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A02353 Moses vnuailed: or Those figures which serued vnto the patterne and shaddow of heauenly things, pointing out the Messiah Christ Iesus, briefly explained Wherevnto is added the harmony of all the prophets, breathing with one mouth the mysterie of his comming, and of that redemption which by his death he was to accomplish ... By William Guild, minister of Gods Word at King-Edward in Scotland. Guild, William, 1586-1657. 1620 (1620) STC 12485; ESTC S103525 82,830 313

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Priests they signified that Holinesse which the ministerie ought to bee cloathed withall set downe by the Apostle 1. Tim. 3. The Disparitie Heb. 7. THe Iewish HighPriest was taken of the Tribe of Leui but our High Priest is sprung of the Tribe of Iudah not after the order of Aaron but after the order of Melchisedech Wherefore the Priesthood beeing thus changed of necessitie there behooued to be a change of the Couenant Againe the lewish High Priest was made without an ●…oath For as much then as Christ is nor made without an oath by so much is hee ●…ade surety of a better Couenant Theirs was ●…ade after the Law of the carnall comman●…ement but our High Priest is made after the power of endlesse life Theirs needed a successor therefore they were many because they were mortall but Ours because he endureth for euer hath a Priesthood which cannot passe from one to another Theirs behooued to offer vp sacrifice for his owne sinnes but our High Priest is holy harmelesse vndefiled and separate from sinners without spot Theirs did frequently offer vp sacrifice of beasts whose bloud could not purge but our High Priest hath once offered vp an all-sufficient sacrifice neuer to be reiterate euen himselfe to the Father whose bloud cleanseth vs from all our sinnes Theirs euery yeere entred into the Holiest by the bloud o●… Buls and Calues which could not take away sinnes but our High Priest by his own blou●… hath he once entred into the holy place an●… obtained eternall Redemption for vs by th●… vaile of his flesh pearcing the highest heauens to appeare now in the sight of God fo●… his Church Heb. 9. 12. 17. The Cloudy Pillar Exod. 14. 1. THe Cloudie Pillar was Israels guide which they followed in their seuerall campings from Egypt to Canaan Num. 9. 15 16 17. c. So is Christ our true guide which wee must follow in our iourney to heauen both in the precepts of his Word and practice of his Life Math. 11. 29. 2. It was in the shape of a Pillar So is Christ like a Pillar firme stable and straight and with his strength supporting all those that relye vpon him Exod. 15. 2. 3. In going behind betweene the camps of Israel and the Egyptians it was a defence vnto them Exo. 14. 19. So is Christ not onely a Directer but a Protector to his Church from all their enemies Psal. 18. 1. 4. It was darknes to the Egyptians but gaue light vnto ●…hem of Israel ver 20. So is Christ saluation to the godly but a stumbling blocke and stone of offence vnto the wicked Math. 21. 44. 5. It was a Cloud by day and a Fire by night to Israel ibid. So is Christ a cooling refreshment to his owne in the scorching day of temptation or trouble and a comfortable Lamp of light to direct them in the time of this life Ioh. 1. 6. It was a Fire and a Cloud yet both but one Pillar So Christ is God and Man likewise yet in both but one person Esa. 9. 6. 7. It was a fiery Pillar So is Christ not onely strong as a Pillar for the defence and bearing vp of his owne and as a fire illuminating purging comforting and kindling zeale in his Chosen ones but also hee is 〈◊〉 fire fearefully to consume his enemies as stubble b●… fore the flame Psal. 2. 8. In the fire and in the Cloud God was seene by Israel in the Wildernesse but both ceased in Canaan So in the Word and i●… the Sacraments he is see●… by his Church in the world but both shall cease i●… heauen The Disparitie THe Cloud vanished and was no more seene after they came to Canaan but our blessed Pillar Christ Iesus when wee enter and come to that celestiall Canaan shall then more cleerely and constantly be seene then before the foresaid dimme sight of him in Word and Sacraments ceasing 18. The Rocke Exod. 17. IT was a Rocke fixed and sure So is Christ that sure Rocke and foundation vpon whom the godly build a●…inst which the blind wicked ones dashing bruise them●…lues in pieces To which also his owne doe runne as to a ●…ong defence and against which the gates of hell it ●…fe shall in no wise preuaile Math. 16. 2. It had no out●…ard delightfull shew 〈◊〉 the Wildernes but 〈◊〉 a bare hard Rocke So neither had Christ any outward forme or beauty in the world that wee should desire him but as a roote out of a dry ground was a ●…nfull of sorrowes and it hard distresse and pouertie ●…ay 53 2 3. It seemed wonderfull and almost incredible euen vnto Moses that God would make the Rocke to giue water to such a murmuring people So likewise was it a wonderfull worke of loue that the Lord should make his owne Sonne to shead his heart-bloud for such a rebellious generation as mankind therefore Esa. 53. 