¶ An Apologie or defence agaynst the calumnacion of certayne men which preferring wylfull wyll and carnal reason before the playn trueth of Gods gospel do sclaundre those men which for the better seruinge of God with a more pure conscience according to his holy word haue abandoned theyr liuinges and vocacion abydinge as exyles in poore estate oute of theyr natyue couÌ„trye ☞ ¶ Exodi .xxxiij. ☞ O Lord let our hartes euermore ioye in thy testimonies folowe not the multitude to doe euyll ¶ Psalm .lxxiij. ☞ Lyke as when a man waketh there remayneth nothing of his slepe how pleasaunt soeuer it was to the sleper So shall there be nothing left of theyr Goddes Where through they thought theÌ„ selues happy in this worlde But thou O Lord shalt rather make eueÌ„ theyr pictures to be abhorred of euerye man in the Cytie ¶ 1555. The mercy and fauour of God oure heauenly father purchased to vs by the merites of our Sauiour Christe Communicated to vs by his holy spirite I. T. Wisheth to the gentle Reader THe thing that moued me to vndertake to auÌ„swere this sclauÌ„dre good frende was not That I either thought or iudged my self so wyse or so learned as the I could set it forth with such wysdom or eloquenche as so good a matter and trewe cause requyred or as yf some learned maÌ„ had vndertaken it neyther do I write it to th ende it should be comen and receyued of all men or haue free accesse into all places but onelye to you my frend and to that towne where ye presently habyte the place of my birth and educacion As also for the excuse of those good mâ—r of that towne whiche in lyke maner with me haue abandoned geuen ouer theyr rowmes which men as in Greke and Latyn auctours they be ignoraunt By reason whereof they caÌ„ not explicate nor make knoweÌ„ to you the cause why they haue chosen this paynefull exyle so they wishe you and all other honeste men to know and vnderstand that neyther lightnesse rashe wyll or iâ—constancie hath moued them there vnto as some of that towne vntruely agaynst theyr owne knowledge doe surmyse blowe abroaâ—e But a good zeale grouÌ„ded vp on Gods trueth confyrmed by the opinion of all good and godly learned men and that they might with the more pure conscience serue god in the congregacion of the godly where Gods moste holy worde and Sacramentes are purely preached and ministred In the which place as the Prophete Dauid saythe It is better to dwel in a most poore degree then to abyde in wealth and prosperous estate among the wicked Which mynd and good purpose of theirs as a iuste excuse to satisâ—ye the mindes of good and godly men which principally they desyre They haue earnestly desyred me to make knowen and to put forth the same in writinge and to adresse this Apologie to you Knowig right well that although for lacke of learninge and wysoom I shall not be able to satisfye theyr expectacion or set it forth according to the worthynes of the matter For that I neuer haunted scoles or anye vniuersities Nor neuer was brought vp in any other state then with them as a most poore man and Souldiour simple and vnworthye yet because they shall aswell perceyue my good wyll and preste seruyce towardes them as charitie and our consuete familiaritie woulde and compelleth me as also for that my parte is in it participating the life obloque and sclaundre with them For that we haue wrought al one lyke facte and attempted one entrepryse These thinges wayed and proponed I haue the more gladly graunted to ful fyll theyr requestes praying you my frend of charitie to graunt me thus much fauour That yf I ether shal write or peÌ„ne any thig the agreeth not with your mind the opinioÌ„ of other meÌ„ not to coÌ„deÌ„ne it at the first sight because it maketh not for your purpose but rather coÌ„farre it with the scriptures of God the trew touchstone which al meÌ„s workes ought to be iudged by to the which I pray you submit your coÌ„scieÌ„ce yf ye find that it varie not froÌ„ the sacred word of god nor dissent froÌ„ the mynde of good godly learned meÌ„ TheÌ„ embrace it as a manifest trueth desyring god the father of al mercy for his soÌ„nes sake Christ in the worke of his holi spirite to make you consent to it And to testifye our doynges to be lawful and consonante to Gods gospell Staying your opinioÌ„ with this our aunswere putting other men to silence by the same And now to come to the causes which ye