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A47391 The ax laid to the root, or, One blow more at the foundation of infant baptism, and church-membership. Part I containing an exposition of that metaphorical text of Holy Scripture, Mat. 3. 10. : being the substance of two sermons lately preached, with some additions, wherein is shewed that God made a two-fold covenant with Abraham, and that circumcision appertained not to the covenant of grace, but to the legal and external covenant God made with Abraham's natural seed, as such : together with an answer to Mr. John Flavel's last grand arguments in his Vindiciarum Vindex, in his last reply to Mr. Philip Cary, also to Mr. Rothwell's Pædo-baptisms vindicatur, as to what seems most material / by Benjamin Keach ... Keach, Benjamin, 1640-1704.; Rothwell, Edward, d. 1731. Paedobaptismus vindicatus. 1693 (1693) Wing K47; ESTC R39052 37,123 40

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to hew and square some Persons for God's spiritual Building and to cut down others also as Trees that are Rotten and bear no good Fruit Therefore saith the Lord I have hewn them by the Prophets and what follows mark it I have slain them by the words of my Mouth Hos. 6 5. The Word of God either kills or cures 't is either a saviour of Life unto Life or the saviour of Death unto Death 2. Cor. 2. 16. Like as Sweet-Meats are to some Pleasant and Comfortable and to others Pernicious and Deadly The Abuse of Gospel Grace cut the Jews down and so it will all others who slight and contemn it the Word either softens or hardens like as the Sun who shining on the Wax it softens that but shining on the Clay it hardens that When the Word comes in Judgment then 't is like an Ax in the Hand of God's Justice I find one Learned Man speaking thus on this Place viz. The Word of God which is a spiritual Ax cutteth down spiritually Wicked Men and Hypocrites like rotten and barren Trees This is it which is elsewhere meant by plucking up destroying hardening c. Some saith he expound this not of spiritual Judgments threatned in his Word against impenitent Sinners but of the Power of the Romans which were the Instruments of God to destroy utterly the unfaithful and wicked Generation of the Jews The former is saith he the best Exposition but I conceive it may referr to both 3. The Ax may refer to Men whom God makes use of as Instruments in his Hand to cut down and destroy a Wicked and God-provoking People Hence wicked Rulers and Kings whom God raises up as Instruments in his Hand to chastise and cut down a rebellious People are called His Sword and the Rod of his Wrath and Indignation Psal. 17. 14. Arise O Lord disappoint him cast him down deliver my Soul from the wicked which is thy Sword And thus the Assyrian were an Ax in God's Hand to use as he pleased and the Romans afterwards to the Jews likewise Moreover God's Israel is called his Ax Thou art my Battel-Ax and Weapons of War with thee I will break in pieces the Nations and with thee will I destroy Kingdoms God's People in the last Days which are now very near shall be his Ax by whom as Instruments in his Hand he will destroy Babylon Jer. 51. 20 24. And I will render unto Babylon c. all the evil they have done to Sion in your sight saith the Lord. Reward her as she hath rewarded you double to her double Rev. 18. 6. Give her Blood to drink for she is worthy The Stone cut out of the Mountains without Hands shall break to pieces all the Powers of the Earth that oppose Christ's Kingdom or that stand in the way of its Establishment Dan. 3. 34. 44. 4. By the Ax may in the general be meant God's Wrath however it is or may be executed or upon whom Wrath will sooner or later cut down all the Ungodly both false Churches and tyrannical Powers of the Earth and all who continue in Unbelief and in Rebellion against God The laying the Ax to the Root discovers the final Fall and Ruin of Sinners whether considered as a Church or as particular Persons dig up or cut down the Root and down falls the Body and all the Branches of the Tree Fifthly and Lastly Therefore every Tree that bringeth not forth good Fruit shall be hewn down and cast into the Fire Now he draws a necessary Inferrence and Conclusion from the Premisses Every Tree that is every Man and Woman or every Corrupt Church be they who they will either Jew or Gentile Babylonian or Christian if not Plants of God's planting if not Fruitful to God if they Answer not his Design and End if they bring not forth good Fruit they shall be hewn down and cast into the Fire of external and eternal Wrath a Fire saith the Lord is kindled in my anger and it shall burn to the lowest Hell Wrath ceases and shall cease on them here but at last they shall be cast into hell-Hell-fire where the worm dies not and the fire is not quenched Mark 9. 46. 1. The Words being thus opened and explained I shall take notice of two or three Points of Doctrine 1. Doct. Now the Dispensation is changed to be of the natural Root or of the National Church of the Jews or the Seed of Abraham according to the Flesh as such is no Ground of Church-Membership or 't is no Argument to be admitted into the Gospel Church or to Gospel-Baptism 2. Doct. Now in the times of the Gospel God is and will be severe with all ungodly unbelieving and impenitent Sinners he strikes at their Root at the Root of all their Hopes false Faith or fleshly Confidence whatsoever 'T is the first of these Propositions I shall in the first place insist upon and as I may be enabled explain and prosecute amongst you but the Time being near gone let me now with a brief word or two conclude at this Season 1. Caution Take heed on what you build your Hopes of Justification and Salvation what is that which bears up your Spirits for if you are Trees that grow not out of the true root Jesus Christ and the Covenant of Grace if you have not Union with the Lord Jesus or are not built on that Foundation or Corner-stone God hath laid in Sion down you fall for now the ax is laid to the Root of the Trees 2. Enquiry Is not Morality a civil and honest Life Doing to all as you would be done unto the Ground or Foundation of your Hopes Do you build upon this if it be so tremble remember Christ saith Except a man be born again he cannot see the Kingdom of God Joh. 3. 3. If you have no other Ground of Hope but from your own Moral Righteousness when Death comes with his Ax down you will go and be cast into the Fire 3. Consider All you prophane and ungodly Ones what is that which bears your Hopes up what do you build upon is it not on the mere Mercy of God or Death of Christ God say you is gracious slow to anger and we therefore have Hopes and do trust to that Christ dyed for Sinners c. You say right God is mercifull but what then will you therefore presumptuously go on in ungodly and wicked Courses oh know he is just as well as gracious and will in no wise clear the guilty Exod. 34. 7. Except ye repent therefore ye shall all likewise perish Luk. 13. 3. 5. Shall the Goodness of God which should lead you to Repentance be thus evilly improved i. e. to strengthen your Hands and encourage you to sin against him and provoke him 'T is I fear with you as Solomon speaks Eccl. 8. 11. Because Sentance against an evil Work is not executed speedily therefore the hearts of the sons of men are fully set in them to do