Faintness and Weariness might come upon you and he your subtile Enemy might thereby gain upon you and get advantage of you and obtain his purpose and desire who indeed as a roaring raging devouring Lyon very eagerly seeks in this day of great tryal whom he may Devour and draw back again under his yoke of Bondage Thraldom and Slavery Wherefore dear tender Lambs in the Seed the Fold out of which he is shut forever in which he hath no part daily dwell and continually abide then out of the paw of thâ— Devourer you shall be kept by him that good Shepherd who layeth down his Life for his Sheep and leaveth them not when the Woolf cometh to destroy them but he preserveth his Sheep and his Lambs and hideth them as in the hollow of his hand Ah how Tender how Careful how Pitiful how Merciful how Kind how Loving how Forbearing how Forgiving how Long-Suffering how Patient how Meek how Humble and Compassionate is the Nature of the tender God of infiâ—ite bowels Ah dear Babes let me say unto all wait to feel and witness the nature of Emanuel even the meek Life of Jesus to rule and dwell in you daily and you to dwell and live daily in it Ah his pure leaven of Life Eternal oh how doth it work out the leaven of Death and Darkness Malice and Enmity and purgeth out every hard thought and all evil surmisings evil back-bitings and whisperings which doth proceed from the old leaven and are the fruits of that corrupt tree which is aâ—cursed by the Lord and is to be hewen down and with all its fruits cast into the fire forever to be consumed and puâ—teâ—â— out the Eye which would be watching for Evil and for the halting of others and to spie out their weakness and to telâ— it abroad to their shame oh how doth it oppose and hammer down that mind that would be great and esteemed of by men and would exercise Lordship over others Oh how doth it baptize self into the Death and bâ—ing down the Haughty to the Dust and boweth down the Lofty and raâ—seth up and bringeth forth a Birth which striveth not foâ— mastery except to be most meekest and lowest in Heart and Mind and to abound in Pity in Love in Tenderness in â—owels of Compassion in Patience in Gentleness in long-Suffering in â—orbearing and in Brotherly Kindness yea in all the vertuous Fruits of the nature of him who is meek and low in Heart who said love Enemies this Birth hath a hand ready to stretch forth unto the backward to draw them forwards it hath an arm ready to help to hold up the halting and bosom open to carry the weak and faint ones in oh it would I know be a help to all who stand in need of help it would not that any should be left behind the Camp who are willing to press forwards although they may linger behind by reason of their Halting and Lameness oh how hath it a garment ready to cover an others weakness it never overchargeth any it judgeth not any thing before the time appointed it is not Hasty nor Rash but Patient and Gentle and it hath a convincing restoring vertuâ— with it in all it doth so that it both Wounds and Heals Kill and maks a Live brings down and raiseth up lay desolate build and restore it is tender and gentle it breaks not the bruised Reed neither doth it quench the smoaking Flax it never renders Evil for Evil but overcomes the Evil with Good its Patience overcomes Fury its Love quencheth Enmity its Gentleness overcomes Rashness and its Meekness overcomes Haughtiness and in all it Suffers it seeketh no Revenge but beareth all things Patiently committing its Cause unto him who judgeth Rightly it loveth Enemies it beareth love good-will unto all men yet it hath no uniâ—y with any Uncleanness nor fellowship with the unfruitful works of Darkness in any but rather reproves them This is not the Birth born of Flesh nor of Blood nor of the will of man but the Birth born of God and this Birth shall out-live all false Births and likenesses and unto it must all bow anâ— become subject this Birth God will crown with Honour and Renown and beautifie with Glory and Praise and although it hath been troden under foot and despised by other false Births yet unto it they must all bow and throw down their Crowns at thy feet oh Zion Ah the Lord thy Husband thy Maker the God of Host is his Name hath determined that the days of thy Mourning shall pass away and the night of thy Sorrow shall for ever vanish and thou shalt no more be termed Desolate and Forsaken oh thy Winter shall be over and gone and thy Summer shall come and thy Fruitfulness shall appear Oh Zion thou shalt appear as a Royal Diadim in the hand of the Lord and as a Crown of Glory in the hand of thy God who will make thee the Beauty of Nations the Joy of Kingdoms yea the Glory of the whole Earth and a Praise therein forever amen saith my soul Oh hasten it hasten it Lord God Almighty that so the Mourners in thy Zion may be Comforted and the Hated be made