Selected quad for the lemma: friend_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
friend_n	army_n	king_n	prince_n	764	5	5.4125	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91163	Accommodation cordially desired, and really intended. A moderate discourse: tending, to the satisfaction of all such, who do either wilfully, or ignorantly conceive that the Parliament is disaffected to peace. Written upon occasion of a late pamphlet, pretended to be printed at Oxford; entituled a Reply to the answer of the London-Petition for peace.; Contra-replicant, his complaint to His Majestie.	Parker, Henry, 1604-1652.	1643 (1643)	Wing P392A; Thomason E101_23; ESTC R21031	28,922	35

unlesse they can prescribe to their vertues also Queene Elizabeth might with safety and expedience be trusted further then King Iames even in those things where the Law did not trust her but this is the misery of subjects all goes from them but nothing must returne The Court of a Prince is like the Lions den in the Fable all the beasts leave prints and steps advorsum but none retrorsum But the Replicant further assures us That t is very easie to assigne the bounds of these severall trusts for the Lawes and Customes of the Land determine both nor will his Maiestie he sies require any new trust to himselfe or deny any old trust to us Our great Divines were to bee admired for their profound knowledge in the mysteries of Law were they not Courtiers but now the King is presum'd to comprehend omnia jura in scrinio Pectoris and so they by their residence at Court discerne all the secrets of Law and State in speculo Imperii just as our heavenly Saints doe read all things else in speculo Trinitatis Our gravest Sages of the Law are much divided in points of lesse moment and intricacie and as for the precise metes and bounds where Soveraignty and Liberty are sever'd and the direct degrees of publike trust in all cases and at all times they looke upon them as grand difficulties scarce fit to be debated but in the sacred Court of Parliament and yet Clergie-men think them but the first rudiments of all knowledge obvious to very A. B. C. Darians They alwayes boast of the knowne Lawes of the Kingdome in all disputes they referre us to the knowne Lawes and Customes of the Land as if Judges were things utterly needlesse and the study of Law meerely superfluous The Treshault Court of Parliament of whose determination our learnedst Judges will not thinke dishonourably cannot pierce into thefe known obvious Lawes and yet every Sophister can the Fountaines of Justice are now exhausted and yet the Cisternes remaine full But saies the Replicant If you seeke further security then the knowne Lawes the people will see that under the name of free subiects you take upon you the power of Kings Sir we desire to have our Lawes themselves secured to us which you may turne like our owne Canons against our selves if righteous and prudent Iudges be not granted us and all over-awing violence so prevented as that the fruit of their Iudgements be clearely and intirely conveyed to us And such securance is not incompatible with Monarchy for it is no more impeachment to Monarchy that the people should injoy then make lawes that they should be sharers in the power of declaring and executing then in the power of passing framing lawes but it is on the contrary an evident impeachment to liberty if an equality of these three Priviledges be not at least shared with the people 3. As for the diametricall opposition in Religion and State betwixt us and our irreconcilable enemies of the Kings party The Replicant maintaines divers things and of the Papists and Delinquents he sayes That we have nothing against them but State Calumnies That the same justice may governe both if wee will submit to Law He beseeches us to tell what Religion we would have if that which the Martyrs sealed with their blood our Adversaries practise it and desire severe punishment upon all such as transgresse it he imputes to us a new Creed he sayes the King is to look upon friends or enemies in a Law notion only that Subjects must not give Lawes to Princes courtesies That our enemies if they be Traytors are to be tried at the Kings Bench the house of Commons having no right of Judicature The major part of our enemies are certainly either Papists or else such as are either over-awed or outwitted by Papists T is true some part of our enemies knowes the truth of the Protestant Religion and the desperate antipathy of Papistry yet having in them the true power of no Religion but serving Mammon only for their worldly interests sake with which severity of Parliaments will not square they adhere to Papists little regarding what Religion stands or what falls Another part out of meere ignorance is carried away with the name King and the Professions of the King not at all looking into reason of State nor being able to judge of the same but the last sort of men are not so considerable either for their number or power or malice and therefore I shall not insist upon them The maine Engineers in this Civill Warre are Papists the most poysonous serpentine Iesuited Papists of the world All the Papists in Europe either pray for the prosperity of this