Minister of the Gospel be at the beck of any Mortal living or give his Soul and Conscience to the time and appointment of another the thing in it self is utterly wrong and against the very Nature and Worship of the new and everlasting Covenant You had better meet to read the Scriptures the Book of Martyrs c. if you cannot sit and wait in silence upon the Lord till his Angel move upon your Hearts than to uphold such a formal limited and ceremonious Worship this is not the Way out of Babylon And I have a deep sense upon my Soul that if the Young Man strive beyond the talent God hath given him to answer his Office and fill up his Place and wait not for the pure and living Word of God in his Heart to open his Mouth but either studieth for his Sermons or speaketh his own Words he will be utterly ruined Wherefore O Dear Friend have a care thou art no Snare to him nor he to thee Man's Works smother and stifle the true life of Christ what have you to do but to look to Jesus the Author of the holy desires that are in you who himself hath visited you tempt not the Lord provoke not God what should any Man Preach from but Christ and what should he Preach people too but Christ in them the hope of Glory Consider nothing feedeth that which is born of God but that which cometh down from God even the Bread of God which is the Son of God which giveth his life for the World feel it and feed on it let none mock God nor grieve his eternal Spirit that is come to seal them up from the mouth of Man that hath deceived them that Jesus the anointing may teach them and abide with them for ever Be stedfast and immoveable and this will draw the Young Man near to the Lord and empty him of himself and purge away mixtures and then you will all come to the Divine Silence and when all Flesh is silent before the Lord then is it the Lord's time to Speak and if you will hear your Souls shall live O my Soul is in great pain that you may be all chastly preserved in that divine Sense begotten in your Hearts by the eternal Word of God that abideth for ever that nothing may ever be able to extinguish it But more especially thou my Dear Friend mayest be kept in faithfulness for the Lord is come very near to thee and thou must begin the Work the Lord God expecteth it at thy hand if one Sheep break through the rest will follow wherefore watch O watch that thou may'st be strengthned and confirmed and strengthen all that is begotten of God in that Family by thy weighty savoury and circumspect life O how is my Soul affected with thy present condition it is the fervent Supplication of my heart that thou may'st through the daily obedience of the Cross of Jesus conquer and shine as a bright and glorious Star in the Firmament of God's eternal Kingdom So let it be Lord Jesus Amen We tenderly yet freely spoke ouâ— hearts to him before we parted which done in God's love we tooâ— our leave of him and Dusseldorp and got that Night to Duysburgh being the third Day of the Week We first visited Dr. Mastricht a Maâ— of a good natural Temper but a rigid Calvinist I perceived by him that they held a Consultation about seeing us at Bruch but they all concluded it was best to decline meeting with us because of the Graef he being ready to fling our Name in reproach upon them in his displeasure and this would confirm him in his Jealousies of them This might excuse the Countess but by no means Kuper and if I had any sense Mastricht was there with them upon design to frustrate the hopes we had conceived of meeting with her We from thaâ— descended to other things of weightâ— and in love and peace parted From his House we returned to our Inn and after Supper we visited the Schult who with much civility and some tenderness received us his Sister also came to us and we had a good little Meeting with them and our God was with us and his pure and tender life appeared for our Justification and pleaded our innocent Cause in their Consciences and so we parted with them leaving our Master's Peace amongst them The next day we came to Wesel being the 4th day where we understood by Dr. Schuler that thy Sister desired that we would be so kind as to see her when we returned upon that we went and visited her she received us very kindly Thy Brother in Law 's two Sisters were present we stayed with them at least two Hours Many Questions she put to me which I was glad to have an Opportunity to Answer for it made way for a Meeting she intreated us to come again if we stayed and told us our Visit was very grateful to her adding That because we past 〈◊〉 by the last time she concluded wiâ—â— herself we had no hopes of her with more to that effect From thence we went to Dr. Schuler's who freely offered us his House for a Meeting next day and indeed the Man is bold after his manner The next day about Seven I writ a Billiet in French to thy Sister to inform her of the Meeting to begin about Eight She came and her two Sisters with her there was Rosendale Colonel Copius and his Wife and about three or four more and to our great Joy the Lord Almighty was with us and his holy Power reached their Hearts and the Doctor and Copius confessed to our Testimony The Meeting lasted about three Hours being done we took our leave of them in the Spirit of Jesus and so returned to our Inn. The Taylor all this while afraid of coming to our Inn or to the Doctor 's to the Meeting great Fears have overtaken him and the poor Man liveth but in a dry Land After Dinner we visited Copius and Rosendale and at Copius's we had a blessed broken Meeting he his Wife Rosendale his Wife and another Woman Wife to one Dr. Willick's Brother present they were extreamly affected and overcome by the Power of the Lord 't was like one of our Herwerden Meetings indeed much Tenderness was upon all their Spirits This done and having left Books both there and with thy Sister we left Wesel with Hearts full of Joy and Peace and let me say this That more kindness more openness we have scarcely found in all our Travels O that this blessed Sense may dwell with them A Seed there is in that place God will gather yea a noble People he will find out And I doubt not but there will be a good Meeting of Friends in that City before many Years go about my love is great to that place O how God is our dear Lord to us who helpeth our Infirmities and carrieth through all Opposition and feedeth us with his Divine Presence
morning but she laid a kind of violent hands upon us and necessitated us to stay and eat with her which we did And we had no sooner sat down but her Brother in Law a Man of quality and employment in that Court of the Elector of Brundenburg came in who dined with us As we sat at Meat we had a good meeting for the time was much taken up about the Things of God either in answering their questions or our ministring to them about the true Christian nature and life in all which her Brother behaved himself with great sweetness and respect After Dinner we took our Châ—istian leave of them in the fear of God recommending unto them the Light of Christ Jesus that brings all that receive it into the one Spirit to live in holy Peace and Concord together particularly and alone speaking to the Lady and the Attorney what was upon us to their States And so we departed and soon after took Waggon for Nimwegen where arriving about the 7th hour that night we immediately took Waggon for Utrecht and got thither about the 10th hour next morning We hear there is a People in that City but had not now time to visit them referring it to another opportunity About the first hour in the afternoon G. K. and B. F. took Waggon for Rotterdam and I took Waggon for Amsterdam where I came safely that night about six in the evening and I found Friends generally well though it is a sickly time in thiâ— Country The Meeting-house iâ— much enlarged and there is a fresâ— enquiry among many people afteâ— Truth and great desires to hear the Testimony and Declaration of it I also understand that dear G. F. is returned from Frederickstadt anâ— Hamburgh into Frieslandt whether T. R. and I. Y. are gone from this City to meet with him he hath had a hard time of travel with respect to the Weather yet I hear is in good health through the Lord's power that hath kept him This day at night being the seventh day of the week came John Hill from Frieslandt to the House of G. D. in Amsterdam The next day being the first day of the week we had a blessed and large Meeting larger then ordinary because a great addition of room since our Journey into Germany indeed there was a great appearance of sober professing people yea several of the chief of the Baptists as Galenus and Companions the Lord's heavenly Power was over all and the Meeting blessedly ended about the fourth hour That night after Supper having taken my leave in a sweet little Meeting among Friends I took Boat for Horn P. Hendrick's accompanying me about the seventh hour at night