right glad that so even her waste places may Rejoyce and her Desarts blosom as a Rose that her Wilderness may become as the Garden of Eden and her Desarts as the Garden of the Lord that so Joy and Gladness may alone be found in her Thanksgiving and the voice of Melody that so even Water may come forth of the Wilderness and spring in the Desart that the parched Ground may even become a Pool and dry Heaths streams of Water Ah when the Lord hath wholly gathered together in one the disperced of Judah and hath brought into one the scattered of Israel and hath throughly returned the Captivity of his People oh then surely Jacob shall rejoyce and Israel be right glad and glory in his God who is blessed forever and evermore And so dearly beloved Friends my soul hath daily a remembrance of you in and unto the Lord unto whom I leave you dear Lambs very dearly desiring that unto him you all who hath in measure tasted of his Love and of his pure pretious Truth are made partakers and thereunto have born witness in doing and suffering for the same may by him be kept faithful unto him even unto the very end that so the Testimony which he hath given you to bear for his Name Truth in this his day of sifting winowing purging purifying and of separating the Chaff from the Wheat and of making up his pretious Jewels and of manifesting the approved in his sight you may through the strength and mighty power of him the mighty God who hath câ—lled you and raised you up to war against Babylon and no more to touch but to bear witness against the unclean thing be inabled to finish your Testimony for him although it be with your Blood even to the Praise
it worketh not without the Soul 's yeilâ—ing obedience thereunto so far as to work its translation yet not the Soul's work but the work of God in and upon the Soul for though Christ is come a Light into the World and is the Salvation of God yet they that believe not in him he is their Condemnation and yet sufficient Salvation to them who believe in him and obey him for as the Light manifesteth Evil yet if the Creature yeild not obedience thereunto he cannot have â—ower over the Evil but if he yeild obedience to the Light it gives him power over Evil yet not the Creatures Power but the Power of God which begetteth thâ— Will and â—h◠〈◊〉 also therefore perfect obedience to the Light the Lord requireth of every one and daily to Watch and Wrestle â—gainst that which is condemnable by the Light for so long as the Creature knowingly lives in that whether in Words â—â— Deedâ— that it seeth to be reprovable by the Light it cannot injoy perfect peace with God for the peace of God is enjoyed iâ— the Light and truely if that Condemn surely the Lord doth not Justifie though many believe they are Justified in the sight of God through Christ although the Witness of God leâ—s them see that they are yet in their Sins and condemns them for Sin and this Faith or rather Unbelief which leads them to believe that they nor none else can be made free from all Sin on this side the Grave and yet they imagin that they are free from it in the sight of God but beware of that Faith for it is accursed and is not the true Faith which is the gift of God which through Christ saveth from all Sin for that Faith admits of Sin but the Faith of Gods Elect sets free from all Sin for where the Wicked one hath seated this Faith or Perswasion in the Heart it is hard indeed for such a one to come to Live in the Life of Truth which is holy for as the Light doth let the Soul see it is in its Sins and brings Trouble and Condemnation upon the Mind for Sin and begets a desire also in the Heart to be freed from Sin for it feels it lie as a weighty load upon its Conscience behold even then the Wicked one who hath begot this perswasion in the Creature that it cannot be freed from all Sin here though freed from Sin in the sight of God and this perswasion causes the Creature to do dispite to the Spirit of Grace and strive to quench its Reproofs and so get at ease in that cursed Faith and in that wrong Believe and sit down short of the Peace of God so that which begot desires in the Creature to be freed from Sin comes to be vailed and slain and many Thousands are in this State who are large Boasters who are boasting that they are Justified by Christ and that Christ hath done all for them and if they can believe it that is sufficient and yet still in their Sins Now the Apostle Paul saith If while we seek to be Justiâ—â—ed by Christ we our selves be found Sinners Is Christ therefore the Minister of Sin God forbid and he saith Shall we continue in Sin that Grace may abound God forbid for how can we who are Dead to Sin Live any longer therein and he said They who are Justified by Faith through the Redemption that is in Christ Jesus which Redemption is a redeeming out of Sin and their Faith