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A00002 The brides ornaments viz. fiue meditations, morall and diuine. 1. Knowledge, 2. zeale, 3. temperance, 4. bountie, 5. ioy. Aylett, Robert, 1583-1655? 1625 (1625) STC 1000.5; ESTC S115415 64,217 134

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a prudent mind Which they who want or foolishly misprise Walke on in Folly and in Errour blind We many ignorant vaine Fooles doe find So wise in their conceit and estimation They thinke all wisdome in their breasts confin'd These being bound by double obligation To Folly there 's no hope of any reformation Prudence and Folly in the Soule of man Like Health and Sicknesse in his Body are As Health the Body keepes so Prudence can The Soule deliuer from the Deuills snare And as Diseases here the thread doth share Of Body's Life So Folly soone doth rend The Soule with pleasures vaine and worldly care For as strong men within a Fort defend So Prudent Thoughts our soules from Satans fury shend And as among the noble senses fiue The Sight doth all the rest in worth excell Because all doe their Light from her deriue And shee all that offends them doth repell So Prudence all the vertues doth precell Because by Light God sends her from aboue Shee counsells all the Graces to do well For without her no Grace aright can moue Prudence of all the rest the Gouernour doth proue Vlisses Prudence Aiax Fortitude Whil'st they each other doe accompany Win City's conquer men and monsters rude But if they square for Gaine or Dignity And Aiax leaues Vlisses company His valour turnes to Folly or to rage So men of greatest magnanimity When they the Guidance leaue of Prudence sage Grow beastly mad or foolish in their later age I may her liken to the Prince of Day From whom all lesser Lamps doe borrow Light Who when he doth his glorious Beames display The rest all seeme to be extinguish't quite So when as heau'nly Wisdome wondrous bright Her selfe amongst the Graces doth disclose They all doe seeme to vanish in her sight As all the Glory that they haue arose dispose From those bright Beames which wisdome doth on them As God the world The Emperour his host The Gouernour his Ship the Sunne the day And as the Body 's ruled by the Ghost So doth faire Prudence all the vertues sway And as these like good Guides direct the way Vnto their charge to reach their proper end So doth true wisdome all that her obey To endlesse happinesse and pleasure send Most happy man who doth her holy hests attend May his heart die like Nabals churle and foole Or like Achitophel end with a string Laugh in the stocks cleaue to the scorners stoole That listens not to heau'nly counselling Of Wisdome and her sweet admonishing Shee hath prouided victualls powr'd out wine Sent out her Maids vs to the feast to bring To bid those that seeke Knowledge come and dine And those that Prudence want to tast her grapes diuine For shee 's the Vine whose grapes yeeld pleasing smell Whose Fruit and Flowers Wealth Life Honour are The Garden where Christ dearest Spouse doth dwell Planted with all the Herbs and Spices rare Which to adorne his Church he doth prepare Would thou one word which should her worth containe He hath true Wisdome who the Lord doth feare And who know's holy things doth entertaine Right vnderstanding without this the rest are vaine She as the Prince or Generall doth guide All other Graces in Loues sacred band Doth order marshall and for them prouide As th' Eye which all the members doth command The Gouernours of Men of Cities and Of Families and each mans priuate state She orders wisely by her prudent hand And they that duely on Discretion waite Command the Stars and rule eu'n ouer Time and Fate As shadow's more directly opposite To Sunnes bright Rayes seeme short by being neere When those which are much farther from the light More goodly faire and long by farre appeare So who small Knowledge haue attained here Thereof doe alway's make a greater show Than those whose vnderstanding shining cleare Doe all the Paths of heau'nly wisdome know For with true Wisdome alway's Humblenesse doth grow And as Gods Wisdome doth no lesser seeme In smallest creatures as a Gnat or Fly Than Greater so we ought no lesse esteeme Wisemen in low degree then Dignitie The Snaile a mirrour is of Politie Who with her hornes keepes alway's sentinell And neuer commeth out before shee try If things without be all in Peace and well Else she retyring home liues quiet in her shell Oh sonnes of men that you could but behold The wondrous Beauty of this heau'nly Peare But nought on earth her Beauty can