and got thither about two in the morning where lying down till about six we took Waggon for Enckhuysen we came thither a little after eight in the morning where having refresht our selves about the 9th hour we took Ship for Workum in Urieslandt and arrived about one and thence immediately took Waggon for Harlingen where we arrived about six there we met with dear G. F. J T. I Y. T R. J C. and his Wife The next day we had two blessed meetings one amongst Friends being the first monthly meeting that was setled for Frieslandt Groningen and Embden the other a publick meeting where resorted both Baptists Collegians and others and among the rest a Doctor of Physick and a Presbyterian Priest all sate with great attention and sobriety but the Priest and Doctor more especially The Priest having a Lecture-Sermon to Preach that evening went away but notwithstanding speedily returned G.F. still speaking but as a Man in pain to be gone yet willing to stay sate at the door till G.F. had done and then stood up and pulling off his Hat looking up to Heaven in a solemn manner and with a loud voice spake to this purpose The Almighty the All-wise the Oâ—â—ipotent great God and his Son Jesus Christ who is blessed for ever and ever confirm his Word that hath been spokâ—n this day Apologizing that he could not longer stay for that he was a Minister of the Reformed Religion and was now going to Preach where all that would come should be welcome and so left the Meeting The Physician also was called away but returned and stayed till the Meeting ended Just as the Meeting ended came the Priest again who said in the hearing of some Friends That he had made his Sermon much shorter than ordinary that he might enjoy the rest of the Meeting At night came the Physician to see me who after a serious and Christian discourse expressing great satisfaction in most things relating to Friends left me withall telling me That if I had not been to go the 4 th hour next morning he would either have stayed longer with me or come again He also remembred the Priest's Love to us and told me That if it had not been for fear of giving offence or coming too much under the Observation of the People he would have come to have seen us adding That it was great pity that this People had not printed their Principles to the World To which the Doctor answered That he had some of our Books and he would lend him them Blessed be the Lord his precious Work goeth on and his Power is over all It being now the tenth hour at night I took my leave of G.F. and Friends This day it came upon me to write a Letter to Joanna Eleonora Marlane the noble young Woman at Franckfort Dear Friend J. E. M. MY dear and tender Love which God hath raised in my Heart by his living Word to all Mankind but more especially unto those in whom he hath begotten an holy hunger and thirst after him saluteth thee and amongst those of that place where thou livest the remembrance of thee with thy companions is most particulary and eminently at this time brought before me and the sense of your open-heartedness simplicity and sincere love to the testimony of Jesus that by us was delivered unto you hath deeply engaged my heart towards you and often raised in my soul heavenly breathings to the God of my life that he would keep you in the daily sense of that divine life which then affected you for this know it was the life in your selves that so sweetly visited you by the Ministry of life through us Wherefore love the Divine Life and Light in your selves be retired and still let that holy seed move in all heavenly things before you move for no one receiveth any thing that truly profiteth but what he receiveth from above thus said John to his Disciples Now that that stirreth in your hearts draweth you out of the World sâ—ayeth you to all the vain-glory and pleasure and empty worships that are in it this is from above the heavenly seed of God pure and incorruptible that 's come down from Heaven to make you heavenly that in heavenly
not come to Moses nor the shaking Mountain the Thundrings Lightnings and Whirlwinds and what it was that led to Christ and what it was to be in him and under the Government of his Grace directing them to the blessed Principle of Light and Truth and Grace which God had shed abroad in our hearts I declared the nature and manner of the appearing and operating of this Principle and appealed to their own Consciences for the truth of what was said And I can truly say the holy Life of Jesus was revealed amongst us and like Oil swom at the top of all In this I was moved to kneel down and pray great brokenness fell upon all and that that was before the World began was richly manifested in us and amongst us The Meeting done the great Man and his Wife blest us and the work of God in our hands saying with tears in his eyes My house is blessed for your sakes and blessed be God that I ever lived to see you And thus we left them though with much difficulty for they prest us with great earnestness both to eat and to lodge with them and were hard to bear our refusal They said it we was a Scandal to their house that they should let such good people as were to go out of it or suffer us to lodge in any other place But we declared our pre-engagement elsewhere and that it was not for want of true kindness towards them One passage I had almost forgot to mention I was said he once at table with the Duke of Holsteyn at Frederickstadt when the Magistrates came to complain against a people called Quakers in that City The Duke was ready to be prejudiced against them but at the very naming of them I conceived a more than ordinary kindness in my mind towards them I askt the Magistrate what they were for a People he told me that they would not pull off their hats to their Superiors I askt him whether they would pull off their hats to God he said yes said I that may be the reason why they will not pull them off to Man Do they live peaceably Yes Do they pay their Taxes Yes Do they rub their hats in your eyes No Do they do any harm with them No Why what is your Quarrel then not they meet in silence and they will speak or pray unless they be moved by the Spirit why that is according to the Doctrine of Scripture If this be to be a Quaker I would I were a Quaker too but said he I never saw one before but I bless God I see you now He very much inveighed against the false Christianity that is in the World and greatly magnified a tender mortified and retired Estate I have great hopes he and his Wife will eye the truth We returned to our Inn to supper and to bed Next morning we took Waggon for the Hague where we â—â—t with Docemius the King of Denmark's Resident at Ceulen who had been at Rotterdam to seek us and came back thither with hopes to meet us We had some service there with a Lawyer but were again disapâ—ointed visiting the Lady Overkirk â—ecause of her Husband's presence and the other retired Man beforâ—â—entioned was again from home the Judge would gladly have received us but a great Cause then depending commanded his attendance That Afternoon we took Boat for Delft and so to Rotterdam where we all arrived well It was my desire to have been the next day at a Meeting at Dort but it seems that Way that we hoped had been open for us was shut insomuch that we were prevented of that service However I applied my self to the perfecting of what yet wanted to be compleated in those Writings I left behind me to be printed The next day being the sixth day of the Week we had a very blessed publick Meeting taking therein our leave of the Country and after that was done we had another amongst Friends recommending to them the peaceable tender righteous Truth desiring that they might live and grow in it and be a People to the Lord's praise so should his Work prosper his Dominion enlarge and encrease among them In the Evening I had also a Meeting at my Lodging among the great People of that place of which I have before made mention and magnified be the Name of the Lord his Power did sweetly visit him and effectually reacht them that at their departure some of them fell upon our Necks and with Tears of Love prayed that they might be remembred by us and that they might have strength to answer our great Travel for them We recommended them unto the Lord and the pure Word of his Grace in their hearts The next day the generality of Friends of that place met at Sim. Johnson's house early in the Morning where we took our leave of one another in the Love and Power of the Lord feeling his living Presence with them that stayed and with us that went Several accompanied us to the Briel we arrived about Noon there accompanied us the King of Denmark's Resident who had been with us at those Meetings at Rotterdam P. Hendricks and Corn. Roeloffs of Amsterdam and A. Sonnemans B. Furly M. Sonnemans and Sim. Johnson with several others of Rotterdam The Pacquet-boat not being come we were