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A10825 The crovvne of life Containing the combate betwixt the flesh and the spirit, with meditations and prayers in time of afflictions, directing to liue christianly, and die blessedly. Also a comfortable and heauenly dialogue betweene Christ and the soule. Written to comfort the afflicted consciences of all those that groane vnder the burthen of their sinnes. Robertson, Bartholomew, fl. 1620. 1618 (1618) STC 21097; ESTC S103183 116,851 548

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the Glorie of God did enlighten it and the Lambe is the light thereof 24. And the Nations of them which are saued shall walke in the light of it and the Kings of the earth doe bring their glorie and honour to it And the Gates of it shall not be shut at all by day ●5 for there shall be no night there And they need no candle neyther the light of the Sun Reu. 22.5 for the Lord giueth them light and they shall shine for euer and euer These words beloued Soule are short but replenished with vnspeakable comfort and although the Scripture had beene more large herein yet our weake and infirme hearts are such and our vnderstanding so small that wee could not comprehend it and therefore the holie Spirit by these speeches openeth but a little windowe through the which wee may see a little glance to the end wee may know what wee should beleeue and hope for and what to comfort and reioyce vs withall But when we shall come thither and possesse such ioy and such gladnesse then shall wee say one to another as old Elizabeth sayde vnto the Virgin Marie Luk. 1.45 O blessed art thou that beleeuest for there is a performance of those thing● which were told thee of the Lord. O eternall Life O pleasant Life O perpetuall Ioy and Peace O euerlasting Hierusalem Citie of the holie God O how pretious how beautifull art thou vnto mee thy pulchritude surmounts there is no blemish in thee My heart longeth for thee yea for Hierusalem my Mother For Hierusalem my natiue Land and for thee Iesus Christ thou which art hid there my Life Lord and euerlasting Sheepheard O holie Life O blessed Life which the Lord hath prepared for them that loue him in the which shall be no death for man shall see God face to face for our hearts shall be superaboundantly satiate with the food of Life Oh the oftner I thinke vpon thee the sweeter thou appearest vnto mee O how well wilt thou be my Soule when thou shalt bee loosed from this earthly body and so passe in freedomevnto heauen how welcome shalt thou bee how kindly shalt thou be receyued thou shalt come to great rest and securitie thou needest not stand in feare of any foe or dea●h Thou shalt euermore beholde the face of thy God and Redeemer Ps. 45.2 the bea●tifullest among the childrē of men hearest thou not him my Soule calling on thee Song 2.20 Rise vp my loue my fayre one and come away for loe the Winter is past the rayne is ouer and gone Arise my Loue my fayre one and come away Come vnto mee my Elect I haue pleasure in thy beautie come and reioyce before my face with the Angells whose societie I haue promised thee Come out of all thy distresses and feares and enter into thy Fathers rest O reioyce my Soule and be glad thou beautifull daughter for the King hath pleasure in thee O thou sweet Life shew me thy Ports and thy gates ●hy walls and thy manifolde Mansions Reu. 21. ●8 19 Thy Walls are of pretious stones and thy gates are costly Pearle and the ●treet of the Citie is pure ●old as it were transpa●ent glasse in the which is sung perpetually a Halleluiah thy light is God the God of light the Son of Righteousness● neuer go●th downe in thee There is a feast and banquet where all wearied Pilgrims refresh themselues Ioh. 17.24 O how pleasant is the harmonie which shal be heard there O then shall I find the accomplishment of that promise Father I will that these that thou hast giuen mee should be with me where I am that they may behold the glorie which thou hast giuen mee for thou louedst me before the foundation of the world A Prayer for the ioyes of Heauen O thou Fountayne of Life O springing Well of all comfort when shall I drinke aboundantly of that Water of Life which is thy consolation when shall I appeare before thy ioyefull countenaunce when O LORD shall I see that day of saluation Ps. 118.24 wherin I may reioyce and be glad O how light cleare and ioyfull shall that day be wherein there shall be no euening Math. 25. Enter my soule into thy fathers rest where I shall