gave them power over the World and did not admit of Sin as the Professors Faith doth who believe they can never be free from all Sin in this Life Oh in tender Love I beseech you to beware of that Delution and Perswasion of the Wicked one for it is very dangerous and a broad way which the Creature is prone to run into now there is a great difference betwixt such who with the Light seeth much Sin which they are addicted unto yet to be subdued and it is their sore Burden and they in the strength of the Light wrestle against it and so feel it daily decrease and that Faith begoâ— by which they see and believe that they shall be made Conquerors over all as they abide faithful to the Light which lets them see Sin I say there is a great difference betwixt such as are there in that State travelling out of Sin out of Egypt where the Bondage is towards Sion where the Freedom is and such as are sate down satisfied in a false Confidence and in a wrong Belief continuing in their Sins and believe they shall not be free from it here but you know otherwise therefore in the Life of what you know abide for truly it is the Life that must make alive and keep alive to God which Life is the Light of men the true Light which lighteth every one thaâ— cometh into the World and is the Salvation of God and therein wait and feel your Minds exercised in its operation for this changeth the Mind the Thoughts the Affections and Desires for as they have been Earthly so they become Heavenly and it becomes the Souls delight to answer the end of the Lord and to endeavour to walk worthy of his Love and it becomes its Life to do the Will of God and to follow the Leadings of his Spirit which leadeth out of Evil but before this be witnessed the strait and narrow Way must be known felt and lived in and there must be a passing through the Fire through the Water through the one Baptizing which baptiseth into Death and so translateth into Life in which Life it will become your Life to do the Will of God Oh dear Father and Mother keep I beseech you to the Gift of God in your own particulars and be obedient to its Leadings and therein watch diligently continually and with it try your Thoughts and Words and Intents before you bring them forth and if they be reprovable give theâ— up to the Light the Fire to be consumed dear Hearts it is in unexpressible Love that I write thus unto you and be very wary of spaking things by contraries which you are addicted to for there is no Lye of the Truth and he that abideth in the Truth is preserved out of the Lye he that loveth the Light bringeth his Deeds to the Light to try them whether they be wrought in God so be not forward to utter Words but feel the Light of Christ to guide and lead you and bring your Thoughts and Words to it to try them whether you may speak them yea or nay now if they be reprovable by the Light then they are to dye and not be brought forth for if they be this grieveth the Righteous Spirit of God and breaks your Peace with the Lord for if his Witness Condemn he doth not Justifie so the Creature keeping low in the pure Fear and Dread of the Lord it dare not do that whether in Thought Word or Deed which it
dark place untill the Day had more and more dawned and until Christ the Day-Star had arisen in my Heart over all my Enemies but my mind was still gazing abroad and imagining a God afar off and he was very nigh me but I knew him not but was hunting abroad in my Imaginations for that which was within me the Pearl of great Price was hid in my Heart but I knew it not the Kingdom of God was at hand but I was gazing for it abroad whilst it in measure was working in my Heart like Leaven hid in three measures of Meal c. the Door into the Fold the Entrance into Rest was within but I was seeking it abroad my Saviour was nigh but I imagined him afar off and knew him not nigh neither did any man in those dayes direct my mind unto the Light and Gift of Christ in my own Heart And as for the Teachers of the People even they in the highest Profession of God in words were ready they being so ignorant and unsensible of the Gift of God in themselves to speak Blasphemy of the pure spiritual Light of Christ within as many Professors do at this day yet notwithstanding make a large Profession and Confession of Christ in Words though in Works deny him and to say that which troubles a man for his sins is a temptation of Sathan and thereby instead of directing the mind to the Light draw away the mind more from the Light and such are blind and are under the wo that call Light Darkness Good Evil and are in that Spirit they were who though great Professors said concerning Christ He is Mad and hath a Devil why hear ye him but as some then replyed and said Are these the works of him that hath a Devil Can the Devil open the Eyes of the Blind so I may say Is it the Devils