necessitated to lie there that night That Night it was upon me in the earnest Love of God to salute the Princess and Countess with a few farewell-lines as followeth TO THE Princess Elizabeth c. Salvation in the Cross Amen Dear and truly respected Friend MY Soul earnestly desireth thy Temporal and Eternal Felicity which standeth in thy doing the Will of God now on Earth as 't is done in Heaven O dear Princess do it say the Word once in Truth and Righteousness not my Will but thine be done O God Thy Days are few and then thou must go to Judgment then an Account of thy Talent God will require from thee what improvement hast thou made let it prove and shew its own excellency that it is of God and that it leadeth all that love it to God O that thou mayest be able to give an Account with joy I could not leave this Country and not testifie the Resentments I bear in my mind of that humble and tender Entertainment thou gavest us at thy Court the Lord Jesus reward thee and sure he hath a Blessing in store for thee Go on be steadfast over-come and thou shalt inherit do not despond one that is mighty is near thee a present help in the needfull time of trouble O let the desire of thy Soul be to his Name and the remembrance of him O wait upon the Lord and thou shalt renew thy Strength the Youth shall faint and the young Men shall fail but they that trust in the Lord shall never be confounded I wish thee all true and solid Felicity with my whole Soul The Lord God of Heaven and Earth have
admonish their Brother or Sister before they tell the Church and it is desired of all that before they publickly complain they so wait in the Power of God to feel if there is no more required of them to their Brother or Sister before they expose him or her to the Church Let this be weightily considered 8. And farther when the Church is told and the party admonisht by the Church again and again and he or she remain still unsensible or unreconciled let not final Judgment go forth against him or her till every one of the Meeting hath cleared his or her Conscience that if any thing be insisted upon any farther to visit such a Transgressour they may clear themselves if possibly the party may he reacht and saved and after all clear of the Blood of such an one Let the Judgments of Friends in the Power of God go forth against him or her as moved for the Lord's Honour and Glory's Sake that no reproach may come or rest upon God's Holy Name Truth and People 9. As much as possible can be let all Difference be ended by some honest Friends and trouble not the Monthly or Quarterly Meetings with them and if that will not doe proceed to your particular Monthly Meetings but if they be not there ended neither then take aside six honest Friends out of the Quarterly Meeting and let them hear and determine the matter and in case any Person or Persons be so obstinate as that they refuse the Sense and Love of Friends and will not comply with them then to proceed towards them according to the way of Truth in such Cases 10. That all such as behold their Brother or Sister in a Transgression go not in a Rough Light or upbraiding Spirit to reprove or admonish him or her but in the Power of the Lord and Spirit of the Lamb in the Wisdom and Love of the Truth which suffereth thereby to admonish such an Offender so may the Soul of such a Brother or Sister be seasonably and effectually reach'd unto and overcome and have cause to bless the Name of the Lord on their behalf and so a blessing may be rewarded into the Bosom of the Faithful and tender Brother or Sister that so admonisheth 11. And be it known unto all we cast out none from among us for if they go from the Light and Spirit and Power in which our Unity is they cast out themselves and it has been our way to admonish them that they may come to the Spirit and Light of God which they are gone from and so come into the Unity again Foâ— our Fellowship standeth in the Light that the World hateth and in the Spirit that the World grieveth vexeth and quencheth and if they will not hear our Admonitions the Light condemneth them and then goeth our Testimony out against them 12. That no Condemnation is to go farther than the Transgression is known and if he or she return and give forth a Condemnation against him or her self which is more desireable than that we should do it this is a Testimony of his or her Repentance and Resurrection before God his People and the whole World As David when Nathan came to admonish him Psalm 51. 13. That no Testimony by way of Condemnation be given forth against any Man or Woman whatever crime they commit before Admonition and till such time as they have had Gospel-order according to Christ's Doctrine 14. And if any Brother or Sister hear any Report of any Brother or Sister let him or her go to the Party and know the Truth of the Report and if true let the thing be judged if false go thou to the Reporter and let him or her be judged and if any should report it at a second or third hand without going to the party of whom the Report goeth let such be brought to Judgment for thou shalt neither raise nor suffer a false Report to lie upon my People saith the Lord for they are to be Holy as he is Holy and Just as he is Just 15. And if any Controversie or Weakness should appear in either Mens or Womens Meeting let it not be told out of your Meetings because such Speeches tend to the defaming of such Persons and Meetings and to the Hurt of the common Unity and Breach of the Heavenly Society and Previlege This is an account of what passed in that Meeting Next day notice being already given we had a large publick Meeting in which the sound of the everlasting Gospel Testament and Covenant went forth and the Meeting ended with a sweet and weighty Sense that Evening we had a more select meeting of Friends than the day before in which the Nature of Marriage and the practice of Friends relating to it and other things were very weightily and closely discoursed the Resolutions were these following 1. A Scruple concerning the Law of the Magistrate about Marriage being proposed and discoursed of in the fear of God among Friends in a Select Meeting it was the universal and unanimous sense of Friends that joining in Marriage is the work of the Lord only and not of Priest or Magistrate For 't is God's Ordinance and not Man's and therefore Friends cannot consent that they should join them together for we Marry none 't is the Lord's Work and we are but Witnesses 2. But yet if a Friend through tenderness have a desire that the Magistrate should know it before the Marriage be concluded they may publish the same after the thing hath by Friends been found clear and after the Marriage is performed in a publick Meeting of Friends and others according to the Holy Order and Practice of Friends in Truth throughout the World the manner of the holy Men and Women of old to go and carry a Copy of the Certificate to the Magistrate they are left to their freedom herein that if they please they may Register it But for Priests or Magistrates to marry or join any in that Relation it 's not according to Scripture and our Testimony and Practice have been alwaies against it It was God's work before the Fall and it 's God's work only in the Restoration 3. If any Friend have it upon him to reprint any Book already Printed and approved either in England or here they may do it upon their own Charges 4. It is also agreed that the care of reading and approving Books be laid upon some of every Meeting to the end no Book may be Publisht but in the Unity yet any other faithful Friends not so Nominated are not thereby excluded though in all these cases it is desired that all would avoid unnecessary Disputes about words which profit not but keep in the love that Edifieth 5. It is farther concluded that the general Stock of the Quarterly Meeting be not disposed of but by the consent of the Quarterly Meeting but if betwixt times there should be a pressing necessity concerning the Publick let that monthly Meeting where it
