straunge sorts declareth him self to them And therfore Gods church by reason of his promises graces and victoryes doth excell without comparyson alworldly thyngs he exhorteth therfore all men to praise God for euer LEt God aryse and then his foes wil turn them selues to flyght His enmies then will runne abrode and scatter out of syght as the fire doth melt y e wax wind blow smoke awaye so in the presence of y e lord the wicked shal decay verse 3 But righteous men before the Lorde shall hartely reioyce They shalbe glad and mery all and chearefull in their voice verse 4 Sing prayse sing prayse vnto the Lord who rideth on the skie Extoll this name of Iah our God and him do magnifie verse 5 That same is he that is aboue within his holy place That father is of fatherles and iudge of widowes case verse 6 Houses he geuth and issue bothe vnto the comfortles He bringeth bondmen out of thrall and rebelles to distres verse 7 When thou diddest march before thy folk the Egiptians from among And brought theÌ„ through the wildernes whiche was both wide and long verse 8 Thearth did quake y e rain powred downe heard were great claps of thunder The mount Sinai shoke in such sort as it would cleaue a sunder verse 9 Thine heritage with drops of rayne aboundantly was washt And if so be it baren waxt by thee it was refresht verse 10 Thy chosen flock doth there remayne thou hast preparde that place And for the pore thou dost prouide of thine especiall grace The second parte verse 11 God will geue women causes iust to magnifye his name When as his people triumphes make and purchase brut and fame verse 12 For puissant kinges for all their power shall flee and take the foyle And women whiche remayne at home shall helpe to part the spoyle verse 13 And though you were as black as pots your hew should pas the doue whose winges and fethers seme to haue Or triuets siluer and gold aboue verse 14 when in this land God shall triunphe ouer kynges bothe hyge and lowe Then shall it be lyke Salmon hyll as whyte as any snowe verse 15 Though Basan be a frutefull hyll The church of God doth excel all worldly thinges not in outward pomp but by the grace of God whyche there remaynth because of his promise and in heyght others pas Yet Sion Gods most holy hyll doth farre excell in grace verse 16 why brag ye thus ye hils most high and leape for pride together This hill of Sion God doth loue and there will dwell for euer verse 17 Gods army is two millions of warriours good and strong The Lorde also in Sinai is present them among verse 18 Thou didst O Lord ascend on high and captiues led them all whiche in times past thy chosen flock in prison kept and thrall Thou madst them tribute for to paye God toke not taxes to enriche himselfe but to bestow them on his churche and therfore in the nu to theâ—he S. Paule saith he gaue gifts folowing the grek translatioÌ„ Seâ—â—th and suche as did repine Thou didst subdue that they might dwell in thy temple deuine verse 19 Now praysed be the Lord for that he powreth on vs suche grace From day to day he is the God of our health and solace The thirde parte verse 20 He is the God from whom alone saluation commeth playne He is the God by whom we scape all daungers death and payne verse 21 Thus god wil wound his enemies head and breake the heary scalpe Of those that in theyr wickednes continually doo walke verse 22 From Basan will I brynge sayd he my people and my shepe He meanth the victory whiche Dauid had of Og. king of Basan And all mine owne as I haue done from daunger of the depe verse 23 And make them dip theyr fete in bloud of those that hate my name And dogs shal haue theyr tongs embrude with licking of the same verse 24 All men may see how thou O God thyne enemies dost deface And how thou goest as God and kyng into thy holy place verse 25 The singers goo befrre with ioy the minstrels folow after And in the midst the damsels play with timbrell and with taber verse 26 Now in thy congregations O Israell prayse the Lord And Iacobs whole posteritie geue thankes with one accorde verse 27 27 Their chief was little Beniamin Because he was the yoÌ„gest of the Patriarches Iacobs sonnes he callech hym lytell Beniamin but Iuda made theyr host with Zabulon and Neptalim whiche dweld about theyr cost verse 28 As God hathe geuen powre to thee so Lorde make firme and sure The thing that thou hast wrought in vs for euer to indure verse 29 And in thy temple giftes will we geue vnto thee O Lorde For thyne vnto Ierusalem sure promise made by word The for the parte Yea and straunge kings to vs subdued shall doo lyke in those dayes I meane to thee they shall present theyr gifts of laude and prayes verse 30 He shall destroy the spear mens rancks these calues and bulles of myght And cause them tribute pay and daunt all suche as loue to fyght verse 31 Then shall the Lordes of Egipt come and presents with them bryng The mores most black shall stretch their haÌ„ds vnto their lord and king verse 32 Therfore ye kingdomes of the earth geue prayse vnto the Lorde Sing Psalmes to God with one coÌ„sent therto let all accorde verse 33 who though he ryde and euer hath aboue the heauens bryght Yet by the fearfull thunder claps men may well know hys myght verse 34 Therfore the strength of Israell ascribe to God on hie whose mighte and power doth far exteÌ„d aboue the cloudy skye verse 35 O God thy holines and power is dread for euermore The God of Israell geueth vs strength praysed be God therfore Saluum me fac domine Psalm lxix I. H The complayntes prayers feruent zele and great anguish of Dauid is set forth as a figure of Chryst and all hys membres the malicious crucitye of thenemies and theyr punishment also where Iudas and suche traytours are accursed Then gathered he courage in hys affliction and offereth prayses vnto God whych are more acceptable then all sacrifyces wherof all the afflicted may take comforte Finallye he doth prouoke all creatures to prayses prophecying of the kyngdome of Chryst and the buildyng of Iuda where all the faythful and their sede shall dwell for euer SAue me O God that with spede the waters flowe full fast So nie my soule doo they procede that I am sore agast I sticke full depe in filthe and clay wheras I fele no ground I fall into suche flouds I say that I am like be drounde verse 3 With crying oft I faynt and quayle my throte is horse and drye With loking vp my sight doth fayle for helpe to God on hye verse 4 My foes that giltles doo oppres my soule with hate are led In number sure they
and hide you in youre hyll verse 2 Beholde the wicked bende theyr bowes and make their arrowes prest To shote in secret and to hurte the sound and harmeles brest verse 3 Of worldly hope and stayes were shrunke and clearly brought to nought Alas the iust and rightuous man what euill hath he wrought verse 4 But he that in his temple is most holy and most hye And in the heauens hath his seate of royall maiestie The poore and simple mans estate All thinges are gouerned by gods prouidēce considereth in his minde And searcheth out full narowly the maners of mankinde verse 5 And with a cherefull countenaunce the rightuous man will vse But in his harte he doth abhorre all suche as mischiefmuse verse 6 And on the sinners casteth snares as thicke as any rayne ▪ Fire and brimstone and whirle windes thicke As in the distruction of Sodom and Gomo appoynted for theyr payne verse 7 Ye see then how a righteous God doeth righteousnes embrace And to the iust and vpryght man sheweth forth his pleasant face Saluum mefac Deus Psalm xii T. S. The Prophet learnyng the miserable estate of the people and the decaye of all good order desyreth God spedely to sende succor to his children Then comfortyng himselfe others with thassuraunce of gods helpe he commendeth the constant beritye that God obserueth in keping his promises concluding that when all orders are most corrupted then will God delyuer hys HElpe Lorde for good and godly men Sing this as the third psalme doo perysh and decay And fayth and truth from worldly men is parted cleane away verse 2 Who so doeth with his neighboure talke his talke is all but vayne For euery man bethinketh how to flatter lye and fayne verse 3 But flatteryng and deceitfull lippes and tounges that be so stoute To speake proud words make great bragges the Lorde soone cut them out verse 4 For they say still we wyll preuayle our tonges shall vsextoll Oure tonges are ours we ought to speake what Lorde shall vs controll verse 5 But for the great complaint and cry The lord doth deliuer from all daungers of poore and men opprest Arise will I now sayeth the Lorde and them restore to rest verse 6 6 Gods worde is lyke to siluer pure that from the earth is tried And hath no les then seuen times in fire bene puryfyed verse 7 Now since thy promise is to helpe God can not deceue them that put theyr trust in him Lorde kepe thy promise then And saue vs now and euermore from this ill kinde of men verse 8 For now the wicked world is full of mischief manifolde When vanitie with mortall men so highly is extolde Vsquequo domine Psalme xiii T. S. Dauid as it were ouercomen with sundry and new afflictions fleeth to God as his onely refuge and so at the length being encouraged through Gods promises he conceyueth moste sure confidence againste the extreame horrors of deathe HOwe longe wilt thou forget me Lorde shall I neuer be remembred Sing this Psalm with the iii. tune ▪ How long wilt thou thy visage hide as though thou were offended verse 2 In hart and mynde how longe shall I. with care tormented be Howe longe eke shall my deadly foe thus tryumphe ouer me verse 3 Beholde me now my Lorde my God and heare me sore opprest Lighten mine eyes lest that I slepe as one by death possest verse 4 Lest this mine enemie sai to me beholde I doo preuayle Lest they also that hate my soule reioyse to see me quayle verse 5 But for thy mercyes and goodnes The mercye of God is the cause of our saluation my hope shall neuer start In thy relife and sauing health right glad shall be my hart verse 6 I will geue thankes vnto the Lorde and prayses to hym syng Because he hathe hard my request and graunted my wishyng Dixit insipiens Psalme xiiii T. S. He described the peruerse nature of men whiche were so growen to licenciousnes that God was brought to vtter cotempt for the which thing although he was greatly greued yet being perswaded that god would send som present remedy he comfort him selfe and others THere is no God as folish mē affirm in their mad mode their drifts ar al corrupt and vain not one of thē doth good The lord beheld frō heauen hie y e whole race of mākind and saw not one y t sought in dede y e liuing god to find verse 3 They went all wide and were corrupt and truely there was none That in the worlde did any good I say there was not one verse 4 Is all theyr indgement so farre lost that all worke mischief styll Eatyng my people euen as breade not one to seke Gods wyll verse 5 When they thus rage then sodenly great feare on them shall fall For God doth loue the rightuous men and will maintayne them all verse 6 He mocke the doinges of the poore to theyr reproche and shame Because they put theyr trust in God and call vpon hys name verse 7 But who shall geue thy people health and when wilt thou fulfill Where wicked men raine all felicitie is but very slauery lyke to Egipte or Babilon The promise made to Israell from out of Sion hill verse 8 Euen when thou shalt restore agayne suche as were captiues lad Then Iacob shall therin reioyse and Israell shall be glad Domine quis habitabit Psalm xv T. S This Psalme teacheth on what condition Goddid chuse the Jewes for his peculiar people and wherfore he placed his Temple amonge them whyche was to thentent that they by liuing vprightly godly might witnes that they were his speciall and holy people O Lorde with in thy tabernacle Sing thisas thr iiii Psa. who shall inhabite styll Or whom wilt thou receyue to dwell in thy most holy hill verse 2 The man whose lyfe is vncorrupt whose workes are iust and streit Whose hart doth thinke the very truthe whose tong speaketh no deceyt verse 3 Nor to his neyghboure doth none ill in body goods or name Nor willingly doeth moue salse tales which might empere the same verse 4 That in hys hart regardeth not malicious wicked men But those that loue and feare the Lorde he maketh muche of them verse 5 His othe and all his promises that kepeth faithfully Although he make his couenaunt so that he doth lose therby verse 6 That put teth not to vsury hys money and hys coyne Them the which doo not this shalbe cast out of the church with Ismaelli and the hipocrites Ne for to hurt the innocent doeth brybe or els purloyne verse 7 Who so doeth all thynges as you see that here is to be done Shall neuer perish in thys world nor in the worlde to come Conserua me domine psalm xvi T. S. Dauid prayeth to God for succor not for hys workes but for hys faithes sake protestyng that he hateth all Idolatry takyng God only for hys comforte and felicytie who suffereth hys to lacke nothing LOrde