haue that holy Tri●nitie one euerlasting God in three persons Come my light and Redeemer and deliuer my soule from from this miserable prison O euerlasting peace Phil. 1.4 which passeth all vnderstanding wherein the holy ones soule doth repose it selfe there is that eternall life which is to know God our Lord and to see God face to face happie are they for euer which are disburdened of this cumbersome and miserable life and are come to that heauenly eternall and ioyfull life to liue with Christ for euer Amen Flesh. What shall then become of the reprobate and vngodly Spirit They shall enter both soule and bodie into euerlasting paine Of the paines of Hell for as the ioy of the godly cannot be expressed so neither can the paines of the wicked and condemned bee shewed for there is such poenarum multiplicitas acerbitas ●eternitas that is first the paine of the condemned shall bee so great and manifold that none can declare it for they shall be cast into vtter darknesse Mat. 22.13 where shall be weeping and gnashing of teeth They shall be tormented in the flame Luk. 16.24 The Lord shall raine vpon them snares fire and brimstone and a horrible tempest this shall be the portion of their cup their wormes shall not dye neither shall their fire be quenched Esay 66.24 and they shall bee an abhorring vnto all the people A Meditation of the soule on the paines of hell Behold with these and such like phrases the Scripture giueth vs to vnderstand that vnspeakeable and vnconceiueable miserie the wicked shall come to with that grieuous societie of the diuel who shall ioye in tormenting them which the religious should often meditate vpon Secondly there shall be Poenarum acerbitas for that their paine shall bee so bitter and hard that the condemned cannot endure and yet they must needes suffer it eternally for they shal seeke death Revel 9.6 and shall not finde it and shal desire to dye and death shall slie from them for there shall be neither life nor death but betwixt life and death shall they bee tormented for euermore Euen as a red hot coldron vpon a flaming furnace so shal they be in fire vnspeakeably tormented and abide in such case for all eternitie Thirdly Poenarum aeternitas for their manifolde and bitter torments shall at no time come to an end for so it is said they shall goe to euerlasting paine Mat. 25. for were it of a long continuance and so haue an end would bee some comfort in their expectation but eternitie is endlesse Esa. 34.89 for it is the day of the Lords vengeance and the streames shall bee turned into pitch which
our good for we rest from our labors and enioy happinesse because the righteous mans Soule is in Gods hands Wisd. 3.1 and there shall no torment touch it And Christ himselfe professeth that hee will come againe and receiue vs vnto himselfe Ioh. 14.3 that where he is there we may be also Hearken therefore and learne what it is to dye for it is nothing else than a passage and home going to rest yea the death of the faithfull is Christs taking of them vnto himselfe A Prayer against Death O Lord Iesus Christ thou eternall true Light inlighten my heart that as a new creature I may looke vpon Death with new eyes and not esteeme it for a hurter of mee but for a messenger by whom thou callest mee from this wretched world and translatst me to the kingdome of thy Sonne from this valley of darkenesse Euen so Come Lord Iesus with that Chariot of Elias and take mee from hence Now let thy Seruant depart in peace Luk 2.29 who longeth for quietnesse rest through Iesus Christ my onely sauiour Amen Flesh. Yet Death is verie terrible cold and euill fauored wee become stiffe and so must rot in our graues Spirit That is also a punishment which God inflicts on the bodie for sinne but the children of God look not to the present shew and shape of Death but looke further off consider how pleasaunt how soone how beautifull how cleare and honourable their bodies shall rise vp at the last day and corruption shal put on incorruption 1 Cor. 15.53 this mortallitie shall put on immortallitie Then shall be brought to passe the saying that is written Death is swallowed vp in victorie and by this the holie man Iob comforted himselfe for he knew that his Redeemer liued and that he should rayse him vp from the earth O how beautifull shall our bodies bee there is no starre in heauen shall be so cleere neuer shined the Sunne or the Moon so perfectly as when the Lord shall change our vile bodies that they may be fashioned like vnto his