1. cryes out Who will beleeue our report 4. It gaue vvater aboundantly vnto the people when they could get no other to quench their thirst so that in respect of the rūning streames therof it is said to haue followed them 1. Cor. 10. and this water only sufficiently refreshed them all So Christ shead hi●… bloud aboundantly whe●… nothing else could redeem●… vs nor quench the tormenting thirst of an acc●…sing or grieued conscience and this bloud only is sufficient to purge all our sinn●… perfectly Heb. 7. 5. It was first striken with Moses Rod before it yeelded forth the waters for the people Exo. 17. 6. So was Christ nailed 〈◊〉 the Crosse according 〈◊〉 that Cursed is euer one that hangeth on Tree our transgressions the Law beeing laid vp●… him before his precious bloud issued forth of his heart and wounds to consummate the Redemption of his Church Luke 23. 6. Moses at that time debarred himselfe from Canaan and led the people only vnto the borders thereof deliuering them to Iosua To shew that Christ hauing suffered by the Law there is no Iustification nor attaining vnto heauen but beeing imperfect and weake in it selfe is now but a pedagogy vnto Christ Iesus Rom. 3. 20. The Disparitie ALl Israel promiseuously did drinke of the Rock as well the murmurers as the godly and patient sort but so shall not all in the visible Church bee partakers of the bloud of Christ but they onely who truely repent and beleeue 19. Manna Exod. 16. Ioh. 6. THe Lord gaue the people Manna to satisfie their ●…unger to testifie his bounty power and prouidence to tempt or try them in the Wildernesse Exod. 16. 4. So the Lord sent Christ into the world to bee made meet foode for the hunger of our soules to shew vs likewise his vnmerited mercy and kindnesse and poore and lowly hee sent him to try who notwithstanding would beleeue in him Esay 53. 2. Manna was little in quantitie ver 14. So was Christ little and contemptible in the eyes of the world in reputation ib. 3. It was white of colour verse 31. So was Christ
coasts of Moab and destroy the sonnes of Sheth O Zion that bringest good tidings get thee vp into the high Mountaines O Ierusalem that bringest good tidings lift vp thy voice with strength lift it vp be not afraid Say to the Cities of Iudah Behold your GOD. Behold the Lord God will come with power and his arme shall rule for him Behold his reward is with him and his worke is before him Therefore thus saith the Lord God Behold I will lay in Sion a Stone a tryed Stone a precious Corner Stone a sure foundation he that beleeueth shall not make haste For vnto Vs a Child is Borne and vnto Vs a Sonne is Giuen and the gouernment is vpon his shoulder and hee shall call his Name Wonderfull Counsellor the Mighty God the Euerlasting Father the Prince of Peace the increase of his gouernment and peace shall haue no end I will giue vnto Ierusalem one that shall bring good tidings vnto it And their noble Ruler shall be of themselues and their Gouernour shal proceed from the midst of them and I will cause him to draw neere approch vnto mee For who is this that directeth his heart to come vnto me saith the Lord In those dayes and at that time will I cause the Branch of Righteousnes to grow vp vnto Dauid and he shall execute Iudgement and Righteousnes in the Land Behold I will bring forth the Branch my Seruant For loe the Stone that I haue laid before Iehoshua vpon that one Stone there shall bee seuen eyes Behold I will cut out the grauing thereof saith the Lord of Hosts and I will take away the iniquitie of the Land in one day In that day there shall bee a fountaine opened to the House of Dauid and to the Inhabitants of Ierusalem for sinne and for vncleannesse And the Lord whom ye seeke shall speedily come to his Temple euen the Messenger of the Couenant whom ye desire Behold he shall come saith the Lord of Hosts But who may abide the day of his comming and who shall endure when he appeareth For he is like a purging fire and like Fullers Sope. And hee shall sit downe to try and fine the siluer hee shall euen fine the sonnes of Leui and purifie them as gold and siluer that they may bring offrings vnto the Lord in righteousnesse And the Redeemer shall come vnto Zion and vnto them that turne from Iniquitie in Iacob saith the Lord. 3. The time of his comming or Birth THe Scepter shall not depart from Iudah nor a Law-giuer from betweene his feete vntill Shiloh come and the people shall be gathered vnto him Now assemble thy Garrisons O Daughter of Garrisons Ierusalem he hath laid siege against vs they shall smite the Iudge of Israel with a Rod vpon the cheeke And thou Bethleem Ephrathah c. out of thee shall hee then come forth vnto me that shall be the Ruler in