Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	day_n	night_n	pillar_n	4,391	5	10.4587	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09942	Praiers of holi fathers, patryarches, prophetes, iudges, kynges, and renowmed men and wemen of eyther testamente; Bible. English. Selections.	Brunfels, Otto, 1488-1534. Precationes Biblicae.	1544 (1544)	STC 20200; ESTC S105486	67,253	226

seruauntes and knowlage the synnes of the chyldren of Israel whiche we haue cōmitted against the. And I and my fathers haue synned also we haue been corrupt vnto thee in that wee haue not kepte thy cōmaundementes statutes and lawes whiche thou cōmaundest thy seruaunte Moses And they are thy seruauntes and thy people whom thou hast deliuered through thy great power and mightye hande I beseche the Lorde let thyne eares bowe doune to the prayer of thy seruaunt and the prayer of thy seruauntes whose desyre is to feare thy name Amen ¶ A confessyon and solemne prayer of the Leuites and of the churche for synnes with a rehersall of the benefites of God 2. Esd 9. LOrde thou alone haste made Heauen and the Heauen of all heauēs with all theyr hoost the earth and all that is therupon the sea and all that is conteyned therin thou geuest lyfe vnto all and the hoost of Heauen bowe theimselues vnto the. Thou arte the Lorde God that haste chosen Abram broughtest hym oute of Vr in chaldea and calledst hym Abraham and foundest his heart faithfull before thee madest a couenaunte with hym to geue vnto hym and his sede the lande of the Cananites Hethytes Amorites Pheresites Iebusytes and Gergesites Thou haste made good thy wordes for thou arte ryghteous and haste consydered the myserye of oure fathers in Egypte and hearde theyr complaynte by the red sea and shewedst tokens and wonders vpon Pharao and on all his seruauntes on all the people of his lande For thou knowest that they were presumptuous and cruel against theim so madest thou the a name as it is this daye And the red sea didest thou deuide before theim so that they went thorowe the middes of the sea drye shodde As touching theyr persecuters thou threwest theim into the depe as a stone in the myghtye waters and leddest thy people on the daye tyme in a clowdye pyller on the nyght season in a pyller of fyre to shewe theim lyght in the waye that they wente Thou camest downe also vpon mounte Sinai and spakest vnto theim from heauen and gauest theim ryght iudgementes true lawes good cōmaundemētes and statutes declaredst vnto theim thy holye Sabboth and cōmaundedst theim preceptes ordynaunces and lawes by Moses thy seruaunte gauest theim bread from heauē when they were hūgry broughtest forth water for them out of the rocke when thei were thyrstie and promisedst theim that thei shuld gooe in and take possessyon of the land ouer whiche thou haddest lyfte vp thyne hande for to geue theim But they and oure fathers were proude hardnecked so that they folowed not thy cōmaundementes and refused to heare and dyd not rem●mbre the wonders that thou dyddest for theim but became obstinat and heddy insomuch that they tourned backe to theyr bondage in theyr disobedience But thou my God forgauest and walle gracious mercyfull pacient and of greate goodnes forsokest theim not And though they made a molten calfe and sayde this is thy god that brought the oute of the lande of Egypte and dyd great blasphemies yet forsokest thou theim not in the wyldernesse according to thy greate mercye And the cloudy piller departed not from theim on the daye tyme to leade theim the waye neyther the pyller of fyre in the nyght season to shewe theim lyghte in the waie that they went And thou gauest theim thy good spyryte to enfourme theim and with helpest not thy Manna from theyr mouthe gauest theim water when they were thursty Fourtie yeres longe madest thou prouision for theim in the wyldernesse so that they lacked nothynge theyr clothes wared not olde and theyr fete swelled not and thou gauest theim kyngdomes and nacyons and thou diuydest theim accordynge to theyr porcyons so that they possessed the lande of Sehon kyng of Esebon and the land of Og the kyng of Basan And theyr chyldren multiplyedst thou as the starres of heauen and broughtest theim into the lande whereof thou haddest spoken vnto theyr fathers that they shoulde gooe into it and haue it in possessyon And the chyldrenne wente in and possessed the lande and thou subduedst before theim the inhabytauntes of the lande euen the Cananytes and gauest theim into theyr hande and theyr kynges and the people of the lande that they myght dooe with theim what they wold So they