vnfold Her Glory in the Heau'ns doth shine most cleare In all Gods workes her splendour doth appeare She first from Heau'n vouchsafed to descend To liue in Iudah with her chosen deare But now her Beames more ample doe extend To all the Nations of the earth she light doth lend She taught our Father that was made alone To raise himselfe to Glory from his fall But Enuy turn'd from her his foolish sonne And made by Fratricide and Fury fall Loe when the Floud the world destroyed all She it preserues by one wise worke of Wood The dead Sea yet is the memoriall Of foolish City's fiue which there erst stood Where she sau'd Lot from fire as Noah from the sloud To tell what wonders haue beene by her wrought Were too to long for this short meditation They in Gods Booke are easily found if sought For there indeed is Wisdom's commendation Where she vs doth with wary obseruation Vnto the Cony and the Pismire send To learne to get our food and habitation Whose meaner Wisdome if we must attend Much more wise Heathens sayings most diuinely pend One being asked who was most wise reply'd He that sinn'd least when one of them desir'd To learne who was for youth the trustiest Guid He answer'd Prudence And in 's sonne requir'd Only three things which he in youth admir'd In his tongue silence Prudence in his mind Shamefastnesse in his Face when one requir'd How he the greatest in the least might find He answer'd prudent thoughts in humane breast confin'd This was an Ethnick But how doth she shine When she is ioyn'd with pure simplicitie When as that holy wisdome serpentine Combines with doue-like true sincerity Oh thus the Saints by holy subtilty Walke safe amongst worlds crooked generation Thus walk'd our Sauiour in Humilitie And though the wicked plot his condemnation Yet neuer could they touch him but by subornation Oh how should we that haue this mirrour bright This Sun of Wisdome labour here to shine Like Stars which from the Sun receiue their light And to sincerity true columbine Ioyne this wise holy Prudence serpentine Vs to conduct through this worlds wildernesse And a most safe and perfect way out line Through Iordans waues to Land of Happinesse Where Mansions ready built we shall for ay possesse And Vineyards planted whence the Cananite For wicked Treason 'gainst his Maiesty God hath expell'd to Hell and darkest night Proud Lucifer and all his company Oh why should'st thou aduance base dust so high Whose earthly Mansion keepes his Spirit low
's Sonne it finisht on his laid foundation Who gold and siluer vessels in did bring It making Iudahs Ioy the admiration Of all the World the Seat of the great King Whither the Tribes goe vp for his true worshipping I may with this example dignifie The noble zeale of our late famous Queene Who much desired to reedifie Paules Temples ruines which so fearefull seeme And make her faire as euer shee was seene But warres abroad and broiles within her Land Most fatall to this pious worke haue beene So as it still most ruinous doth stand Expecting helpe from Solomons pacificke hand Zeale like a Torch it owne selfe doth consume whil'st burning it to others giueth light And like to sweetest incense and perfume For others Good spends all her force and might Oh blessed fire if kindled aright It burne with Loue of Heauen and holy things Retaining in our hearts both day and night His sweet imbraces who is King of Kings Loathing the worlds vaine wanton wicked dallyings This Cupid be thy soules and hearts delight Whose Bow and golden shafts of Zeale and Loue Doe conquer Fury's Fates and worlds despight And stay the thunderbolts of angry Ioue Oh see the force of Loue and Zeale doth moue All powers that in Heau'n Earth Hell transcend Grant thee alone I zealously may Loue And let thy Iealousie me safe defend That neuer to strange Gods I my affection bend Let vs learne zeale of him that in the day's Of 's slesh did offer Prayers supplication With strongest cry's and teares to God alwayes That able was to saue him from his Passion And learne of him true holy indignation To be ev'n eaten vp with feruent zeale To see theeues den in Gods owne habitation But first let Knowledge our Commission seale That where this Feruour wounds our Charitie may heale But ah our zeale of Prayer now growes cold Zeale of Gods glory like our Charitie And as the world declines now waxing old Ev'n so doth all our zeale and pietie We raise our houses ev'n to dare the skie But raze Gods Temples equall with the ground Our Fathers built them for posteritie And left with Ornaments adorned round But we them with their Ornaments seeke to confound As