proponed to meÌ„ in my house saying ye were sente froÌ„ many good honest godly me which not a litle merueled that I had set away into flauÌ„ders my wife childreÌ„ much more that I my self was also delibered to folow Wherin as ye alledged they iudged I wrought vnwisely not according to knowledge but rather preferred a wil more wilful theÌ„ godli wise knowig aswell my poore estate litle riches with my great family as also the inciuil nature of this nacioÌ„ with finale relief saying wtin a short time begging to ouer take me for the I nether had arte faculte or occupacioÌ„ to liue by More the if god should tourne the impietie of this time I should neuer be able to recouer the like rowme or office so al my life waÌ„der in misery which they as my very frendes much lameÌ„ted with many other causes by you alledged thereby to staye my iourneye Which perswasioÌ„s as to the fleshe they semed harde and vneasi to be borne and tollerated of any worldly man So I for my parte do moste hartely praise God whose good worke it was they not abashed me nor altered my purpose as ye my frende know right well Secondlye ye alledged agaynst me the doynges of other meÌ„ which ye named both good honest and godly and of an vpright pure conscience which men obserued the ordre of thys tyme. Thyrdely ye sayd that yf my coÌ„science were so strayght laced as that I could not consente to the putting of my name into the boke among others you for your parte iudged it no synne nor felte any repugnauÌ„ce of coscience for your so doyng whérby ye iudged it no offence And yf it were sinne as ye sayde ye doubted yet it was a light synne and easy to be forgeueÌ„ saying God must remitte greater offences or els ye should neuer come in heauen Well now my frend accordinge to my conscience little knowledge receyued froÌ„ Gods word I wyll aunswere youre three causes alledged agaynst me Prayinge you to accept theÌ„ in as good parte as with an vnfayned harte good mynde I doe adresse them to you And as to the fyrste cause which ye preferred to staye my goynge whereas you manye good men lameÌ„ted that misery should oppresse me and that specially in a straunge land farre froÌ„ frendes Where I should be compelled eyther to begge or
labor which I neuer had done nor was brought vp in such extremitie wherfore they feared I should not be able to endure it I aunswere them with S. Paul I haue learned in what estate soeuer I am there with to be content I can doe all thinges thorough the helpe of Christ I also saye with S. Paul Phil. iiij Rom. viij shall tribulacion or anguishe or persecucion eyther hunger or nakednesse perill or sworde separate vs from the loue of God Timo. vi Mar. viij More the same Apostle sayth Godlines is great ryches yf a man be coÌ„teÌ„t with that he hath for we brought nothing into the world and it is a playne case that we can carye nothing out What should it auayle a man to winne the whole world lose his owne soule I most hartely reioyse in god that I haue not receyued his gospell in vayne For I had rather with Lazarus enioy a poore estate Luke xvi begging my bread in myserye with a quiet coÌ„science theÌ„ with dyues to wallow in welth and for pleasure sake lose the lyfe euerlasting Christ Iesus the alone Sauiour Philip. ij our Lorde mayster thought it no robberye as S. Paule sayth beyng very God to take our nature vpoÌ„ him and for our sakes to become man in moste lowe degree Who as a most pure paterâ—â— and godly example for vs to folow walked in this vale of miserie in great humilitie and poore estate saying the foxes haue holes Luke ix the byrdes of the ayre haue nestes but the sonne of man hath not a place to put his head in O my frend these places of Scripture are not written in vayne but for our learninge Roma xâ— that we through pacience and comforte of the Scripture might haue hope It is geuen vs as S. Paule sayth not onely to beleue on Christ but to suffre for his sake yf Christ Iesus my Lord and maister walked in such poore estate Wall I a wretched sinner beyng but earth wormes meat hauig no certeÌ„tie of my life Rom. viij ij Tim. 7. for a litle pleasure in this worlde lose the life euerlasting â–ª God forbid remeÌ„bring the yf we wil raigne with Christ we must suffre with him Now my freÌ„de yf I other men should doe as you other do what nede we to suffre with christ For yf wheÌ„ as the gospel by god his special mercy