sake is beheaded In these troublesome times the people refuse to pay their Subsidies and in Cornwall they rise under one Flammocke a Lawyer and Joseph a Smith and draw a formidable Company towards London upon Black-heath do they now ease themselves and their fellow subjects no they are invironed by the Kings Forces three thousand of them perish upon the place my Lord Audley Flammocke and Joseph were hanged drawn and quartered their Estates bestowed among the Courtiers and some hundreds of Families bound to curse them to this day To which we may adde the dismal end of VVillford another pretender set up by an Augustin Frier who was hanged drawn and quartered and made an example to rash and inconsiderable Traytors for the following Generations as were Sir James Tyrrell Sir John Windam the Earle of Suffolke and others in the following year to the ruine of many Families who rued their Treasons many years after § 18. In the 8th year of King Henry the 8th there happened in London an Insurrection against strangers especially Artificers who exercised Handicraft and vented Wares to the great dammage of the Kings Subjects the Prentices and others assembled cryed up Privileges Privileges what was the end of it twelve of them were hanged and four hundred more drawn in their shirts with Ropes and Halters about their Necks to Westminster to submit to the Kings mercy as VVeakely did many of all Professions hearken to the enthusiasmes of the holy Maid of Kent who would needs perswade men that King Henry could not continue long who lived to hang her and to ruine five hundred of her Complices But Religion is altered and Treason that hereto served the Interest of Men is now hallowed and become the cause of God K. Henry sets forth injunctions for translating the Lords Prayer the Creed the ten Commandments into the English Tongue and requiring all Parsons and Curates to teach them so translated to their Parishioners this Innovation was not to be endured twenty thousand assemble at Lincolne and forty thousand at York taking Armes as they said for the faith of Christ and deliverance of the Holy Church now oppressed sixty thousand in Lancashire 15000. at Hull indeed all the Kingdome here is a general Plot and this Plot for Conscience sake but doth God blesse it or doth the spreading nature of it prevaile nothing lesse for thirteen of the Ringleaders at Lincolne 300. of the chief at York and the Northern parts 60. of the principal at Hull were hanged drawn and quartered and the rest undone by the Lords Derby Shrewsbury Pembrooke and others to the number of 6000. Families besides the Lords Darcey and Husley both executed Sir Rob. Constable who was hanged in Chaines at Hull and Sir Jo. Bulmers Laly who was burned in Smith-field Henry Marquesse of Exeter H. Lord Mountacute Sir Nicolas Carew Sir VVill. Nevill who came all to miserable ends upon the same score § 19. But the Reformation of Religion proceedeth in King Edward the Sixths dayes and the people are more and more enraged for Conscience sike the Kings Commissioners were stabbed the multitude arme themselves and commit many outrages they increase to the number of 50000. a terrible number they declare for Religion against Inclosures Lawyers Courts c. besiege rich Cities as Exeter Norwich c. but to what end they are defeated before those Cities most of them slain upon the place 500. of them were executed at London and as many with their Ringleaders hanged up and down the Country But there was a Prophecy that the time should come when there should be no King when the Nobility and Gentry should be destroyed when the kingdome should be ruled by four Governours elected by the Commons c. and now sure was that time Up must Ombler a Gentleman and Dale a Parish Clerk with 5000. more to fulfill this Prophecy but was this Prophecy fulfilled no such matter they found to their sorrow a King Nobility Gentry and a Government that brought them to Justice executed sevenscore of them and brought 600. Families deeply engaged in the Rebellion to a morsel of Bread The King I mean Edward the Sixth is a dying and Religion is like to die with him for the glory of God the preservation of the Gospel the Ladies Mary and Elizabeth are put by their known right and the Lady Jane Grey set next his Majesty in the Royal Succession the King makes his Will the Privy Councel confirme it the Mayor and Aldermen swear Allegiance to the Lady Jane who is proclaimed Queen the Privy Councel refuse Queen Mary they sent an Army against her under the Duke of Northumberland but see the end of it the Privy Councel notwithstanding their protestations to the Duke of Northumberland relent and proclaime Queen Mary the Earle of Huntington entrusted by the said Duke with four thousand men deserts him the people all over the Kingdome discountenance him six Ships ordered to Intercept the Lady Mary he revolts to her yea the Duke of Northumberland himself is glad to proclaime her Queen Jane and the said Duke are arraigned and executed § 19. Queen Mary altereth Religion again the Earle of Suffolk Sir Tho. Wyat and others for
