Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	fruit_n	good_a	tree_n	12,773	5	9.6998	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41061	A testimonie of the touch-stone, for all professions, and all forms, and gathered churches (as they call them), of what sort soever to try their ground and foundation by and a tryal by the Scriptures, who the false prophets are, which are in the world, which John said should be in the last times / by Margret Fell ; also, some of the ranters principles answered.	Fox, Margaret Askew Fell, 1614-1702.	1656 (1656)	Wing F636; ESTC R13179	30,378	40

not so much as observing a day or not a day unto the Lord But art the servant of sin and uncleannesse speaking great swelling words of vanity and allure through the lusts of the flesh through much wantonnesse those who were clean escaped from you who lives in error and so while ye are promising your selves liberty you your selves are the servants of corruption 2 Pet. 2.18 19. For of whom a man is overcome of the same he is brought into bondage And the liberty of the Sons of God thou nor none of thy spirit shall never know And thou who hast liberties to all things art shut out from the liberty of the Sons of God which is purchased by the Son of God who bindes and chains thee and thy liberty RANT And whereas thou sayest Man in his Carnall apprehensions of the one power which is God calls one thing clean and another thing unclean but in the sight of God all things are good and clean But to man that esteem and apprehends a thing to be evil to him it is evil but in the sight of God all things and all wayes are clean and good Answ Thou who art carnal and in thy apprehensions knows not the power which is of God nor favours the things which be of God and that which puts the difference betwixt the clean and unclean and makes the separation betwixt the precious and the vile to this thou art an enemy but this hath found thee out and hath separated thee and all of thy spirit from God and all who are of him on the left hand amongst the Goats thou art and all of thy nature and of thy spirit is for the fire and destruction and the sword of the Lord shall cut thee down root and branch who art the cursed tree that cannot bring forth good fruit and in the sight of God thou art filthy polluted and unclean who to thee is a consuming fire and thou art before him as stubble Thou brings a Scripture in the 14. Rom. 14. where the Apostle saith There is nothing unclean of it self but to thee who art art unclean filthy and polluted there is nothing clean but all is defiled by thee who lives in the lust of uncleannesse RANT And whereas thou sayest Whatsoever hath been done in darknesse may be done in the light as swearing lying drunkennesse cheating which being done in the light are done in faith and what is of faith is not sin Answ Here thou hast made it manifest that thy light is darknesse that thy faith is vain who art yet in thy sins and that thy God is the god of the world and that the Devil who is the father of lyes and of oaths and drunkennesse and of all sin is thy God And so as I said to thee before thou and thy god is to be bound and chained by the Angel who hath the key of the bottomlesse pit and art to be cast into the lake of fire and brimstone where the Beast and the false Prophet are and shall be tormented day and night for ever Rev. 20.10 R. And whereas thou sayest One power act all things which appear sometime in darknesse and sometimes in light sometimes in glory sometimes in shame as to the Creature yet in God light and darknesse glory and shame is one I the Lord do all these things so one power Answ That power that acts thee is limitted and bound and chained and comprehended and thy compasse is known and seen with that which was before thee and thy power was which seals thee up in thy torment for evermore And thy glory is thy shame and thy God is thy belly who mindes earthly things And thy power acts in the darknesse and with the light which never changeth which comes from Jesus who is the light of the world thou art condemned into the pit of darkness and from God who is the father of light thou art shut for ever eternally who doth all things by his power R. And whereas thou sayest All things that be are brought out by one wisdome which inventions all that are found out by one wisedome are found out And no invention opposeth this wisdom every invention being found out by this wisdom Answ Here thou serpent is spewing forth thy poyson and blasphemy indeed which would lay the deceit and subtilty of the serpent which lodgeth in thy bosom upon God But the Lord God lifteth up his hand against thee to overthrow thy seed who hath joyned thy self to Baal-Peor and provoked the Lord to anger with thy inventions and the plagues shall break in upon thee for the Lord will take vengence upon thy inventions who art defiled with thy own works and goes a whoring after thy own invention Psal. 99.8 106. Psal. 28.39 And the righteous God will be avenged on thee for thy blasphemy and thou brings a Scripture in Prov. 8.12 where Solomon saith I Wisdom dwells with prudence and finds out knowledge of witty Inventions Oh thou blasphemous Beast this is a mysterie to thee which lives in thy lusts and uncleannesse He saith in the next verse the fear of the Lord is to hate evil pride and arrogancy and the evil way and the froward mouth do I hate Dost thou so who art pleading for all manner of vilenesse and filthinesse Oh thou abominable wretch who lives in that which Solomon hated R. And thou sayest Men in their dark knowledge of the one power in his several workings say one number worships one God the god of the world another company a God which is not of the world when as God is but one working according to the good pleasure of his will Answ Thou who art in thy dark knowledge under the Prince of the power of darknesse doth not know nor never shall know the eternall power of the living God but to thy destruction for he is come and made manifest which reproves the world of sin and of righteousnesse and of Judgment John 16.8 and now is the time that thou and thy God is judged and thy number as thou calls them who art of the number of the Beast Rev. 13.18 And the one God which was before thee and thy god was thou knows not which shall be God when thou art in the lake R. And whereas thou sayest God loves and takes pleasure in all things in darknesse as well as in the light for darknesse and light is both alike to him Answ That is false and Blasphemy for in thee who art darknesse God doth not take pleasure neither love for God hath no pleasure in wickednesse neither shall evil dwell with him The foolish shall not stand in his sight he hates all the workers of iniquity and will destroy all them that speaks lyes The Lord doth abhor the bloody and deceitfull man God hath no pleasure in fools Psal. 5.4 5 6. Who is there among you that would shut the doors for nought neither do ye kindle fire on mine Altar for nought I have no pleasure in you saith