Israel And there shall bee a day it is knowne to the Lord neither day nor night but about the euening time it shall be light that is there shal be a gloomy time of trouble and subiection in the end whereof God shall send spirituall comfort to the Iewes And in that day shall there waters of Life goe out from Ierusalem halfe of them toward the East Sea and halfe of them toward the vttermost Sea and shall bee both in Summer and Winter Seuenty Weeks which was 490. yeeres till Christs comming are determined vpon thy People and vpon the holy Citie to finish the wickednesse and to seale vp the sinnes and to reueile the iniquitie and to bring in euerlasting righteousnesse and to seale vp the Vision and Prophesie and to anoint the most Holy Know therefore and vnderstand that from the going forth of the commandement to bring againe the people and to build Ierusalem vnto Messiah the Prince shall be seuen weekes and threescore and two weekes and the street shal be built againe and the wall in a troublesome time See the Marginall note of the Bible which explaines this count 4. The place of his Birth and of what Tribe he should be of AND thou Bethleem-Ephrathah art little to bee amongst the thousands of Iudah yet out of thee shall he come forth vnto mee that shall bee the Ruler in Israel whose goings foorth haue beene from the beginning and from euerlasting And he shall stand and feed in the strength of the Lord and in the Maiesty of the Name of the Lord his God they shall dwell still for now shall he be magnified vnto the ends of the world And he shall be our peace 8. Hee is carried to Egypt after his Birth that it might bee fulfilled OVt of Egypt haue I called my Sonne 9. A great slaughter of the Bethleemite children ensueth thereafter whereby this Prophesie was fulfilled IN Rhama was a voice heard mourning and weeping and great howling Rachel weeping for her children and would not be comforted because they were not 10. After his returne he is brought and abides in Nazareth that it might be fulfilled which was spoken by the Prophets THat hee should bee called a Nazarite 11. He should be God OZion that bringest good tidings c. say to the Cities of Iudah Behold your God For vnto vs a Child is borne and vnto vs a Sonne is giuen and his Gouernment is vpon his shoulder and hee shall call his Name Wonderfull Counsellor The mighty God c. Say to them that are fearefull Be strong feare not behold your God commeth with vengeance euen God with a recompence he will come and saue you Then shall the eyes of the blind be lightened and the eares of the deafe be opened And in that day shall men say Loe this is our God wee haue waited for him and hee will saue vs. 12. He should be Man THe Seed of the Woman shall bruise downe the head of the Serpent In thee and in thy Seed shall all the Families of the earth bee blessed I will raise them vp a Prophet from amongst their Brethren like vnto thee and will put my words in his mouth and hee shall speake vnto them all that I command him and whosoeuer will not hearken to my words which he shall speake in my name I will require it of him And their noble Ruler shall bee of themselues and their Gouernour shall proceed from the midst of them He is a Man full of sorrowes hath experience of infirmities 13. Hee should be both vnited in one Person ANd they shall call his name Immanuel which is by Interpretation God with vs. 14. The Spirit of God should rest vpon him as was visibly seene in his Baptisme BEhold my Seruant I will stay vpon him mine Elect in whom my soule delighteth I haue put my Spirit vpon him he shall bring forth Iudgement to the
shall leade them euen to the springs of waters shall hee driue them 19. He should be the naturall Sonne of God and therefore n●…t begotten by man but conceiued of the holy Ghost I Will declare the Decree that is the Lord hath said vnto me Thou art my Sonne this day I haue begotten thee Kisse the Sonne lest he be angry and ye perish in the way when his wrath shall suddenly burne blessed are all that trust in him Thou beheldest till a stone was cut off the Mountaine without hands which smote the Image vpon his feet And whosoeuer shall fall on this stone he shall be broken but on whomsoeuer it shall fall it will dash him in pieces For loe the stone that I haue laid before Iehoshua vpon that one stone there shall bee seuen eyes Behold I will cut out the grauing thereof saith the Lord of Hosts And the Angell answered and said vnto her The Holy Ghost shall come vpon thee the power of the most High shall ouershaddow thee Therfore also that Holy thing which shall be borne of thee shall be called the Sonne of God 20. His low abasement vpon earth I Am a Worme and not a Man a shame of men and the contempt of the people But hee shall grow vp before him as a Branch and as a Roote out of a dry ground he hath neither forme nor beauty when wee shall see him there shall bee no forme that we should