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A27397 Some prison meditations of an humble heart given forth from a child in Israel, whose soul very dearly loveth his Heavenly Fathers children : much desiring, (and travelling in spirit for) their prosperity in the truth, even as for his own soul ... / by a sufferer for the truth in the common goal of Edmondsbury, whose earthen vessel bears the name of William Bennit. Bennit, William, d. 1684. 1666 (1666) Wing B1893; ESTC R32569 25,285 28

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Jerusalem and make her a praise in the whole Earth for ever more Oh my soul be watchful and wary that thou dost not in the least degree seek glory honor and praise to thy self and to be had in esteem by others but oh wait to feel self wholly baptized into death and made of no reputation and take heed that thy left hand know not what thy right hand doth and do nothing to be seen of men or whereby to be accounted of by others but in all thou doth appeal unto him who seeth in secret and he it is who will reward thee openly seek thou to be only known and manifested to the pure un-erring witness of God in all consciences and to stand justified and approved by it and that is enough no honor no glory no praise but to God alone oh strive not for Lordship and Mastership over others but rather strive to be most meekest lowest humblest tender and contrite in mind and spirit condescending even to the lowest and serving the meanest in love seeking peace and unity among bretheren with all self-denyal bearing forbearing and forgiving for the Seeds sake bearing with the infirmities of the weak and with the haltings of the feeble watching for the good in all without respect of persons but not to watch for evil in any for that is abominable in the eyes of the Lord and seek thou the glory of God alone the honor of his name the exaltation and spreading forth of his truth the freedome growth and reign of the Seed of God in the hearts of all the prosperity of his tender Lambs Babes and Children that they may all stand in this day of tryal and be preserved in this hour of darkness and temptation and even to seek the good of all yea the good of thy greatest Enemies and have nothing but love and good will towards thy greatest Persecuters seeking the salvation of all people but not the destruction of any And oh my soul be circumspect and vigilent to walk so as becometh the Gospel and thee to be an adorning to the truth of God and to be as an holy example and righteous pattern unto all people where ever I come that I may be unto the Lord as a sweet smell and delectable savour that the blessing of the Lord my God may be poured down upon me yet more and more that I might become fruitful unto the Lord my God and be an instrument in his hand amongst the Sons and Daughters of Men to the praise glory honor and renown of the Lord Almighty for ever more oh my soul watch and fear before the Lord and take heed thou do not that thing to please others which thou knowest is not approved by the Lord keep thy eye unto the Lord and look not out at others to walk by imitation and if thou seeth him or her one or another what ever they be accounted of do those things which the Lord allowes thee not to do do not thee do them because an other doth them but watch and keep close unto the Lord and take counsel of him Oh my soul do not judg or justifie those things which thou hath not a true discerning in because an other judges or justifies them but rather be passive in that matter and stand still and wait upon the Lord for a perfect understanding in all things Oh my soul seek not liberty to the flesh beware of that counted freedome which is indeed bondage which hath stollen upon many in their latter days oh my soul indeavour to put off those things which in their place are said to be lawful which are a means to hinder thy growth into the Eternal and oh walk wisely before all Men giving no offence to the Jew nor Gentile nor to the Church in God knowing that there is that which is lawful but not expedient there is that which is lawful but it edifies not wherefore forbear what may be forborn and yet be not brought under the power of any thing below the life but seek after those things which make for edification love peace and unity for God is the Author of peace and not the Author of confusion strife contention and debate Oh my soul thou doth greatly desire that I might not appear in the sight of any of the Lords Lambs and little ones to be more then what I really am in and through the grace of God by which I am what I am and his grace which he hath freely bestowed upon me hath not been in vain praises to his name for ever Oh I would not be accounted of by any little one to be more then what I am in the Lord but rather let me be hid least honour should be ascribed unto that unto which it doth not belong for indeed all honour belongs to God alone alass all flesh is as grass and what is Man he is but a Vessel wherein God may appear or disappear as he pleaseth and indeed the Lord is jealous of his glory and he will not give it unto another wherefore my soul seek the glory honour and praise to God alone unto whom only it is due for ever and ever more Oh my soul thou doth not want the love the dear unfained love of the Lords dear babes tender lambs and children and oh thou desireth thou may not want their prayers for thee oh my soul that I may be preserved in this day of trial and be enabled by the Lord to finish my Testimony for him to his praise and my comfort joy and peace for ever more Oh my soul fear thou before the living God and very diligently take heed least thou who stand'st should fall as several hath done to their own woe and to the dishonour of God and to the causing his unchangable Truth to be evil spoken of and many seekers after Righteousness to stumble and the hands of Sions enemies thereby strengthened against the faithful of the Lord w●ose hearts are made sad whom the Lord hath not made sad even in the sense of the sad condition of those who once in some measure were acquainted with the Lord once tasted of his goodness and graciousness of his sweet unspeakable love and peace and even in some measure tasted and handled of the word of life and of the Powers of the World to come who were delivered out of spiritual Egypt by an out-stretched Arm and Mighty Power and by the same power carried through the Spiritual sea and wilderness and did in measure eat of the spiritual meat and drink of the Spiritual Rock which was made unto them as a pillar of fire by night and a pillar of a cloud by day c. and yet behold they are drawn back again by the enemy of their soul through their yielding unto his temptations and receiving his proffers and are turned as the Dog to his vomit and as the sow that was washed to her wallowing again in the mire and hath even made shipwrack of faith and a good