made our usual Inquiry viz. who was worthy in the City and found some that tenderly and lovingly received us to whom we declared the Visitation of the Light and Love of God Among the rest was Dureus our Countryman a Man of Seventy Seven Years of Age who had learned in good Measure to forget his Learning School Divinity and Priest's Craft and for his approaches towards an inward Principle is reproachfully saluted by some with the honest Title of Quaker 't is much better than Papist Lutheran or Calvinist who are not only ignorant of but Enemies to Quaking and Trembling at the Word of the Lord as Moses and others did Upon the Sixth day of the same week about Noon we set out towards Franckfort having left several Books behind us which hath been our Practice in our Journey At Franckfort we Arrived the Second day about Noon being just a Week from Herwerden and having from thence and Cassel made known our intentions of coming to that City two considerable Persons came and met us about half a German Mile from the City informing us of several well affected in that Town upon which we told them the end of our coming and desired to have a Meeting with them in the Afternoon which we easily obtained at the House of a Merchant one of the two that met us The persons that resorted thither were generally People of considerable Note both of Calvinists and Lutherans and we can say they received us with gladness of Heart and embraced our Testimony with a broken and reverent Spirit thanking God for our coming amongst them and praying that he would prosper this work in our Hands this ingaged our hearts to make some longer stay in this City We therefore desired another Meeting the next day which they cheerfully assented to where several came that were not with us the day before and the Lord that sent us into the Land was with us and by his Power reached to them insomuch that they confessed to the Truth of our Testimony Of these Persons there were two Women one a Virgin the other a Widow both Noble of Birth who had a deep Sense of that power and presence of God that accompanied our Testimony and their hearts yearned strongly towards us the Virgin giving us a particular invitation to her House the next Morning where we had the most blessed Opportunity of the three for the Lord's power so eminently appeared that not only those that had been with us before were most effectually reacht but a certain Student residing in the House of a Lutheran Minister sent for by that Young Woman was broken to pieces and magnified that blessed power which appeared Also there accidentally came in a Doctor of Physick who unexpectedly was affected and confessed to the Truth praying God to prosper us This was the blessed Issue of our Visit to Franckfort But there is one thing more not unfit to be mentioned Among some of those that have Inclinations after God a fearful Spirit together with the shame of the Cross hath entred against which our Testimony in part striking we took Notice it was as Life to these noble Women for that was it as they told us which had long opprest them and obstructed the work of the Lord amongst them Therefore said the Young Virginour Quarters are free for you let all come that will come and lift up your Voices without fear for said she it will never be well with us till Persecution come and some of us be lodged in the Stadthouse that is the Prison We left the Peace of Jesus with them and the same Afternoon we departed out of that City being the fourth day of the week Here I writ an Epistle to the Churches of Jesus TO THE CHURCHES OF JESUS Throughout the WORLD Gathered and settled in his Eternal Light Power and Spirit to be one Holy Flock Family and Houshold to the Lord who hath Redeemed them from among all the Kindreds of the Earth Godly Zeal Wisdom Power Perseverance and Victory with all Heavenly Blessings be multiplied among you in the Name of the Lord. William Penn. Printed in the Year 1677. TO THE CHURCHES OF JESUS Throughout the VVORLD Gathered and settled in his Eternal Light Power and Spirit to be One Holy Flock Family and Houshold to the Lord c. Dear Friends and Brethren WHO have been visited with the Fatherly Visitation from on High and have received God's Eternal Word and Testament in your Hearts by which you have been gathered home to Christ Jesus the true Shepherd from all the Idol-Shepherds and their barren Mountains and unprofitable Hills where you have been scattered in the Dark and Gloomy Day of Apostacy and by hiâ— Light Spirit and Power have been convinced of Sin Righteousness and Judgment and can say The Prince of thiâ— World is judged by his Holy Righteous and powerful Appearance in you untâ— whom all Judgment in Heaven and Earth is committed who is the blessed Lamâ— of God the Light and Saviour of the World who is King of Salem and Prince of Peace My Soul loves you with everlasting Love even with the Love with which my God and your God my Father and your Father hath loved me and visited my Soul and your Souls in this do I dearly salute and embrace you all in this the day of the fullfilling of his glorious Promises to his Church in the Wilderness and Witnesses in Sack-cloth And O magmagnified be his Name and everlastingly praised and renowned be his holy Power and Arm by which he hath reached unto us and brought Salvation near us For he hath found us out and hath heard our Solitary Cries the deep and mournful Supplications of our bowed Spirits when we were as the â—ittle silly Dove without its Mate and â—he lonely Pelican in the Wilderness when we were ready to cry out Is â—here none to save is there none to help O when shall the Time and Times and half a Time be finisht when shall the One Thousand Two Hundred and Sixty Days be accomplisht and when shall the Abomination that stands in the Holy Place â—â—e cast out when shall the Captivity of the People be turned back O when shall Babylon come into Remembrance before God the Dragon Beast and False Prophet be cast into the Lake And when shall the Law go forth out of Sion and the Word of the Lord out of Jerusalem When shall Sion become the Joy and Jerusalem the Praise of the whole Earth And when shall the Earth be covered with the Knowledge of the Lord as the Waâ—ers cover the Sea Friends The Lord of Heaven and Earth hath heard our Cries and the full time is come yea the appointed time is come and the Voice of the Eâ—ernal Spirit in our Hearts hath been And Friends let it never pass out of our remembrance what our God hath done for us since he hath made us a People Hath any Weapon formed against us prospered hath he
me and my Friends the last night if it be his Will But since thou art a mortal Man one that must give an Account in common with all to the Immortal God let me a little expostulate with thee By what Law on Earth are Men not scandalous under no Proscription harmless Strangers about lawful Occasions and Men not Vagabonds but of good Quality in their own Country stopt menaced sent back with Souldiers and that at Sun-set exposed to the Night in an unknown Country and therefore forced to lie in the Fields I say by what Law are we judged yea thus punished before heard Is this the Jus Gentium or Germanicum Naturale or Christianum Oh! Where 's Nature Where 's Civility Where 's Hospitality But where 's Christianity all this while Well but we are Quakers Quakers What 's that for a Name Is there a Law of the Empire against that Name No Did we own it No but if we had the letters of that Name neither make up Drunkard Whore-master Thief Murderer nor Traitor Why so odious then What harm hath it done Why could Jews pass just before us that have crucified Christ and not Quakers that never crucified him but Ignorance is as well the Mother of Persecution as Devotion and the false Christian and the false Jew have but one Father But Argumentum ad hominem my Friend bear with me a little Art thou a Christian How canst thou be rude uncivil and persecute then Thou art to love Enemies not abuse Friends harmless Strangers Well but this Life is dead this Doctrine antiquated Jesus Christ turn'd out of doors I perceive What art thou for a Christian A Lutheran Yes Canst thou so lately forget the Practises of the Papists and with what Abhorrence thy Ancestors declared against such sort of Entertainment Were not they despised mocked and persecuted And are their Children treading in the steps of their old Enemies Friend 't is not reformed Words but a reformed Life that will stand thee instead 't is not to live the life of the Unregenerate Worldly-minded and Wicked under the Profession of the Saint's Words that will give an Entrance into God's rest Be not deceived such as thou Sowest such must thou Reap in the Day of the Lord. Thou art not come to the Berean-state that tried all things and therefore not noble in the Christian sense the Bereans were noble for they judged not before Examination And for thy saying We want no Quakers here I say under favour you do for a true Quaker is one that trembleth at the Word of the Lord that worketh out his Salvation with fear and trembling and all the Days of his appointed Time waiteth in the Light and Grace of God till his great Change cometh and that taketh up the daily Cross to his Will and Lusts that he might do the Will of God manifested to him by the Light of Jesus in his Conscience and according to the holy Precepts and Examples in the holy Scriptures of Truth laid down by Jesus and his followers for the Ages to come Yea he is one that loveth his Enemies rather than feareth them that Blesseth those that Curse him and prayeth for those that despitefully treat him as God knoweth we do for thee And O that thou wert such a Quaker Then wouldst thou Rule for God and act in all things as one that must give an account to God for the Deeds done in