glorious body according to the working Phil. 3.21 whereby he is able to subdue all things vnto himselfe for wee are the Lords wheat ● Cor. 15.37 Ioh. 12.24 sowen in his ground which shall rise againe and beare euerlasting fruit So also is the resurrection of the dead it is sowen in corruption it is raised in incorruption it is sowen in dishonor it is raised in glory it is sowen in weaknesse it is raised in power it is sowen a naturall body it is raised a spirituall body there is a naturall body and there is a spirituall body A Prayer against the terror of the graue Strengthen mee ô my Lord Iesus Christ that I bee not amazed at the fearefull sight of dead members nor when I thinke vpon the rottennesse in the graue and that I shall turne to dust and ashes but helpe mee that in a ioyfull hope I may behold the beauty and cleerenesse which shall not onely bee in my soule but euen manifest in my body that I may bee encouraged thereby gladly to meet thee when euer thou shalt please to call mee to that spirituall wedding from this life vnto life eternall through Iesus Christ my Lord and Sauiour Amen Flesh. It is very terrible neuerthelesse to taste of death ye● to be put in that darke hole in the graue couered with earth full of rottennesse and corruption Spirit That feare ariseth of the sense of sinne for death is our enimy and God created man to bee immortall and made him to be an image of his eternity neuertheles Wis. 2.23.24 throgh the enuy of the Diuell death came into the world and he●rein is a figure representing the de●sert of sin for the breach of Gods Law in that wee not onely die temporally heere but must eternally perish be thrust downe in to the darke dungeon of hell and there bee ouerspred with the flames of perpetuall fire with the riuers of brimstone if that our Lord and Sauiour Iesus Christ had not come to our redemption And of this comes that terrour and hangs on vs vntill wee come to the graue Euen as a man that had been pluckt out of a great fire or out of some deepe and dangerous water so oft as hee thinkes vpon it hee is afraid so is it with vs wee are greatly astonished and amazed when wee bethinke vs on that miserie wherein wee should haue beene destroyed had not the death of Iesus come betweene by whom our attonement is made with the Father But yet all the children of God should l●●rne a new language and attend how the holy Gospell speaketh heereof for it calleth the death of the faithfull a sleepe and their graues chambers to sleepe in for as Iesus Christ hath taken the punishment of death from vs and suffered the paines of hell fulfilled Gods righteousnesse and procured eternall life for vs so the holy Spirit in his Gospell doth take away the harsh and hard names of death and doth comfort the Lords Elect with a new tongue Esa. 26.20 as when he saith Come my people enter thou into thy chambers and shut thy doores abou● thee hide thy selfe as it were for a little moment vntill the indignation passe ouer And in another place Dan. 12.2 Many of them that sleepe in the dust of the earth shall wake some to shame euerlasting contempt and some to euerlasting life And againe our friend Lazaru● sleepeth Ioh. 11.11 but I goe that I may awake him out of sleepe Also the childe is not dead Matth. 27. but sleepeth and there arose many that slept and so in infinite more places Heere hast thou then thy death changed into a soft sleep and thy graue vnto a warme bed When thou diest thou art said to goe to sleepe because he that betaketh himselfe to his rest is in expectation that the next day after he shall rise and when they beat the earth of the graue with the shouell it i● called to shut the dore and when we rot in the earth w●e are sayd to rest and to hide vs vntill wrath passe ouer our soules A Praier for the mercies of Christ. O Lord God holy Spirit take thou my heart and replenish it with the comfortable mercies of our Lord Iesus Christ teach me to put due difference betwixt the Law Gospell abolish terror and feare for death and learne me that new language of Canaan that I heare it not onely with mine eares but pronounce it by my mouth that I may beleeue and in experience prooue that when the time of my dissolution shall draw neere I shall not die but sweetly sleep vntill it shall please thee by thine Arch-angell and trumpet of God to awake and raise me vp and so do I lie downe now Lord Iesus in thine armes as a childe in the mothers lap and commit my soule vnto thee and sleep as long a time as it pleaseth thee