for the Temples of the Holy Ghost I meane our hearts the Bridegroomes habitation We will bestow on them no spirituall cost But leaue them foil'd with vilest prophanation Pride Lust Vaine-glory all abomination T is time to wish this holy Bishops zeale Would make of them to God new consecration And that the Holy Ghost their doores would seale Against all spirituall theeues that holy goods would steale Oh that some holy fit of Heau'nly fire Raising my Muse to zealous contemplation Would in mine heart that feruent flame inspire And zealous Loue Saint Paul bare to his nation When as hee could haue wish't eu'n reprobation For their sakes from whose flesh Christ did descend Or of the Prophet by predestination Most sure his name in Booke of Life was pen'd Yet wisht it wiped out Gods glory to defend But I confesse we rather doe enuy Gods gifts and graces in our Bretheren And Iosuah-like forbid them prophesie Shewing more zeale to honour Greatnesse then To Glorifie the King of Heau'n yea when We in our hearts find any emulation 'T is for vaine-glory and the praise of men To build our houses not Gods habitation And leaue faire large possessions to our generation Let vs with Dauid make a sacred vow And to th' Almightie God of Iacob sweare Neuer to come within our house nor bow Our Limbs vpon our Beds till we prepare A place Gods spirituall Temple vp to reare Nor euer suffer sleepe within our eyes Or slumber in our eye-lids to appeare Till we an habitation doe deuise Where we may to th' Almightie offer sacrifice My mind inflame Lord with that hot desire And zeale to glorifie thy holy name That like thy Martyrs I may dread no fire Because I feele within a hotter flame Hot Coles therefore shall be to mee the same As to the Martyr was the Boiling Oyle Which did more coole indeed than him inflame Because his zeale within did hotter boile Sweet heau'nly dewes doe most inrich the hottest soile Oh were mine head a conduit full of teares Mine eyes two rocks continually to run As well to cleanse foule Lusts of youthfull yeeres As coole the zealous slames in me begun Had I thus once my Bridegroomes presence won I neuer would let goe my well-laid hold Till hee into my Mothers chamber come With sweet embraces ay mee to infold His ardent Loue would neuer let my zeale grow cold MEDITAT III. Of TEMPERANCE MY Muse now fares like to some Pilot wise Who hauing some dread stormes of danger past That tost his vessell oft vp to the skies Now sailing in the calme with temperate blast Goes gently on lest too much dangerous hast His ship vnwares on hidden rocke impight And him and all his hopes away should cast For thus it oft befalls some carelesse wight To wreck in fairest calme when they the storme haue quight I late was tost in rough and boisterous Sea Of Zeale and Iealousie which hauing past I am to saile in calme and fairest Lea Of Temperance most abstinent and chast Therefore my Muse goes on with sober hast Knowing against her many dangers lie Which by the touch tongue smell eye eare or taste Would her entrap and bring in ieopardy Which Poets by the Syr'ts and Syrens doe imply And therefore did the famous blind Bards quill Preferre Vlysses in his Court of Fame Who of this Temperance had got the skill Fore Aiax Hector or Achilles name His Odysses may testifie the same Which were compos'd his Temperance to commend By which he men and monsters ouercame And did life honour chastitie defend 'Gainst Syrens and Enchantments to his latest end And sure the Heathen to all Christians shame Seem'd wondrously vs herein to transcend But that they wanted that most holy flame Of zeale which I so lately did commend And knowledge which should guide them to their end All that they had by natures light was showne But God his holy Word to vs doth send Whereby his Will and Counsell is made knowne What fruit then ought we beare where so good seed is sowne Eue was the first Author of Intemperance Led by her eye nice tast and fond desire Of Knowledge with proud wicked Ignorance And chang'd Gods Loue to euerlasting ire The Garden loosing for eternall fire But what shee lost his Temperance doth gaine Whose aid now in mine entrance I desire Who from all food did fortie dayes abstaine And all 's Life from intemperate thought word deed refraine This Vertue some doe make so Cardinall That all the rest in her they would imply As Loue Peace Concord Pudour Virginall Gentlenesse Meekenesse Liberalitie Thrift Silence Friendship Goodnesse Grauitie Honesty Purenesse all true moderation Which doth withhold from Sin and Vanitie And bringeth vnto true humiliation Most happy Mother of so