the Body whether Good or Evil. Then would Temperance Mercy Justice Meekness and the Fear of the Lord dwell in thy Heart and in thy Family and Country Repent I exhort thee and consider thy latter End for thy Days are not like to be many in this World therefore mind the things that make for thy Eternal Peace least Distress come upon thee as an armed Man and there be none to deliver thee I am Thy Well-wishing Friend W.P. Duysburgh 3d. 7th m. 1677. S.V. This having done we went to Dr. Mastricht's to inform him of what had past who tho' of a kind Disposition and very friendly to us yet seemed surprized with fear the Disease of this Country crying out What will become of this poor Countess Her Father hath called her Quaker a long time behaving himself very severely to her but now he will conclude she is one indeed and he will lead her a lamentable Life I know said he you care not for suffering but she is to be pittied We told him that we both loved her and pittied her and could lay down our Lives for her as Christ hath done for us in the Will of God if we could thereby do her good but that we had not mentioned her Name neither was the Letter that he gave us to her so much as seen or known of her Father But still he feared that our Carriage would incense the Graef so much the more against both his Daughter and all those serious and inquiring People up and down the Country We answered with an earnestness of Spirit That they had minded the Incensings and Wrath of Men too much already and true Religion would never spring or grow under such fears and that it was time for all that felt any thing of the Work of God in their Hearts to cast away the slavish fear of Man and to come forth in the boldness of the true Christian life yea that Sufferings break and make way for greater Liberty and that God was wiser and stronger than Man We askt him if there were any in that City who enquired more diligently after the way of the Lord he recommended us as we had already been informed in another place to the Family of the Praetor or chief Governour of the Town whose Wife and Sister more especially were seeking after the best things So we parted with him in love and by the help of his Daughter were conducted to this Family We had not been long there before a School-master of Dusseldorp and withal a Minister came in enquiring after us having hâ—ard at Mulheim where he preached the day before to the People or else by the way of our attempt to visit that place and the Entertainment we received at the hands of the Gâ—â—ef He sat down with us and though we had already a sweet Opportunity yet feeling the Power to rise the Meeting renewed And O magnified be the Name of the Lord he witnessed to our Testimony abundantly in all their Hearts and Consciences who were broken into much tenderness and certainly there is a blessed Power and Zeal stirring in that young Man yea he is very near the Kingdom So we took our Leave of them leaving the Lord's Peace and Blessing upon them It was now something past the 12th Hour of the Day In the way to our Lodging we met a Messenger from the Countess a pretty young tender Man near to the Kingdom who saluted us in her Name with much love telling us That she was much grieved at the Enteâ—tainment of her Father towards us advising us not
being one with this Spirit in judging those that have been faithful according to the Gift of Wisdom they have received from God they will feed it and fortifie it and in the end come to be one with them against the power it self and at last run out and become open Enemies and Despisers for whom is reserved the blackness and darkness for ever Wherefore all that labour for the Restoration of those that are out of Unity with the Brethren let them be such as are of a sound mind themselves Else What will they gather from Or What will they gather to And let them labour in the Simplicity Integrity Love and Zeal of the Power that first gathered us to God For that which is rightly gotten will endure but that which is obtained by the Contrivance Interest and Perswasions of Men getteth no farther than Man and is of the Flesh and what is of the Flesh is fleshly and shall never inherit the Kingdom of God Therefore let none look out of the Seed for help for all Power is in it and there the true Light and Judgment stand for ever and that Seed hath God ordained to bruise the Serpent's head They that would save it and those that would bruise it by any other thing are Breakers of God's great Ordinance and fly to Egypt for strength For 't is David the Stripling that shall be too hard for Goliah the Giant and that not by Saul 's Armour but with God's living little stone cut out of the Mountains without hands without Man's Invention and Contrivance O this hath wrought all our mighty Works in us and for us to this day Wherefore let us be still and trust and confide therein for ever Let none look back faint or consult for if they do they will darken their pure eye and lose their way and into the Eternal Rest of the Flocks of the Companions will never come Brethren the Judgment given forth against this Spirit and all those that have resisted our love and forbearance that are joined to it must stand and all that are out of Unity with the Judgment are judged by it therefore as all would stand before the Lord and his People let not this Spirit be reasoned withal enter not into Proposals and Articles with it but feed it with Judgment that is God's Decree so may the Souls that are deceived come by the right Door into the heavenly Unity My Brethren look forwards and lift up your Eyes for the Fields are even white unto harvest up and down the Nations remember the great Name of the Lord and behold the great Work that he is doing before all People whose saving health is visiting the World and whose eternal Word and Testament must from us go forth to gather the Nations let that that will be unjust be unjust still let the Dead bury the Dead to whose appearance the King and the Kingdom of the Gentiles shall bring their glory Let us all who have received the Gift from God wait in deep humility to be raised up and impowered by him more and more to eye and prosecute his universal Service in the World which noble Work had those that are gone into the Sepation but laid deeply to heart they would never have sat at home murmuring fretting and quarrelling against the comely and godly Order and Practice of their Brethren But Love Peace and Joy had filled their hearts and not the troubler and accuser of the Brethren who hath opened an evil Eye in them and begotten them into a discontented self-separating mind and this Image they bear and the pure Eye sees it O let none tempt the Lord let none provoke the eye of his jealousie let us all dwell in that divine sense that he hath begotten in us Where our love as a fresh and pure stream will always flow to God and one another Here all his ways are pleasantness and all his paths are peace for where he keepeth the House who is Prince of Peace he will keep all in his heavenly peace We are but as one Family and therefore we have but one Lord and Master we are but as one Flock and we have but one heavenly Shepherd to hear who goeth before us and giveth us eternal like to follow him And if any are offended in him or in his it is their own fault if faint and grow weary we are truly sorry if through unwatchfulness the Enemy hath enter'd begotten coldness to the Brethren and carelessness of embracing the opportunity by which the Unity is renewed and increased so that what 's done by the Brethren without them is lockt upon first with a sleight eye and then with an evil eye which begets distance and this distance in a time separation and separation continueth enmity and this enmity death it self We are in our Spirits truly griev'd for them however the Judgments of God must stand against them and that Spirit which leadeth them in which they gather not to God but to themselves and woe to them that strengthen their hands and despise counsel they will have much to answer for before the Lord. I feel a slighting scornful laughing Spirit often flying at me with its venemous Sting but the Seed of Life is over it and the Lord God will destroy it Wherefore Friends in all places where the Spirit hath entrance keep sound Judgment upon it if you will keep your Garments clean and enter not into Disputes and Contests with it 't is that it seeketh and loveth but go on in your Testimony and business for the Lord in the Lord 's peaceable Power and Spirit and his blessing and presence of Life shall be with you and in multiplying he shall multiply you for no good will be withhold from you we can say it of a truth God is good to Israel and to all that are of an upright heart And let us be of good chear for 't is God's determination that the House of David shall grow stronger and stronger and his Branch shall encrease and spread and of his Government Kingdom and Dominion there shall be no end Your faithful Friend and Brother in the service of our dear Lord W.P. From on Board the Passage between Delfzyl and Embden 16. of 7 th Month 1677. God's blessed work encreaseth and prospereth in these Lands magnified be his everlasting Name We arrived at Embden about the 11 th hour This is the City where Friends have been so bitterly and barbarously used the like hath scarcely been known in any place where Truth hath broke forth in our day they having here been banished some 30 and some 40 times and above The first Family that received truth in this City was Doctor John William Haesbaert and his Wife at whose house also the first Meeting was set up among Friends to wait upon the Lord by way of publick Testimony they are now both Dead but the Memory of their Fidelity is a precious Ointment among the Righteous they were with me at a
