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friend_n adversity_n brother_n time_n 850 5 3.9961 3 false
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B36555 The spouses carriage in the wildernesse, in her leaning upon her welbeloved, opening the temper of the beleeving-soule in her severall wildernesses ... in a sermon formerly preacht in Andrewes Parish in Norwich, now reprinted, being corrected by the author / by John Collings ... Collinges, John, 1623-1690. 1650 (1650) 43,153 109

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cry unto God and he shall say unto you as he once said to the roaring Isralites Jud. 10.14 Goe and cry unto the gods which you have chosen let them deliver you in the time of your tribulation Cry unto your Gold now unto your Lusts now trust your Riches now make you a golden Calfe See if it will now save you O think You that live in sinne and love and delight in sinne what shall I doe in a sad day of sicknesse when the feare of the grave shall surround me and the terrors of Hell shall make me afraid What shall I leane upon when these comforts shall be no comforts when I shal l say to all creature-enjoyments miserable comforters are you all Where shall I warme me when these flashes will be out when the sparkes of pleasure and profit shall be choakt and kill'd with the dust and ashes of my grave Heare yee this all yee That kin●le a fire that compasse your selves about with sparkes walke in the light of your fire and in the sparkes that you have kindled This shall ye have at the Lords hand you shall lye downe in sorrow Your pleasurable sinnes are but as sparks Sirs What will you doe when your sparkes are out They are as we say of a short flame but a Widdowes joy for a moment Take heed that when your sparks are out you blow not your nailes in hell Take heed that your sparkes doe not kindle everlasting burnings for you What will you doe in a wildernesse of Affliction how will you come out what will you come out What will yee leane upon Secondly This may serve to informe us of the happy condition of Gods children and that è contrario in a just position to the others misery O lift up your heads yee righteous and be glad yee upright in heart Your happinesse consists in these two things First You are out of the wildernesse out of the danger of Hell and those that can spell in their thoughts but that word hell will know it to be a mercy to be out of the feare of it You are out of the wildernesse O blesse that God that hath helpt you out 't is a great happinesse to be delivered of feares beleeve me Did the wicked men seriously thinke what a weight of wrath they lye under what a cloud of bloud hangs over their heads they would pray till all their knees were melted though they were all steele to be delivered from it Hold up your hands that you have escaped a drowning that you feare not the wild beasts that belong to the wildernesse Gods dreadfull judgements you dare meet the Lyon and the Beare and they dare not set the print of their teeth upon you A godly man is like a man under protection he owes much but the Bayliffe dares not meddle with him Christ hath undertaken the debt for him he is under the protection of the Sonne of God he can looke a Judgement in the face and never run for it The wicked man on the contrary is like one that hangs upon every bush as we say owes more than he is worth he dares scarse looke out of the doores whiles the Bayliffes are about when the judgements of God are about the wicked wretch dares not looke out he sinks into his grave in the thoughts of it This Plague this Feaver this Ague may be a Bayliffe to arrest me that God hath sent to carry me bound hand and foot and throwne into Hell where is weeping and wayling and gnashing of teeth And then thinks with himselfe O that they did so Where is my surety if it should be so who would be bound for the payment of the Debt due for my sinnes and to be paid at Gods Judgement Seat The godly man he likewise saith This Plague this Feaver this Sicknesse may arrest me But suppose they should the Son of God is bound for my Debt My Judge surely will not demand better Surety then his owne Sonne I blesse God I am out of the wildernesse O happy man Here 's a portion of thy happinesse but here is not all 2. Consider That if thou shouldest fall into the corner of another wildernesse Thou hast one to leane upon even in every wildernesse If thou shouldst have a rod upon thy backe thou hast a staffe to comfort thee Thou hast one to lead thee out whensoever thou art in an arme that thou mayest trust to Happy is he that hath a friend in the Court such is thy friend A friend in adversity is better than a brother saith Solomon thou hast a friend in adversity and he is thy brother Thy brother Christ is thy friend that will lead thee through and out of every wildernesse Is the childe happy that in want hath a father to run unto the wife happy that hath a husband in time of sicknesse to comfort her The servant happy that hath a Master in adversity to pitty him then I dare pronounce thee in all times happy Thy husband loves thee thy father sends his son to lead thee thy husband is alwayes by to comfort thee and lead thee by his hand God hath said Esay 58.11 That he will guide thee continually and satisfie thy soule in drought and make fat thy bones Thou hast alwayes a friend at need a brother in adversity Thirdly Is it so that the Spouse comes out of the wildernesse leaning upon her Beloved This may then shew us the infinite love of God to the creature that he would be pleased to looke us up in the wildernesse and let us leane upon him Christ was led into the wildernes because thou wert there he had a bad journey to fetch thee come Oh! what should what could besides his infinite free-grace make his bowels of mercy so yerne towards the creature as to look it up in the wildernesse to cloath it naked to wash it polluted to save it damned Christ the shepheard had lost his stray sheep and goes after that which was lost in the wildernesse untill he findeth it then he layeth it on his shoulders and bringeth it home O blessed be the name of the Lord for his free grace and mercy The shepheard followed the sheep whiles the sheep regarded not the shepheard we were in a wildernesse he came to find us out O! was not this infinite love astonishing mercy Lastly Is it so that we must come out of every wildernesse leaning upon our Beloved O then let this informe us what need we have to walk close with the Lord Jesus Christ what need we have to be fearfull of offending and carefull to please him It is he that must help us in every need he that must lead us in every wildernesse If he forsakes us we are undone Have we but one friend let us keep him then if we anger him we lose our best friend Hath the shiftlesse child need to keep the love of the Father the Babe need to keep in the armes of the Nurse the wife need to