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fire_n earth_n water_n world_n 5,553 5 4.9981 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A26665 Centrum naturæ concentratum, or, The salt of nature regenerated for the most part improperly called the philosopher's stone / written in Arabick by Alipili ... ; published in Low Dutch, 1694, and now done into English, 1696, by a lover of the hermetick science.; Centrum naturae concentratum. English Ali Puli.; Brice, E. 1696 (1696) Wing A931; ESTC R18664 26,537 97

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of the Head the pores parts and clandestine exits beneath and above Here if thou canst from the inferiour parts of the World draw out the inward Centre or Salt of Nature or from the superior the Heart or Center most of all hidden thou shalt be to me Magnus Apollo But greater yet will I admire thee if thou canst find out the Astral and Central Salt of Nature in abundance and great plenty united in one thing as in Man If thou knowest this I will confess that thou possessest natural wisedom and I promise thee that with this light thou canst unlock the most hidden and recluse mysteries of Nature and make samiliar to thee hidden treasures He that hath the knowledge of the Microcosm cannot long be ignorant of the knowledge of the Macrocosm This is that which the Aegyptian industrious searchers of Nature so often said and loudly proclaimed that every one should know himself This speech their dull Disciples took in a moral sense and out of ignorance assixt it in their Temples But I admonish thee whosoever thou art that desirest to dive into the inmost parts of nature if that which thou seekest thou findest not within thee thou wilt never find it without thee If thou knowest not the excellency of thine own house for what doest thou seek and search after the excellency of other things The universal Orb of the Earth contains not so great mysteries and excellencies as a little Man formed by God to his Image And he that desires the primacy amongst the studiers of Nature will no where find a greater and better reserve to obtain his desire than in himself Therefore I will here follow the example of the Aegyptians and from my whole heart and certain true experience proved by me speak to my Neighbour in the Aegyptians words and with a loud voice now proclaim O Man know thy self in thee is hid the treasure of treasures Thine it is by the external breath in the Air to enjoy that breath of the Firmament which the wonderfull Astrum attracting from the supercoelestial Waters hath breathed into the middle region of the Air where it by the motion of the Air suffers it self in the Air to be coagulated and incorporated with the Air. Thou O Man art he who thro' the Air enjoyest the breath and power of the Water and Earth and in thy self enjoyest both the Elements and maked them one and thy self not knowing what a treasure thou hast hidden in thee from the coagulation and consent of these powers producest an essence called by us the expert the great and miraculous mystery of the World that is the true fiery Water Eschva-mayim Hascha-mayim yea it surmounts in its power the Fire Air Earth and Water for it dissolves and radically incrudates the mature constant and very fixt fire abiding mass and matter of Gold and reduceth it into a fat and black Earth like to thick Spittle wherein we find a Water and the true Salt destitute of all ardor vehemency and corrosive nature of the Fire There is nothing in the whole world to be found which can doe this nothing is shut to it and though it is a precious thing more precious than every thing yet the poor as well as the rich has it in the same and equal plenty The Wise men have sought this thing the Wise men have found it Hermes of this thing composed his twenty and eight Books and these Books I have seen with these Eyes and the Wise men of the new World have them and keep them in their own hands without any mixture of falshood And you my Friends seek this in divers things but perhaps none of you have known its secret recesses where it is hid or have found its ways and can tell what shape it shall be of if at any time he chance to see it But it is I tell you the simple and plain truth the Spiritual Water and Watery Spirit the Water of Life which Adam and Eve brought out of Paradice with them for their consolation and which by their Offspring they left to posterity O noble Water lucid and sweet O despised Water obscure and bitter O Water comforting us till death This is that Corner-stone which the wise builders the great Phylosophers and expert Masters of Alchymie and of Israel from unskilfull ignorance neglecting rejected even to this day Sometimes at length open your Eyes O mortal Men with your whole heart love God and your Neighbour pray in Humility and Meekness that the Lord would be gracious to you and turn the darkness of your Mind into Light In these words I have openly shewed the way and to these I will add over and above this further Explication The World in which the matter of the Sophy is nighest and best to be found is Man the highest Artifice is in him his metalline Mine is to be opened the tenth time the Brass which there is dug is the best and worst in Nature the Water most precious and most vile the Water Earth together and always in themselves joyned with another thing the Son Birth and Seed of the most pure Bodies is born in Man for his profit and necessity its name is Tessa If by your industry you have found your matter seperate the pure from the impure without fire or admixtion of any other thing prepare a Virgin-earth which ought to be without Odour without Tast without Colour seperate from that the Central Salt the Microcosmick Vitriol the Philosophick Venus the Mercury of the Microcosm the Philosophick Luna purifie and produce out of it a Son more noble than his Parents Then thou wilt see the causes and reasons that imprest the Egyptians that they gave the Signature of Luna and Venus to Argent Vive why they put beneath the sign of Copper the character of Luna above The uppermost or Astral Salt is most volatile sweet and shines and glisters like pure Silver and it s nothing else than the Silver of the Sophy and the Mercurial Saline Spirit But the central Salt is a Vitriol of infinite wonderfull and ineffable Virtue which coagulates the Argent Vive and changes it into pure Silver But Venus is inclosed in Saturn's Vestment from which she must be freed that she may appear Naked in her Beauty to the Eyes of the Artist From these two kinds of Salt all the Metals are generated and there is the same reason of the Microcosm as of the Macrocosm So I have shewn you the Metalliue Mine in your own Body and have demonstrated to you how out of it with the addition of no other thing you may prepare Gold Argent Vive Copper Lead c. I shew you the way which I my self have gone for I have seen with a moderate and due fire produced out of this matter the medicine of the 〈◊〉 Minerals and Animals concerning which so many Books have been disperst about Whether the ancient or modern Phylosophers have gone in this way it 's not my business now