signyfied by Sion and Ierusalem for the chosing preseruation and gouernaunce of them and for the plentyfull blessings powred forth vpon all the earthe THy prayse alone O Lorde doth reigne in Sion thine owne hill Theyr vowes to thee they doo maintaine Sing this as the. xxx psalme and their behestes fullfill verse 2 For that thou doest theyr prayer heare and dost therfo agree Thy people al bothe far and neare with trust shall come to thee verse 3 Our wicked lyfe so farre excedes that we should fall therin But Lorde forgeue our great misdeedes and purge vs from out synne verse 4 The man is blest whom thou doest chuse within thy courte to dwell Thy house and temple be shall vse with pleasures that excell verse 5 Of thy great iustice heare vs God our health of thee doth ryse The hope of all the earth abrode and the sea coasts likewise verse 6 With strength thou art beset about and compasd with thy power Thou makst the mountayns strong stout to stand in euery shower verse 7 The swelling seas thou dost asswage and make their streames full styll Thou dost restrayne the peoples rage and rule them at thy will verse 8 The folke that dwell full farre on earth shall dread thy signes to see Whiche morne and euen in great mirth doo passe with prayse to thee verse 9 When that the earth is chopt and drye and thirsteth more and more Then with thy dropes thou dost applye and muche encrease her store verse 10 The floud of God doth ouerflow and so doth cause to sprynge The seede and corne which men doo sow for he doth guide the thing verse 11 With wete thou dost her forowes fill wherby her cloddes doo fall Thy drops to her thou dost distill and bles her frute withall verse 12 Thou deckst the earth of thy good grace with fayre and pleasaunt crop Thy cloudes distill theyr deaw a pace great plenty they doo drop verse 13 wherby the desert shall begin full great encrease to bryng The litle hilles shall ioy therin muche frute in them shall spryng verse 14 In places playne the flocke shall fede and couer all the earth The valies with corne shall so excede that men shall sing for mirth Iubilate deo omnis terra Psal. lxvl. T. S. He prouoketh all men to prayse the Lorde to considre his workes rehersing two thinges most wonderful He setteth forth the power of God to affray the rebels and sheweth how God hath delyuered Israell from great bondage and afflictions ▪ he promiseth to geue sacryfyce and prouoke all men to heare what God hath done for hym and to prayse hys name YE men on earth in God reioyce Sing this as the. xviii Ps with prayse set forth his name Extoll his might with hart and voyce geue glory to the same verse 2 How wonderfull O Lorde say ye in all thy workes thou art Thy foes for feare doo seke to thee full sore agaynst theyr hart verse 3 All men that dwell the earth throughout doo prayse the name of God The laude therof the worlde about is shewd and set abrode verse 4 All folke come forth beholde and see what things the Lord hath wrought Mark wel the wōdrous works that he for man to passe hath brought verse 5 He laid the sea like heapes on hye therin away they had On fote to pas both fair and drye wherof theyr harts were glad verse 6 His might doth rule the world alwaye his eyes all thynges be hold All suche as would him disobey by hym shalbe controld verse 7 ye people geue vnto our God due laude and thankes alwayes With ioyfull voyce declare abrode and syng vnto hys prayse verse 8 Whiche doth endue our soule with life and it preserue with all He stayeth our fete so that no stryfe can make vs slippe or fall verse 9 The Lord doth proue our dedes with fire if that they will abyde As workmen doo when they desyre to haue theyr metals tryde verse 10 Although thou suffer vs so long in prison to be cast And there with chaines fetters strong to lye in bondage fast The secōde part verse 11 Although I say thou suffer men on vs to ryde and raygne Though we through fyre and water ren of very grief and payne verse 12 yet sure thou dost of thy good grace dispose it to the best And bring vs out into a place to liue in wealth and rest verse 13 Unto thy house resort will I to offer and to pray And there I will my selfe applye my vowes to thee to pay verse 14 The vowes that with my mouth I spake in all my grief and smart The vowes I say whiche I did make in dolor of my hart verse 15 Burnt offringe I will geue to thee of Oxen fat and Rammes No other sacrifice shalbe of bullockes goates and lamkes verse 16 Come forth and harken here full sone all ye that feare the Lorde what he for my poore soule hath done to you I will record verse 17 Full oft I call vpon hys grace thys mouth to him doth crye And thou my tonge make spede apace to prayse hym by and by verse 18 But if I fele my hart within in wicked workes reioyce Or if I haue delyte to syn God will not heare my voyce verse 19 But surely God my voice hath heard and what I doo require My prayer he doth well regarde and graunteth my desire verse 20 All prayse to him that hath not put nor cast me out of mynde Nor yet his mercy from me shut which I doo euer fynde Deus misereatur nostri Psalme lxvii I. H. A swete prayer for all the faythfull to obteyne the fauor of God and to be lyghtened with hys countenaunce to thende that hys way and iudgements may be knowne throughout the earth A reioysing that God is the gouernor of all nations HAue mercy on vs Lorde Sing this as the. xxx psalme and graunte to ps thy grace To shew to vs doo thou accorde the bryghtnes of thy face verse 2 That all the earth may knowe thy way to godly wealth And all the nations on a row may see thy sauyng health verse 3 Let all the worlde O God geue prayse vnto thy name O let the people all abrode Extoll and laude the same verse 4 Thoroughout the worlde so wyde let all reioyce with mirth For thou with truth right dost guide the nations of the earth verse 5 Let all the worlde O God geue prayse vnto thy name Oh let the people all abrode extoll and laude the same verse 6 Then shall the earth encrease Great store of frute shall fall And then our God the God of peace Shall bles vs eke with all God shall vs bles I say and then bothe farre and neare The folke throughout the earth alway of him shall stande in feare Exurgat deus Psal. lxviii T. S. In this Psalm Dauid setteth forth as in a glas the wonderfull mee mercyes of God towardes his people who by all meanes and moste
hadst ouercome of death The sharp and cruell might Thou heauens kingdome didst set ope to eche beleuing wight In glory of the father thou doest sit on Gods right hand We trust that thou shalt come our Iudge our cause to vnderstand Lorde helpe thy seruaunts whom thou hast Bought with thy precious bloud And in eternall glory set Them with thy sainctes so good O Lorde doo thou thy people saue Blesse thine inheritaunce Lorde gouerne them and Lord doo thou for euer them aduaunce we magnifie thee day by day and world withoutē ende Addore thy holy name O Lorde vouchesafe vs to defende From sinne this day haue mercy Lord haue mercy on vs all And on vs as we trust in thee Lorde let thy mercy fall O Lorde I haue reposed all My confidence in thee Put to confounding shame therfore Lord let me neuer be The songe of the thre Children praysing God prouoking all creatures to doo the same O all ye works of god the lord bles ye the Lord prayse him magnifye him for euer O ye the Angels of the Lorde bles ye the Lorde prayse him and magnifye hym for euer O ye the sterry heauens hie blesse ye the Lorde prayse hym and magnifye hym for euer O ye waters aboue the sky blesse ye the Lorde prayse hym and magnifye hym for euer O all ye powers of the Lorde blesse ye the Lorde prayse hym and magnifye hym for euer O ye the shining Son and Mone blesse ye the Lorde prayse hym and magnifye hym for euer O ye the glistring starres of heauen blesse ye the Lorde prayse hym and magnifye hym for euer O the showers and dropping dew blesse ye the Lord prayse him and magnifye him for euer O ye the blowing wyndes of God bles ye the Lord prayse him and magnifye hym for euer O ye the fire and warming heate blesse ye the Lord prayse him and magnifye hym for euer Ye winter and the sommer tyde blesse ye the Lord prayse him and magnifye hym for euer O ye the dewes and binding frostes bles ye the lorde prayse him and magnifye him for euer O ye the frost and chilling colde blesse ye the lorde prayse him and magnifye hym for euer O ye congeled ise and snow blesse ye the lorde prayse him and magnifye hym for euer O ye the nightes and light somdayes blesse ye the lorde prayse hym and magnifye hym for euer O the darknes and the light blesse ye the lorde prayse him and magnifye hym for euer O ye the lightnings and the cloudes blesse ye the lorde prayse him and magnifye hym for euer O let the earth eke blesse the lorde yea bles the lord praise him magnify him for euer O ye the mountaines and the hilles blesse ye the Lord prayse him magnifie hym for euer O all ye grene thinges on the earth blesse ye the Lord praise hym magnifye hym for euer O ye the euer springing welles bles ye the Lorde praise him and magnifye him for euer O ye the seas and ye the floodes bles ye the Lorde prayse him and magnifye hym for euer whales and all that in waters moue bles ye the Lorde prayse him and magnifye hym for euer O all ye flying foules of thayre bles ye the Lorde prayse him and magnifye him for euer O all the beastes and cattayll eke bles ye the Lorde praise him and magnifye him for euer O ye the children of mankind bles ye the Lorde prayse him and magnifye him for euer Let Israell eke bles the Lorde yea bles the Lord prayse him and magnifye him for euer O ye the priestes of God the Lorde bles ye the Lorde prayse hym and magnifye hym for euer O ye the seruantes of the Lorde blesse ye the lorde prayse him and magnifye him for euer ye sprites and soules of righteous men blesse ye the lorde prayse him and magnifye hym for euer ye holy and ye meke of hart blesse ye the lorde prayse him and magnifye him for euer O Ananias blesse the lorde blesse thou the lord prayse him and magnifye him for euer O Azarias bles the lorde bles thou the lord prayse him and magnifie him for euer And Misaell bles thou the lorde blesse thou the lord praise him and magnifye him for euer ☞ The song of Zacharias called Benedictus THe only lorde of Israel be praysed euer more For through his visitation mercy kept in store his people now he hathe redemde that longe hathe bene in thrall and spred abrod his sauing health vpon his seruauntes all In Dauids house his seruaunte true According to his minde And also hys annoynted king As we in Scripture finde As by his holy Prophetes all O ft times he did declare The whiche were since the worlde began His way for to prepare That we might be deliuered From those that make debate Our enemies and from the handes Of all that doo vs hate The mercy whiche he promised Oure fathers to fulfill And thinke vpon his couenant made According to hys wyll And also to performe the othe Whiche