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A77608 Heaven on earth or a serious discourse touching a wel-grounded assurance of mens everlasting happiness and blessedness. Discovering the nature of assurance, the possibility of attaining it, the causes, springs, and degrees of it, with the resolution of several weighty questions. By Thomas Brooks, preacher of the Gospel at Margarets Fishstreet-Hill. Brooks, Thomas, 1608-1680. 1654 (1654) Wing B4943; Thomason E1446_1; ESTC R209539 332,772 663

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would seriously consider as you tender the peace and settlement the satisfaction consolation and salvation of your own souls First The Spirit of Christ doth not witnesse by any outward voice as God Matth 3. ult Luk. 1. 30 31 32 33 34. did from Heaven of Christ nor by an Angell as to the Virgin Mary but by an inward secret glorious and unspeakable way he bids Beleevers be of good chear their sins are forgiven Matth. 9. 2. them as Christ said to the palsie man in the Gospel And this truth is to be solemnly minded against those poor deceived and deluded souls in Quakers and Ra●ters these daies that would make the world beleeve that they have had such and such glorious things made known by an outward audible voyce from Heaven It is much to be feared that they never found the inward the sweet the secret the powerful testimony and report of the Spirit of Christ that boast and brag and rest so much upon an outward testimony In 1 King 19. you read of a great strong wind that rent the Vers 11. Mountains and brake in peeces the Rocks but the Lord was not in the wind and after the wind there was an earthquake but the Lord was not in the earthquake And after the earthquake a fire but the Vers 12. Lord was not in the fire And after the fire Vers 13. there was a still small voyce and the Lord spake to Elijah in that still small voice Ah Christians the Spirit of the Lord makes not a noise but he comes in a still small voice as I may say and makes a soft and secret report to the soul that it is beloved that it is pardoned and that it shall be for ever glorified Secondly The testimony and witnesse of the Spirit of Christ is onely gained enjoyed in holy and heavenly waies as you may clearly see by comparing Acts 10. 4. Dan. 9. 20. 21 22. Isa 64. 5. Act. 10. 44 c. the Scriptures in the margent together The Spirit of the Lord is a holy spirit he cannot he wil not make any report of the love of the Father to the soule out of a way of holinesse Verily all those glorious reports that many boast they have met with in sinfull waies in wretched and ungodly waies are from the hissing of the old Serpent and not from the whisperings of the Yet this age hath many such Monsters Spirit of Grace I think it is little less then blasphemy for any to affirm that the blessed Spirit of Christ doth make reports of the love and favour of God to persons walking in waies of wickednesse and basenesse Thirdly The testimony and witness of the Spirit of Christ is a clear a ●ul a satisfying testimony and witnesse the soul sits down under the home reports John 14 17. 1 John 3. 24. of the Spirit saith Lord it is enough the soul being full sits down and sweetly sings it out My beloved is mine and Cant. 2. 16. 7. 10. I am his I am my wel-beloveds and his desire is towards me The Lord is my portion Psal 16. 5. Psal 73. 25. and the lot of mine inheritance I have none in Heaven but thee neither is there any on earth that I desire in comparison of 2 Tim. 4 8. thee Henceforth is laid up for me a crown of righteousness Make haste my beloved Cant. 8. ult c. Such power majesty and glory attends the glorious testimony of the Spirit of Christ as scatters all clouds as resolves all doubts as answers all objections as silences the wrangling soul c. If the testimony of the Spirit of Christ were not a ful satisfying testimony it could never fill the soule with such joy as is unspeakable and full of glory and with such peace as passes understanding if the testimony were not satisfactory the soul would still be under fears and doubts the heart would still be a wrangling and quarrelling I may perish and I may be undone I may have the door of Mercy shut against me c. If you bring news to a condemned person that the King hath pardoned him and that he will receive him to favor and confer such and such dignity upon him yet this doth not quiet him nor satisfie him till he knows it is the Kings act till he is satisfied in that he cannot say it is enough he cannot be chearfull hee cannot be delightful c. But when hee is satisfied that it is the Kings act that the King hath certainly done this and that for him then he is satisfied and then sighing and mourning flies away and then he rejoyces with joy unspeakable So it is with a beleeving Soul under the testimony and witness of the Spirit of Christ Fourthly Though the Spirit be a witnessing Spirit yet he doth not alwaies witness to beleevers their adoption their interest in Christ c. There is a mighty difference between the working of the Spirit and the witness of the Spirit There are often times many glorious and efficacious works of the Spirit as Faith Love Repontance Isa 50. 10. Holinesse c. where there is not the witness of the Spirit David at that very time had the Spirit and Psa 50. 10 11 12 many sweet workings of the Spirit in him and upon him when he had by sin lost the witness and testimony of the Spirit Though the Spirit of the Lord be a witnessing and a sealing Spirit yet he doth not alwaies witness Job 23. 8 9. 1 Joh. 5. 13. Psa 88. Psa 77. Mich. 7. 8 9. Isa 8. 17. and seal up the love and favor of the Father to beleevers souls as you may see by the Scriptures in the Margent and as the experience of many precious Christians can abundantly evidence All beleevers do not see alike need of this testimony they doe not all alike prize this testimony they do not all alike observe it and improve it and therefore it is no wonder if the Spirit be a witnessing Spirit to some and not to others You do but gratifie Satan and wrong your owne soules when you argue that certainly you have not the Spirit because he is not a witnessing and a sealing Spirit to your soules Though it be the office of the Spirit to witness yet it is not his office alwayes to witness to beleevers their happiness and blessedness The Spirit may act one way in one room of the A man may be a doing in one Room when he is not in another So is the Spirit in the heart of a Saint soul when he doth not act in another sometimes the Spirit works upon the Understanding sometimes upon the Will sometimes upon the Affections sometimes upon Faith sometimes upon Fear sometimes upon Love sometimes upon Humility c. Our hearts are the Spirits Harps If a man should alwaies touch one string in an Instrument he should never play various tunes he