auctoritie of the king is set forth I theÌ„ embrace it as a truth in those daies there is no cause why I should suffre for the gospel as in the time of the godly Price king Toward the sixt Psal lxvi Gapien 3 Lcclesi 2 But wheÌ„ for our vnthaÌ„kefulnes wretched liuing god doth take his gospel away froÌ„ vs as it is come to passe in our laÌ„d at this day to make trial of his elect according to this saying As gold is tried in the furneys so god doth trie his elect yf I then as you most men doe now i these daies dissemble with the trueth which before I embrased coÌ„firming my selfe to the impiete of this time There is theÌ„ no cause why I should suffre with christ no maÌ„ wil lay any matter to my charge yf externally I obserue the law and theÌ„ were these wordes of suffring with christ in vayn the gospel such a trueth as I liste to make applie it Yf I shal perswade my self to please christ to be in fauor with God yet wil not suffre with christ My freÌ„de in mine opinioÌ„ it is not in our chose to take vp christes crosse as we lift the way we would but as god our he aueÌ„ly father in christ hath destined appointed vs vnto wel let the maÌ„ be ware which obserueth the ordre of this time maynteyninge his owne doyng coÌ„deÌ„ning other meÌ„ for not doyng the same yet wil say he is gods seruâ—â—t Truely I wil not coÌ„deÌ„ne hi for God shal be his iudge But surely I thinke he might aswell saye there were no god for god is none otherwise knoweÌ„ honored of him but as his fleshly wyll list to knowe serue him not captiuating his iudgemeÌ„t to the word of god by the which word god is truly serued worshipped not pleased as we imagine Mat. xvij We are coÌ„mauÌ„ded to harkeÌ„ to the voyce of christ to heare him which sayth he the wyll be my disciple let him forsake himselfe take vp his crosse folow me Now yf the maÌ„ which wil liue â— al securite pleasure of this life wheÌ„ God maketh trial of his church wil nether suffre with him Mat. xvi nor take vp his crosse folow him yet wil say he hath right in his doyng surelye this place may be verified of him Not al they which say lord lord shal entre into the kingdoÌ„ of heaueÌ„ Iames .i. Roma ij but he the doeth the wil of my father which is in heaueÌ„ not the hearers of the law but the doers shal be iustified Christ sayth Zroade is the way that leadeth to destructioÌ„ many go in therat but narow is the way the ledeth to saluacioÌ„ Mat. vij Luke xiij few ther be which find it Christes flock is bâ—t a litle flock The cause my freÌ„d why it is but litle the narrow way not fouÌ„de out is because the of our nature we are sinful delight in the corrupcion thereof pleasing our selues with corruptible thiÌ„ges not delighting in heaueÌ„ly misteries for flesh bloud is not capable of heaueÌ„lye knowledge Therefore hath God geuen vs ouer to a lewde mynd perswading oure selues to be in the righte when as manifestlye we are in the wroÌ„g according to the saying of S. Paul Roma i. wheÌ„ as they knewe God dyd not worship him an god the lord gaue theÌ„ ouer to their own lustes And because that wheÌ„ we had the light of Gods Gospel among vs we embraced not nor walked in the same Therefore hath God suffered darkenes errour to ouerwhelme vs yet we wyll saye we are in the right may dissemble for the time saying God knoweth our hartes My frende be not deceyued God requyreth the whole maÌ„ withall our powers to serue him according to the fyrst coÌ„maundemente Exod. xx Mat. xxij where it is writteÌ„ Thou shalte loue the Lorde thy God withal thy harte soule mynd withall thy powers How we obserue this precepte when as we prostrate our selues before an Idol partaking with the vngodly the Lorde at the last day shal reuele make openly knoweÌ„ It is like as yf a maried womaÌ„ should submit her body to the vse of another maÌ„ when her husbande layeth the offeÌ„ce to her charge she auÌ„swereth husband be not angrie for my so doyng for although I abandoned my body to that maÌ„s vse yet I reserued my hart wholy to you My freÌ„d I thinke there is no man beynge of any godly knowledge could digest that