work to discover Sin and judge condemn and trouble a man in the unconverted state for Sin or is it not his work to lull People a sleep in Sin and to cry peace to them in their Iniquities and to keep them satisfied with a profession of God without the possession of a holy undefiled Life Is it his work to destroy his own Kingdom which is Sin surely no that is only and alone the Work of Christ the Light of the World made manifest within to destroy the Devil and his works he brings Trouble upon the Transgressor and ministers Judgement against the Evil doer he kindles a Fire in the earthly Heart and raiseth Trouble Wars and great Tribulation within before he be known to be the Prince of Peace the Sabboth the everlasting Rest for the Soul And now I know infallibly that that which in those dayes did bring trouble upon me for my Sins and checked and judged for Evil and begat good desires in me after the Lord was the pure Witness of God the manifestation of his Spirit the Light of his Son Christ Jesus a measure of his free Grace and Truth in my own Heart and if ten Thousand should assert or affirm the contrary I know their Testimony will be a Lye But oh alas for me after all this long Visitation of the Love Goodness and Mercy of the Lord to my Soul and after all this trouble of Mind travel of Spirit desiring and seeking after the Lord I got oh I got into a false ease in the fleshly Nature and in a wrong liberty and false security as it is with many Professors at this day who once were low broken and tender in Heart mourning under the load and burden of of Sin having sincere desires to serve God in holiness of Life who are now gotten into the form and likeness of that they then hungred and thirsted after and are therewith satisfied and feeding themselves with others Words and without Knowledge without Life and so are gotten at ease in the Pride Fashions and Vanity of the World and are at liberty in the Flesh counting it their Freedom to do those things that once was their Burden and Bondage and I became careless and by disobedience I quenched the strivings of the Light of Christ in me insomuch as the Burden Trouble and Sorrow which once lay heavy upon my Mind I felt little of although the Original and real cause which occasioned the Burden Sorrow and Trouble which was my sins was not taken away but augmented and I through Rebellion had almost murdered the just and holy one in me and had so grieved and wounded the Spirit of the Lord that it had almost ceased striving with me though at sometimes it would bring former things to my remembrance and then some trouble and sorrow would seize upon me for a time but I soon got over it again and turned from the Grace into Wantonness and so forgot the Lord whom I had formerly desired and sought after and my Heart ran a whoreing after my old Lovers with my Face turned back again to Egypt the Land of Darkness Wickedness the Bondage-House of Sin and Corruption which before was partly turned towards Canaan the Land of Light Life and Rest and so ran into such Evils as I had formerly been kept out of by a secret Power which I then knew not and I grew wanton careless and wicked and my Mind and Heart taken off seeking the Lord and run into and after the Vanity Pleasures and Idleness of the World delighting much in Musick and Dancing Sporting and Gaming and so made merry over the pure Witness of God by sinning and rebelling against it and by rejecting its reproof and strivings Oh oh the patience and long-suffering of the Lord was large towards me in that day who long waited to be Gracious to my Soul Day after Day Year after Year who in his Justice might have cut me off in my Sins and Rebellion and even have made me an Example of his Wrath but oh his mercy his mercy and long-suffering was exceeding large to me which by my Soul is not to be forgotten but in and by the Spirit of Truth which brings former things to my remembrance and sheweth things to come am I to be kept in a living sence and remembrance of the great mercy long-patience long-forbearance and long-suffering of the Lord God of Compassion towards me and in the sense thereof he is worthy to be praised and honoured by my Soul who would not that I should perish from his presence forever For after all this the Lord the tender God of tender bowels of compassion was pleased to visit my poor Soul again even for his pure Seeds sake which he had not forgotten but he remembred the Poor and Needy the Captive exile to deliver him out of the hand of him that was too strong for him and to loose him that he might not wholly die in the Pit and perish in the miery Clay and Gods precious Truth pure Way of Righteousness and everlasting Gospel of Light Life and Peace I heard preached and declared by his