he before had sworne To Abraham our father deare For vs that were forlorne That he woulde geue him self for vs And vs from bondage bringe Out of the handes of all our foes To serue our heauenly kyng And that without all maner feare and eke in righteousnes and also for to leade our life In stedfast holynes And thou o child which now art borne and of the Lorde elect Shalt be the Prophet of the hiest His wayes for to direct For thou shalt goo before his face For to prepare his wayes and also for to teache his will and pleasure all the dayes To geue thē knowledg how that theyr Saluation is nere and that remission of theyr sinnes Is through his mercy mere wherby the day spring from an hie Is come vs for to visit and those for to illuminate whiche doo in darknes syt To lighten those that shadowed be with death and eke opprest and also for to guide theyr fete The way to peace and rest The songe of Blessed Mary called Magnificat MY soule doth magnifye the Lord My sprit eke euermore reioyseth in the Lorde my God which is my Sauior why because he did regard gaue respect vnto so base estate of his handmaid and let the mightie go For now beholde all nations And generations all From this time forth for euermore Shall me right blessed call Because he hath me magnifyed Which is the lorde of might whose name be euer sanctifyed And praysed day and night For with his mercy and his grace All men he doth inflame Thoro wout all generations To suche as feare his name He shewed strength with his greatarme And made the proude to start With all imaginations That they bare in theyr hart He hathe put downe the mightye ones From their supernall seate And did exalte the meke in hart As he hath thought it mete The hungrie he replenished With all thinges that were good And through his power he made the riche Oft times
to want their fode And calling to remembraunee His mercy euery dele Hath holpen vp assistantly His seruaunt Israell According to his promise made To Abraham before And to his sede successiuely To stande for euermore The song of Simeon called Nunc dimittis S. O Lord because my harts desire hath wished long to see my only Lord sauiour thy sonne before I die the ioye and health of all mankind desired long before which now is come in to the worlde of mercy bringing store Thou sufferest thyseruaunt now In peace for to depart According to thy holy word which lighteneth my hart Because mine eies whiche thou hast made To geue my body light Haue now behelde thy sauing health which is the Lord of might Whom thou mercifully hast set Of thine aboundant grace In open sight and visible Before all people face The Gentils to illuminate And Sathan ouer quell And eke to be the glory of Thy people Israell ☞ The Crede of Athanasius N WHat man soeuer he be that saluation will attayne the catholike belefe he muste before all thinges retayne which faith vnles he holy kepe and vndefiledly without al doubt eternally he shalbe sure to dye The Catholike belefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther doo confound the persons of the three Nor yet the substance whole of one In sunder parted be One person of the father is an other of the Sonne An other person propre of the holy Ghost alone Of Father Sonne and holy Ghost but one the Godhed is Like glory coeternall eke the maiestie likewise Suche as the father is such is the Sonne in eche degree And suche also we do beleue the holy Ghost to be Nncreat is the Father and vncreat is the Sonne The holy Ghost vncreate so vncreat is eche one In comprehensible Father is Incomprehensible Sonne And comprehensible also is The holy Ghost of none The Father is eternall and the Sonne eternall so And in like sort eternall is the holy Ghost also And yet though we beleue that eche of these eternall be Yet there but one eternall is and not eternals three As ne incomprensible we ne yet vncreat three But one incomprensible one vncreat holde to be Almightie so the father is the sonne almightye so And in like sort almightye is the holy Ghost also And albeit that euery one of these almightie be Yet there but one almightie is and not almighties three The Father God is God the Sonne God holy Ghost also Yet are there not three Gods in all but one God and nâ—mo So likewise Lorde the Father is and Lorde also the Sonne And Lord the holy Ghost yet are there not three Lordes but one For as we are compeld to graunt by Christian veritie Eche of the persons by himselfe both God and Lord to be So Catholick religion for biddeth vs alway That eyther Gods be three or that there Lordes be three to say Of none the father is ne made ne creat nor begot The Sonne is of the Father not creat ne made but got The holy Ghost is of them both the father and the Sonne Ne made ne creat nor begot but doth procede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to be None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one amonge them selues of all the persons three Together coeternall all and all coequall be So vnitie in Trinitie as said it is before And Trinitie in vnitie in all things we adore Therfore what man so euer that saluation will attayne This faith touching the Trinitie of force he must reteyne And nedefull to eternall life it is that euery wight Of the incarnating of Christ our Lord beleue a right For this the right faith is that we beleue and eke beknow That Christ our Lorde the son of God is God and man also God of his fathers substaunce got before the world began And of his mothers substance borne in worlde a very man Both perfect God and perfect man in one one Iesus Christ That doth of resonable soule an humane flesh subsist Touching his Godhed egall with his father God is he Touching his manhed lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhed into the flesh of man But by taking manhod to God this beyng one began All one not byconfounding of the substance into one But onely by the vnitie that is of one persone For as the reasonable soule and flesh but one man is So in one persone God and man is but one Christ likewise Who suffred for to saue vs all to hell he did descend The third day rose agayne from dead to heauen he did ascend He sittes at the right hand of God thalmightie father there From thence to iudge the quick and dead againe he shall retire At whose returne all men shall rise with bodies new restorde And of theyr owne workes they shall geue accompt vnto the Lorde And they into eternall lyfe shall go that haue done well Who haue done ill shall go into eternall fire to dwell This is the catholike belefe who doth not faithfully Beleue the same without all dout he saued can not be To Father Sonne and holy Ghost all glory be therfore As in beginning was is now and shalbe euermore The Lamentation of a Sinner M O Lord turn not away thy face froÌ„ him that lieth prostrate Lamenting sore his sinfull lyfe before thy mercy gate Which gate thou openest wide to those that doo lament their sinne shut not y t gate against me lord but let me enter in And call me not to mine accompts How I haue liued here For then I know right well O Lorde How vile I shall appere I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it well O lord thou knowest what things be past And eke the thinges that be Thou knowest also what is to come Nothing is hid from thee Before the heauens earth were made Thou knowest what thinges were then As all things els that hath bene since Among the sonnes of men And can the thinges that I haue done Be hidden from thee then Nay nay thou knowest them all O Lord where they were done and when wherfore with teares I come to thee To begge and to entreat Euen as the child thht hath done euill And feareth to be beat So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne Toheale my deadly wound O Lorde I nede not to repete what I doo beg or craue Thou knowest O Lorde before I aske The thing that I would haue Mercy good Lorde mercy I aske This is the totall summe For
kepe me for I trust in thee and doo confesse in dede Sing thisas the xiiii psal Thou art my God and of my good O Lorde thou hast no nede verse 2 I geue my goodnes to the sainctes that in the worlde doo dwell And namely to the faithfull flocke in vertue that excell verse 3 They shall heape sorowes on their heds which runne as they were mad To offer to the Idols gods alas it is to bad verse 4 As for theyr bloudy sacrifyce He would neyther by outeward professiō nor in hart consent with Ido latryes and offringes of that sort I will not touch nor yet therof my lippes shall make report verse 5 For why the Lorde the portion is of mine in heritaunce And thou art he that doest mainteyne my rent my lot my chaunce verse 6 The place wherin my lot did fall in beauty did excell Mine heritage assigned to me doth please me wondrous well verse 7 I thanke the Lorde that caused me The faithfular sure to perseuer to the ende to vnderstand the right For by hismeanes my secreat thoughtes do teache me euery nyght verse 8 I set the Lorde still in my sight and trust in him ouer all For he doth stande on my ryght hand therfore I shall not fall verse 9 Wherfore my hart and tong also doeth bothe reioyse together My fleshe and body rest in hope when I this thyng consider verse 10 Thou wilt not leaue my soule in graue for Lorde thou louest me That is to say hys lyfe Nor yet will geue thyne holy one corruption for to see verse 11 But wilt teache me the way to lyfe Where god fauoreth there is perfit felicitie for all treasures and store Of perfect ioy are in thy face and power for euermore Exaudi domine iustitiam meam Psal. xvii T. S Here he complayneth to god of thecruel pride and arrogancye of Saule and the rest of his enemies who thus raged withoute anye cause geuen on his part therfore he desireth God to reuenge his innocency and deliuer him This Psalm ought diligently to be noted of sucheas receiue euell for well doyng O Lorde geue eare to my iust cause Sing this as the. xiiii psalme attend when I complaine And heare the prayer that I put forth with lippes that doo not fayne verse 2 And let the iudgement of my cause procede alwayes from thee And let thyne eyes beholde and cleare thys my simplicitie verse 3 Thouhast well tryed me in the night and yet couldst nothyng fynde That I haue spoken with my tonge that was not in my minde verse 4 As from the workes of wicked men and pathes peruerse and ill For loue of thy most holy worde I haue refrayned styll verse 5 Then in thy pathes that be most pure stay me Lorde and preserue That from the way wherin I walke my steppes may neuer swerue verse 6 For I dou call to thee O Lorde surely thou wylt me ayde Then heare my prayer way right wel the wordes that I haue sayde verse 7 O thou the sauiour of all them that put theyr trust in thee Declare thy strength on thē that spurn against thy maiestie verse 8 O kepe me Lord as thou wouldst kepe the apple of thine eye And vnder couert of thy winges defend me secretly The seconde parte verse 9 From wicked men that trouble me and dayly me anoy Ind from my foes that go about my soule for to destroy verse 10 10 Whiche wallow in their worldly wealth so full and eke so fat That in theyr pride they do not spare to speake they care not what verse 11 They lye in wayte where we should passe Meaning himself and his cōpanyons with craft me to confounde And musing mischief in their mindes to cast me to the grounde verse 12 Muche lyke a Lyon gredely that would hys praye embrace Or lurking like a Lyons whelpe within some secrete place verse 13 Up Lorde with hast preuent my foe and cast hym at thy feete Saue thou my soule from the euil man and with thy sworde him smite verse 14 Deliuer me Lorde by thy power out of these tyrantes handes Whiche nowe so longe time raigned haue and kepe vs in theyr bandes verse 15 I meane from worldly men to whom all worldly goodes are ryse That haue no hope nor part of ioy but in this present lyfe Thou of thy store theyr bellies filst with pleasures to their minde Theyr children haue inough and leaue to theirs the rest behinde verse 