aunswere of his wyfe or take it in good parte but condemning her as an aduoutresse would repudiat and forsake her And shal we perswade oure selues to please God Exod. xx Deut. vi beyng a ialouse God as the scripture calleth him who requyreth of vs the whole man to serue him withal when as we geue the greater parte of his creacion to the seruinge of Idols saying God knoweth hath my harte Well God deale with vs according to his greate mercy geue vs an hart to repeÌ„t knowledge our offences least we perishe in our sinnes for as God is mercyful so is he iust Christ saith Luk. xiiij Math. x. Luke ix he that setteth more by father or mother wife childreÌ„ landes riches or couÌ„tryr then by me is not mete for me nor worthye to be my disciple Reade the whole Chap. in Luke examen what the buylding of the towre signifieth Ye haue heard often taught preached that he the wyl professe the Gospel in tyme of prosperitie should cast accompt with him self what may happen to him for the same in the dayes of aduersitie Or els in vayne hath he begon to buy lde and shal be called a foolishe buylder I thinke there be a great many of honest good men in that towne which in times past haue bene feruent Gospellers and yet at this daye loue the trueth sorowing in their hartes the impiete of this tyme. That yf it were not for feare to lose theyr liuinges riches countrie to become poore in a straunge land would folowe seke Christ in the wildernes Apoca. xij searching with paine to seke out the narowe way But alas so colde is oure loue to Christe which hath so dearelye bought vs that we could be coÌ„tent to loue him so that we lose not by him But these doubtes to tast miserie poull vs from folowing poore Christ So frayle is our lyfe such a lumpe of synne corrupte tabernacle we are wrapped in That seyng the best waye knowing the better parte we can not chuse it nor walke in the same I pray God this sentence be not verified vpoÌ„ vs. Luke xij He that knoweth his maysters wyll doeth it not shal be beaten with many strypes By many tribulacions must we entre into the KingdoÌ„ of heaueÌ„ Christ sayth Luke ix he that putteth his hand to the plough loketh backe is not mete for the kingdoÌ„ of heaueÌ„ mat 24. x. It is not ynough for vs to haue begon in the knowledge of Christ oneles we perseuer folowe him to the end Closing our dayes in his peace which peace of Christ is better in a beggers bosome at the howre of death theÌ„ a mountayn of gold to a ryche maÌ„ with a troubled conscieÌ„ce Christ sayth my shepe heare my voyce now my freÌ„d because the voyce of oure shepeherde Christ Iohn x. is not to be heard in that towne where ye dwell Therefore I other men of that place haue abandoned our lyuinges vocacioÌ„ to seke oure shepeherd christ that we might heare his voice and participate his sacramentes purely ministred according to his holy worde in the place to our great comforte to prayse him where to our great consolacioÌ„ we now remayne In the which companie how ioyfull it is to be amoÌ„g The Prophete Dauid describeth in the lxxxiiij Psalm Psal 84. which I most hartely requyre you not onely to reade but diligentlye to marke examin what the Prophete meaneth in the same by thâ—â— place to iudge whether we haue righte in our doyuges or are iustely to be condeÌ„ned O my frend in that towne where ye presentely inhabite the gospel of Iesus Christ hath bene moste plenteously preached purely taught the space of seuen yeares Mat. xiij Mar. iiij And yf there shoulde no good grouÌ„d appeare after so much long sowinge of so good sede to bring forth encrease of good corne it mighte well be called a cursed place an yll soyle I saye this my frend yf al meÌ„ of that town which were called gospellers should obserue the ordre of this vnhappye tyme submitting theÌ„ selues to this vngodly religioÌ„ What a cause of triumphe should the papistes haue to reioyse perswadig blowing abrode no trueth or religion to be trew but onely that which they now teache set forth because all meÌ„ obserue the same But for because they see a nouÌ„bre of good godly learned meÌ„ with the losse of their liues spilling of their bloud to testifye it an vntruth As also a great nouÌ„bre of honest meÌ„ of good coÌ„uersacion doe departe theyr countrey leauing their riches liuinges some of theÌ„ beginneth to doubt whether his religioÌ„ be a truth or not Other which are of the worst sorte of papistes that most setteth forth this religion be ashamed to make greate boaste of their doctrine for that in the tyme of the gospel lyke dissemblers hipocrites they gaue place to the trueth and would in no wyse suffre for theyr religioÌ„ And nowe they seing men to dye and suffre