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A30130 Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers shewing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan. Bunyan, John, 1628-1688. 1678 (1678) Wing B5495; ESTC R30257 120,042 303

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Wine-press of the Wrath of God And the Angel thrust in his Sickle into the Earth and gathered the Vine of the Earth that is them that did not come to Christ and cast them into the great Wine press of the Wrath of God Rev. 14. 19. Fourthly It is called a Lake of Fire And whosoever was not found written in the Book of Life was cast into the Lake of Fire Rev. 20. 15. Fifthly It is called a Pitt Thou hast said in thy Heart I will Ascend into Heaven I will Exalt my Throne above the Stars of God I will sit also upon the Mount of the Congregation in the sides of the North Yet thou shalt be brought down to Hell to the sides of the Pitt Jsa 14. 13 14 15. Sixthly It is called a bottomless Pit out of which the smoak and the Locust came and into which the great Dragon was cast and it is called Bottomless to shew the endlesness of the fall that they will have into it that come not in the acceptable time to Jesus Christ Rev. 9. 1 2. chap. 20 3. Seventhly It is called Outer Darkness Bind him hand and foot and cast him into outer Darkness and cast ye the unprofitable Servant into outer Darkness there shall be Weeping and Nashing of Teeth Mat. 22. 13. chap. 25. 30. Eighthly It is called a Furnace of Fire As therefore the Tares are gathered and burned in the Fire so shall it be in the end of this World the Son of Man shall send forth his Angels and they shall gather out of his Kingdom all things that Offend and them that do Iniquity and shall cast them into a Furnace of Fire there shall be Wailing and Gnashing of Teeth And again So shall it be in the end of the World the Angels shall come forth and sever the wicked from among the just and shall cast them into a Furnace of Fire there shall be wailing and gnashing of Teeth Matt. 13. 41 42 43 48 49 50. Lastly It may not be amiss if in the conclusion of this I shew in few words to what the things that torment them in this state are compared Indeed some of them have bin occasionally mentioned already as that they are compared 1. To wood that burneth 2. To Fire 3. To Fire and Brimstone But 4. It is compared to a Worm a gnawing Worm a never dying gnawing Worm They are cast into Hell where their Worm dieth not Mar. 9. 44. Fifthly It is called unquenchable Fire He will gather his Wheat into his Garner but will burn up the Chaff with unquenchable Fire Matt. 3. 12. Luk. 3. 17. Sixthly It is called everlasting destruction The Lord Jesus shall descend from Heaven with his mighty Angels in flaming Fire taking Vengance on them that know not God and that obey not the Gospel of our Lord Jesus Christ Who shall be punished with Everlasting Destruction from the presence of the Lord and from the Glory of his Power 2 Thes. 1. 7 8 9. Seventhly It is called Wrath without mixture and is given them in the Cup of his Indignation If any man Worship the Beast and his Image and receive his mark in his forehead or in his hand the same shall drink of the Wine of the VVrath of God which is powred out without mixture in the Cup of his Indignation and he shall be tormented with Fire and Brimstone in the presence of the Holy Angels and in the presence of the Lamb Rev. 14. 9 10. Eighthly It is called the second Death And death and hell were cast into the Lake of Fire this is the second Death Blessed and holy is he that hath part in the first Resurrection on such the second Death hath no Power Rev. 20. 14. chap. 2. v. 6. Ninthly It is called Eternal Damnation But He that shall blaspheme against the Holy Ghost hath never forgiveness but is in danger of Eternal Damnation Oh These three Words Everlasting Punishment Eternal Damnation And for Ever and Ever How will they gnaw and eat up all the expectation of the end of the misery of the Cast-away sinners And the smoke of their Torment ascended up for Ever and Ever and they have no rest Day nor Night c. Rev. 14. 11. Their behaviour in Hell is set forth but by four things as I know of 1. By calling for Help and Relief in Vain 2. By Weeping 3. By Wailing 4. By gnashing of Teeth And now we come to the second thing that is to be enquired into Namely How it appears that Christ hath Power to save or to Cast out For by these words I will in no wise cast out he declareth that he hath power to do both Now this enquiry admits us to search into two things 1 How it appears that he hath power to save 2 How it appears that he hath power to cast out That he hath power to save appears by that which follows First To speak only of him as he is Mediator He was Authorized to this blessed work by his Father before the World began Hence the Apostle saith He hath chosen us in him before the Foundation of the World that is chosen us in him to be Saved by him as Ephesians the first makes manifest Hence it is again that we are said to be Blessed in him before the Foundation of the World with all those things that effectually will produce our Salvation Read the same Chapter with 2 Tim. 1. 9. Secondly He was promised to our first Parents that he should in the fulness of time bruise the Serpents Head and as Paul expounds it redeem them that were under the law hence since that time he hath bin reckoned as slain for our Sins by which means all the Fathers under the first Testament were secured from the wrath to come hence he is called The Lamb slain from the Foundation of the World Rev. 13. 8. Gen. 3. 15. Gal. 4. 4 5. Thirdly Moses gave Testimony of him by the Types and Shaddows and Bloody Sacrifices that he commanded from the Mouth of God to be in use for the support of his peoples Faith until the time of Reformation which was the time of this Jesus his Death Heb. 9. and 10th Chapters Fourth At the time of his Birth it was Testified of him by the Angel That he should Save his People from their Sins Mat. 1. 20 21. Fifth It is Testified of him in the days of his Flesh that he had Power on Earth to forgive Sins Mark 2. 5 6 7 8 9 10. Sixth It is Testified also of him by the Apostle Peter that God hath exalted him with his own Right Hand to be a Prince and a Saviour to give Repentance to Israel and forgiveness of Sins Acts 5. 30 31. Seventh In a word This is every where Testified of him both in the Old Testament and in the New And good reason that he should be acknowledged and trusted in as a Saviour 1. He came down from Heaven to be a Saviour Joh. 6. 38 39 40. 2. He