them were burnt at Smithfield by the Statute de Heretico comburendo Fuller Yea to countenance their way they pretended to dispossess several persons of Devils untill a trick was put upon them by one Rachel Pindor aged 12. years who deceived the Ministers of London from whom more prudence and less credulity might have been expected what prayer what fasting what preaching In a word these men grew so extravagant that Mr. Fox and others were deserted by them as lukewarme and remiss in the cause And among these rigid men Coleman Furton Hallingham and Benson exceeded all of their own opinion L. B. E. Yea one of them Deering by name was so bold as to tell Her Majesty that in persecution under her Sister Mary her Motto was Tanquam ovis as a sheep but now it might be Tanquam indomita juvenea as an untanred Heifer Court Surely the Queen still retained much of her ancient Motto as a sheep in that she patiently endured so publick and causless reproof in inflicting no punishment upon him save as they say she commanded him to forbear preaching at Court s. s. s. L. B. L. Upon these mens perverseness others were encouraged particularly the Family of Love who appeared Ao. 1580. set up by one H. Nicholas Ao. 1550. maintaining strange communion with God and venting phantastical and Allegorical interpretations of Scripture and allowing themselves to continue in sin that Grace may abound which the Privy Counsel endeavoured to suppress by an Abjuration L. B. C. To what purpose are they abjured who teach in higher Germany that God hath freed them from all Oaths Vowes Promises Covenants Debts and all carnal Obligations A. B. L. What should be the reason of this looseness in this Kingdome P. H. The turbulent Party had under hand contrived that Edmund Grindal a person a little inclined to their way should be promoted to the See of Canterbury who encouraged private Conventicles under the name of Prophecyings where all might speak one by one that all may learn and all may be comforted which if permited to take place would occasion such Schisme and faction should prove the ruine of Church and Commonwealth Court It is a strange thing to see how the vigilance and activity of these men infinuated their Cause to the favour of the chief men in Church and State how with good words and fair speeches they deceived the hearts of the simple L. B. B. And now they had gotten an Arch-Bishop that would wink at them the Nonconformists were not idle but appointed a meeting at Cockefield Mr. Knewstubs care in Suffolk where threescore of Norfolk Suffolk and Cambridge met together to confer of the Common-Prayer-Book what might be tolerated and what was necessary to be refused in every point of it Apparel Matter Forme Daies Fastings Injunctions L. K. Yes and they say they had another in Cambridge finding so much favour as amounted to a connivance at their Discipline A. Y. What was the reason of this Liberty Fuller 1. The State was so intent upon the Jesuits that the Nonconformists escaped 2. My Lord of Leicester in the Counsel and my Lord of Canterbury in the Church were looked upon as Patron generals to Non-subscribers For indeed my Lord of Leicester whether perswaded by the Lord North or his own Policy I know not though publickly complying with other Lords of the Counsel yet privately engaged all his power and Interest for the Nonconformists L. C. T. Wherein did my Lord of Leicester make use of his Power for the Nonconformists Fuller 1. He preferred the Kentish Ministers Petition for liberty of Conscience in reference to the Liturgy the Articles and the Queens Supremacy to which they were called upon by my Lord of Canterbury to subscribe and for further Reformation to the Lords of the Counsel he made Mr. Beale an able and eager Clerk of the Counsel their friend yea he procured a Letter from the Lords of the Counsel viz. Burleigh Sbrewsbery Warwicke Nottingham Hatton c. to the Arch-Bishop to suspend his severity against Nonconformists and to restore those that were outed to their Livings for Nonconformity yea he prevailed so far with Burleigh himself as to write to the Arch-Bishop that as he would not have him so remiss as to leave Ministers to their own liberty so neither would he have him so rigid as to press Conformity to the height Omnia licent saith he omnia non expediunt he set Walsingham upon writing to the Arch-Bishop for several Nonconformists intimating to him that Moderation must settle the Church Court What effect did these great Intercessions produce P. H. They produced this effect that notwithstanding my Lord of Canterburies resolution to stand to the Rules of the Church the Nonconformists at several meetings above said decreed a new Platform which they said consisted of things that might well stand with the peace of the Church Where they resolve first That Schollars should not offer themselves but stay untill they be called to the Ministry in certain charge by the Classis upon the recommendation of the Brethren 2. None ought to conforme any further then the Classis alloweth him and not at all to the Liturgy and Cannons now established 3. Church-Wardens and Overseers should be turned to Elders and Deacons c. 4. That there should be Classical Provincial and National Assemblies yea and Comitial ones too Lem. What were they Fuller That is meetings at the Commencements and Acts in Cambridge and Oxford conveniently shadowed by a confluence of Ministers and people coming to those solemnities Court To see how great a flame a little sparke kindleth to see a party who from an hand bredth is improved to a Cloud that overshadoweth the Heavens the higher power of this Nation But did they stop at this Cambd. No for one Brown of whom it was presaged at Cambridge by Dr. Still and others that he would disturbe the Church returning from Zealand to Warwick with one Harrison a Pedant inveighed against all authority and set up the Independent or Congregational way propagated by several Books untill Coppen and Thacker were hanged for it the one on the 4. of June the other on the 6. of June 1583. at St. Ed. Burg. Court An wholesome severity that some should suffer and all should fear But what became of Brown himself T. F. By the Cecils favour who were his Kinsmen and his own compliance he lived at a Church a good living in Northamptonshire until the Year 1630. when he dyed for an assault and battery in Prison at Northampton Court Where was Authority all this while T. F. It disputed at Lambeth in two Conferences 1584. to no purpose and then pressed the Subscription of these three Articles 1. That the Queen had supream Authority over all persons and Causes 2. That there was nothing in the Common Prayer contrary to Gods Word 3. That the Book of Articles was agreeable to that Word Court Were they convinced by argument or did they submit to