Selected quad for the lemma: friend_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
friend_n	ask_v	know_v	tell_v	1,111	5	4.7163	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A58730	A review of that which Richard Hubberthorn did affirme to the King as the chief principle of the Quakers whereby it doth appear that Hubberthorn did not declare fully the Quakers principle / written in a friendly way to undeceive the Quakers if possible, and to prevent others from falling into their errors.	T. S.	1661 (1661)	Wing S177; ESTC R25744	8,164	8

for your Souls lye at the Stake Be advised by the Prophet Jeremy who saith Thus saith the Lord Stand in the wayes and see and ask for the old paths where is the good way and walke therein and ye shall finde rest to your Souls Jerem. 6.16 This is the language of holy Scriptures God bids Israel to aske of the Antient daies that were before them Deut. 4. and appointeth the Fathers to declare unto the Children the use of Ancient monuments Jos 4. and of Ceremonies Exod. 12. And Gideon professeth his beleife of the Miracles which his Fathers had told him Judges 6. and the Psalmist saith we have heard with our eares O God our Fathers have told us Psalm 44. and again I have considred the dayes of old and the years of Ancient times Psalm 77. and Moses bids us remember the daies of old and the years of many Generations Aske the Fathers saith he and they shall shew thee the Elders and they will teach thee Deut. 33. O my Freinds this was the way of Gods people both in the old and new Testament See an example of this in the Song of Solomon Tell me O thou fairest among women whom my soul loveth where thou feedest If thou knowest not saith the Spouse go thy way forth by the foot-steps of the flocks and feed thy kids by the Shepheards Tents Canticles 1.7.8 Ayasworth cites the Rabbies exposition of this place who say The Congregation which is like to a fair Virgin and whom my soul loveth saith God let her walk in the waies of just men and order her waies by the mouth of her Governors not by her private conception let her lead her posterity learn her Children which are like unto kids of the Goates to go unto the Synagogues and the Schooles Thus speak the Scriptures and Antient Interpreters farre differing from your way The Apostle bids us keep the customs of the Church 1. Cor. 11.16 Also that we hold fast the Traditions which we have learned whether by word or by Epistle 2. Thess 2.15 Also our Lord bids us hear the Church and obey the Church and he that will not is to be accounted as a Heathen and a Publican Matth. 18.17 Answerable is that in 2. Thess 3.14 If any man obey not our word saith the Apostle note that man and have no company with him Again Obey those that have the rule over you for they watch for your souls and must give an account for them that they may do it with joy and not with griefe for that is unprofitable for you Hebr. 13.17 Marke that for the greiving your Pastours now will be grevious to you in the judgement day But by your doctrine you acknowledge not for your souls neither rulers teachers nor guids but only the light within you for which you alledge Jsa 30.20 Thy teachers shall not be removed into a corner any more but thy eyes shall see thy Teachers But according to your doctrine this light viz. your teacher in every man less or more was never in any other corner then where he is now Besides all this the old Testament sheweth that if any controversies did arise for resolution the Jewes were to go to the Preists of the Levitical tribe Deut. 17. but according to your doctrine neither they nor you ought to go either to ruler Preist or teacher for that 's within you a light that lighteneth every man borne of a woman which light was never in any other corner then in that which it is in now O my Freinds we count many of you honest men and rational men and wonder at your Stupid senselesness O Lord what hath bewitched you Some foregoing sins certainly hath provoked the Almighty so that he hath permitted an evill spirit to delude you Consider your by-past lives with trembling Many of your leaders before they were Quakers were in Armes against the King and the Church thereby to get a liberty to serve God without trouble in the Flesh and by consequence to make void the Cross of Christ O this was a deadly Sin you fought against your Soveraign to gain a liberty to the flesh Also many of you have renounced the Baptisme that you had received in the name of the Blessed Trinity into the saith of Christs Church O this was a deadly Sin by which in a manner you did put your selves out of Gods Protection and so became active