Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	ghost_n	holy_a	spirit_n	6,646	5	5.6233	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70248	A sermon preached at the triennial visitation of the right reverend father in God, Richard, L. Bishop of Bath and Wells held at Bridgewater, on the 19th day of August, 1695 / by Matthew Hole ...	Hole, Matthew, 1639 or 40-1730.; Kidder, Richard, 1633-1703.	1696 (1696)	Wing H2413; ESTC R212962	17,819	31

therefore when the Apostle adviseth us to covet earnestly the best gifis he thereby puts us upon using the best means of becoming Masters of them And because it may be asked what they are I shall briefly mind you of these four 1. Diligent Study 2. Frequent Exercise 3. Hearty Prayer And 4. A good Life Of each of which a word or two distinctly And 1. We must covet these Gifts by our diligent Study and earnest search after them for this is now the ordinary way and means of acquiring them Indeed in the days of the Apostles the Spirit was poured out and came upon them not by Study but by sudden Infusion The mighty wind in which the Holy Spirit descended was a Symbol of Inspiration and betokened the breathing into them the Gifts of the Holy Ghost The Fire that sate upon their Heads represented that fervency of Spirit which enabled them with courage to go through all the difficulties of their Office The Cloven-Tongues bespake the diversity of Languages with which they were endow'd by which means Illiterate Persons excelled the greatest Rabbies and Fishermen spake more Languages than the most studied Linguists But now we are to seek that by Industry which they had by Inspiration and the Church being arrived at the Stature of a Man in Christ Jesus God Almighty hath laid aside those extraordinary helps and supports of Infancy So that Diligence now keeps the Key of Knowledge and 't is Study alone that opens to us the Treasures of Wisdom 2 Tim. 2.15 Study saith the Apostle to shew thy self a workman that needeth not to be ashamed To be an Able Divine is a work of Study and a serious intention of Mind is necessary to the expert and faithful discharge of our Office We may not now pretend to or look for Inspiration nor hope by Dreams and Visions to know the Will of God No Ignorance and Folly are the effects of Sloth whilst Learning and Knowledge are only the Rewards of Industry Rom. 1● 8. The word is nigh thee saith the Apostle even in thy mouth and in thy hand oh let it be in thy Heart too and make it the daily object of thy Study and Meditation 2 Pet. 19. We have a sure word of prophesie saith St. Peter whereunto we do well to take heed as to a light that shineth in a dark place Solomon that great Master of Wisdom exhorts us to seek for Knowledge and to search diligently for Understanding yea he wills us to search for it as for silver and to dig for it as for hid treasure Prov. 4. for though there be some truths that seem to float at top and to lye open to a careless eye yet there are others that lye deep and require a profounder search here we are to imploy our most composed thoughts giving our selves to Reading and Meditation as the first and great means of attaining them 2. Our study for these Gifts must be accompanied with the frequent use and exercise of them This will whet our Parts and set an edge on our Faculties and thereby enable us rightly to divide the Word of Truth St. Paul exhorts Timothy Tim. ● 6. to stir up the gift of God that was in him signifying that 't is Exercise that puts Life and Vigour into our Parts that blows up those Sparks within us and quickens them in o a bright and useful Flame Thus to imploy is to improve our Talent which will daily increase by Exercise and like the Widows Cruise of Oyl multiply by being used A lazy neglect of Mens Gifts makes them do the work of the Lord negligently and for want of a due exercise of their own Parts they do but too much exercise the Patience of them that hear them He that buryed his Talent in the Earth and he that wrapped it in a Napkin were both deprived of them and doom'd as wicked and unprofitable servants to outer darkness whereas he that used his Talent to his Masters Honour was commended for a good and faithful Servant and enter'd into his Masters Joy which makes it evident that Exercise is a good means of improving our Gifts and procuring to us the Reward of them 3. To the Exercise of our Gifts we must add hearty and fervent Prayer for a Blessing upon them for though Paul may plant ●or 3. and Apollo may water yet 't is God alone that gives the increase 〈◊〉 1.5 If any lack wisdom saith St. James let him ask it of God Thither our recourse must be if ever we hope to obtain it and indeed whither else should we go 〈◊〉 6.68 He only hath the words of eternal life To seek for Wisdom only in Books and Writings is but to seek the living among the dead 't is the Blessing of God that enlivens our indeavours and makes us rich both in Grace and Knowledge and he that leaves out this in his search after them will never arrive to more than what will betray his own Ignorance ●es 1. Every good gift and every perfect gift is from above and cometh down from the father of lights And therefore we must look upward and make our requests known unto him in whom are hid all the treasures of Wisdom and Knowledge and for our encouragement the same Apostle tells us that he giveth to all men liberally Jam. 1.5 and upbraideth not And our Blessed Saviour hath assured us that Earthly Parents are not more willing to give good Gifts to their Children Mat. 7.11 than our Heavenly Father is to give the Holy Spirit to them that ask it Our desires then of these Gifts must be carried on with uncessant Petitions to God for them and if we would attain to any measure of them we must seek them upon our Knees● for 't is the Blessing of God that gives the Talent and the Improvement too and the Fruits of the Spirit owe all their increase to the Dew of his Heavenly Benediction Lastly To our Prayers we must joyn the exercises of Vertue and a Holy Life for Wisdom enters not into a polluted Soul nor can so refin'd a perfection inhabit an impure or corrupt Heart The carnal mind is enmity against God 1 Cor. 2.14 It receives not the things of the spirit of God neither can it know them because they are spiritually discerned And therefore our Hearts must be purged from the corruptions of Sin and Errour to make way for the entrance of Divine Truths and our Souls must be consecrated to holy uses before they can be fit to be the Temples of the Holy Ghost A good Life will best dispose us to a good Understanding and sincere desires of pleasing God will make us useful and profitable unto Men. So that if we mean to arrive at any proficiency or growth in Knowledge we must live up to that whereunto we have already attain'd for he that doth the will of my father saith our Saviour John ● 17. he shall know the