the Blood of the Covenant wherewith you were in measure sanctified under your Feet as an unholy thing and have slain the Just and crucified the Righteous in your selves Oh poor poor Hearts my Soul pities you and mourns in secret over you and cannot but lament the sadness and deplorableness of your Conditions oh better you had never known the Truth then after you have known it to turn from it to your old Lovers again Oh whither will you go you Backsliding ones where and in what will you hide your selves from the Lord now you are departed from him if you go from Sea to Sea he will find you out and what can defend you from his wrath oh where and in what can you find true Peace Rest and happiness for your Souls seeing you have forsaken him in whom alone it is to be enjoyed Oh are you not sensible that you want true Peace Oh you that have forsaken the Father's House of plenty and are gone out among the Swine who feed upon the Husks oh poor Hearts do you not sometimes a little come to your selves and then remember the Father's House and do you not then find some inclination and desire to return again if you do return how know you but that he will have compassion on you and receive you into his House again though you have been spending your Portion among Harlots and have deal so treacherously by him and so much wounded and grieved him and his Children yet notwithstanding if you can throughly return unto him with your whole Hearts he can and will receive you and heal your Backslidings blot out your Sins forgive you your Transgressions against him and love you freely Therefore return return you backsliding Ones why why will you die and perish forever oh repent and do the first Works turn your minds inward to the pure and just One in your selves which you have grieved wounded and oppressed as a Cart is oppressed with Sheaves Oh that you might look upon him whom you have pierced and behold him whom you have wounded and even mourn and lament over him Oh to the pure holy faithful Witness of God in your own Consciences which you were at first turned unto you must come and the righteous Judgment of the Lord you must own and wait in yea a dreadful Cup you must drink before you can enjoy true lasting peace in God Oh that you could be willing to drink it and to pass again through the Fire and Sword yea through Death to come to eat again of the Tree of Life and live forever Oh that all you that are betrayed like Sampson of their strength by the Adulterous mind so as that the Philistine the uncircumcised Nature hath prevailed over you and put out your Eyes that you are become Blind and cannot see that beauty and comeliness in the Lord and his Truth which you once saw oh that the Lord would be pleased to visit you again that like as the Hair of Sampson grew again his strength increased so that he slew more of his Enemies at his Death then he did in all his Life so the Seed of God may be raised again in your Hearts and the strength therein and thereby may be renewed and grow that by your dying again unto that which is contrary to the Will of God you may witness greater Victory in the Lord over your Enemies and know more of them slain then ever you did Oh! you that find and are sensible that the Lord hath not wholly given you over but is yet striving with you by his pure Witness in you to return unto him his Truth and People again Oh! return before it be too late and before the Door of Mercy be forever shut against you for then if you seek the Blessing with Tears as Esau did you will not obtain it and though you call Lord Lord open unto us we have Eaten and Dâ—unk in thy Presence and in thy Name we have cast out Devils and have had power over unclean Spirits and have done many great Works yet notwithstanding he will say Depart from me ye Workers of Iniquity I know you not Therefore be sober and serious and ponderously consider and let these things take deep Impression in your Hearts which are wrote in true Love Pity and Bowels of Compassion to your Immortal Souls by a Mourner over you and a Travailer in Spirit for your Restoration To those that profess the Truth yet walk contrary to the Truth in Life and Conversation For many walk of whom I have told you often and now I tell you weâ—ping that they are Enemies to the Cross of Christ c. Phil. 3. 