16 But I shall with pure conscience beholde thy gratious face So when I wake I shalbe full with thine image and grace Diligam te domine psal xviii T. S. This Psalme is the fyrste beginnyng of Dauids saluation and thancks geuing in the entring into his kingdome wherin he extolleth and praiseth most highly the maruelous mercies and grace of God who hathe bothe preserued and defended hym he setteth forthe the Image of Christes kingdome painted in hys kindom that the faithfull mai be assured that Christe shall alwayes conquere and ouercome by the vnspeakable power of hys father though all the whole world shuld say there against O God my strēgth and fortitude of force I must loue the Thou art my castell defence in mine necessitie My god my rock in whō I trust y e worker of my wealth my refuge buckler my shield y e horn of al mi health verse 3 When I sing laud vnto the Lorde most worthy to be strued Then fro my foes I am right sure that I shalbe preserued verse 4 The panges of death did compas me and bounde me euery where The flowing waues of wickednes did put me in great feare verse 5 The slie and suttell snares of hell were round aboute me set And for my death there was preparde a deadly trapping net verse 6 I thus beset with payne and gryef did pray to God for grace And he forthwith did heare my playnt out of his holy place verse 7 Suche is hys power that in his wrath he made the earth to quake Yea the foundation of the mounte of Basan for to shake verse 8 And from his nostrels came a smoke When kindled was his ire And from his mouth came kindled coles of hote consuming fire verse 9 The Lorde descended from aboue and bowde the heauens hie And vnderneth his fete he cast the darknes of the skye verse 10 On Cherubs and on Cherubins full royally he rode and on the winges of all the windes came fliyng all abrode The second parte And like a denne most darke he made his denne and secret place With waters black and ayrie cloudes enuironed he was verse 12 But when the presence of his face in brightnes shall appeare Then cloudes consume in their stead come hayles and coales of fyre verse 13 These fiery dartes and thunder boltes disperse them here and there And with his often lightninges he puttes them in great feare verse 14 Lorde at thy wrath and threatenings and at thy chyding cheare The springes and the
the hony combe are not so swete as they verse 11 By them thy seruaunt is forewarnde to haue God in regarde And in performance of the same there shalbe greatrewarde verse 12 But lord what earthly man doth know the errours of hys lyfe Then clense my soule from secreat sinnes whyche are in me most ryfe verse 13 And kepe me that presumptuous sinnes prenayle not ouer me And then shall I be innocent and great offences flee verse 14 Accept my mouth and eke my hart my wordes and thoughts echone For my redemer and my strength O Lorde thou art alone Exaudiat te dominus Psal. xx T. S. A prayer of the people vnto God that it woulde please hym to heare theyr king and receyue his sacrifice whyche he offred before he went to battell against the ammonites declaryng howe that the Heathen put theyr trust in horses chariotes but they trust only in the name of the Lorde theyr God Wherfore the other shall fall but the Lorde will saue the kinge and hys people IN trouble and aduersitie Sing this as the. xiiii psal the Lorde God heare thee styll The maiestye of Iacobs God defende thee from all ill verse 2 And send thee from his holy place hys helpe at euery nede And so in Sion stablish thee and make thee strong in dede verse 3 Remembring well the sacrifice that now to him is done And so receyue right thankfully thy burnt offringes echeone verse 4 Accordyng to thy hartes desire the Lorde graunt vnto thee And all thy counsell and deuyse full well performe may he verse 5 We shall reioyse when thou vs sauest and our banners displaye Unto the Lorde whyche thy requestes fulfilled hathe alwaye verse 6 The Lorde will his annoynted saue I know well by hys grace And send him health by his right hand out of his holy place verse 7 In charets some put confidence and some in horses trust But we remember God our Lorde that kepeth promise iust verse 8 They fall downe flat but we doo ryse and stand vp stedfastly verse 9 Now saue and helpe vs Lorde king on thee when we doo cry Domine in virture Psalme xxi T. S. Dauid in the parson of the people prayseth God for the victory which he gaue them against the Siriās and Ammonites i. Sam. x. xi wherin he had the riche crowne of the king of Ammon set vpon his head ii Sam. xii and was indued with the manifolde blessinges of God and contrarywise his enemies destroyed O Lord how ioyfull is the king in thy strēgth thy power how vemently doeth he reioyce in thee hys sauior For thou haste geuen vnto him his godly harts desire to hym nothing hast thou denide of that he did require verse 3 Thou didst preuent hym with thy gyftes and blessynges manifold Dauid did not onely obtayne◠lyfe but also assurance that his posteritie shold raigue for euer And thou hast set vpon hys head a crowne of perfect golde verse 4 And when he asked life of thee therof thou madst hym sure To haue longe lyfe yea suche a lyfe as euer should indure verse 5 Greate is hys glory by thy helpe thy benefyte and ayde Greate worship and greate honor bothe thou hast vpon hym layde verse 6 Thou wylte geue hym felycytie that neuer shall decay And with thy chearefull countenaunce wylt comforte hym alway verse 7 For why the kinge doeth strongly trust in God for to preuayle Hereof he describeth the strength of christes kingdome against thenemies thereof Therfore hys goodnes and his grace will not that he shall quayle verse 8 But let thyne enemies fele thy force and those that thee withstande Finde out chy foes and let them fele the power of thy right hande verse 9 And like an ouen burne them Lorde in firie flame and fume Thine angre shall destroy them all and fyre shall them consume verse 10 And thou wilt roote out of the earth their frute that should increase And from the number of thy folke theyr seede shall ende and cease verse 11 For why muche mischief did they muse against thyne holy name Yet did they fayle and had no power for to performe the same verse 12 But as a marke thou shalt them set in a most open place And charge thy bowstringes readily against thyne enemies face verse 13 Be thou exalted Lorde therfore in thy strength euery houre So shall we sing right solempnely praisyng thy might and power Deus deus meus respice Psalm xxii T. S Dauid complayneth hymselfe to be broughte into suche extremities that he is like a man desperate past al hope after declareth wherof he recouereth himself from the botomles pit of temptations And vnder his owne parson he setteth forth the figure of Christ whō he dyd forsee in the spirite of prophecye So this Psalme after two sortes doth declare that prophecye of Esay he was taken forth of yrison and iudgemente O God my God wherfore doest thou forsake me vtterly Sing this as the. xxi psalme And helpest not when I doo make my greate complaynte and cry verse 2 To thee my God euen all day longe I doo bothe crye and call I cease not all the night and yet thou hearest not at all verse 3 Euen thou that in thy sanctuary and holy place dost dwell Thou art the comfort and the ioye and glory of Israell verse 4 And he in whom our fathers olde had all theyr hope for euer And when they put their trust in thee So diddest thou them deliuer verse 5 They were delyuered for euer when they called on thy name And for the fayth they had in thee they were not put to shame verse 6 But I am nowe become a worme more like then any man And outcast whom the people scorne with all the spite they can verse 7 And me despise as they beholde me walking on the waye They gren they mowe they nod theyr heads and in this wyse they faye verse 8 8 Thys man did glory in the Lorde his fauore and his loue Let him redeme and helpe hym nowe his power if he will proue verse 9 But Lorde out of my mothers wombe I came by thy request Thou didst preserue me styll in hope while I did sucke her brest verse 10 I was committed from my birth with thee to haue abod Since I was in my mothers wombe thou hast ben euer my God The seconde parte verse 11 Then Lorde depart not now from me in thys my present gryef Since I haue none to be my helpe my succor and relyef verse 12 So many bulles doo compasse me that be full strong of head Yea hulles so fat as though they had in Basan field be fed verse 13 They gape vpon me gredely as though they would me slay Muche like a Lion roring out and ramping for his praye verse 14 But I drop downe lyke water shed my ioyntes in sunder breake My hart doeth in my body melt lyke waxe against the heate verse 15 And like a potshard drithe my
And yet with hailestones once agayne the Lorde their cattell smote And all their flocks and heards like wise with thunderbolts full hote verse 49 He cast vpon them in his ire and in his fury strong Displeasure wrath and euill spirites to trouble them amonge verse 50 Then to his wrath he made a waye and spared not the least But gaue vnto the pestilence the man and eke the beast verse 51 He strake also the first borne all that vp in Egipt came And all the chief of men and beastes within the tents of Ham. verse 52 But as for all his owne dearefolk he did preserue and kepe And caried them through wildernes euen lyke a flocke of shepe verse 53 Without all feare both safe and sound he brought them out of thrall Where as theyr foes with rage of Sea were ouerwhelmed all verse 54 And brought them out into the costes of his owne holy land Euen to the mount whiche he had got by his strong arme and hand verse 55 And there cast out the Heathen folke and did theyr land deuyde And in the tentes he set their tribes of Israell to abide verse 56 Yet for all this theyr God most hygh they stirred and tempted styll And woulde not kepe his testament nor yet obey his will verse 57 But as theyr fathers turned backe euen so they went astray Muche lyke a bowe that would not bēd but slipt and start away The. vi parte verse 58 And greued him with their hil altars with offerings and with fire And with theyr Idols vehemently prouoked him to ire verse 59 Therwith his wrath began agayne to kindle in his brest The naughtines of Israell he did so muche detest verse 60 Then he forsoke the tabernacle of Silo where he was Right conuersant with earthly men euen as his dwelling place verse 61 Then suffred he his might and power in bondage for to stand And gaue the honor of his Arcke into his enemies hand verse 62 And did commit them to the sword wroth with his heritage verse 63 The yong men were deuoured with fire maids had nomariage verse 64 64 And with the sworde the priestes also did pearish euerychone And not a widow left alyue theyr deathe for to be mone verse 65 And then the Lorde began to wake lyke one that slept a tyme Or lyke a valyant man of warre refreshed after wyne verse 66 With Emerods in the hinder partes he strake his enemies all And put them then vnto a shame that was perpetuall verse 67 Then he the tent and tabernacle of Ioseph did refuse As for the tribe of Ephraim he would in no wise chuse verse 68 But chose the tribe of Iehuda where as they thought to dwell Euen the noble mount Sion whiche he did loue so well verse 69 Where as he did his temple build both sumptuously and sure Like as the earth which he hath made for euer to endure verse 70 Then chose he Dauid him to serue his people for to kepe Which he toke vp and brought away euen from the foldes of shepe verse 71 As he did folow the ewes with yong the Lorde did him auaunce To fede hys people of Israell and his inheritaunce verse 72 Then Dauid with a faithfull hart his flocke and charge did fede And prudently with all his power did gouerne them in dede Deus venerunt gentes Psalm lxxix I. H The Israelites complayne to God for the greate calamitie and oppression that they suffered when Antiochus destroyed theyr temple and citie Ierusalem desiring