wanne theyr stronge cities and the fatte lande and tooke possessyon of houses that were full of all maner of gooddes weiles dygged oute vyneyardes oylegardens and many fructfull trees and they dyd eate and wer fylled and became fatte and lyued in welth thorough thy greate goodnesse neuerthelesse they were disobedyente and rebelled against thee and did cast thy lawe behynde theyr backes and slewe thy prophetes whiche exhorted theim so earnestlye that they shoulde conuerte vnto the and dyd great blasphemies therfore thou gauest theim ouer into the hande of theyr enemyes that vexed theim And in the tyme of their trouble they cried vnto thee and thou heardest theim from heauē and through thy great mercy thou gauest theim sauyours whiche helped theim out of the hand of theyr enemies But when they came to rest they tourned backe agayde to doo euyll before the. Therfore leftest thou theim in the hande of theyr enemyes so that they had the dominion ouer theim So they conuerted and cryed vnto thee and thou herdest th●im from heauen and many tymes haste thou delyuered theim according to thy greate mercy testytiedst vnto theim that they should turne agayne vnto thy lawe Notwithstandyng thei were proude herkened not vnto thy cōmaundementes but synned in thy lawes which a man should doo and liue in theim and turned the shulder a waye and were styfnecked and woulde not heare And many yeres dyddest thou forbeare theim and testifiedst vnto theim through thy spyrite euen by the office of the Prophetes and yet woulde they not heare Therfore gauest thou theim into the hande of the nacyons in the landes But for thy great mercies sake thou hast not vtterly consumed theim neither forsakē theim for thou art a gracyous and a merciful God Now our God thou greate God mightye and terrible thou that kepest couenaunte and mercye regarde not a litle all the trauaile that hath happened vnto vs and our kinges princes preestes prophetes fathers and all thy people sythens the tyme of the Kynges of Assur vnto this daye Thou art ryghteouse in all that thou haste brought vpon vs for thou haste dooen righte And we on our behalfe haue been vngodly our kinges princes preestes and fathers haue not doone after thy lawe nor regarded thy cōmaundemētes and thy earnest exhortacions wherewith thou hacte exhorted theim haue not serued thee in theyr kyngdome and in thy greate goodnes that thou gauest them and in the large and plenteous lāde whiche thou gauest them thei haue not conuerted frō their wicked woorkes Beholde therfore are we in bondage this daie yea euen in the lande that thou gauest vnto our fathers to enioy the fructes

¶ A bewaylyng of our corrupte nature and of the miserie of this lyfe by reason of synne Psal 93. LORDE thou art our refuge from one generaciō to an other Before the mountaynes were brought forthe or euer the earth and the worlde were made thou arte God euerlastyng and worlde without ende Thou iournest menne to destruccyon agayne thou sayest come agayne ye chyldren of menne For a thousande yere in thy syght are but as yester day that is paste lyke as it were a nyght watche Assone as thou scatrest theim they are euen as a slepe and fade awaye sodenly lyke grasse In the mornyng it is grene and groweth vp but in the euenyng it is cut doune and wythered For wee consume away in thy displeasure and are afrayed at thy wrathfull indignacion Thou settest our misdedes before thee and oure secrete synnes in the syght of thy countenaunce For when thou arte angry all our daies are gone Wee bring our yeres to an ende as it were a tale that is tolde The dayes of our age are about .iii. score yeres and ten though men bee so stronge that they come to foure score yeres yet is theyr strength then but laboure and sorowe so sone passeth it awaye and wee are gone But who regardeth the power of thy wrath thy fearefull and terrible displeasure O teache vs too nombre oure dayes that wee may applye our heartes to wysdome Tourne thee agayne O Lorde at the laste and bee gracious vnto thy seruauntes Oh satisfye vs with thy mercye and that sone so shall wee reioyce and bee glad all the dayes of oure lyfe Comforte vs agayne nowe after the tyme that thou haste plaged vs nnd for the yeares wherein wee haue suffered aduersitie Shewe thy seruauntes thy woorke and theyr chyldren thy glorie And the glorious maiestie of the Lord oure God bee vpon vs. Prosper thou the woorke of oure handes vpon vs prosper thou oure handye woorke ¶ A sanctificacion of the Lordes name for that he made all thynges and all bee in his hande Psal 95. OH come lette vs prayse the Lorde lette vs