penurie in a strauÌ„ge land it maketh them poul back their to much boasting of their religion so that by this meanes it appeareth most playne to him that hath but halfe an eye that the gospel is a moste manifeste trueth and pure religion in that men suffre for the same which is promysed to all them ij Tim. iâ— that wyll lyue godly in Christ Iesu These causes my frend many other moued me with other meÌ„ to vnder take this painful iourney greuous exyle Examen the boke of genesis poÌ„der wel the doyng of the old Patriarke Iacob who forsoke no smale substauÌ„ce riches beside the comodite of his couÌ„trey dwelling place Gene. 43. onli as the scripture sayth Because of famyne that occupied the soyle and land where he dwelte and in much payne and great trauayle in his olde dayes with a greate familie drew into Egipte a people in maners condicions not agreeyng with his nature Yf our father Iacob dyd vndertake this long and painful iourney to seke meate for the body coÌ„sidre my frend how much more we that are called Christians which haue professed Christ ought to seke for the fode of the soule which is the preaching of Gods holi word participacion of his holy SacrameÌ„tes by the which we waxe strong in fayth pacience all good workes Mat. iiij as Christ our mayster sayth Man shal not lyue by bread only but by euery worde the procedeth oute of the mouth of God Christ commaundeth by Esay the Prophet Esay lij saying to his people Away away get you out from thence and touche no vncleane thing Ieremie in another place cryeth Ierem. li. saying Flee away from Babilon euery man saue his lyfe O my frend do ye thinke that the word of the spirite of God speaking so earnestly with such vehemence by theâ—â—nouthes of
those holy men to coÌ„mauÌ„de vs to auoyde the coÌ„pany of Idolaters is written in vayne to no purpose Truely in my simple iudgement as my conscience testifieth to me ruled by Gods holy spirite They ar written specially for our dayes that we shoulde be without al excuse wheÌ„ as God shal lay make open euery mans dedes ij Cor. vi S. Paul hath the lyke saying Come out froÌ„ amonge them separate your selues froÌ„ them saith the Lord reade out the Chap. and note the wordes well And lette your conscience witnesse with you who hath the right It is a thig very difficile to touche pitch Eccl. xiij and not to be defyled I wylknitte vp the first parte of your matter obiected against me with this coÌ„clusioÌ„ The. viij Chap. to the Romains and so consequentely all the whole Scripture through doth teache these two poinctes That fyrst God the father in his free mercy by hyâ— sonne Christ hath chosen vs withoute any deseruing on oure partes accordinge to this sayinge Those which he appoynted before them also he called which he called them also he iustified which he iustified them also he glorifyed Secondly he dyd it to this ende that as the scripture sayth they might be made like to the Image of his sonne in suffring with him Now my freÌ„d yf we wil persâ—ade our selfes to be chosen in Christ and wyl not suffre with him and yet thinke to raygne with him I pray God we beguyle not our selues To come to the second part In that ye layd agaynste me the doynges of other men which being both good and godlye obserued the order of this tyme. Laying to my charge why I shoulde be more precyse and scrupule of conscience then other men they beyng godly To that sayinge I aunswere The doynges of men is no presidente for a Christen man to folowe how good soeuer they be called onles they dyrecte theyr wayes according to Gods holy worde Howbeit folowing the counsayle of S. Paule I wyll reporte well of them as Christen charitie woulde to iudge the beste in hid thinges Therfore for that I can not know with what mynd they do it I muste folow the admonicioÌ„ of the Apostle to thinke wel of theÌ„ Onely this I know am not ignoraunte of by experience do proue taste in my fraile life and corrupt nature which is altogether sinneful that terrour of lawes maketh vs to stoupe and decline to thinges sinning agaynst knowledge for the preseruacion of this vncertayne life keping of our goodes O that we would remembre this saying i. Petri. i. All fleshe is as grasse all the glorie of man is as the flowre of grasse which sentence wel wayed would kepe vs froÌ„ dissembling in that thing whereof our coÌ„scieÌ„ce accuseth vs to the which my harte in