God aide against his ragyng tyrannye lest Gods name and religion shoulde be contemned amonge the Heathen whyche should see them thus forsaken and peary she O Lorde the Gentils doo inuade Thyne herytage to spoyle Sing this as the. lxxvii psalme Ierusalem an heape is made thy temple they defoyle verse 2 The bodies of thy sainctes most dere abrode to birdes they cast The fleshe of them that doo thee feare the beastes deuoure and wast verse 3 Their bloud throughout Ierusalem as water spilt they haue So that there is not one of them to lay theyr dead in graue verse 4 Thus are we made a laughing stocke almost the world throughout The enemies at vs iest and mock whiche dwell our coastes about verse 5 Wilt thou O Lord thus in thine ire against vs euer fume And shew thy wrath as hoate as fyre thy folke for to consume Upon those people powre the same whiche did thee neuer know All realmes whiche call not on thy name consume and ouerthrow verse 7 For they haue got the vpper hand and Iacobs sede destroyd His habytacion and hys land they haue left wast and voyd verse 8 Beare not in minde our former faultes with spede some pitie shewe And ayde vs Lorde in all assaults for we are weake and low verse 9 O God that geuest all health and grace on vs declare the same Mey not our works oure sinnes deface for honor of thy name verse 10 Why shall the wicked still alwaye to vs as people domme In thy reproche reioyse and say where is theyr God become Require O Lord as thou seest good before our eyes in syght Of all these folke thy seruauntes bloud whiche they spilt in despight verse 11 Receyue into thy syght in hast the clamours grief and wrong Of suche as are in prison cast susteyning yrons strong Thy force and strength to celebrate Lorde set them out of bande Whiche vnto deathe are destinate and in theyr enemies hand verse 12 The nations which haue ben so bolde as to blaspheme thy name Into their laps with seuen fold repay agayne the same verse 13 So we thy folke thy pasture shepe will prayse thee euermore And teache all ages for to kepe for thee lyke prayse in store Qui regis Israell Psalme lxxx I. H. A lamentable prayer to God to helpe the miseryes of the Churche desiring him to consider theyr firste estate when his fauoure shined towardes them to the entent that he might finish that worke that he had begon Thou hearde that Israell dost kepe geue eare and take good hede Which leadest Joseph lyke a sheepe Sing this as the lxvii and doest him watche and feede verse 2 Thou Lorde I say whose seate is set on cherubins so bryght shew forth thy selfe and do not let send downe thy beames of lyght verse 3 Before Ephraim and Beniamin Manasses eke lykewyse To shew thy power doo thou begin come healpe vs Lorde aryse verse 4 Direct our harts vnto thy grace conuert vs Lorde to thee Shew vs the brightnes of thy face and then full safe are wee verse 5 Lorde God of hostes of Israell Now long wilt thou I saye Agaynst thy folke in anger swell and wilt not heare them pray verse 6 Thou dost them fede with sorrowes depe their breade with teares they eate And drinke the teares that they do wepe in measure full and greate verse 7 Thou hast vs made a very stryfe to those that dwell aboute And that our
foes do loue of lyfe they laugh and iest it oute verse 8 O take vs Lorde vnto thy grace conuert our mindes to thee Shew forth to vs thy ioyfull face and we full safe shalbe verse 9 From Egipt where it grew not well thou broughtest a vine full deare The heathen folke thou diddest expell and then diddest plant it here verse 10 Thou diddest prepare for it a place and set her rootes full fast That it did growe and sprynge a pace and fill the land at last verse 11 The hilles were couered rounde about with shade that from it came And eke the Ceders high and stoute with braunches of the same verse 12 Why then diddest thou her wal destroy her hedg pluckt vp thou hast That all the folke that pas therby thy vine may spoyle and waste verse 13 The bore out of the wodes so wilde doeth digge and rote it oute The furious beastes out of the field deuoure it all aboute verse 14 O Lorde of hostes retourne agayne from heauen loke betime Beholde and with thy healpe sustayne this poore vineyard of thyne verse 15 Thy Plant I say thyne Israell whom thy right hand hath set The sonne whiche thou didst loue so wel O Lorde doo not forget verse 16 They loppe and cut it downe apace they burne it eke with fyre And through the frowning of thy face we perish in thine ire verse 17 Let thy right hand be with them nowe whom thou hast kept so longe And with the sonne of man whom thou to thee hast made so stronge verse 18 And so when thou hast set vs free and saued vs from shame Then will we neuer fall from thee but call vpon thy name verse 19 Lord of hosts through thy good grace conuert vs vnto thee Beholde vs with a Pleasaunte face and then full safe are wee Exultate deo Psalme lxxxi I. H. An exhortation to prayse God bothe in harte and voyce for his benefytes and to worship him only God condemneth the ingratitude and sheweth what greate benefites they haue loste thorowe theyr owne malyce BE lyghte and glad in God reioyce which is our strength staie be ioyfull and lyfte vp your voyce to Iacobs God I say prepare your instrumentes most mete some ioyfull psalme to synge stryke vp with harp and â—ute so swete on euery pleasant stryng verse 3 Blow as it were in the new mone with trumpets of the best As it is vsed to be done at any solemne feast verse 4 For this is vnto Israell a statute and a trade A lawe that must be kept full well which Iacobs God hath made verse 5 This clause with Ioseph was decreed when he from Egipt came That as a witnes all his sede shoulde still obserue the same verse 6 When God I say had so preparde to bryng him from that land Where as the speach which he had heard he did not vnderstand verse 7 I from his shoulders toke saith he the burden cleane awaye And from the furnace quit him free from burnyng bricke of claye verse 8 When thou in grief diddest cry and cal I holpe thee by and by And I did aunswer the withall in thunder secretly verse 9 Yea at the waters of discorde I did thee tempt and proue Wheras the goodnes of the Lorde with muttering thou diddest moue verse 10 Heare O my folke O Israell and I assure it thee Regarde and marke my wordes full wel if thou wilt cleaue to me verse 11 Thou shalte no God in thee reserue of any land abrode Nor in no wise to bow or serue a straunge and fortaine God verse 12 I am the Lorde thy God and I from Egipt set thee free Then aske of me aboundauntly and I will geue it the. verse 13 And yet my people woulde not heare my voyce when that I spake Nor Israell would not obey but did me quite forsake verse 14 Then did I leaue them to their will in hardnes of theyr hart To walke in theyr owne counsels still themselues they might peruert verse 15 O that my people would haue hard the wordes that I did say And eke that Israell would regarde to walke within my waye verse 16 How soone would I coÌ„found their foes and bring them downe full lowe And tourne my hand vpon all those that woulde them ouerthrowe verse 17 And they that at the Lorde doo rage as slaues shoulde seke him till But of his folke the time and age should florish euer stilll verse 18 18 I would haue fed them with the croppe and finest of the wheate And make the rock with hony droppe that they theyr filles should eate Deus stetit in Sinagoga Psalm lxxxii I. H The Prophet Declaring God to be present amongest the iudges and maiestrates reproueth their parcialitie and vnrighteousnes and exhorteth them to doo iustice but seeyng no amendemente he desireth God to vndertake the matter and execute iustice hym selfe A Mid the prease with men of might Sing this as the lxxvui Ps. The Lorde him selfe did stand To pleade the cause of truth and ryght with iudges of the land verse 2 How long said he will you procede false iudgement to awarde And haue respect for loue of mede the wicked to regarde verse 3 Whereas of due ye shoulde defend the fatherles and weake And when the poore man doth contend in iudgement iustly speake verse 4 If ye be wyse defende the cause of poore men in theyr ryght And ryd the nedie from the clawes of tyrants force and myght verse 5 But nothyng will they know or learne in vayne to them I talke They will not see or ought discerne but still in darknes walke For so euen now the tyme is come that all thynges fall to nought And like wise lawes both all and some for gayne are sold and bought verse 6 I had decreed it in my syght as Gods to take you all And children to the most of myght for loue I did you call verse 7 But not withstanding ye shall dye as men and so decay O tyrannes I shall you destroye and plucke you quyte away verse 8 Up Lord let thy strength be knowne and iudge the worlde with might For why all nations are thyne owne to take them as thy ryght Deus quis Similis Psalme lxxxiii I. H The people of Israell pray vnto the Lord to delyuer them from theire enemies bothe at home and far of which imagined nothing but their destruccyon and they desyre that all suche wicked people maye according as God was accostomed be stricken with the stormye tempests of Gods wrathe that they maye know that the Lord is most hye vpon the earthe DO not O God refrayne thy tounge in silence doo not staye Withholde not Lord thy selfe so long nor make no more delaye Sing this as the. lxxvii P verse 2 For why beholde thy foes and see how they doo rage and crye And those that beare an hate to thee holde vp theyr heades on hye verse 3 Against thy folke they vse disceate and craftly they
low vpon the earthe verse 46 Thou hast cut of and made full short his youth and lusty dayes And raysed of him an ill reporte with shame and great disprayse verse 47 How long away from me O Lord for euer wilt thou turne And shall thine anger still alwaye as fire consume and bourne verse 48 O call to minde remembre then my time consumeth fast Why hast thou the sonnes of men as thinges in vayne to wast verse 49 What man is he that liueth here and death shall neuer see Or from the hand of hell his soule shall he deliuer free verse 50 Where is O lord thine oulde goodnes so oft declared beforne Whiche by thy truth and vprightnes to Dauid thou hast sworne verse 51 The great rebukes to minde doo call that on thy seruauntes lye The rayling of the people all borne in my brest haue I. verse 52 Wherwith O Lorde thyne enemies blasphemed haue thy name The steppes of thine anoynted one they cease not to defame verse 53 All prayse to thee O Lorde of hostes bothe now and eke for aye Through skie and earth in all the costes Amen amen I saye Domine refugium Psal. lxxxx I. H Moyses in his prayer setteth before vs the eternal fauour of God towardes his who are nether admonished by the breuitie of theyr lyfe nor by his plages to be thanckefull Therfore Moyses prayeth God to tourne their hartes and continew his mercies towardes them and theyr posteritie for euer THou Lorde hast ben our suer defence Sing this as the. lxxviii Ps. Our place of ease and rest In all times past yea so longe sence as cannot be exprest verse 2 Or there was made mountaine or hill the earth or worlde abrod From age to age and alwayse still for euer thou art God verse 3 Thou grindest man through gref paine to dust or clay and then And then thou sayst agayne returne againe ye sonnes of men verse 4 The lastyng of a thousand yeare what is it in thy sighte As yester day it doth appere or as a watche one nighte verse 5 So sone as thou doest scattre them then is their life and trade All as a slepe and like the grasse whose bewty soone doth fade verse 6 Which in the morning shines full bright but fadeth by and by And is cut downe ere it be night all withered dead and drye verse 7 For through thine anger we consume our might is muche decayed And of thy seruent wrath and sume we are full sore afrayed verse 8 The wicked works y t we haue wrought thou setst before thine eye Our priuie faultes yea eke our thought thy countenaunce