Meeting six years ago in this City and I remember the power had that operation upon them that I said to B F. and T R. then with me it will not be long before they will publickly own and bear testimony in this place and about three months after he came forth and she about a year after him and from their fidelity and integrity notwithstanding all the sore and bitter tempest of Persecution a fine Meeting sprang but at this day they are scattered being still sent away as fast as they return We visited his Mother's Family where we found three of his Sisters in the love of Truth his fourth Sister being also a Friend and is Wife of John Claus living at Amsterdam We had a little sweet comfortable Meeting with them After it returning to my lodging as I was writing to Doctor Andrews President of the Counsel of State who is reported to have been the Author of this cruelty to our Friends a burden came upon me my writing would not serve turn but I must go my self and in the fear and name of the Lord to plead the innocent and suffering cause of our Friends with him So away we went to his house he was at first astonished to see what manner of Men we were but after a little time he comported himself with more kindness than we expected at his hand I askt him if He and the Senate had not received a Letter in Latine from an English-man about two years since concerning their Severity towards the People called Quakers He told me he had I replyed I was the Man and I was constrained in Conscience to visit him on their behalf and I could not see how he being a Common-wealth's-man and 〈◊〉 Protestant could persecute I pleaded with the Unnaturalness the Iâ—christianity and Imprudence of such proceedings and prest â—ur Reasonâ— earnestly but tenderly upon him he assaulted us with several Objections but blessed be the Lord they were mostly fictitious and therefore easily removed and answered He also promised me That if I would write to the Senate a Remonstrance of the Case of our Friends and express my Request therein and inclose it to him he would both present it and get it to be read and make it appear that he was not so much our enemy as we lookt upon him to be I promised to send him some Books containing a Defence of our Principles which were accordingly put into the hands of Eliza. Haesbert to deliver him in my name Having taken our leave of the Old Woman and her Daughters and a Man-friend residing in that City and left the blessings and peace of our God amongst them We took Ship for Lier where we arrived the next morning thence we took Waggon for Bremen where we came safe through the Lord's goodness the next day where we met our Friends and Companions G. Keith and B. Burly who were come hither some hours before us from Amsterdam In this City there is a work of the Lord begun though yet obscurely We had a travel upon our spirits that the blessed and precious Truth of our dear Lord and Master might find a place to rest its foot upon to that purpose we wrote to two Ministers under some Suffering from their Brethren because of their great zeal against the formality and deadness of the so called reformed Churches This we sent by a Merchant who we formerly met at Herwerden With some difficulty we got to them but the person chiefly struck at was shy to speak with us his reason was this it was known that we were in Town and it was one of the accusations against him that he was a Fosterer of all the strange Religions that came through the Town Also he was then actually under Process and that the People that had heard of the innocency of his cause conceived a prejudice against our Name though it might be without cause he could not at present confer with us and said he was sorry for it with all his heart but what we should say to his Brother should be the same as if it been said to him to whom he referred us however I took hold of his Arm and said I have this Message to deliver to thee that I may disburden my self before the Lord which was this Mind that which hath touched thy heart let that guide thee do not thou order that consult not with Flesh and Blood how to maintain that cause which Flesh and Blood in thy enemies persecuteth thee for He answered rather than I will betray that cause or desert Christ by Gods strength they shall pull my flesh of my bones So he left us in his house and truely we had a good time with his Companion the other Minister about three hours testifying unto him that the day was come and coming in which the Lord would gather out of all Sects that stand in the oldness of the Letter into his own Holy Spirit Life and Power and in this the Unity of Faith and Bond of Peace should stand and therefore that he and all of them should have an eye to the principle of God that being turned to that they might speak from it and that therein they would Glorifie God and be edified So we parted leaving the man in a sensible and savoury frame We visited the Merchant twice and had a very good time with him the man is of a loving and simple Spirit and the Love of God opened our hearts to him often We also visited Doctor Johan Sophrony Cozack an odd Compositum of a man he had great and strange openings he hath writ several hundred tracts some of them are now printed at Amsterdam he is a great enemy to the Priests and in society with none of a merry yet of a rough disposition without any method or decency in his Cloaths Food Furniture and Entertainments he wants but three of fourscore yet of a wonderful Vigor and pregnancy we were twice with him and we have reason to think he was as loving to us as to any body and truly he did show at parting some serious and hearty kindness but we could fasten little upon him as to God's Power or any inward sense of us or our testimony yet we had little to object against what we had said nay some things were very extraordinary From him we went to Doctor Belingham an English Physitian a man of a lowly and tender spirit who received us in much love lamenting when we left him that he had no more time with us At the Inn we had frequent opportunity to declare the way of Truth and we must needs say we were heard with patience and Sobriety particularly of a Doctor of Law who lodged at the house and an ancient Man of Kiel in Holstein we left Books amongst them all and in the Love and Fear of God we took our leave of them on the fifth day after dinner and begun our journey towards Herwerden the Court of the Princess where
and trembling and lose not that sweet and precious Sense that the Lord hath begotten in thee it is soon lost at least weakened but hard to recover wherefore let not the Spirit of the World in any of its appearances vain Company unnecessary Discourse or Words or worldly Affairs prevail upon the civility of thy Nature for they will oppress the innocent Life and bring grievous weights and burdens upon thy Soul and prolong the coming of the Lord whom thou lookest for and put the Day of thy Redemption a far off O beware of this compliance Let me put thee in mind of that sensible resolution so frequently and so passionately repeated Il faut que je rompe Il faut que je rompe Ah this speaketh a weight this weight a sense and this sense a strong Conviction Now be assured that till Obedience be yielded to that present manifestation and conviction the good things desired and thirsted after can never be Enjoyed Wherefore my dear Friend be faithful and watch against the Workings oâ— the Spirit of this World in thy self that the Nature and Image of it in all things may be crucified that thou mayst know an entire Translation with holy Enoch and walk with God Jesus the holy Light is this Cross and Power of God that killeth and maketh alive and 〈◊〉 is the heavenly Vine too if thou abideâ—â— in him thou wilt bring forth fruit bâ—â— if thou abidest not in him thou wilt noâ— bring forth that fruit in which his heavenly Father only can be glorified O see what the mind dayly abideth in O my Soul is even ravisht with the sence of that holy and quiet habitation In me saith he