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A63550 The True loyalist wherein is discovered, First, the falsehood and deceipt of the solemn league and covenant, Secondly, that there is no salvation out of Christ, Thirdly, that the pope is the Anti-Christ, the man of sin, or the son of perdition, cum multis alias, &c. / by a true loyalist. True loyalist. 1683 (1683) Wing T2756; ESTC R31985 66,689 159

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hence are justly condemned two sorts of men amongst us 1. Those that dare presume to stile themselves the Godly Party and yet refuse all Loyalty to their Prince That pretend very much to fear the Lord and yet are not afraid to dishonour their King And who are such but only our Pharisaical Puritans and Fanaticks Time was we know when those Godly-gulls and Holy-cheats made the deluded people of this Kingdom to believe that he did fear God the most who did the least honour his King that he was the most godly who would offer the most affronts and indignities to his Prince Nothing was counted with them a greater piece of Piety than to stir up the people against their Soveraign by raising jealousies and casting abroad rude and scandalous Pamphlets almost every day to libel and disgrace him Which as that Holy Martyr King Charles 1. Himself saith in his Divine meditations * ΕΙΚΩΝ ΒΑΣΙΛΙΚΗ that Golden Manual like sparks in great conflagrations did fly up and down to set all places on Fire Yea he was thought to be the most Religious who was the best Incendiary to set a well ordered Kingdom in a Flame Hist of Indepen Compleat Part. 1. p. 55. and could cheat the giddy multitude the most into Rebellion no Ambassador to him that was the greatest Herauld of War and like a Geneva Bull could roar out loudest from the Pulpit Up ye Fanaticks Arm Arm ye are the only Godly party who have as much right to Rob the King and his Loyal Subjects as the Israelites had to spoil the Egyptians g Exod. 3.22 all that you can find is your own But only you must not think that you like ravening Wolves can make a prey of their possessions unless you hide the designs of your pride and covetousness under Sheeps clothing h Mat. 7.15 If therefore you have any lingering mind after the wages of unrighteousness i 2 Pet. 2.15 as we know you have as any Balaams of us all then you must deal wisely k Exod. 1.10 imitate our Language and behaviour to the life know no other godliness but your espoused gain l 1 Tim. 6.5 and make Religion but a stalking Horse to Rebellion regard not the voice of Conscience lest it interrupt you but yet be sure to carry it always about you that it may be ready to further your sinister ends and proceedings with its outward shews and varnish Be ye as Hypocritical in raising a Rebellion against your King as ambitious Absalom was when he raised a conspiracy against his Father m 2 Sam. 15. though like David he be a man after Gods own heart yet pretend ye that there are some grievous abuses in Church and State which if you were made Rulers and Judges your integrity would quickly remedy that so your Godly party being strengthned by the stoln hearts of others you may accomplish your ambitious and covetous ends the more assuredly to the temporal ruin and downfal of your King and Country O! Tell this not in Gath nor publish it in the streets of Askalon lest the Daughters of Philistins rejoyce lest the Daughters of the uncircumcised triumph n 2 Sam. 1.20 For time was then too when these cursed Cains and Amalekites did all of them combine together and were not afraid to stretch forth united hands to destroy the Lords anointed o ver 14. And yet forsooth they pretended that it was out of fear to God to promote his Cause and his Glory Yea they thought they did God good service to kill their King and make him a glorious Martyr for God and his Country as Christ our Prince of peace foretold his Disciples of the like that was to happen unto them to make them stable in their persecutions p John 16.1 2 For as these Rebels did this Barbarous Villainous and unparallel'd act because they had no saving knowledge of God the Father and Christ God-man the Son q ver 3. So our Martyred Soveraign like King David in all his troubles though both had their failings demonstrated himself to be a true Disciple of Christ indeed for notwithstanding all the various modes whereby these proud and impudent wretches had him in great derision yet he declined not from Gods Law r Ps 119.51 But the guilty Consciences of these Parricides the true seed of Corah and his Complices two hundred and fifty Princes of the Assembly all of them Parliament men of their own Election ſ Numb 16. told them that the murder of their Soveraign was not enough to keep those Places Dignities and Power which before they had usurped from him unless they barred all his Heirs from succeeding Therefore though they consisted of two juntoes and were divided into two adverse Factions the one Presbyterians who to use their own distinction murdered the King in his Political Capacity and the other Independents who murdred him in his natural Yet they most firmly agreed in making an Act * Hist Independ Compleat Part 2. p. 140. p. 241. Part 4. p. 22. for the Dethroning of his Highness James Duke of York and all the Royal Family not sparing so much as the Kingly Office it self Especially therein they united themselves together against the next Heir to the Crown our now most gracious Lord and King as unanimously and as solemnly as those two deadly Enemies Herod and Pilate were made friends against Christ t Luk. 23.12 They hunted him from place to place for his life as Saul King David like a Partridge upon the Mountains u 1 Sam. 26.20 most inhumanely saying like the Husbandmen in the Parable w Luk. 20.14 this is the Heir come let us kill him that the inheritance may be ours Yet they had the impudence to pretend that all was but expedient for the good and welfare of the whole Nation the Glory of God the safety and liberty of the people Salus populi is the common pretence of all Rebels Caiaphas pretended the same for Crucifying Christ it is expedient saith he that one man die meaning Jesus and that the whole Nation perish not x John 11.50 And Cromwell too pretended the like for the murder of our Soveraign unless he die the whole nation must perish but as that which was pretended to be so much for the safety of the Jews brought a fearful destruction upon them so this which was pretended to be so much for the Glory of God and the Liberty of the People hath been seen by woeful experience for twelve years together to have been the very bane and ruin of the Nation When was there ever more slavery and bondage in the State And when more Anarchy and confusion in the Church Munster it self saw but the Prologue to our Tragedy But to maintain this their Usurpation they still persisted in their old Hypocritical zeal and re-inforced it too with such wonderful shews of godliness that if it were possible they