Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	earthquake_n	lord_n	wind_n	4,960	5	10.8107	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07446	Tvvo sermons preached before his Maiestie, in his chappell at Whitehall the one, the xi. of Februarie, the other the xxv. of same moneth. By Richard Meredeth, one of his Maiesties chaplaines in ordinarie.	Meredeth, Richard, 1559-1621.	1606 (1606)	STC 17832; ESTC S103382	33,811	48

and Aaron a good king to rule vs and a good priest to instruct vs now if God in the multitude of his mercies hath giuen vs the fruition of both these how iustly then may he say vnto vs as vnto the Iewes What can I do more S. Paul is very earnest with the Corinthians that they should learne to know themselues which is as some thinke the first point of wisdom Know your selues saith he what do you not know your selues so giue me leaue a little to importune know your selues what know you not your owne state after God in the multitude of his blessings had giuen vnto you to be gouerned for the space of 45. years vnder the regiment of a most heroical gratious vertuous religious Quéene hee hath in the aboundance of his mercies giuen you a King to raigne ouer you O how honorable is the name of a King for God the King enterchange names for the King is a God vpō earth and God himselfe is a King in heauen I will expresse all whatsoeuer I meane to say cōcerning this matter in an Embleme or mistery The Lord past by a mighty wind rent the mountaines and tare the rockes but the Lord was not in the wind and after 1. King 19. the wind came an earthquake but the Lord was not in the earthquake after that came fire but the lord was not in the fire and after the fire came a small stil voice and the Lord was in the voyce In the daies of king Henry the 8. of renowned memory true religion began to appeare to shewe forth her head but this was brought to passe with much tumult hurliburly Here the L. passed by vs in a mighty strong wind renting the mountaines tearing the rockes but yet the Lord was not in the wind Deus in turbine It pleased not God to haue a temple erected vnto him in his dayes I thinke it was because hee was a man as Dauid was a man of Blood After him succéeded K. Edward the 6. in his daies the very foundations of Popery beganne to be shaken whereupon sundry violent insurrectiōs were attempted and most dangerous conspiracies were preuented here the L. passed along by vs in an earthquake but the L was not in the earthquake Deus non in commotione no religion established in K. Edward the 6. dayes After him succéeded in the kingdome Q. Mary and in her dayes was séene in England such a fire as was neuer séene from the beginning and I hope neuer shall be séene to the ending Here the Lord passed along by vs in the fire but the L. was not in the fire Deus non in igne After her succeeded in the kingdome Q. Elizabeth of most happy and blessed memory and shée albeit shée was the voice yet she was not the small still voyce the ouerswaying faction of Popery at home the manifold suspitions of practises abroad inforced her to carry her Ensigne vnder his bāner whose name is the L. of hosts onely in the old Testament but euer the God of peace in the new Testament As a voice she gaue forth Tanquam ouis ad mactationem as a voyce she gaue forth Posui deum adiutorē meum but the noyse of the warrior and the report of the Cannon and the tumbling of garments in blood and the rumors of warres and the iust suspitions of Armadoes and inuasions would not permit her to be the small still voice Sibilus aure tenuis she found the Gospell professed by her accompanied by the sword as our Sauiour foretold Tinke ye that I am come to send peace Mat. 10. vpon the earth I tel ye no I am not come to send peace but a sword But we haue liued to behold him who is both the voice and the still voice Et sibilus sibilus aure tenuis as a voice he giues out behold The Lambe of God Mat. 3. which taketh away the sins of the world as a still voice he writeth for his word Beati pacifici 2. as a voice hee protesteth This is the way walke in it turne neither to Mat. 6. the right hād nor to the left as a stil voice he hath made peace with them that are a far off with them that are neare Pacem his qui longe Pacem his qui prope as a voice resolueth come of it what may I my people wil serue 1. Sam. 17. the liuing L. as a stil voice he engraueth Faciem eo in gētem vnam 4. as a voice he publisheth Exurgat Deus discipentur inimici as a stil voice he hath done more then any of his noble progenitors for although Henricus rosas yet Regna Iacobus as a voice he studieth he disputeth he Ephe. 2. conferreth to make vs al to be of one religion on god on faith on baptisme as a still voice hee laboureth to make vs al to become one nation Vt fiat vnus pastor et vnum ouile 1 Reg. 9. Eph. 4. Cassiodor vnus Rex vna lex vnus dux vna lux vna ciuitas vna communi●as omnia sunt vnum inquit Milissus We haue liued therefore to inioy him which is the voice to enioy him which is the stil voice et sibilus et sibilus aure tenuis the Lord no doubt of it is in the voyce the Lord is in the still voyce and I giue a reason for warres and tumult and sedition and faction and scismaticall contention is like vnto a Cannon stone which makes two walles of one but peace and concord and amitie and charitie and vnitie and vnion is like vnto Christ the corner stone which maketh one wall of two peace and truth in the dayes of Ezechia we read it we beléene it the Gospell and all quietnesse in the daies of King Iames we haue it we enioy it we haue found him therefore of whom the scripture saieth Rex Pacificus magnificatus est super 2. Peg. 9. omnes reges vniuersae terra I dauve not vp with vntempered morter neither doe I powre out the precious oyle of flatterie to breake that head which vnder Christ in his Church is the head of vs all but I speake the words of truth sovernesse of truth in respect of the matter of sobernesse in respect of the fashion and in very reason flattery vseth not to commend that which is but that which is not but rather to this end and purpose haue I spoken that which I haue said that we may be thankfull for the benefit and with the propheticall King Dauid breake out into praises of our peaceable King saying Praise thy God O Ierusalem praise thy God O England for hee hath made fast the batres of the gates and hath blessed thy children within thee he setteth peace in thy borders Now as God hath giuen vs a good Moses a méeke King to raigne ouer vs so if he haue giuen vs good Priests withall we must néedes confesse that he