you shall have peace but in the World trouble however be of good cheer I have overcome the world I am not of the World as if he had said I am not of the Worlds ways Worships Customs nor Fashions for what ever is of the nature and spirit of this World hath no part in me and as I am not of this World neither are you of this world for I have chosen you out of the world out of the invention out of the worships and fashions â—f the world you are to leave them all to come out of them all and live and walk as Pilgrims in the world that is strangers To what To the life and practice of the World not using but renouncing the vain Customs and Ceremonies yea the whole Conversation of the World remembring that the friendship of this World is Enmity with God and what if the World hate you it hated me first and the Disciple is not greater than his Master nor the Servant than his Lord if you were of the World the World would love you and not reproach and persecute you for the World loveth its own O my dear Friend mayst thou be perfectly sensible what it is not to be of this World But there is yet a farther mystery in these Words not discerned even of many in whom some tenderness and inquiry is begotten much less of the worldly Christians This World hath a false Earth and a false Heaven a false Foundation and a false Ioy not only gross Wickedness but Iniquity in a Mystery inwardly and outwardly The Whore false Prophet and Dragon and all their Off-spring are here concerned This is their World that must be burnt with fire that Christ is not of nor his true Disciples O the Light of Jesus discovereth it And he is that spiritual Solomon that giveth true judgment and that saveth the living Child the true Birth giving it to the right Mother and not to the false pretender And all that hear his voice and follow him shall receive true Light discerning and Judgment to whom all Judgment is given They shall know his Voice from Man's There are two Trees of differing Natures have contrary Fruits and Leaves the one is the Tree of Life that is Christ the other the Tree of Death and that is Satan the fruit of the one giveth life the fruit of the other bringeth Death the leaves of the first Heal the leaves of the last Poison many that discern the Tree cannot clearly distinguish the Branches And those that see many Arms and Branches cannot distinctly behold the fruit much less the leaves this cometh by the gradual Discoveries and Revelations of the Light of Jesus the Word of God as it is daily received and daily obeyed yea and that Word is the Ax and Sword of the Almighty to cut it down daily feel the strokes of this eternal searching Light and Word at the very root of this corrupt Tree this evil one and his corrupt Nature Works and Effects for which end Jesus Christ is come and therefore is called a Saviour which is little known in truth to the Christians of this World Ah my dear Friend thou knowest this Word yea thou hast felâ— it O hide it in thy heart Treasure it up it up in thy Soul and love it and abide with it for ever Alas Whether shouldst thou go This hath and is the the Word of Eternal Life daily therefore watch and wait that thou mayest be grafted more and more into it that thou mayest live and grow by the virtue and life of it and that it may grow in thy heart as it grew among the first Christians the holy followers of the persecuted Jesus and when it searcheth thy Wound and cutteth away thy dead flesh yea when it separateth between the Soul and the Spirit of this World and divideth between Joints and Marrow when it cutteth off the right hand and plucketh out the right eye O watch unto Prayer and pray that thou mayest endure O keep the holy patience of this pure and living Word and this very Word will keep thee in the hour of thy sharpest Trials and sorest Tribulations O all virtue is in it O 't is a tried Word a sure refuge the staff and strength of the Righteous in all Ages 'T was David's Teacher and Buckler a Light to his feet and a Lamhorn to his Paths Walk thou in the Light thereof and thou shalt not stumble in this word is life as in the root and this life is the Light of Men They that receive and love the Light of it will therein receive divine Life from it to live to God this is the bread of God that cometh from God and seedeth and leadeth up to God by this only that which is born of God liveth and is nourished this is that Carcass to which the wise Eagles gather see thou gatherest to no other nor feâ—dest on no other This is that hidden Manna that cometh from heaven that feedeth God's Israel the World hath a Manna but it perisheth but this endureth for ever for 't is not of Man nor from Man but immortal and from God hid from the knowledge of all the vain Christians in the World So that the Israel of God can say to the Children of this World and that in Truth and
Righteousness we have a Bread you know not of For this Manna wait daily that thou mayst be strengthened in thy wilderness-travel to the Land of Eternal Rest Wherefore labour not for the Bread that perisheth that is the Bread of Man's inventing and making which cometh from below and profiteth not because it giveth not life eternal But labour thou my dear Friend for the Bread that never perisheth that endureth for ever and that giveth life eternal to all that feed upon it O cast thy care upon this Word love it and dwell with it wait daily upon it hear its Voice only and follow it for it bringeth the Soul to the eternal Habitation of rest and glory Yea when all Flesh wither and the beauty thereof fade away this Word and they that are grafted in shall abide for ever O that this may be thy choice and it shall be thy Diadem and thy Eternal Crown and Glory These are the fervent desires and these the daily prayers of my Soul to the God of my Salvation for thee not only that nothing in thee may be lost besides the Son of Perdition But that thou mayst cast off every weight and burden and that Sin that doth so easily be-set thee that grieveth boweth and oppresseth thee Under the heavy weight of which thou groanest and sighest that the Redeemer would come from Zion to deliver thee O give not heed to the Enemy the false accuser that seeketh to devour that which is begotten of God in thee neither look upon thy own Sins Burdens or Weaknesses but lift up thy head and look to Jesus the Author of thy blessed Visitation and wholly hunger and thirst after him the spiritual brazen Serpent that healeth and relieveth all that in Faith and full Assurance look to him Want of looking to him hearing and obeying him and having true faith in him is the cause both of all the Presumption and Despair that are at this day He did no mighty things of old in those places where they believed not O faint not look not back remember the holy Ancients the holy Pilgrims of Faith the Royal Generation of Heaven Heb. 11. Thou believest in God believe also in him for the Work 's sake that he has already wrought in thee He will minister to thee as he was ministred unto by his Father's Angel in the Hour of his Abasement and great Temptation O watch and be faithful and thou shalt be a noble Witness for the Lord. Once more let me expostulate with thee would thou overcome the Enemies of thy Soul's peace and enjoy the delightful presence of the Lord with thee then keep nothing back let nothing be withheld that he calleth for remember that Saul of old lost his Kingdom for keeping that alive which he should have slain Thou knowest what beâ—el Ananias and Saphira outwardly But be thou like the poor Widow of old that therefore gave more into the Treasury than all the rest because they reserved the greatest part to themselves but she gave all she had O blessed are they that make no Bargains for themselves that have no reserves for Self neither consult with Flesh and Blood nor in any Sense conform to the least Ceremony which is born of them But that submit their Wills in all things to the Lord's that they may be made perfect through Sufferings as Christ was Read me in the mystery of Life I speak not of deserting or flinging away all outward Substance but that thy Heart may reign above all Visibles and make God its Treasure and never rest in any thing of this lower World or short of Christ the Eternal Rest of all the Seed of Faith Here beginneth the Narrative THE Lord brought us well to Wesel on the fift day after we left Herwerden having some Service by the way At Wesel we had a good time with Dr. Schuler and Rosendale and the Woman we mentioned to thee but the Taylor was shy and fearful of coming to us at the Doctor 's The next day we went towards Duysburgh we visited the Schult or Chief Governour that Night whom we found at home he received us with much Kindness His Wife and Sister we fear have been shaken in their good belief of our Testimony since we were last there some Fowls of the Air have devoured the Seed that was sown O that sweet and tender