doth espye verse 9 For through thy wrath our daies do wast therof doth nought remayne Our yeres consume as wordes or blast and are not called agayne verse 10 Our time is threscore yeare and ten that we doo liue on molde If one see fourescore surely then we count him wonders oulde verse 11 Yet of this tune the strength and chief the whiche we counte vpon Is nothing els but painfull grief and we as blastes are gone verse 12 Who once doth know what strength is there what might thine anger hath Or in his hart who doeth the feare according to thy wrath verse 13 Instruct vs Lorde to know and try how longe our dayes remayne That then we may our hartes apply true wisdom to attayne verse 14 Retourn O Lord how long wilt thou fourth on in wrath procede Shew fauour to thy seruauntes now and healp them at their nede verse 15 Refresh vs with thy mercy soone and then our ioie shalbe All times so long as lyfe doth last in harte reioyce shall we verse 16 As thou hast plaged vs before nowe also make vs glad And for the yeres wherin full sore affliction we haue had verse 17 O let thy worke and power appere and on thy seruauntes lyght And shew vnto their children dere thy glory and thy might verse 18 Lord let thy grace and glory stand on vs thy seruauntes thus Confirme the workes we take in hand Lorde prosper them to vs. Qui habitat Psalme lxxxxi I. H Here is described in what assurance he lyueth that putteth his whole trust in God and committeth him selfe whollye to his protection in all temptacyons A promise of God to those that loue hym know him and trust in him to deliuer them and geue them immortall glory HE that within the secret place of God most hie doth dwell In shadodw of the mightiest grace at rest shall kepe him well verse 2 Thou art my hope and my strong hold I to the Lorde will say My God on hye in him will I my whole affiance stay verse 3 He shall defend thee from the snare the whiche the hunter layde And from that deadly plage and care wherof thou art afrayed verse 4 And with his winges shall couer thee and keepe thee safely there His fayth and truth thy fence shalbe as sure as sheld and speare verse 5 So that thou shalt not neede I saye to feare or be afflighte Of all the shafts that flye by daye nor terrours of the night verse 6 Nor of the plage that priutlye doth walke in darke so fast Nor yet of that whiche doth destroye and at none dayes doth wast verse 7 Yea at thy syde as thou doest stand a thousand dead shalbe Ten thousand eke at thy right hande and yet shalt thou be free verse 8 But thou shalte see it for thy parte thyne eyse shall well regarde That euen lyk to theyr desert the wicked haue reward verse 9 For why O Lorde I only lust to stay my hope on thee And in the hiest I put my trust my sure defence is he verse 10 Thou shalt not nede none ill to feare with thee it shall not mell Nor yet the plage shall once come nere thy house where thou dost dwell verse 11 For why vnto his aungels all with charge commaundeth hee That still in all thy wayes they shall preserue and prosper thee verse 12 And in thy handes shall the beare vp still wayting thee vpon So that thy foote shall neuer chaunce to spurne at any stone verse 13 Upon the Lyon thou shalt go the adderfell and longe And treade vpon the Liones yong with dragons stoute and stronge verse 14 For that he trusteth vnto me I will dispatch him quite And him defend because that he dothe know my name a right verse 15 When he for health on me doth crye an aunswer I will geue And from his grefe take him will I in glory for to lyue verse 16 2With length of yeres dayes of welth I will fulfill his time The goodnes of my sauing health I will declare to him Bonum est confiteri Psalm lxxxxii I. H This Psalme was made to be soung on the sabaoth to stir vp the people to acknowledge God and to prayse him in his workes The Prophet reioyseth therin But the wicked is not able to cōsidre that the vngodlye when he his most
frute of all theyr strength and might With gold and siluer he them brought from Egipt land to passe And in the number of their tribes no feble one there was Egipt was glad and ioyfull then when they did thense depart For terrour and the feare of them was fallen vpon theyr hart To shroude them frō the parching heat a cloude he did display And fire he sent to geue them lyght when night had hid the day They asked and he caused quayles to rayne at their request And fully with the bread of heauen their hunger be represt He opend then the stony rock and waters gushed out And in the drye and parched groundes lyke riuers ranne about For of his holy couenant ay myndefull was he thoe Which to his seruant Abraham he plighted long agoe He brought his people forth with mirth and his elect with ioy Out of the cruell land where they had lyued in great anoye And of the heathen men he gaue to them the frutefull landes The labors of the people eke they toke into theyr hands That they his holy statutes might obserue for euermore And faithfully obey his lawes prayse ye the Lorde therfore Confitemine domino Psal. Cvi N. The people dispersed vnder Antiochus doo magnifie the goodnes of God emonge the iust and repentant Desiring to be brought agayne into the lande by Gods mercyfull vysytacion And after the manifold meruayles of God wrought in their deliueraunce forth of Egipt and the great ingratitude of the people rehearsed they doo praye and dedesier to be gathered from among the Heathē to the entent they may prayse the name of the God of Israell PRayse ye the Lod for he is good Sing this as the. lxxxxv his mercye dures for ay Who can expresse his noble actes or all his prayse display They blessed are that iugment kepe and iustly doo alwaye With fauour of thy people Lorde remember me I pray And with thy sauing health O Lorde vouchesafe to visite me That I the great felicytie of thine elect may see And with thy peoples ioy I may a ioyfull minde posses And may with thine inheritance a glorying hart expres Bothe we and eke our fathers all haue sinned euery one We haue committed wickednes and leudly we haue done The wonders great which thou O lord hast done in Egipt land Our fathers though they saw them al yet did not vnderstand Nor they thy mercies multitude did kepe in thankfull mind But at the sea yea the red sea rebelled most vnkind Neuertheles he saued them for honor of hys name That he might make his power knowne and spred abrode with fame The red sea he did then rebuke and forthwith it was dryed And as in wildernes so through the depe he did them guide He saued them from the cruel hand of their despitefull soo And from the enmies hand he did deliuer them also The second parte The waters their oppressors whelmd not one was left alyue Then they beleued his wordes praise in song they did him geue But by and by vnthankefully his workes they cleane forgat And for his counsell and his will they did neglect to wayte But lusted in the wildernes with fond and gredy lust And in the desert tempted God the stay of all theyr trust And then theyr wanton mindes desire he suffred them to haue but wasting leannes ther withall into their soule he gaue Then when they lodged in the tentes at Moses they did grutch Aaron the holy of the Lorde so did they enuie muche Therfore the earth did open wide and Dathan did deuoure And all Abrams companye did couer in that houre In their assemblie kindled was the whote consuming fyre And wasting flame did then burne vp the wicked in his ire Upon the hill of Horeb they an idole calf did frame And there the molten image they did worship of the same Into the likenes of a calfe that fedeth on the grasse Thus they their glory turnd and all their honor did deface And God their only sauiour vnkindly they forgot Which many great and mighty things in Egip land hadt wrought The third parte And in the land of Ham for them most wondrous works had done And by the red sea dredfull things performed long agone Therfore for their so shewing them forgetfull and vnkind To bring destruction on them all he purposde in his minde Had not his chosen Moses stoode before them in the breake To turne his wrath lest he on them with slaughter should him wreke They did despise the pleasant land that he beheght to geue Yea and the workes that he had spoke they did no whit beleue But in their tents with grudging hart they wickedly repined Nor to the voyce of God the Lorde they gaue a harkning mynde Therfore against them lifted he his strong reuenging hand Them to destroy in wildernes ere they should see the land And to destroy theyr sede among the nations with his rod And through the contrees of the world to scatter them abrode To Baal Peor then they did adioyne themselues also And eate the offringes of the dead so they forsoke him tho Thus with theyr owne inuentions his wrath they did prouoke And in his so inkindled wrath the plage vpon them broke But Phineas stoode vp with zeale the sinners vile to stay And iudgement he did execute and then the plage did stay The. iiii parte It was imputed vnto him for righteousnes that day And from thenceforth so compted is from race to race foraye At waters eke of Meribah they did him angry make Yea so far fourth that Moses was then punisht for theyr sake Because they vext his sprite so sore that in impatient heate His lippes spake vnaduisedly his feruor was so greate Nor as the Lorde commaunded them they slew the people thoe But were among the heathen mixt and learnde their workes also And did their idoles serue whiche were their ruine and decay To feends their sonnes daughters they did offer vp and slay yea with vnkindly murdring knife the giltles bloud they spilt yea theyr owne sons daughters bloud without all cause of gilt Whom they to Canaan idoles then offerd with wicked hand And so with blood of innocents defyled was the land Thus wer they stayned with the works of their owne filthy way And with their owne inuentions a whoring did they stray Therfore against his people was the Lordes wrath kind led sore And euen his owne in heritance therfore he did abhorre Into the handes of heathen men he gaue them for a prey And made theyr foes the lords whō they were forced to obey The v parte Yea and their hatefull enemies opprest them in the land And they were humbly made to stoope as subiectes to theyr hand Full oftentimes from thrall had he deliuerd them before But with their counsels they to wrath prouoked him euermore Therfore they by their wickednes were brought full low to lye yet when he saw them in distres he harkned to theyr crye He calld to
