Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	evil_a	fruit_n	tree_n	3,899	5	10.3735	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01511	Monotessaron The evangelicall harmonie, reducing the foure Evangelists into one continued context; and in it the entire historie of the acts and sayings, life and death of our Lord and Saviour Jesus Christ: duely ordered according to the distinction of times. By Henry Garthwait.	Garthwait, Henry.; Marshall, William, fl. 1617-1650, engraver.	1634 (1634)	STC 11633; ESTC S102905	223,366	288

in secret and thy Father which seeth in secret shall reward thee openly Sect. VII Against covetousnesse and worldly cares Lay not up for your selves treasures upon earth Matth. V. 19 where moth and rust doth corrupt and where theeves break through and steal Matth. Ch. 6 V. 20 * Luke Ch. 12 V. 33 But lay up for your selves treasures in heaven where neither moth nor rust doth corrupt and where theeves do not break through nor steal Matth. V. 21 where your treasure is Matth. V. 22 there will your heart be also * Luke Ch. 11 V. 34 light of the bodie is the eye if therefore thine eye be single thy whole bodie shall be full of light Matth. V. 23 But if thine eye be evil thy whole bodie shall be full of darknesse If therefore the light that is in thee be darknesse how great is that darknesse Matth. V. 24 * Luke Ch. 16 V. 13 No man can serve two masters for either he will hate the one and love the other or else he will hold to the one and despise the other Ye cannot serve God and Mammon Matth. V. 25 Therefore I say unto you * Luke Ch. 12 V. 22 Take no thought for your life what ye shall eat or what ye shall drink nor yet for your bodie what ye shall put on Is not the life more then meat and the bodie then raiment Behold the fowls of the aire Matth. V. 26 for they sow not neither do they reap nor gather into barns yet your heavenly Father feedeth them Are ye not much better then they Matth. V. 27 Which of you by taking thought can adde one cubit unto his stature Matth. V. 28 And why take ye thought for raiment Consider the lilies of the field how they grow they toyl not neither do they spinne Matth. V. 29 And yet I say unto you that even Solomon in all his glorie was not arayed like one of these Matth. V. 30 Wherefore if God so clothe the grasse of the field which to day is and to morrow is cast into the oven shall he not much more clothe you Matth. V. 31 Oye of little faith Therefore take no thought saying What shall we eat or what shall we drink or wherewith shall we be clothed Matth. V. 32 For after all these things do the Gentiles seek for your heavenly Father knoweth that ye have need of all these things Matth. V. 33 But seek ye first the kingdome of God and his righteousnesse and all these things shall be added unto you Matth. Ch. 6 V. 34 Take therefore no thought for the morrow for the morrow shall take thought for the things of it self Sufficient unto the day is the evil thereof Sect. VIII Against judging Of brotherly reproof Judge not Matth. Ch. 7 V. 1 2 * Mark Ch. 4 V. 24 For with what judgement ye judge ye shall be judged and with what measure ye mete it shall be measured to you again L Luke Ch. 6 V. 37 Judge not and ye shall not be judged condemne not and ye shall not be condemned forgive and ye shall be forgiven Give Luke V. 38 and it shall be given unto you good measure pressed down and shaken together and running over shall men give into you bosome For with the same measure that ye mete withall it shall be measured to you again Luke V. 39 And he spake a parable unto them Can the blinde leade the blinde shall they not both fall into the ditch Luke V. 40 The disciple is not above his master but every one that is perfect shall be as his master M Matth. V. 3 And why beholdest thou the mote that is in thy brothers eye but considerest not the beam that is in thine own eye Matth. V. 4 Or how wilt thou say to thy brother Brother let me pull out the mote out of thine eye and behold a beam is in thine own eyes L Luke V. 42 when thou thy self beholdest not the beam that is in thine own eye Thou hypocrite Matth. V. 5 cast out first the beam out of thine own eye and then shalt thou see clearely to cast out the mote that is in thy brothers eye Sect. IX Holy things are not to be given to dogs Give not that which is holy unto the dogs Matth. V. 6 neither cast ye your pearls before swine lest they trample them under their feet and turn again and rent you * Matth. Ch. 7 V. 21 22 * Mark Ch. 11 V. 24 * Luke Ch. 11 V. 9 * John Ch. 16 V. 24 Ask and it shall be given you seek and ye shall finde knock and it shall be opened unto you Matth. V. 8 For every one that asketh receiveth and he that seeketh findeth and to him that knocketh Matth. V. 9 it shall be opened Or what man is there of you whom if his sonne ask bread will he give him a stone Matth. V. 10 Or if he ask a fish will he give him a serpent Matth. V. 11 If ye then being evil know how to give good gifts unto your children how much more shall your Father which is in heaven give good things to them that ask him Matth. V. 12 Therefore all things whatsoever ye would that men should do to you do ye even so to them for this is the Law and the Prophets Sect. X. Of the strait gate and narrow way Matth. V. 13 * Luke Ch. 13 V. 24 Enter ye in at the strait gate for wide is the gate and broad is the way that leadeth to destruction and many there be which go in thereat Matth. V. 14 Because strait is the gate and narrow is the way which leadeth unto life and few there be that finde it Sect. XI Of false prophets Beware of false prophets Matth. V. 15 which come to you in sheeps clothing but inwardly they are ravening wolves Matth. V. 16 Ye shall know them by their fruits Do men gather grapes of thorns or figs of thistles Even so every good tree bringeth forth good fruit Matth. V. 17 L Luke Ch. 6 V. 43 For a good tree bringeth not forth corrupt fruit neither doth a corrupt tree bring forth good fruit For every tree is known by his own fruit Luke V. 44 for of thorns men do not gather figs nor of a bramble-bush gather they grapes M Matth. V. 18 A good tree cannot bring forth evil fruit neither can a corrupt tree bring forth good fruit * Matth. Ch. 7 3 V. 19 10 Every tree that bringeth not forth good fruit is hewn down and cast into the fire Matth. V. 20 Wherefore by their fruits ye shall know them L Luke Ch. 6 V. 45 A good man out of the good treasure of his heart bringeth forth that which is good and an evil man out of the