no wise can agree to consent Mat. xvi Christ sayeth who soeuer shal lose his life for my fake shal find it More I am a ialous God Exod. xx that cannot suffre my honour to be geuen to any other nor no part therof The Lord in these wordes doeth accommodate him selfe to vs as oure weake nature can know him Our fleshe is in no one cause so sone moued or prouoked to wrath as in that fighte that may styrre vs to ialowsye which offence we can almost by no intercession or sute skantly remitte or pardon And God which seeth al our doynges before whose presece al thiges are open beholdeth howe we dissemble with hys loue makinge familiar freÌ„dship league with his enemies Wel these wordes I am a ialous god require in vs an vpright pure vndefiled couer sacioÌ„ lest by our dissimulacion we prouoke the lord to anger i. Petri. i. O my frend the god which in hys mercy hath so dearely bought vs not with corruptible gold or syluer but with his moste holy precious harte bloud requyreth of vs our whole maÌ„ with mind coÌ„uersacion to serue him â—ccording to this saying â—e holy Leuit. xix i. Petri. 1. ij Cori. vi for I am hoâ—â— be not partakers with the vngodly for what â—ncorde hath Christ with Belial 〈◊〉 or howe aâ—reeth darkenes with light Now thy frende â—amen these wordes well iudge whether it â—e the acte or parte of him that would â—e repuâ—d taken for a perfect Christen man to comâ—unicáte be partaker with ydolaters and to â—â—ire his â—aâ—â—e into the boke among them to yeâ—reat sclaundre of Gods Gospell In that the â—apistes may triumphe that all me and speciâ—lly such as were called Feruent gospellers do â—mbrace and folow the order of this vnhappy â—yme whereby they boasâ—â— glorie their reliâ—ion to be most trew On the other part consyâ—â—e how ye wound offende the conscience of â—our weake brother not yet growen to ful perâ—ection of knowledge who hath his eyes open â—pon you who seyng you to do the same thinâ—eth it a lawful acte so ye are the cause of his â—all S. Paul sayth when ye sinne agaynst the â—rethren wounde their weake conscience i. Cor. viij ye finne agaynst Christ Reade the Chapt. yf S. â—aul had that mynde in lawfull thinges that â—ather then he would offend the conscience of â—is weake brother he woulde neuer â—ate fleshe while he liued how much more my freÌ„d ought â—e to haue a conscience to offend your brother â—n an vnlawefull thinge We be to him sayeth â—hrist that offendeth one of these little ones It were better for him to haue a mylstone tied â—t his necke so cast into the sea Luk. xvij Cal to youre remembraunce digest well the worthy commendacion geueÌ„ to Eleaâ—aâ— in Gods boke called the Bible That were as his freÌ„des moue with peuishe pitie hauinge no taste of an vp right conscience perswaded him for the sauâ— garde of his lyfe to eate swynes fleshe 2. Mac. 6 whicâ— in no wise he would do for that it was againâ— the lawâ— of God his conscience And whâ—â— his frendes perceyned that for no perswasioâ— he would not eate it they earnestly oportunâ—â— and counsayled him to make a countenauÌ„ce aâ— though he had eaten some which dissimulaciâ— EleÌ„azar knowing it to be against Gods woâ—â— aswel fearing the yll president example thâ— might grow thereof to other men beyng yoâ— weake and vnperfect in Gods worde as alâ— remembring his honorable lyfe good conueâ— sacion old age would in no case make counâ— nannce to eate nor vse any such dissimulacioâ— but rather presarâ—ed to dye theÌ„ he would coâ— terfect suche hypocâ—isie Loke reade the terâ— calling for wysoo knowledge to God Coâ—ming to the boke with a pure myâ—de ye shaâ—â— easely perceaue whether the obseruers of thâ— tyme walke in that puritie of lyfe whiche 〈◊〉 châ—fely requyrâ—d in him that in time past haâ—â— bene called a gospeller There is another noâ— and lesson in Eleagar to be marked â–ª that whâ—â— his frendes paâ—aiued the constancie and
