Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	die_v	hell_n	worm_n	3,808	5	10.0013	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16834	A sermon, preached at Paules Crosse on the Monday in Whitson weeke Anno Domini. 1571 Entreating on this sentence Sic deus dilexit mundum, vt daret vnigenitum filium suum, vt omnis qui credit in eu[m] non pereat, sed habeat vitam æternam. So God loued the worlde, that he gaue his only begotten sonne, that al that beleue on him shoulde not perysh, but haue eternall life. Iohn. 3. Preached and augmented by Iohn Bridges.	Bridges, John, d. 1618.	1571 (1571)	STC 3736; ESTC S109682	109,364	184

enstruete them in it The Papists doe knowe these two endes of heauen and hell but they are not cōtent with these two endes but will make for lucre a thirde ende of Purgatorie betweene them bothe If they replie they make this no ende as it is apparaunt to the contrarye they make it a state after thys lyfe betweene Hell fyre and Eternall lyfe and saye it differeth nothing from Hell fire but onely in continuaunce so in this poynt of continuance they imagine Hell fyre to bee sutche an ende also as they with their Masses can deliuer from it not only those that are aliue an are not yet f●…lne into this ende but also the soules that already are damned the rin As they write how Gregory with a Trentall deliuered his mother that came whisking crying in the aire whē she was alredy dāned hauing bin in her life time a priuie whore and murderer of her bastards And likewise how T●…aiā that was an hethē Emperor an enimie of Christ and damned in hell fire that their Masses deliuered him But the Scripture is manyfest to proue thē liers the fire of hell is vnquencheable Discedite a me maledicti in ignem aeternū the worme that gnaweth there shalneuer die In inferno nalla est redemptio in hell there is no gaole deliuerie Est magnus hiatus There is a greatspace saith Abrahā to the cōdemned glutton betwene you and vs in so muche that they which would go hence to you can not neither can they come from thence to vs. These therfore are but Popishe lyes as they shall fynd by experience when they come thyther excepte they repent betimes For it is impossible for them to taste of eternall lyfe if that they walke in darknesse and ignorance as they do the blinde leading the blynd both fall in the ditche together If that they go otherways than Christ that sayth of him self Ego sum via if that they enter not by the doore of Christ that sayth of himself Ego sum ostiū they must nedes perish and shall neuer enter into eternall lyfe Neyther is hell the place prepared for pagans Turkes Iewes Heretikes and Papists only but also for false Gospellers It shall not auayle the Papistes to saye Templum Domini Templum Domini The Churche of the Lorde the Churche of the Lorde Our holy mother the Churche Neyther shall it profite the faise Protestantes to saye Verbum Domini Verbum Domini The worde of the Lorde the worde of the Lorde the Gospell of Iesus Christe wherein we lerne the true knowledge of these endes for what are wee the better or not rather mutche worse by the knowledge of these endes if oure lyuing bee suche as eyther knoweth them not or carethe not for them To what securitie Lorde bee mercyfull to vs are wee growne euen on whom the endes of the worlde are almoste comme and feare not the case nor prepare oure selues therto hell syre is euen at hande both for body and soule and we fare as though there were no suche thing towardes Wee buylde as though it were at the Cowre of Babel wee purchasse as thoughe the worlde shoulde laste for euer wee ruff●…e in apparell as though oure carryons shoulde neuer turne to dust we gather and whoorde as though we should neuer die we liue in pleasure as though oure heauen were here To conclude in what poynte doe wee shewe that wee knowe these endes or wee consyder these endes or regard these endes or prepare our selues agaynst these endes but euen in a retchelesse securitie rather saye eyther there are no sutche endes at all as the meckers that Saincte Peter prophecyed to comme in the last days shall say Where is the promyse of his comming for since the Fathers died all things continue alvke since the begynning of the creation or else wee saye with the wicked seruaunt Tushe the ●…ndes are fa●…re of the Lorde differreth his comming and so eate and drink and strike our felows but thou naughtie seruaunt in an houre thou lookest not for him thy Lord shall come to giue thee thy wretched ende with hypocrites Take him and binde him hande and foote and cast him into vtter darknesse Thou shalt perishe and be beaten with many stripes Behold the ende is euen at hande eyther of perdition or eternall lyfe The Lorde is comming and hee will not slacke his comming hee standethe euen at the doore and knocketh and biddeth thee watche and looke for the ende Happie is hee that looketh for the ende with the wise virgins Woe woe worth him on whom the ende commeth vnlooked for Blessed is he that abideth to the ende that prepareth hym selfe to the end that setteth euer before him the horrour of eternal death that hath euer in his eies the hope of eternall lyfe that directeth to that lyfe that is eternall all the actions of this lyfe that is so transitorie Thus in this fyrst parte as fyrst of all we muste cōsider these two ends the scape of eternal death the obtayning eternall lyfe so must wee consyder these two parties God and the world God that deliuereth from eternall death and giueth eternall lyfe The worlde that is deliuered from eternall death and receaueth eternall lyfe For in the nature of these two is as much difference of them selues God and the world as is euen betwene eternall death and eternall life For first where as God is al holinesse puritie righteousues goodnesse the worlde is all wickednesse vncleanuesse vnrightuousnesse euen a sinke of sin Totus mundus in maligno positus Al the world is set on mischiefe Omne Quam est in mundo aut est concupiscentia carnis c. Al that is in the world is either the lust of the fleshe the luste of eyes or the pride of lyfe Where as God is eternitie perfection the fountaine of all lyfe yea lyfe it selfe both of grace and glorie the world is ouerrunne with death what is in it but vanitie instabilitie miserie and wretchednesse and what in the ende deserueth it but perdition and condemnation To conclude the kingdome of God is not of this worlde the wisedome of this worlde is follie to god Laste of all God the Father hath drowned the worlde God the Holy Ghost shall reproue the worlde of sinne of Iustice and of Iudgement And the Sonne of God that the worlde refused shall come in the end to iudge the world So that betwene these twain God and the worlde is a great contrarietie Now then proue ye this your fyrst part will ye say that God would the world should not perish but haue eternall lyfe Here welbeloued we must consider what this worde the Worlde in this place dothe signifie for by mistakyng thereof great erroures haue growne The worlde hath diuers significations but foure in principall First the worlde betokeneth vniuersally all Creatures that God the Creator hath created visible and inuisible what soeuer Heauen and earth and