Selected quad for the lemma: friend_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
friend_n	bear_v	father_n	son_n	766	5	4.9151	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05388	The arte of reason, rightly termed, witcraft teaching a perfect way to argue and dispute. Made by Raphe Leuer. Seene and allowed according to the order appointed in the Queenes Maiesties iniunctions.	Lever, Ralph, d. 1584.	1573 (1573)	STC 15541; ESTC S109424	77,588	257

in the seconde Of Qualities second roome 21 Qualities that are gotten by dooing are eyther déepely rooted in their inholder and continue in it long or else they come and goe lightly and tarie but a short time 22 Uertue vice sciēce knowledge arte crafte cunning sleyght vr●… c. whiche a man can not soone alter and chaunge are are suche dispositions as commonly take déepe roote in their inholder and by reason of long vse and many actions wherof they growe and spring they maye bée called grounded dispositions 23 But sodeyn anger light displesure small knowledge a smattering sight c. for that they spring and ryse of fewe actions come go lightly and therefore may be termed wauering dispositions these béeing as it were the first entrie into setled dispositions 24 The inholder of qualities placed in this roome is not so generall as is the inholder of those of the firste roome For this inholder is but eche wight which by practise can attayne to any good or badde trade in dooing of things well or yll Of Qualities thirde roome 25 In the third roome of this storehouse wée place all suche qualities as eyther proprely moue one of the fiue senses as coloure moueth sighte sounde hearing sauours smellyng tast tastyng heate colde moystnesse drynesse hardnesse softnesse and feeling 26 Or else the affections of the mynde as mirth gladnesse grief and feare with other affections whiche spring of these in maner infinite as mercie pitie loue lenitie softnesse of mynde hope affiaunce trust enuie hate disdayne spyte distrust contempte palenesse blushing trembling c. 27 Affections consydered as they are giuen of nature muste bée placed in the firste roome of thys storehouse but consydered as they are gotten by dooing in the seconds and béeyng taken as they moue the outward or the inward sense in the third we sée heare smell tast feele 28 By receiuing a certaine influence and suffering of an action that doeth procéede from the thing séene hearde smelt tasted or felte into suche partes of eche wightes bodie as hath in it those foresayd senses Of Quantities fourth roome 29 In this roome are placed the forme figure shape and fashion of euery thing 30 The inholder of words in the third or fourth roome of this storehouse is the same that is of those whiche are placed in the first roome Of Qualified things 31 There are certayne wordes whiche do signifie qualified things relation had bothe to the qualitie and to the inholder thereof 32 As a iust man a liberal man a craftesman a lame man or iust liberal lame withoute adding the inholder in whyche they are These are to be placed in the roomes of the qualities wherof they are deriued Of the propreties of qualities and of qualified things 33 Some qualities and qualified things haue contraries and some haue none as right is contrarie to wrong and a righteous man is contrary to an vnrighteous man. 34 But qualities and qualified things whiche are placed in the first and fourthe roome yea and many of those which are placed in the seconde and thirde roome of this storehouse admitte no contraries at all 35 Qualities and things qualified admit degrées of more and lesse as among many learned men it is commonly seene that one is more or lesse learned then an other 36 This rule taketh place not in all For among many circles triangles and squares one is not sayde to bée rather a circle then an other or rather a triangle or a square 37 Here is to be noted that qualities considered as they are in fome inholder admitte degrées of more and lesse but if ye in minde seuer them from their inholder and consider them apart as ye define them and tell what they are then doe they admitte no degrées of more or lesse 38 For all and euery arte of Physike doe equally and indifferently agree to the say what of Physike but Hippocrates physike and 〈◊〉 physicke admit degrees the one béeyng more and the other lesse and so dothe Fuchsius physicke alone considered when he had great experience and when he had small 39 To make things lyke or vnlyke is a worke belonging only to qualitie 40 If any man gaynsay this rule affirming that it is commonly and truely sayde howe that one man is lyke or vnlike to an other in going ryding or speaking which things béeing deedes and no qualities the foresayde rule maye séeme vntrue 41 It may be answered that the lykelynesse standth not in the action it selfe proprely and in very déede but in the maner of dooing which is referred to the store house of qualitie 42 For the murtherer and the hangman doe both kill and committe one generall action yet the maner of dooing in them is diuers whiche causeth the one to be guiltie and the other guiltlesse 43 For it is not the déede but the maner of dooing that maketh the cryme Of Respecting vvoordes Chapter 5. 1 Respecting wordes be of two sortes some are called respecting words proprely some are termed respectyng woordes in parte 2 Respecting woords proprely so called are two yokefelowes whose nature and being is the one to depende and haue his béeing vppon the other as a husbande a wyfe a maister a seruaunt 3 Respecting words in part depend not so straightly eche vpon other that of force they must bée and cease to be both at once but the one may be though the other were not at all as knowledge and knowable 4 For though there were no reasonable creature in the whole world which thing presupposed there could be no knowledge yet should many things remain to be knowen whiche maye be termed and are in déede knowable 5 Though one husbande haue manye wyues one father manye sonnes and daughters one frend many frendes one king many kingdomes yet these béeing many in numbre beare no other respect to their yokefellowes nor their yokefelowes to them then if they were but one a péece 6 For he is as wel a husband a father a frende a king that hathe but one wyfe one chylde one frende one kingdome as he that hath neuer so many so that many and fewe in this case haue all one respect in reason The propreties of respecting vvordes 1 7 Respecting wordes proprely so called are and cease to bée bothe at once but respecting wordes in parte doe not so 2 8 He that knoweth and is able to saye what one of the respectyng woordes is muste of force knowe and be able to saye what the other is also 3 9 There are degrées in some respecting wordes but not in all 10 For one man beeing lyke to many men may be lyker to one man than to an other but one father can be no more nor no lesse a father to one chylde than to an other 4 11 Some also haue cōtraries some none at all as bondage is contrary to libertie riches to pouertie but single double thréefolde father mother and suche lyke haue no contraries at all 5 12 Respecting wordes depende and