desire him He is despised and reiected of men he is a man ful of sorrowes and hath experience of infirmities wee hid as it were our faces from him he was despised and we esteemed him not 21. His perfect obedience vnto the Father THe Lord God hath opened my eare and I was not rebellious neither turned I backe Then said I Loe I come for in the Roll of the Booke it is written of me I desired to doe thy good will O my God yea thy Law is within my heart I haue declared thy righteousnesse in the great Congregation Loe I will not refraine my lips O Lord thou knowest c. Because I kept the wayes of the Lord and did not wickedly against my God For all his lawes were before me and I did not cast away his commandements I was vpright also with him and haue kept mee from wickednesse Therefore the Lord rewarded me according to my righteousnesse and according to the purenesse of my hands in his sight Thou louest righteousnesse and hatest wickednesse because God euen thy GOD hath anointed thee with the oyle of gladnes aboue thy fellowes 22. His meeknesse and mercy towards man A Bruised Reed hee shall not breake and the smoking Flax shall hee no●… quench hee shall bring forth iudgement in truth 23. His humble behauiour and riding to Ierusalem on an Asse-Colt Math. 21. HEe shall not cry nor lift vp nor cause his voice to bee heard in the street Reioyce greatly O Daughter Zion Shout for ioy O Daughter Ierusalem Behold thy King commeth vnto thee he is iust and saued himselfe poore and riding vpon an Asse and vpon a Colt the Foale of an Asse 24. His zealous purging of the Temple FOr the zeale of thine House hath eaten mee and the rebukes of them that rebuked thee are falne vpon mee 25. The children cry in the Temple Hosanna to the Sonne of Dauid as it is written BY the mouthes of Babes and sucklings thou hast made perfect thy praise 26. The time of his suffering ANd after threescore and two weekes which is 439. yeeres after the building of the Temple at the commandement of Darius shall Messiah bee slaine and shall haue nothing c. And he shall confirme the Couenant with many for one weeke till that eternall Sabbath and in the middest of the weeks that is after three yeeres preaching or thereabout he shall cause the sacrifice and the oblation to cease Christ accomplishing and abrogating the same by his Deat●… and Passion c. 27. His betrayer Iudas a Disciple YEa my familiar friend whom I trusted which did eate of my bread hath lifted vp the heele against me Surely mine enemy did not defame me for I could haue borne it neither did mine Aduersarie exalt himselfe against mee for I would haue hid my selfe from him But it was thou O man euen my companion my guide and my familiar Which delighted in consulting together went into the House of God as companions And haue rewarded mee euill for good and hatred for my friendship Set thou the wicked therefore ouer him and let the Aduersarie stand at his right hand When he shall be iudged let him bee condemned and let his prayer bee turned into sinne Let his dayes bee few and let another take his charge 28. His exercise in the Garden before hee was betrayed and what he suffered there FOr my friendship they were my Aduersaries but I gaue my selfe to Prayer From aboue hee sent fire into my bones Mine eyes do faile with teares my bowels swell my Liuer is powred vpon the earth c. Behold O Lord how I am troubled my bowels swell my heart is turned within mee for I am full of heauinesse I am like water powred out and all my bones are out of ioynt my heart is like Waxe it is molten in the midst of my bowels 29. The price for which he was sold and how it was bestowed SO they weighed for my wages or price thirty pieces of siluer And the Lord said vnto mee Cast it vnto the Potter a goodly price that I was valued at of them And I tooke the thirty pieces of siluer and cast them to the Potter in the House of the Lord. 30. The scattering of his Disciples when he was betrayed and taken Math. 26. ARise O Sword vpon my Shepheard and vpon the man that is my fellow saith the Lord of Hosts Smite the Shepheard and the Sheepe shall bee scattered 31. His preceding sufferings before his crucifying in Sco●…rging Buffeting Spetting c. I Gaue my back vnto the smiters and my cheekes to the nippers I hid not my face from shame and spetting As many were astonied at thee his visage was so deformed of men and his forme of the sonnes of men so shall he sprinkle many Nations 32. How his garments should bee parted THey parted my garments amongst them and did cast Lots vpon my Vesture 33. How hee should bee nayled on a Crosse. THey pearced my hands and my feete And in that he was to redeeme vs from the curse of the Law being made a curse for vs it behooued so to be as it is written Cursed is euery one that hangeth on a Tree 34. That hee should be crucified betweene Malefactors ANd hee was counted with the Transgressors 35. How hee should bee mocked and