frame in which we left them the time before however the entrance we had upon the Spirit of the Schult a little consolated us Hence we sent Maria Martha's Friend a Letter desiring him to let us have his Answer the next Night at Dusseldorp inclosed to Neander when and wâ—ere we might see him either at Dusseldorp Mulheim or Duysburgh and if it were possible we would gladly visit the Countess of Bruch We got early to Dusseldorp next day being the last day of the Week but Neander was gone to Mulheim in order to Preach on the Morrow so that we were disappointed of our Intelligence Next Morning we went towards Ceulen and there arrived that Evening The next day we had a good opportunity with van Durando and Docemius at the House of the latter and that Afternoon took Boat for Dusseldorp Where arriving next Morning we presently sent for Neander who came to us and three more in company we had a blessed meeting with them and one of the three that came with him our Souls were exceedingly affected with The Meeting done they went away but Neander returned and first of our Letter to Mulheim we found by him as also at our return to Duysburgh that Kuper was so far from endeavouring ouâ— visit to the Countess that he would not meet us himself neither at Dusseldorp Mullheim nor Duysburgh nay it did not please him to send us an Answer much less any the least Salutation I confess it grieved us Now for Neander the Young man hath a Zeal for God and there is a Visitation upon him my Soul desireth that it may not be ineffectual but I have a great fear upon me for this I know certainly from the Lord God that liveth for ever and I have a Cloud of Witnesses to my Brethren that Retirement and Silence before God is the alone way for him to feel the heavenly gift to arise and come forth pure and unmixt this only can preach for God pray to God and beget People to God and nothing else But alas his office in that Family is quite another thing namely to perform Set Duties of fixt times Pray Preach and Sing and that in the way of the World's Appointments His very office is Babylonish namely a Chaplain for 't is a Popish Invention In the good old times Godly Abraham that was a Prince and Joshua a great General and David a King with many more instructed their Families in the knowledge and fear of God But now People are too Idle or too Great to pray for themselves and so they worship God by Proxy How can a
in which is Life his Candle hath hitherto rested on our Tabernacle and he hath made us glad in his own Salvation Eternal Glory to his excellent Name We immediately took a Post-Carr and came next day about two in the Afternoon to Cleve where we had a very pretious Meeting at an honest Procurator's House who received us with much love four or five more were present all Grave and Tender our Hearts were greatly affected with their love and simplicity We also visited the Lady Hubner who was kind to us Next Morning we set out for Nimeguen and thence immediately to Utrecht where we arrived that Night and took the Night-boat for Amsterdam because of a pressure upon my Spirit to be next day at the Meeting and the rather having intimated as much from Ceulen We arrived in the Morning at Amsterdam where we found our dear Friends generally well the City much Alarm'd and great Curiosity in some and Desires in others to come to the Meeting we had a very great Meeting and many People of note resorted God's Gospel Bell was rung the great Day of the great God sounded and the Dead was raised and much tenderness appeared in several O blessed be the Name of the Lord whose Work and Testimony prospereth The next day was spent in divers Affairs relating to the Truth The day following we had a Meeting with Galenus Abrahams the great Father of the Socinian Mennists in these Parts accompanied with several Preachers and others of his Congregation divers of our Friends were also present It continued about five Hours he affirmed in opposition to us That there was no Christian Church Ministry or Commission Apostolical now in the World but the Lord assisted us with his Wisdom and Strength to confound his Attempts Here endeth the Narrative I intend a Visit to the Hague to the Lady Overkirks Sister of the Somerdikes and some others that have sober Characters of Truth and Friends and thence to Rotterdam where I have much to do both with respect to Meetings and the Press G K. and B F. go with me Thus my Dear Friend have I given thee a tedious Narrative yet I hope not altogether unpleasant perhaps the brevity of my Letters hereafter may best Apologize for the length of this However I consider two things one is That thou hast time enough one time or other to look over it And next That I have plentifully as were thy requests demonstrated I have not forgotten thee O Dear Friend let us live and remember one another now absent in that Divine Sense in which the Lord God dissolv'd our Spirits when together O the Unity of this Faith the Purity of this Love and the Bond of this Peace The Lord Jesus be with thy Spirit and keep thee in this the Hour of thy Temptation that thou mayest come forth as Gold seven times tryed so shall thy Testimony shine for the God that hath called thee and he will reward thee with Honour Glory and Eternal Life Amen Thus saith the Lord I remember thee the kindness of thy Youth the love of thine Espousals when thou wentest after me in the Wilderness in a Land that was not sown Jerem. 2.2 Dear Friend consider this yet again The way of the just is Uprightness thou most upright do'st weigh the Paths of the Just yea in the Way of thy Judgment O Lord have we waited for thee the desire of our Soul is to thy Name and to the Remembrance of thee With my Soul have I desired thee in the Night yea with my Spirit within me will I seek thee early for when thy Judgments are in the Earth the Inhabitants of the World will learn Righteousness Lord thou wilt ordain Peace for us for thou hast wrought all our Works in us O Lord our God other Lords besides thee have had Dominion over us but by thee only we make mention of thy Name Lord in trouble have they visited thee they poured out a Prayer when thy chastning was upon them Like as a Woman with Child that draweth near the time of her Delivery is in Pain and cryeth out in her Pangs so have we been in thy Sight O Lord. We have been with Child we have been in Pain we have as it were brought forth Wind we have not wrought any Deliverance in the Earth neither have the Inhabitants of the World fallen Thy dead Men shall live together with my dead Body shall they arise awake and Sing ye that dwell in the Dust for thy Dew is as the Dew of Herbs and the Earth shall cast out the dead Come my People enter thou into thy Chamber and shut thy door about thee hide thy self as it were for a little moment until the Indignation be overpast For behold the Lord cometh out of his place to punish the Inhabitants of the Earth for their Iniquities the Earth also shall disclose her Blood and shall no more cover her Slain Isa 26.7 8. to 21. So come Dear Lord Jesus that was dead but is alive and liveth for ever Amen Very dearly Farewell Thy Friend that faithfully Travelleth for thy Redemption W.P. Amsterdam 10th of the 8th Month 1677. The same day we had a blessed Publick Meeting never to be forgotten O the Majesty Glory and Life that the Lord attended us with our Hearts were deeply affected with his Presence great Reverence and Brokenness was over the Meeting more than I had seen The Meeting done we were opposed by a Preacher who was closely encountred and pursued by several Merchants c. not of us that cryed he was Rude and Ignorant and that they had a Testimony for us who offered to Dispute in our Defence but the Priest run away they followed him till they housed him c. It was upon me this day to engage Galenus Abrahams to a second Conference that we might more fully debate and confute his grand Objections against the present Dispensation of Truth and the heavenly Ministry witnessed among Friends he refused not my offer of a second Meeting but sent me word his Business would not give him leave to let it be any time this day upon which the next was â—ixt for the Conference to begin at Eight which accordingly it did and held till One. The most impartial account of both these Conferences that I am briefly able to give followeth The Meeting ended and having refresht our selves after a solemn leave taken of our dear Friends at Amsterdam G. F. and I went that Night to Leyden accompanied by B. Furly coming there late at Night we forbore to inquire after any worthy in that place But the next Morning we found out two one a German of or near Darmstad who not only express'd much love to the Principle of Truth and unto us the Friends thereof but also informed us of a retired Person of great Quality that liveth about two hours back again towards Amsterdam at a Village called Nortwyck Our Resolutions of being