name delyuer me for good thy mercies be Because in depth of great distres I nedy am and pore And eke within my payned brest my hart is wounded sore Them that be fearers of the Lord the lorde will blesse them all Euen he will blesse them euery one the great and eke the small To you I say the louing Lord will multiplie his grace To you and to the children that shall follow of your race Ye are the blessed of the Lorde euen of the lorde I say Which both the heauen and the earth hath made and set in stay The heauens yea the heauens hye belong vnto the Lord The earth vnto the sonnes of men he gaue of free accorde They that be dead doo not with prayse setfourth the Lordes renoume Nor any that into the place of silence doo goe downe But we will prayse the Lorde our god from hencefourth and foray Sound ye the prayses of the Lorde prayse ye the Lorde I say Dilexi quoniam Psalme Cxvi N Dauid being in great daunger of Saull in the desert of Mammon perceiuing the great and inestimable loue of God toward him mangnyfyeth suche great mercyes and protesteth that he will be thankful for the same I Loue the Lord because my voyce and prayer hearde hath he Sing this as the. lxxxxv When in my dayes I cald on him he bowed his eare to me Euen when the snares of cruell death about beset me round When paynes of hell me caught when I wo and sorow found vpon the name of God my Lorde then did I call and say Deliuer thou my soule O Lorde I doo thee humbly pray The Lorde is very mercyfull and iust he is also And in our God compassion doth plentifully flowe The Lorde in safetie doth preserue all those that simple be I was in wofull miserye and he releued me And now my soule sith thou art safe returne vnto thy rest For largely loe the Lorde to thee his bountie hath exprest Because thou hast delyuered my soule from deadly thrall My Moisted eien from mournful teares my slidyng fete from fall Before the Lorde I in the land of life will walke therfore I did beleue therfore I spake for I was trobled sore I sayd in my distres and feare that all men lyers bee What shall I pay the Lorde for all his benefites to me The holsome cup of sauing health I thankefully will take And on the Lordes name I will call when I my prayer make I to the Lorde will pay the vowes that I haue him behight Yea euen at this present time in all his peoples sight Right deare and precious in his sight the Lorde doth ay esteme The death of all his holy ones what euer men do deme Thy seruant Lorde thy seruant loe I doo my selfe confes Son of thy handmayd thou hast broke the bonds of my distres And I will offer vp to thee a sacryfyce of prayse And I will call vpon the name of God the Lorde alwayes I to the Lorde will pay the voues that I haue him behight Yea euen at this present tyme in all his peoples sight yea in the courtes of Gods owne house and in the middes of thee O thou Ierusalem I say wherfore the Lorde prayse ye Laudate dominum Psalme Cxvii N. He exhorteth the Gentels to prayse God because he hath accomplished as well to them as to the Iewes the promys of lyfe euerlastyng by Iesus Chryst. O All the natyons of the worlde Prayse ye the Lorde alwayes Sing this as the. ixxxxv And all ye people euery where set fourth hys noble prayse For great his kindnes is to vs his truthe endures for ay Wherfore prayse ye the Lorde our God prayse ye the Lorde I say Confitemini domino Psalme CXviii M. Dauid reiectid of Saule and of the people at the tyme apoynted obtained the kingdome for the whiche he biddeth all them that seare the Lord tobe thankefull and vnder hys person in all thys was Christ lyuely setforthe who should be of hys people reiected O Geue ye thankes vnto the Lorde Sing this as a 115. Psalme for gratious is he Because his mercy doth endure â–ª for euer towardes thee Let Israell confes and say hys mercy dures for ay Now let the house of Aaron say hys mercye dures for aye Let all that feare the Lorde our God euen now confesse and say The mercye of the Lorde our God endureth still for aye In trouble and in heuines vnto the Lorde I cride Whiche louingly hard me at large my sute was not denyde The Lorde hym selfe is on my syde I will not stande in dout Nor feare what man can doo to me when God standth me about The lord doth take my parte with them that helpe to succour me Therfore I shall see my desire apon myne enemye Better it is to trust in God then in mans mortall sede Or to put confidence in kynges or princes in our nede All nations haue in closed me and compassed me rounde But in the name of God shall I myne enemies confounde They kept me on euery side they kept me in I say But through the lords most mightie name I shall worke theyr decay They came about me all like bees but yet in the lordes name I quencht their thornes that wer on fire and will destroy the same Thou hast with force thrust fore at me that I in dede might fall But through the lord I found suche help that they wer vanquist all The lorde is my defence and strengthe my ioy my mirth and song He is become for me in dede a sauiour most strong The right hand of the lord our God doth bring to pas great thinges He causeth voyce of ioy and health in rightous mennes dwellynges The right hand of the lorde doth bring most mighty thinges to pas his hand hath the preeminens his force is as it was I will not dye but euer lyue to vtter and declare The lord his might wondrous power his workes and what they are The lorde himselfe hath chastened and hath corrected me But hath not geuen me ouer yet to death as ye may see Set open vnto me the gates of truth and righteousnes That I may enter into them the lordes prayse to confes This is the gate euen of the lorde whiche shall not so he shut But good and righteous men alway shall enter into it I will geue thankes to thee O Lorde because thou hast heard me And art become most louingly a sauiour vnto me The stone whiche ere this time among the builders was refused is now become the corner stone and chefely to be vsed Thys was the myghty work of God this was the Lordes owne fact And it is maruelous to be holde with eyes that noble act This is the ioyfull day in dede which God himself hath wrought Let vs be glad and ioy therin in hart in mind and thought Now helpe me Lorde and prosper vs we wishe with one accorde Blessed be he that comes to vs in the name
of the Lorde God is the Lorde that sheweth vs lyght bynde ye therfore with corde Your sacrifice to the alter and geue thankes to the Lorde Thou art my God I will confes and render thankes to thee Thou art my God and I will prayse thy mercy towardes me O geue ye thankes vnto the Lorde for gratious is he Because his mercy dothe endure for euer towardes thee Beati immaculati Psalm Cxix VV. VV. In thys psalme is contayned an exquisit art and a wonderfull vehemencye in settyng forth the prayses of gods law wherin the Prophet cannot satisfye hymselfe nor sufficyently expres the affection whiche he beareth thereunto adding moreouer manye notable complaynts consolatyons wherefore it is mete that all the faythfull haue it alway bothe in harte and mouthe and in the Ebrue euery vii verses begyn with one lerter of the Alphabet BLessed are they that perfect are and pure in mind hart whose liues and conuersation frō Gods lawes neuer start 2. Blessed are they that geue them selues hys statutes to obserue Sekyng the Lorde with all theyr hart and neuer from him swerue verse 3 Doubtles such men go not astraye nor doo no wicked thing Whiche stedfastly walke in his pathes without any wandring verse 4 It is thy wyll and commaundement that with attentiue hede Thy noble and deuyne precepts we learne and kepe in dede verse 5 Oh would to God it might thee please my wayes so to adres That I myght bothe in hart and voyce thy lawes kepe and confes verse 6 So should no shame my lyfe atteyne whylst I thus set myne eyes And bende my mynde alwayes to muse on thy sacred decrees verse 7 Then will I prayse with vpright hart and magnifye thy name When I shall learne thy iudgements iust and lykewyse proue the same verse 8 And wholy will I geue my selfe to kepe thy lawes most ryght For sake me not for euer Lorde but shew thy grace and myght The. ii parte MTH verse 9 By what meanes may a yong man best his lyfe learne to amend If that he marke and kepe thy word and therin his tyme spend verse 10 Unfaynedly I haue thee sought and thusse kyng abyde Oh neuer suffer me O Lorde from thy precepts to slyde verse 11 Within my hart and secret thoughtes thy wordes I haue hyd styll That I might not at any tyme offende thy godly wyll verse 12 We magnifye thy name O Lorde and prayse thee euermore Thy statutes of most worthy fame O Lorde teache me therfore verse 13 My lippes haue neuer ceast to preache and publysh day and nyght The iudgments all whiche did procede from thy mouth full of might verse 24 Thy testymonies and thy wayes please me noles in dede Then all the treasures of the earth which worldlings make theyr mede verse 15 Of thy precepts I will still muse and therfore frame my talke As at a marke so will I aime thy wayes how I may walke verse 16 My only ioy shalbe so fixed and on thy lawes so set That nothyng can me so far blynde that I thy wordes for get The thyrd parte MMEL Graunt to thy seruaunt now such grace as may my lyfe prolong Thy holy worde then will I kepe bothe in my hart and tong verse 18 18 Mine eies whiche were dim shut vp so open and make bryght That of thy law and merueilous works I may haue the cleare syght verse 19 I am a straunger in this earth wandring now here now there Thy worde therfore to me disclose my fotesteppes for to cleare verse 20 My soule is rauished with desyre and neuer is at rest But seketh to know thy iudgments hie and what may please thee best verse 21 The proud men and malitious thou hast destroyd echone And cursed are suche as doo not thy hests attend vpon verse 22 Lord turne me from rebuke and shame whiche wicked men conspire For I haue kept thy couenaunts with zele as hote as fyre verse 23 The princes great in counsel sat and did against me speake But then thy seruaunt thought how he thy statutes myght not breake verse 24 For why thy couenants are my ioy and my great harts solace They serue in stede of counsellers my matters for to pas The. iiii parte DALETH verse 25 I am alas as brought to graue and almost turnd to dust Restore therfore my lyfe agayne as thy promise is iust verse 26 My wayes when I acknowledged with mercy thou didst heare Here now eftsones and me instruct thy lawes to loue and feare verse 27 Teache me once throughly for to know thy precepts and thy lore Thy workes then will Imeditate and lay them vp in store verse 28 My soule I fele so sore opprest that it melteth for grief According to thy word therfore hast Lorde to sende relyef verse 29 From lying and deceitfull lyppes let thy grace me defend And that I may learue thee to loue thy holy law me send verse 30 The way of truth both straight sure I haue chosen and founde I set thy iudgement me before whiche kepe me safe and sound verse 33 Since then O Lord I forced my selfe thy couenants to embrase Let me therfore haue no rebuke nor check in any case verse 32 Then will I runne with ioyfull cheare where thy worde doth me call When thou hast set my hart at large and rid me out of thrall The. v. parte H E verse 33 Instruct me Lord in the right trade of thy statutes deuyne And it to kepe euen to the end my hart will I inclyne verse 34 Graunt me the knowledge of thy law and I shall it obey With hart and mind and all my might I will it kepe I say verse 35 In the right path of thy precepts guide me Lorde I require None other pleasure doo I wishe nor greater thing desire verse 36 Inclyne my hart thy lawes to kepe and couenants to embrace And from all filthy auarice and shield me with thy grace verse 37 From vaine desire and worldly lustes turne backe myne eyes and syght Geue me the sprite of lyfe and power to walke thy wayes a ryght verse 38 Confirme thy gratious promise Lorde whiche thou hast made to me Which am thy seruaunt and doo loue and feare nothyng but thee verse 39 Reproche and shame whiche I so feare from me O Lord expell For thou dost iudge with equitie and therin dost excell verse 40 Beholde my harts desire is bent thy lawes to kepe for aye Lorde strēgthen me so with thy grace that it performe I may The. vi parte VAV verse 41 Thy mercyes great and manifolde let me obteyne O Lorde The sauing health let me enioy accordyng to thy word verse 42 So shall I stop y e slaundrous mouths of leud men and vniust For in thy faithfull promises stand the my comfort and trust verse 43 The word of truth with in my mouth let euer still be prest For in thy iudgements wonderfull my hope doth stand and rest verse 44 And while that breath