heartely reioyse in the strength of oure saluacyon Let vs come before his presence with thankesgeuyng and shewe ourselfes glad in hym with psalmes For the Lorde is a greate God and a greate kyng aboue all goddes In his hande are all the corners of the earth the strength of the hyls is his also The sea is his for he made it and his handes prepared the drye lande Oh come lette vs woorship and bowe doune ourselues let vs knele before the Lorde our maker For he is oure God and wee are the people of his pastur and the shepe of his handes To day yf ye wyl heare his voyce harden not your heartes as when ye prouoked me in time of temptacion in the wyldernesse where your fathers tempted me proued me saw ray woorkes Fourty yeres long was I greued with this generacion and saied they euer erred in theyr heartes they verely haue not knowne my waies Therfore I saied vnto theim in my wrath that they should not entre into my reste ¶ Whyles wee seme to bee in the myddes of tribulacion and forsaken of men yea and of God also Psal 102. HEare my prayer O Lorde and lette my crying come vnto thee Hyde not thy face frome me in the tyme of my trouble Inclyne thine eares vnto me when I call heare me and that ryghte sone For my dayes are consumed awaye lyke as it were a fyre brande My hearte is smytten downe and wythered lyke grasse so that I forgette to eate my breade For the voyce of my gronyng my bones wyll scarse cleue to my fleshe I am become lyke a pellicane in the wyldernesse and lyke an hole in the broken walle I wake and am euen as it were a sparowe sytting alone vpon the house top Myne enemyes reuyle me all the daye longe they laugh me to scorne and are sworne together agaynste me I eate ashes with my breade and myngle my drynke with wepyng And that because The children of thy seruauntes shall cotinue and their sede shall prospere in thy sighte ¶ A merie thankesgeuyng for all the benefites conferred vnto vs by Christ Psal 103. PRayse the Lorde oh my soule all that is within me prase his holy name Prayse the Lord oh my soule and forgette not all his benefites whiche forgeuethe all thy synnes and healeth all thyne infirmeties Whiche saueth thy life from destruction and crouneth thee with mercie and with louyng kyndenes Whiche satisfieth thy desyre with good thynges makyng thee young and lusty as an egle The Lorde executeth righteousnes and iudgemente for all theim that suffre wrong He shewed his waies vnto Moses and his workes vnto the children of Israell The Lorde is full of compassion and mercie long sufferyng and of great goodnes He will not alwaie bee chydyng neither will he kepe his anger for euer He hath not delte with vs after our synnes nor rewarded vs acordyng to oure wyckednes For looke how high the heauen is in comparisō of the earthe so greate is his mercye also towardes theim that feare hym looke how wyde the east is from the west so farre hath he sette oure synnes from vs. Yea like as a father pittieth his owne children euen so is the Lorde mercifull vnto theim that fear hym For he knoweth whereof wee bee made he remembreth that wee are but duste That a manne in his tyme is but as grasse and flourisheth as a floure in the felde For as sone as the wynde gooeth ouer it it is gone and the place thereof knoweth it no more But the mercyfull goodnesse of the Lorde endureth for euer vpon theim that feare hym and his righteousnes vpon their chyldrens chyldren Namely to suche as kepe his couenaunte and thynke vpon his commaundementes to dooe theim The LORD hath prepared his seate in heauē and his kyngdom ruleth ouer all Prayse the Lorde ye his angelles ye that bee mightie in strength fulfillyng his cōmaundemente that menne maie haue the voyce of his woordes Praise the Lorde all ye his hostes ye seruauntes of his that dooe his pleasure Oh speake good of the Lorde all ye his woorke in euery place of his dominiō Praise thou the Lorde o my soule ¶ An other geuyng of thankes and prayse Psal 104. PRayse the Lorde o my soule O lorde my God thou art become excedyng glorious thou art clothed with maiestye honoure Thou deckest thyself with light as it wer with a garment thou spredest out the heauen like a curtain Thou voltest it aboue with waters thou makest the cloudes the chariottes and gooeste vpon the wynges of the wynde Thou makest thy angelles spirites and thy ministers flames of fyre Thou hast laied the earth vpon her foundacion that it neuer moueth at any tyme. Thou couerest it with the depe like as with a garment so that the waters stande aboue the hilles But at thy rebuke thei flie at the voyce of thy thoundre thei are a