designe or have contributed some other influence and assistance to it This warre was not the production of these two last yeares nor was England alone the field wherein the Dragons teeth were sowd Scotland was first attempted but the Protestant party there was too strong for the Papists and such of the English as joyned with them The conspiracies next broke out in Ireland where the Popish party being too strong for the Protestants the Tragedy has been beseeming Papists it had proved beyond all paralell bloody and if shipping were not wanting they might spare some aids for their fellow Conspirators here in England England is now in its agony bleeding and sweating under the sad conflict of two parties equally almost poized in force and courage The Papists themselves in England amount not to the twentieth arithmeticall part of Protestants and yet one papist in geometricall proportion may stand against twenty Protestants considering the papists with together with their adherents and considering also what they are that act over them and who they are that act under them What power the Romish Vice-god has in the Queen is known what power the Queen has in the King and what power the King and Queen have in the prelaticall Clergy and the Clergy in them reciprocally and what power the King Queen and Clergy have on a great number of irreligious or luke-warm protestants now made Delinquents and so further engaged as also upon all papists how all these have interests divided intwined how restlesly active they al are in pursuing their interests is not unknown Besides Ireland is a weakness Scotland is no strength to us all popish countries France Spain c are likely to annoy us and the protestants in Denmark Holland c. have not power to restrain their Princes from combining further against us In this deplorable condition we have no friends to complain to and yet this Replicant tels us we have no enemies to complain of our very condoling against papists and delinquents he tearms State calumnies and slanders that have lost their credit by time and are confuted by experience O thou black mouth more black then thy coat hast thou no more remorse for all that protestant blood which delinquent have enabled papists to

shed in Ireland and for all that protestant blood which armies of papists and delinquents are now ready to shed in England if all this blood finde no pity in thee yet is it an offence to thee that it extorts teares and lamentations from us O thou unbowelled sanguinary wretch if God be the God of protestants he will judge these cruelties of papists and their abettors and if he be the God of papists we know our slanders and calumnies cannot deceive him wee submit our selves and our cause to his revenging hand But thou wilt say the Kings party in this warre are good Protestants and we are Anabaptists c. The tyranny and superstition of Bishops has driven some of our tender and strictor protestants into utter dislike of Ceremonies and that pompous or rather superstitious forme of Church discipline which has beene hitherto used in England Some of us desire an alteration of some things in our Lyturgy by advice of a learned and uncorrupt Synod others perhaps scruple Church musick and any set forme of divine service to be imposed of necessity liking better the single order of Scotland What new Creed is there in all this or what change of Religion were this if there were any great numbers of men so opinionated But it is well enough knowne to our Adversaries that there is not one man of both Houses of Parlialiament that is violent against all publick set formes of prayer or that forme which is now in use or that desires any alteration of Doctrine in Essentialls nay nor of Discipline except in things very few and inconsiderable And it is well knowne that the Parliament as it would loosen the rigour of Law in some scruples for the ease of tender consciences so it abhors utterly all licentious government in the Church and all by-wayes of confusion In the City the King has instanced in Pennington Ven Foulk and Mannering as notoriously guilty of Schisme and doubtlesse they were named for want of worse try these men now by the old Creed or by the nine and thirty Articles nay examine them concerning the Common prayer Book and it will soon appeare how farre they are strayed into Brownisme or any other Schisme it will appeare how they are wounded in schismatick and all protestants in them and the true Religion in us all it may be they have not put pluralities or the Parliamentary Votes of Bishops into their Creed it may be they have reserved no implicite faith for Convocation acts and Canons which the Replicant may perhaps judge very irreligious but they hope this never had any anathema pronounced against it in the old Church by any Councell before Antichrists dayes Let not railing pulse for impleading and condemning and we will all be tried in the same manner and if any new Creed be found amongst us differing in substance from the old let our adversaries themselves give and execute sentence upon us If Brownists could be as well distinguisht and nominated in our Army as papists are in the Kings or were really as many and as far countenanced we would distrust