Lorde theyr cruell wordes when as with one accorde They cryed on sack and raze their wals in despite of theyr Lorde verse 8 Euen so shalt thou O Babilon at length to dust be brought And happy shall that man be calld that our reuenge hath wrought verse 9 Yea blessed shall that man be calld that taketh thy children yonge To dash theyr bones against hard stones whiche lye the streates amonge Confitebor tibi Psalme Cxxxviii N. ☞ Dauid with greate courage prayseth the goodnes of God toward hym whiche is so greate that it is knowne to forren prynces who shall prayse the Lord together with hym And he is assured to haue lyke comforte of God in the time folowyng as he hathe had here to fore THee will I prayse with my whole hart my Lorde my God alwayes Sing thys as the. cxivii Ps. Euen in the presence of the Gods I will aduaunce thy prayse Towarde thy holy temple I will looke and worship thee And praysed in my thankfull mouth thy holy name shall be Euen for thy louing kindnes sake and for thy truth withall For thou thy name hast by thy worde auaunced ouer all When I did call thou heardest me and thou hast made also The power of encreasced strength within my soule to grow Yea all the kynges on earth they shall geue prayse to thee O Lorde For they of thy most holy mouth haue hard the mightye word They of the wayes of God the Lord in singing shall entreate Because the glory of the Lorde it is exceding great The Lorde is hye and yet he doth beholde the lowly spirite But he contemning knowes a farre the proud and lofty wight Although in middes of trouble I doo walke yet shall I stand Renued by thee O my Lord thou wilt stretch out thy hand vpon the wrath of all my foes and saued shall I be By thy right hand The Lord God wil performe his worke to me Thy mercy Lorde endures for ay Lorde doo me not forsake Forsake me not that am the work whiche thine owne hand did make Domine probasti Psalme cxxxix N. ☞ Dauid to clense his harte from all hipocrisie sheweth that there is nothing so hye whiche God seyth not whiche he confirmeth by the creation of man After declaryng his zeale and feare of God he protesteth to be enemy to all them that contem God O Lorde thou hast me tryed and knowne my sitting doste thou knew And tysing eke my thoughts a farre thou vnderstandst also My pathes yea and my lying downe thou compassest alwayes And by familiar custome art acquaynted with my wayes No word is in my tong O lorde but knowne it is to thee Thou me behinde holdst and before thou layst thy hand on me To wonderfull aboue my reache Lorde is thy cunning skill it is so hie that I the same can not atteyne vntill From sight of thy all seeyng sprite Lorde whether shall I goo Or whether shall I flee away thy presence to scape froe To heauen if I mount aloft loe thou art present there In hell if I lye downe by lowe euen there thou dost appeare Yea let me take the mornings winges and let me goo and hide Euen there where ar the farthest partes where flowing sea doth slide Yea euen thether also shall thy reaching hand me guide And thy ryght hand shall holde me fast and make me to abide yea if I say the darknes shall yet shrowde me from thy sight Loe euen also the darkest night about me shalbe light yea darknes hideth not from thee but night doth shine as day To thee the darknes and the light are bothe alike alway For thou possessed hast my reynes and thou hast couerd me When I within my mothers wombe enclosed was by thee Thee will I prayse made fearfully and wondrously I am Thy works are maruellous right well my soule doth knowe the same My bones they are not hid from thee although in secret place I haue ben made and in the earth beneth I shapen was When I was formeles then thyne eye saw me far in thy boke Were written all nought was before that after fashion toke The thoughtes therfore of thee O God bow dere are they to me And of them all how passing great the endles nombers be If I should compt them loe their summe more then the sand I see And whensoeuer I awake yet am I still with thee The wicked and the blody men of that thou woldest slaye Euen those O God to whom depart depart from me I say Euen those of thee O lord my God that speake full wickedlye These that are lifted vp in vayne beyng enemies to thee Hate I not them that hate thee Lord and not in earnest wise Contende I Lorde against them all against thee that arise I hate them with vnfayned hate euen as my vtter foes Trye me O God and know my hart my thoughtes proue and disclose Consider Lorde if wickednes in me there any be And in the way O God my guide for euer leade thou me Eripeme Psalme Cxl. N. ☞ Dauid complayneth of the crueltye falshed and iniuryes of his enemies against whiche he prayeth vnto the Lorde and assureth him selfe of hys helpe and succoure Wherfore he prouoketh the iuste to prayse thee and to assure them selues of hys tuicion LOrde saue me from the euill man and from the cruell wight Deliuer me whiche euell doo imagine in their sprite Whiche make on me continuall warre their tonges loe they haue whet Like serpents vnderneth their lyppes is adders poyson set Kepe me O Lorde from wicked handes preserue me to a bide Free from the cruell man that meanes to cause my steppes to slide The proud haue laid a snare for me and they haue spred a net With cordes in my path way and ginnes for me eke haue they set Therfore I said vnto the Lord thou art my God alone Here me O Lorde oh heare the voyce wherwith I pray and mone O Lord my God thou only art the strength that saueth me My head in day of battell hath ben couerd still by thee Let not O lorde the wicked haue the end of his desire Perform not his wicked thought lest they with pride be set on fyre Of them that compas me about the chefest of them all Lord let the mischef of their lippes vpon them selues befall Let coales fall on them let him cast them in consuming flame And in depe pittes so as they may not rise out of the same For no backbiter shall on earth beset in stable plight And euill to destruction still shall hunt the cruel wight I know the lorde thafflicted will reuenge and iudge the poore The iust shall prayse thy name iust shall dwell with thee euermore Domine clamaui Psalme Cxli. N. ☞ Dauid being greuouslye persecuted vnder Saull onely flicth vnto God to haue succour despring him to bridle his affections that he may paciently abyde 〈◊〉 God take vengeaunce of his enemies O Lord vpon thee doo I cal Lord
he dyed in the fleshe But quickned in the sprite His body then was buryed As is our vse and ryte His sprit did after this descend Into the lower partes To them that long in darknes were The true lyght of theyr hartes And in the third day of his death He rose to lyfe agayne To thende he might be gloryfyed Out of oll grief and payne Ascending to the heauens hie To sit in glory styll On Gods right hand his Father dere According to his will Untill the day of iudgement come When he shall come againe With Angels power yet of that day We all be vncertayne To iude all people rightuously Whom he hath dearly bought The lyuing and the dead also Which he hath made of nought And in the holy spirit of God My fayth to satisfye The third parson in Trinitie Beleue I sted fastlye The holy and catholick Churche That Gods worde doth maintayne And holy Scripture doth alowe Which Sathan doth disdayne And also I doo trust to haue By Iesu Christ his death Release and pardon of my sinnes And that only by fayth What time all flesh shall ryse agayne Before the Lorde of might And se vim with theyr bodely eyes Whiche now doo geue them light And then shall Christe our sauior The shepe and Goates deuide And geue lyfe euerlastyngly to those whom he hath tride Whiche is the realme celestiall In glory for to rest With all the holy company Of Saincts and Angels blest Whiche serue the Lorde omnipotent Obediently eche houre To whom be all dominion and prayse for euermore A Prayer vnto the holy ghost to be song before the Sermon COme holy sprite the god of might Comforter of vs all Teach vs to knowe thy word a right Sing thys as the. cxix Psal. that we doo neuer fall O holy Ghost visit our coast defend vs with thy shild Against all sinne and wickednes Lorde helpe vs win the field Lorde kepe our Quene and her counsell and geue them will and might To perseuer in thy Gospell which can put sinne to flyght O Lorde that geuest thy holy worde send preachers plenteouslye That in the same we may accorde and therin lyue and dye O holy Sprite direct a ryght the Preachers of thy worde Thot thou by them maist cut downe syn As it were with a sworde Depart not from those pastors pure but ayde them at all nede Whiche breake to vs the breade of lyfe wheron our soules doo feede O blessed spirit of truthe kepe vs In peace and vnitie Kepe vs from sectes and errours all And from all papistrie Conuert all those that are oure foes and bryng them to thy lyght That they and we may well agree and prayse thee day and nyght O Lorde increase our fayth in vs and loue so to abounde That man and wyfe be voyde of strife and neyghbours about vs rounde In oure tyme geue thy peace O Lorde to nations farre and nye And teache them all thy holy worde that we may syng to thee All glory to the Trinitie that is of mightes most The lyuing Father and the Sonne and eke the holy Ghost As it hath bene in all the time that hathe been here to fore As it is now and so shalbe henceforth for euermore Dapacem domine Geue peace in these our daies o lord great daungers are now at hand thine enemies with one accorde Christ name in euery lande seke to deface route out and race thy trew right worship in dede be thou the stay lord we the pray thou helpest alone in all nede Geue vs that peace ▪ whiche we doo lack Through misbelief and ill lyfe Thy word to offer thou dost not slack Whiche we vnkindly gainstriue with fire and sword This healthfull word Some persecute and opprisse Some with the mouth Confes the truth Without sincere godlines Geue peace and vs thy spirite downe send With grief and repentaunce true Do pearce our harts our liues to amend And by fayth Chryst renue That feare and dread Warre and bloudshed Through thy swete mercy and grace May from vs slyde Thy truth may byde And shine in euery place The complaint of a Sinner who craueth of Christ to be kept vnder hys mercye WHere rightuousnes doth say lord for my sinfull part in wrath y ◠shouldst me pay vēgaunce for 〈◊〉 desart I can it not deny but nedes I must confes how y t continually thy lawes I doo transgres Thy lawes I do transgresse But if it be thy will With sinners to contend Then all thy flock shall spill And be lost without end For who liueth here so right That rightly he can say He sinneth not in thy sight Full oft and euery day Thy scripture plaine telth me The righteous man offendeth Seuen times a day to thee Wheron thy wrath dependth So that the rightwise man Doth walke in no such path but he falth now or than In daunger of thy wrath Then since the case so standes That euen the man rightwise Falth oft in sinfull bandes Wherby thy wrath may ryse Lorde I that am vniust And rightwisenes none haue Wherto then shall I trust My synfull soule to saue But truly to that post Wherto I cleaue and shall Whiche is thy mercy most Lorde let thy mercy fall And mitigate thy mode Or els we perish all The pryce of this thy bloud Wherin mercy I call Thy scripture doth declare No drop of bloud in thee But that thou didst not spare To shed eche drop for me Now let those drops most swet So moyst my hart so dry That I with sinne replete May liue and sinne may die That being mortifyed Thys synne of myne in me I may be sanctifyed By grace of thine in thee So that I neuer fall Into suche mortall sinne That my foes infernall Reioyse my death therin But vouchesafe me to keep From those infernall foes And from that lake so depe Wheras no mercy growes And I shall sing the songes Confirmed with the iust That vnto thee belonges Whiche art mine only trust ☞ Through perfecte repentaunce the sinner hath a sure trust in God that his sinne s shalbe washed away in Christes ēloud O Lord in thee is al my trust geue eare vnto my wofull cry Refuse me not that am vniust but bowing downe thy heauēly eye behold how I doo still lament my sinnes wherin I do offende O Lord for them shall I be shent Sith thee to playse I doo intend No no not so thy will is bent To deale with sinners in thine ire But when in hart they shall repent Thou grauntst with sped their iust desire To thee therfore still shall I cry to wash away my sinfull cryme Thy bloud O Lorde is not yet drye but that it may help me in time Hast thee O Lorde hast thee I say To power on me the giftes of grace That when this life must flit away In heauen with thee I may haue place Where thou dost reigne eternally with God which once did downe the sēd Where angels sing