puâ—â— mynde of him that he would in no case coÌ„senâ— to theyr perswasions counsayl they conuâ—â—ted theyr amytis â–ª frandyship into malice Sâ—â— yf that Elâ—â—â—ar had consented to that unpietâ— they had had a goodly close to maynteyne aâ— coloure theyr between to be good with thy saying Lo such a man doth dissemble who â—oth good learned and so they woulde haue â—ustifyed theyr doynges to be lawefull by hyâ— example which Elearâ—r â—erceyâ—ing constantâ—y to the death withstode that coloured conscience and vnpure mynde of theyrs My frende I wryte this because some men of that towne wyll reporte euyll of me and other men which â—e gone awaye not for that they can laye anye wictednesse or vngodlye conuersacion to oure charge God be glorified therefore but only of an yll mynd because we wyl not consente to â—heyr doynges and ioyne with them in obserâ—inge the ordre of this religion Well let them â—ay what they lift 〈…〉 God from whom no secrete â—s hyd which knoweth the hartes of al men â—an iudge with what conscience we haue abandoned our vocacions countrey howe glad we would be to haue theyr good wyl coÌ„menâ—acion doyng also as they dâ— so we knew and were assured to please god But thus much for â—n aunswere to the second poynâ— I woulde yf 〈◊〉 pleased God I had sufficient learning and â—ype knowledge in his holy word 〈…〉 by the same â—o argue their â—oynges But this much I write and thinke that yf they be good men fearinge God and of a good conscience as ye saye they â—e which obserue the ordre of this tyâ—e and â—rnely I thinke they be so a greate noumbre of â—hem then I say they haue a pricke of conscience which â—estifyeth to them theyr doynges â—o be vnlawfull And which before God with â—eares and sorowe of harte they doe dewayle 〈…〉 â—ot standinge in defence of theyr doynges as â—e my frende doe which in my 〈…〉 dâ—â—th agrauate â–ª the offence before God 〈◊〉 man To aunswere the thyrde poynte in that yâ— make it so facill and light beleuing it to be noâ— sinne saying â–ª The Lorde must remitte greateâ— offences Well I pray God ye presume not toâ— much in his mercy for he is not mercy full buâ— to them that repent theyr wickedues I coulâ— somewhat more by the scriptures dilate approue the same as vnlearned as I aâ—â—but theâ—â— fewe leaues areynoughe to hym that hath 〈◊〉 good conscience â–ª The Byble sayeth there is 〈◊〉 waye which semeth right vnto a man but thâ— ende of it leadeth to destructioÌ„ Deu. 5.12 Ye shall not 〈…〉 euery one of you the seâ—eth right in your owne eyes but that which â—â—gumaund you sayethâ— the Lord because thy syâ—â—e is forgeuen theeâ— Be noâ— therfore withoutâ—â—are Ecclesi v neyther heapâ—â— one synne vpon another And saye not tuâ—â—e the mercye of the Lorde is great he shall forâ— geue me my sinnes be they neuer so many Foâ— lyke as he is merciful so goeth wrath froÌ„ hynâ— also Esaye v. his indignacion cometh down vpoÌ„ synâ—neâ—s Wo be to them that call euyll good and good euyll which make darkenes light lighâ— darkenes that make sowre sâ—â—ete and swetâ—â— sowre Now my frend yf ye may doe the which ye coÌ„mit without offence theÌ„ ye haue scripturâ— to assure warrant youre dâ—ynge Or els you nor no maÌ„â—ls be he neuer so wel learned caâ—â— defend the same but to be sinnefull For sainâ—â— Paulâ— sayâ—â—h Roma 14 Whatsoeuer is not of faith thaâ— same is synne Reade the. xâ— and .xix. Psalm oâ— Dauid iudge your selfe by them And wher◠〈…〉 beâ—wene sinnes of 〈…〉 the 〈…〉 Kemâ—â—â—bâ—◠〈…〉 â—sau sought 〈…〉 â—eares and found it not Iustiâ—â—◠〈…〉 least ye prouoke the Lord. 〈…〉 Lu. xviij The Publican confessinge his fawte 〈…〉 but the Pharise iustifying him 〈…〉 â–ª was condemned The Prophete Dauid 〈…〉 â—salmes desyâ—eth God to parâ—â—◠〈…〉 of those which fall of frayltie 〈…〉 for vengeaunce to fal vpon 〈…〉 â—â—folde which synne of obstina 〈…〉 I pray â–ª God the father of al mercy Lord 〈…〉 consolacioÌ„ for his mercy sake in the bloud 〈…〉 his sonne Christ to make you withal them 〈…〉 in this tyme of impâ—ete fall through frail 〈…〉 and for feare â—f lawes in the noumbre of 〈…〉 man which â–ª 〈◊〉 xxxij Psalm speaketh of 〈…〉 thus an endâ— â–ª according to my one talente 〈…〉 Fare well in the Lorde Iesâ— withall 〈…〉 that vnfayâ—edlye call vpon the name of 〈…〉 Lorde And thus my frende I ende this 〈…〉 â—â—ple wryting prayingâ—â—â—â—not to 〈…〉 with the same And yf ye 〈…〉 in it whiche agreeth not with youre â—â—â—nion and wherein ye thinke I erre straye 〈…〉 the scriptures aduertyse me â—â—nd I shall â—â—â—ste gladly reuoke and recante the same But 〈…〉 fynd that it agreewith the word of God 〈…〉 I pray you câ—ase to saye or thinke our do 〈…〉 to be yll beyng a 〈◊〉 aduocate for 〈…〉 to all good men which through ignoraunce 〈…〉 all sinesterly reporte of our goynge awaye 〈…〉 quiet my conscience and assure my 〈…〉 then the sclaundeÌ„rous 〈…〉 table 〈…〉