our cause whereas we now beg no otherwise the blessing of God upon our Armies then as we are enemies both to Popery and Brownism Dares our Replicant make such a prayer no somtimes he owns Papists and somtimes he seemingly disowns them speaking of the Kings party once he saies As for the establisht religion we will become suiters to you that you will severely punish all persons whatsoever that transgress against it Papists certainly have transgrest against our religion if the rebellion in Ireland be a transgression or if the instant taking up of arms here against the parliament be a transgression yet see at the same time when they call us to punish the papists they themselves arm enable papists to punish nay to destroy us is this all the ingenuity we shall expect well to our law notion it is argued in the next place that a Papist fighting for the King though in a notion of Theology he may be accounted an enemy quatenus a Papist yet in understanding of Law hee was accounted the Kings friend as to his fighting Priest squires Doctrine just hee that fights for the King or rather at the Kings command let the cause be what it will he is the Kings friend When Saul gave a furious command to fall upon the Priests of Iehovah amongst all his servants he had no entire loving friend but Doeg so when his unnaturall rage incited him to take away the life of Ionathan the whole Army that defended Ionathan were his foes and if it had proceeded to parties as it had if Saul had had as many Idumeans in his service as King Charles now has those onely which had been the execrable instruments of the Kings Tyranny had been the Kings friends and had fought for their King so those six hundred men which adhered to David out of a pious intent to preserve his innocent soule from the bloudy hands of Saul and his three thousand impious murderers and the Keilites also if they had been faithfull to David as they ought to have been were guilty of Treason and drew their swords against their master But I expect now that the Replicant insist upon the Iustice of the Kings cause as not taking armes to master the Parliament but to defend themselves against the Parliament this if it could be proved would over-rule all but it being in question and as resolutely denied by one side as affirmed by the other the Replicant must evince by reason all that he expects to gaine from us 'T is not so probable that a Parliament should invade a King as a King a Parliament 'T is not so probable that a Parliament should be misled and have ends to enrich it selfe by oppression as a King 'T is not so probable that that Army which consists all of Protestants should be so adverse to the reformed Religion as that which admits and favours all Papists and Delinquents 'T is not so probable that that Army which is raised and payed by Parliament that is by the flower of all the English Nobility and Gentry should fight for Arbitrary government and against propriety liberty and priviledge of Parliament as that which hath nothing considerable but rapine and pillage to maintaine it If many evidences of facts many pregnant proofs and many lively circumstances of time and place did not absolve the Parliament of trayterous conspiring against the Kings Crowne Dignity and person and convince Digby Percy Iermin and divers of the Kings and Queens party of conspiring against the priviledges of Parliament and the lives of many of our noblest Parliament men If all other arguments did faile the very invitation of Papists to the Kings Standard the rising of the Papists with such generall consent now that all Ireland is almost lost to the papists and some hopes were else to recover it would sufficiently assure me that religion and liberty stand

eares and to justle out of his presence these bloud thirsty Papists and Malignants which use all possible art to staine the peoples loyalty and to candy over all his actions intending thereby not to reconcile the people by procuring grace from the King but to confound both King and people by fostering enmity between both I will only adde this by such instigations as our Replicant and his fellow Courtiers use the King cannot be happy but by the uncertainty of war that is by making his subjects miserable but such Traytors as I am if our advise bee entertained propose to the King a more certaine way to happinesse by Peace that is by making his subjects yet more happy but our Replicant saith the King is willing to condescend to any thing but you will admit of no reconciliation except the King will remove those servants whom he had found most honest and faithfull in his afflictions and prefer you undeserving in their place Here is the grand knot indeed we oppose such as have been the Counsellors or instruments of such and such designes the King saith they are his friends and he cannot abandon his friends 't is confest the King ought not to abandon his friends but the King may erre in the knowledge of friends and as he ought to protect his friends in whom he cannot err so he is not bound to protect such as he meerly thinks his friends and in whom if he will beleeve the voyce of the people he is very much deceived We have as much interest in the Kings friends and Counsellors as