18 19. ANd all you who make a Profession of the Light and Truth in Words but in Works deny it whose Conversations are loose and vain and not consistant with your Profession nor answerable but repugnant to Truth you do not conduce to the honour of Truth but produce a dishonour thereunto by your loofe disorderly walking whereby you also give the Enemies of Truth advantage against the Truth for them to reproach the Truth and those that walk and live in the Truth and also you are a stumbling Block in the way of the simple-hearted that hath a Love and Desire towards Truth and a Grief and Burden to the Faithful that love the Truth and live in it and seek the Glory and Honour thereof and also you deceive your own Souls by being satisfied with a Profession of Truth without the possession thereof and you have no true peace where you are nor unity with the Lord nor fellowship with his People for the unity and fellowship of the Saints is in the Light and holy Life of God and they that are out of the Light though they profess it are out of the unity of Faith and fellowship of the Sons of God and such are but gotten into the outward Court where the Gentiles the uncircumcised in Heart can come but blessed are all they that do the Will of God and keep his Commandments and have right to the Tree of Life and enter through the Gate into the City where no unclean thing can come So all you that profess the Truth and walk contrary to the Truth come to be faithful and obedient to the Truth that in the Way of Truth and Righteousness you may walk as becometh Truth and that in the Light you may shine as Lights in your holy Lives and blameless unspotted Conversations to the praise and glory of God and to the peace rest comfort and happiness of your own Souls verily no Hypocrite in Sion can be hid from the Lord who giveth the Churches to know that it is he that scarcheth the Heart and tryeth the Reins who saith I come quickly and my reward is with me to give to every one according as his work shall be To all those that are Convinced of the Truth but still remain in the World's Ways If you know these things happy are you
who sits upon the earthly Throne unto the most Inferior in the Kingdom and by this Principle of Love in our own hearts which is of God we are made to bear Love and Good will towards all people and by it we are taught to loy Enemies to Bless and Curse not to Pray for them who De spitefully useth us and to do Good to them that Beateth us and not in the least to render Evil for Evil but endeavour to overcome in our selves and others Evil with Good and by it we are preserved from joyning with the spirit of Envy and from being led by the spirit of Revenge which ruleth in many and leadeth into secret Plottings and evil Contrivances by way of Conspiring to raise Tumult and Insurrection which spirit with all its fruits we deny and judge and all those who are led by it to Contrive and Plot against any or to seek the Destruction of any people though our Enemies such we disown and their actions we defie the Lord is our witness And by the Principle of Love in our hearts are our Consciences made very tender to God-ward insomuch as that we would not willingly and knowingly sin against him and are willing rather to suffer the loss of all External things yea even Life and all then to break our peace with God which we value more then ten thousand Worlds and because we endeavour in the strength and power of the principle of love in our hearts to keep our Consciences void of offence towards God and because we dare not do those things though they be set up by men and tollerated and compelled to be done by a Law which we are perswaded by the unerring spirit of Truth we ought not to do neither joyn with any therein and because we dare not forbear doing those things though prohibited by the Laws of men there from which we are perswaded by the spirit of Truth is our duty towards God to do and perform therefore are we a suffering People this day and for no other Cause the Lord is our witness to the truth hereof And ever since the Lord our dear and tender God who alone hath been and now is our Helper Strength and Refuge and hath stood by us and supported and preserved us or else we had not been a People at this day did raise us up to be a People for to bear witness to his Way and Truth and against the false Ways evil Works false Worships Idolatry Sin and Wickedness of the World we have been a suffering People and all along we have suffered by every Power that hath come up to Rule and all along we have suffered for only our Consciences towards God if our Enemies have had no Law in force against us neither could find any thing on our parts whereby they might take a just occasion against us then have they as Daniel's Persecutors did against him who sought his Destruction without a Cause given them by him even made Laws on purpose to Insnare us and Trappan us concerning our Conscience towards God for which we did suffer by the other Rulers even many ways viz. by Stocking Stoning cruel Whipping Rayling Reviling and cruel Abuses even Imprisonment until Death and spoyling of Goods in a more abundant manner then I can relate and all hath been for our Consciences to God all which we have born and waded through in Patience through the strength of the upholding merciful Arm of our God and by him have been kept from seeking Revenge upon our Enemies but have committed our Cause to God who Judgeth Righteously and Justifieth