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B09923
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An epistle concerning baptism. [occai]sionally written upon the sight [of] two treatises published by Thomas James father of a Presbyterian congre[ga]tion at Ashford in Kent : who [ha]th reflected upon the baptized [C]hristians / [by] [W]illiam Russell.
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Russel, William.
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1696
(1696)
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Wing R2357B; ESTC R187283
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23,383
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34
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Salt in the Child's ââth as they also do and give this Reason for it ãâã his Words may be with Grace seasoned with Salt And where is it forbidden to baptize your Cattle ãâã yet how ridiculous would it be so to do But perhaps ãâã James may pretend Scripture for it from his Interââtion of 1 Corinth 10.2 For all their Cattle of âich they left not a Hoof behind were under the Cloud ãâã all passed through the Sea and were all baptized unto Moses ãâã the Cloud and in the Sea The Word is ãâã ãâã ãâã ãâã ãâã âich he leaves to Mr. Wells to interpret And I pray ask ãâã if this Word as here used in the passive Form may ãâã be read thus And they were all overwhelmed unto ãâã as they must needs be when the Cloud covered them ãâã the Waters were a Wall to them on the Right-hand ââon the left So that you see here is the same Ground âonclude their Cattle were all baptized as well as their ãâã Children But if the Word had been translated ââââwhelmed who could have dreamt of a Baptism from ãâã Place But Mr. James will have it that there was a Multitude ãâã Children baptized by Moses and that it was done by ââinkling also through the dropping of the Cloud and ãâã dashing of the Waters and that many learned Men âââbt not of it but hath not quoted one of them I am ãâã the Dutch Translators who were Presbyterians read ãâã thus Ende alle in Mosen Gedoopt Zin And they were ââââdipt unto Moses And all learned Men do tell us when ãâã speak as Scholars that ãâã ãâã ãâã ãâã ãâã is mergo immergo ãâã how it comes to lose its Signification in this one ãâã I cannot imagine But I pray ask Mr. James these few things 1. Who told him there was Water in that Cloud For the Epistle of Jude ver 12. we read of Clouds without Water and we must remember that this Cloud ãâã Miracle 2. If it had Water who told him that it droppeâ the Children of Israel whilest they past through ãâã Sea His ipse dixit will not do where the Scriââ silent 3. How came he to know that the Waters dashâ them I cannot suppose that he was present to ãâã And if it be nowhere written 't is but an imprââ Guess But to leave off these trisling Fancies of Mr. James us see how it is written Exod. 14.21 The Lââd the Sea dry Land and the Waters were divided Ver. 22. And the Children of Israel went into the midst Sea upon the dry Ground and the Waters were a Wall unto on their Right-hand and on their Left Ver. 29. And they walked upon dry Land in the midst Sea Chap. 15.8 The Waters were gathered together Flood stood upright as an Heap and the Depths were coâââ in the Heart of the Sea Psalm 106.9 He rebuked the Red-sea also and it waââed up so he led them through the Depths as through the âââderness Thus you see here is not one Word of Sprinkling of dashing the Water upon them As to the Cloud was no common Cloud but a Cloud that did constâ attend them in their passage through the Wilderness Exod. 13.21 22. And the Lord went before them by Dâââ Pillar of a Cloud c. He took not away the Pillar of Cloud by day nor the Pillar of Fire by night from ãâã the People See also Numb 14.14 Now if the Wâââ were a Wall on each side and the Cloud covered thâ then they must need be overwhelmed Psalm 105. He spread a Cloud for a Covering and Fire to give Light ãâã Night But not one Word of this Cloud 's having Watââ it nor of its dropping upon them What Cause have to be cautious how you admit any thing for Truth upon Credit of your Teacher who can allow himself the ââberty to talk at this loose Rate about sacred thiâ Besides if this he to be understood of Baptism as an Oâ ãâã according to the Use of the Word in the New ãâã then I affirm according to Mr. James's ãâã if their Infants were baptized all their Cattle ââwise baptized But I hope he will be ashamed ãâã at such an Exposition for besides all other Abâââ that attend it Moses is hereby made the first âââer and not John the Baptist But I shall leave this ãâã to the third and last general Head That the Ordinance of Baptism is now in being ãâã is to continue to the End of the World ãâã 28.20 Teaching them to observe all things whatââ have commanded you and lo I am with you alway even ãâã End of the World ãâã this Ordinance of Baptism in Water being one ââe things he hath commanded as in the Words âââing then the Apostles were to teach all the sucâââ Churches to observe it they being to teach them âââe all things he had commanded them and to ãâã also the Promise of Christ's Presence is annexed until ãâã of the World The Ordinance it self is therefore âââinue till that time ãâã ââdes it was the Care of the Apostles not only to ãâã that present Age the Will of Christ but also to ãâã it continued to succeeding Ages see 2 Tim. 2.2 ãâã Charge here to Timothy is The things which thou hast ãâã of me among many Witnesses the same commit thou to faithââ who shall be able to teach others also And our Lord ãâã to those faithful ones in Thyatyra Rev. 2.24 25. ãâã put upon you none other Burden But that which ye have ãâã hold fast till I come ãâã seeing we differ not about its Duration although ãâã about the Subjects and the right Manner of adââring the same I shall add no more upon this Head ãâã been concerned with another sort of People I should ãâã thought my self obliged to have insisted more largely ãâã it ãâã beseech you consider what I have said for it is in ãâã Love to your Precious Souls that you may no longer be deceived by false Teachers who handle ãâã of God deceitfully But that you may come to ãâã the true Doctrine of the Gospel and imbrace ãâã which was once delivered to the Saints whââ first spoken by the Lord himself and confirme ãâã and Wonders and divers Miracles and Gifts oâ Spirit according to his own Will For there is but one Law-giver to the Churââ him who is able to save and to destroy Heâ all things whatsoever he hath said unto you Footsteps of the primitive and Apostolick Churââ that is the right Path and the good old Way ãâã in and ye shall find rest for your Souls Comâ the Word that Christ hath spoken that shall the last Day The Lord help every one of joy the Light of the Glorious Gospel to be foââ thereunto that so we may receive that blesled Well done good and faithful Servant enter thou into thy Lord. FINIS