we have in our Laws Liberties lifes any thing for we know we can enjoy nothing if the King shall owne those for his friends whom we know to be our enemies and account of these as good Counseils which we know to be treasons against the State that Prince that will be arbitrary and rely upon his owne meer opinion and discretion in the imployment of Counsellors and Ministers of State having no regard to publique approbation therein is as injurious altogether as he that will admit of no other Law judge nor rule in the propriety and liberty of his subjects but his owne brest only It will be replyed not fancy but sense teaches this that he that obeyes the Kings commands and fights under the Kings Standart is more a friend than he that disobeyes and fight against the King this is demonstration no error can be in it I answer no 't is most false Scripture and reason manifest it to be most false Doeg did obey Saul when all his other servants denyed obedience yet even in that obedience he made himselfe culpable and his master abominable whereas the other servants of Saul were dutifull in withholding an unlawfull duty So those 3000 Souldiers which marched out after Saul to take away the life of just and uncondemned David they were instruments in a base disservice to Saul they are not to be justified for this service whereas those 600 valiant men which accompanied David in his dangers and afflictions and were ready with their sword drawn to guard that innocence which Saul himself should have guarded are not to be accounted false to Saul but true to David And the meere presence of Saul on the one side did not make the cause injust on the other side nor if himself had fallen by rushing oftentimes upon defensive weapons could that horrid guilt of his death have been imputed to any but to himself Cursed therefore yea thrice cursed be these miscreants which ingage the King in this war against the Parliam not without hazard of his sacred Person if they be private persons and have not sufficiency to decide this great controversie betwixt the King and Parliament For my part I dare not pronounce sentence neither for nor against the Parliament as the Replicant without all scruples doth in all places but I may safely say that if the King does though in person unjustly wage war against the Parliament the E. of Essex and his Army may far more lawfully fight in defence of that supreame Court than David and his followers did for the protection of one innocent private man And taking the controversie as undecided 't is not apparent who fight for or against the King and the King may himself as lawfully claime to be sole supreme judge over all single and universal persons and over all Laws and Courts and in all cases whatsoever as to claime any man a Traitor for serving the Parliament in this war and this if he claimes what Priviledge remaines to Parliament what limits remaine to the Prince what liberty remain is to the Subjects 'T is not only then trayterous but ridiculous in the Replicant to assume that supremacy to himself which is denyed to the King by condemning the Parliament and justifying the Kings party in all passages of this War we when we except against the Kings party asperse not at all the Kings person and the Law it self makes ever a distinction betwixt the King and his agents though our Replicant will not allow any such feverance but betwixt the Parl●am and its instruments no such feverance is except for the worse for there pejor est author quam actor but sayes the Replicant 'T is the unhappinesse of the King that he hath a par●y 't is the fault of the Parliament he desires and ought to have the whole See here 't is the Parliaments fault that Percy Digby Winter Mountague Crofts Killegrew and many other of the Queens devoted Creatures are preferred in the Kings favour before the Parliament And 't is the Parliaments fault that Rivers King and the Titular Court of the Palatinate with some other Irish Papists latly come over have the honour of the Court command of the Camp and spoyle of the Kingdom to reward them whilst Manchester Hambden Hellis ●im Strod Haselrig are designed for the block and that upon such charges as shall intangle almost all the most eminent Gentry and Nobility as well as them That this is the Kings unhappinesse is aggreed but that this is the Parliaments fault is not proved by the Replicant and we are not bound alwayes to abate him proofes in matters of this consequence Doubtlesse we are likely to expect great performances from Parliaments hereafter if it shall be guilt in them that they are rejected and if they shall be rejected only because other more favoring Courtiers pretend better affection to the Kings private advantage The actions of Popish and Malignant Courtyers cannot represent them more friendly to the K. than the Parliaments No honour or prosperity has followed hitherto therupon all their difference is that their single professions of Love are more credited than such as are credited by the Votes of the Generality and attestations of Parliament Howsoever though many men do think private advise and testimony to be more valuable and fit for Princes to hearken too then publick I never till now heard that it was a fault