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A92958 Mercy in a miracle shewing, the deliverance, and the duty, of the king, and the people In a sermon preached at Mitcham in Surry, June 28. 1660 in a solemne congratulation for the restoration of his Majesty to his royal throne. By Anthonie Sadler, late chaplain, to the right honourable Leticia, Lady Pagett, Dowager, deceased. Sadler, Anthony, b. 1610.; Vaughan, Robert, engraver. 1660 (1660) Wing S268; ESTC R230425 14,467 29

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they shall hastily disquiet their Lords repose and ●hough hee be asleep they will not let him rest for they came to him and awoke him saying Lord save us we perish Thus is our Condition on this Heaven a very sad Condition because It is so Vniversally that 's a second Reason THIRDLY It is sad Continually I had no peace saith Job neither had I quietnesse neither had I rest yet trouble came Job 3. 26. it came indeed it came with a witnesse yea it came with four witnesses each after other and all upon a suddain to salute their Master with their mournful news saying The Oxen were plowing and the Asses feeding in their places and Sabeans came violently and took them yea they have slain the servants with the Edge of the Sword but I onely am escaped and come alone to tell thee And while he was yet speaking another came and said the fire of God is fallen from Heaven and hath burnt up the Sheep and the Servants and devoured them but I onely am escaped and come alone to tell thee And while he was yet speaking came another and said the Caldeans set out three Bands and fell upon the Camels and have taken them and have slain the Servants with the Edge of the sword but I only am escaped and come alone to tell thee And while he was yet speaking came another and said thy Sons and thy Daughters were eating and drinking Wine in their eldest Brothers House and behold there came a great wind from beyond the Wildernesse and smote the four corners of the House which fell upon the Children and they are dead and I only am escaped and come alone to tell thee Thus each after other and all upon a sudden salute their Master with most mournful Newes Alas poor man from the Wombe to the Grave as he is born with Cryes so he lives with Crosses Take Moses who was Gods servant take Aaron who was Gods Saint take Abraham who was Gods Friend take David who was a man after Gods own Heart yea as I said before take the only Son of God who is the Welbeloved of his Father and we shall find them all bearing the burden of continual Troubles Good Lord how short is our time here and yet oh how many are the miseries of our momentany continuance Here we live but alas God knows scarce a day without some tryal trouble some tryal or other to disquiet us or some trouble or other to discomfort us Alas the pains and patience which every one in his several calling must sadly undertake is as hard to be undergone as to be understood Oh with what care and fear do even Princes wear their Crowns when by the desperate presumption of Rebellious subjects the very Crown it self in a Cursed Ambition is taken from their Head and their Head from their Shoulders Ah in fandum renovare cogor what an Ugly and Fatall Lodging that most Royal Martyr when before his own Gate he had a Scaffold for his Bed and a Block for a Pillow to sleep his last in his own Blood Thus look every way upon every one we shall find them All bearing the burden of continual Troubles yea If we look upon our now gracious King Charles the Second for whose wonderfull Restoration we now keep Holy-day Was not his Princely Pupill-age enforcedly trained up in the dreadfull Schoole of an intestine War Hath not his whole life been from that time to this a dangerous Pilgrimage from one Kingdome to another people Oh how many Plots and Complots were there to betray his Councels to destroy his Person After his Just Coronation in his Kingdome of Scotland and his Just Advance to regain his native Kingdome and the Throne of England How tedious was his march How perillous were his Quarters How impotent was his Army How potent was his Adversary How he was besieged though he was not taken and how he was beaten though he was not Conquer'd I want words to make the Relation full Ah to what a miserable Extremity and to what an extreme Necessity was his Sacred Majesty exposed when as today he was valiantly fighting for his three Kingdomes is yet within a night or two flying for his deare life disrob'd of his Princely Habit wandring in a Wood lodged in a Tree and glad of a piece of Bread well God's providence and the King's then preservation was Mercy in a Miracle and God's Mercy and the King's now Restoration is the wonder of the world And What shall we say now since the King 's swaying of the Scepter is not more Royal then Auspicious What shall we say now since joyful England sings a Requiem in the lap of Peace What shall we say now since every one sits under his own Vine and eats the fruits of their own labour What shall we say now since the King is restored to his proper Throne The Parliament to its proper Constitution The Church to its proper Right The Law to its proper Courts And the whole Nation to its proper Freedome What shall we say now Are the troubles even of the King himself now ended Or rather are not the Thornes of continuall Care platted together in the Jewels of his Crown O Solon Solon nemo ante obitum faelix Ah my brethren what Craesus found the King feeles and all may say that our Condition in this world is to beare the burden of continuall troubles Certainly our Prayers our Pity our Lives our Fortunes All are but the due Subsidiaries to the carefull managements of our godly King His very person is Sacred so may his Troubles be even Sanctified to be undergone The Lord in mercy be gracious to his Majesty that while the government of so many Millions of people are committed to his Charge he may neither faint nor fall under the pressures of so great a charge for It cannot be avoided and it must be endured as the lot of all mankind on this side Heaven to beare the burden of Continuall Troubles So saith Job in the 14 of that book the last verse While his flesh is upon him he shall be sorrowfull and while his soul is in him it shall Mourn Let me crave your patience to instance this truth but once more in our Lord and Saviour who from the place of his Birth to the place of his Burial was born very meanly lived very poorly and dyed very sadly 1. He was born very meanly yea so very meanly born that Bethlem though St. Hierome calls it a pretty City yet Micah calls it a little City and that 's his place a common Inne in that City is his House the Stable in that Inne is his Room the Mainger in that Stable is his Cradle the Beasts at the Mainger are his Company Ah so contemptible is his Birth that he is reiected and dispised of men Esay 53. 3. 2. As Christ was born very meanly so he lived very poorly yea he so very poorly lives that even of a strange woman he begs