Instruments to the Devill for rebellion or heresy I do not say all have thus done but I saysome and perhaps others by a loose and evill life made some gradual Stepts into or towards this way But you will object and I have heard it objected that you are now become what you now be of better lives then ever you were before O my Freinds let not a good life in Schisme or heresie delude you for by the seeming good lives of Hereticks the Devil hath ever promoted his Kingdome So Corah and his complices were of seeming good lives and notable Oratours for which they compared themselves with Moses and Aaron Numbers the 16. The Israelites thought so also crying out against Moses ye have slain the Lords people said they verse 14. And truly as it was then so it ever was that the Schismaticks that pretend to reforme their mother-Church generally they seem to be of better lives then the Church was of for if this were not so they could have deluded very few But so it ever happens Ministers of Satan transforme themselves into the habits of Angels of light to deceive 2. Cor. 11.13.14.15 And therefore let not this gloss keep you in snares but deliver thy soul as a Roe from the hand of the Hunter and as a bird from the hand of the Fowler Prov. 6.5 you that are opposers of Gods Church if possible recover your selves out of the Snare of the Devil who as yet by him are led Captive at his will 2. Tim. 2.26 Which that you may shall be the earnest prayer of your faithfull Freind T. S. POSTSCRIPT Q. What esteem do you beare to the Scriptures of the old and new Testament A. We account of them the very best of all writings and as they issue forth from their Original Authors they then were the pure wine of God but as they have passed through the hands of many Copies and since them again of many Translators and Printers these Scriptures have in length of time passing through the Antichristian chanel contracted some Rust and are now helped by the Spirit in the saints which is no other but the same spirit by which at first those Scriptures were declared to the world Q. But for that they were declared to several people and that upon several ocasions of what use are they now of to another people and that also in another generation A Of great use if applied by the same spirit to others to the same end for which at first they were given forth then are they profitable for doctrin reproof correction Instruction 2 Tim. 3.16 Q. But are they not also profitable to himself that hath the spirit A. Not for these ends for he needeth them not be having the unction that teacheth him all things 1 Joh. 2.20 Yea the deepe things of God 1. Cor 2.10 And needeth not that any man teach him for he hath the Anointing faith that text that teacheth him all things 1. Joh. 2.27 so that for a particular mans salvation that hath the Anointing the written Scriptures profit him nothing Q. Why then do they preach by Scriptures or in Scriptures phrases this argueth that ye need the help of Scriptures to preach by A. It is for the sake of others who so highly esteeme of Scriptures we are forced to use that they so highly esteem to convince them by and moreover in this we seem weak with the weak that we might save some 1. Cor. 9. and in this kind did Humphry Woulridg as he said condesend to rebaptise a woman not that he regarded baptisme but that the woman had a minde to be dipped he condescended to her weakness that thereby he might bring her out of the water unto the Rock this be mentioneth in his book which he Intitleth The unlimited God Reply This is the very answer that Josiah Carbrane the pretended prophet to John Roberts who made himself God he that writes heard him speak it that they used not Scriptures for their own sakes but for the sakes of others and moreover that they would deale with any men even with their own weapons viz. Scriptures so he spake there were six or seven that fell down before Justice Hubberts Face worshipped this Roberts for a God as the woman worshipped Naylor for a Christ but as Naylor was worshipped and Pillered for his blasphemy so was Roberts and his worshippers sent by Justice Hubbert to the prison in Sr. Joane's But why was it said the woman worshipped James Naylor for a Christ and Roberts by his followers was worshipped for a God why not the Christ and the God but a Christ and a God Ans James Naylors answer was that in whomsoever the light viz. Christ is eminent the same is a Christ or Saviour Obadiah ver 21. Saviours shall come on mount Sion to judge the mount of Esau and in the same sence would Roberts prove himself a God Thus we see how horribly the Scriptures are abused FINIS