those whom men Condemn unto whom alone Vengence belongs and he will repay it who will render unto man according to his Works And even at this day our Sufferings are greater then before and now are we even as Sheep appointed for the Slaughter and all is because we endeavour to keep our Consciences void of offence towards God and because we dare not joyn with that Idolatrous Worship which God abhors but must as moved of the Lord rather bear Testimony against Idolatrous Worships and Worshippers vvhatever vve suffer And because vve dare not Svvare at all knovving if vve should Svvear at all we should then transgress the Commands of Christ Matthew Chaper 5. Verse 34 c. James Chapter 5. Verse 5 c. And because vve follovv the practices of the Primitive Christians and dear not forsake the Assembling of our selves together but must as vve are taught of the Lord meet together in the pure fear and dread of the Name of the Almighty God even for no other end the Lord vvho knovveth the secrets of all hearts is our vvitness but to Wait upon the Lord and to Pray to the Lord and to Build up Strengthen and Edifie one another in the Lord and to Serve and Worship God in Spirit and in Truth vvherein God vvho is a Spirit is only Worshipped aright by his Spirituallized people vvho are born of the Spirit and guided and led by the Spirit of Truth into all Truth And it is not in Rebellion and Contempt to King Charles and his Lavvs that vve meet together to vvorship God neither do vve do it in a Cross Stubborn Self-vvill as by some vve are charged the Lord is our vvitness but even in a Cross to our ovvn vvills and in Obedience to the vvill of God vvhere fore vve have peace in the Lord for vvhose sake vve suffer and stand justified in the sight of God though by Men and their Lavvs counted Transgressors Novv Friends as your Moderation in measure hath appeared in this day of hot Persecution and hath been manifested heretofore tovvards the Lords tender Conscientious people in this Tovvn vvhich I believe the Lord hath taken notice of who hath regard unto those vvho have respect to his people and truly it is my Souls desire even for your ovvn good that your Moderation tovvards the people of God called Quakers or any other people vvhose Consciences are tender to God-vvard may continue still and increase more and more so as that ye might not in the lest degree have a hand any more in the Sufferings of the Innocent but might rather chuse as meek Moses did to suffer Affliction vvith the Suffering Abused Tribulated Afflicted People of God then to be found Prosecutors of any unjust Lavv against them for indeed happy in that particular is the man that hath no hand in the sufferings of the Lords people for sure I am the Lord God hath regard unto his people though disregarded by such as know not God nor his People and though Hated and Persecuted by the World yet Loved of the Lord and very dear unto him and though Contemptible Ridiculous and Absurd in the eyes of the wisemen of this World yet Beautiful Comely Delectable and Precious in the eyes of the Lord and what evil any do to them because of their Consciences towards God the Lord takes it as done unto himself and if one
day it shall be said to those who did not Feed Cloth and Visit the Lords tender ones in Prison Go ye Cursed into Hell Fire prepared for the Devil and his Angels then surely sad will be the Sentence of those who through their Cruelty go about to deprive them of Food and Raiment and instead of visiting them in Prison doth unjustly cast them into Prison and hinder them that would visit them Oh surely the Lord God of Pity of Mercy of Compassion and endless Love hath seen the sufferings of his People in this Nation and hath taken Cognizance of their sore Afflictions and Tribulations Burdens and grievous Oppressions under which they have long Groaned whose Groans are come up before the Throne of the most high and is entred into the Ears of their Compassionate God and he is moved with infinite bowels of Love towards his suffering Seed and he will plead the Cause of his own Elect which have long Cried unto him whose Cries he the Living God hath heard whose Cries he the Almighty God will answer and will revenge their Cause upon the head of their Persecutors and will Oppress the Oppressors and Devour the Devourers of his People even as Stubble before the Fire fully dry and they shall not be able to escape the stroke of his Righteous Judgement which he hath now begun to make manifest in the Earth that the Inhabitants thereof might learn Righteousness and the Beesom of his Wrath is cleansing the Land of Evil Doers and many of those who desired and indeavoured to have Banished the peoof the Lord from their native Country and lawful Habitations such the Lord hath â—anished from their Houses and they have fled from their Habitations and run from his Righteous Judgements but whether can man fly to hide himself from the Lord and so that measure they meted out to others is moted to them again and this is just with the Lord who is equal in all his Doings and just in all his Ways and he will not be mocked by any but such as People Sow such must they Reap and according to their Deeds they must receive a reward Wherefore Friends so far as ye have a hand in the Sufferings of the Innocent you have cause to Repent thereof and to ease the Burdened and to set the Imprisoned and the Oppressed Free and as you tender and respect the good of your Souls and desire to be tendered and respected by the Lord so tender the Lords tender people and do not in any wise usurp authority over their Consciences for that is Christs seat and the Magistrates Sword is not to rule there but only Christ the power of God who maketh the Conscience he alone is to rule in and over the Conscience and Friends to the Light in your own Consciences come and be obedient thereunto and it will cause you to do unto all men as you would be done unto and in the Light you must come to believe hearked to it follow and obey it before your Souls can injoy true peace with the Lord and by it be inabled to deny all Ungodliness and Worldly Lust and by it to be taught to Live Soberly Righteously and Godly in this present World and to lay your Sword upon evil doers and to be a praise to them that do well and rather to tolerate such and to defend them in the exercise of their Consciences towards God in meeting together in his pure fear to Serve and Worship him then to suppress them And to exercise your power in breaking up their meetings who meet to Drink Swear Rant Tear and Devour the good Creatures of God upon their filthy ungodly Lust even to the great dishonour of the Lord and to the grieving of his holy righteous Spirit suppress such for that is the Magistrates work but as for those who feareth the Lord and liveth Peaceably and Honestly with all men let such have free liberty to serve the Lord in his own Way and worship him in his own Spirit and not to be compelled to a Dead Dark Invented Superstitious Worship which is not of God and then will the blessings of the Lord my God be powered down upon you and a good savour ye will be unto those that fear the Lord from whom ye will be worthy of double Honour And Friends I understand that it is the desire if not the intent of some of ye Rulers in this Town to proceed against me unto Banishment who am an innocent man and have done you no wrong neither have I committed any thing against you or any just Law worthy of Bounds much less of Bâ—nishment neither have I in this County been thrice Convicted by your Law as an offender and I would know whether those Records made by Justices who are only Commissionated for Norfolk be good evidence in Suffolk where those Justices themselves have no power seeing the Law saith that all offences other then Treason shall be Inquired Heard and Determined in the Shire Division Limit and Liberty where such offences happen as was Inacted in the third year of King James see Chapter the fourth Well I am not careful in this matter touching my own particular only I would not have you hasty in what you intend towards me but seriously to weigh the matter in that equal balance the Word of God and take heed what you do and hurt not your own Souls and sin not against the Lord then sure I am you cannot hurt me Wherefore be wise oh ye Rulers and be instructed ye Judges of the People touch not the Lords Anointed neither do his Prophets any harm and let not Envy and Prejudice blind your Minds nor cloud the nobility of your Understandings and take heed of ingaging the Lord more and more against you and your Town consider the Lord hath hitherto spared you and your Town from the Wo Sorrow Misery Distress and Calamity which is come upon many other places and if you desire the Lord should still spare you and your Town then do you spare those who fear the Lord in your Town and free them from their causeless Imprisonments and do not Afflict them lest thereby you hasten the just Judgements of the Lord God upon you and your Town which is even at hand Well my soul in the Lord is at rest and in quietness free from fearing the threatnings of men who are not able to Banish me from the presence of my God who is with me and with all who feareth his Name who will work the deliverance of his people from their Sufferings Burdens and grievous Oppressions in his own time and season and will so far preserve them as that they shall be a People when the Egyptians shall he dead upon the Sea-shore of his Righteous Judgments the Lord hath spoken it in whom is my Joy and Peace Refreshment and Comfort in the midst of my Sufferings who will never leave me if I leave not him for whose Cause for which I now suffer