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A81578 A sermon preached on the fast-day, December 22. 1680. In the Cathedral Church of Rochester. By Robert Dixon, D.D vice-dean of the said church Dixon, Robert, d. 1688. 1681 (1681) Wing D1748aA; ESTC R225588 42,897 68

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impossible to be done Elijah prayed for Rain and had it Manna came down from Heaven The Syrians Army smitten with blindness at the Prayer of the Prophet Elisha The Thundring Legion by Prayers got Rain when the Romans fainted for thirst Jobs latter end was greater than his beginning Jeremiah was drawn out of the stinking Dungeon The Israelites were saved in the Plagues and brought out of Egypt with a strong hand and a stretched out Arm and walled on both sides in the Red Sea while their Enemies sank like Lead in the mighty Waves They were secured by a Pillar of Fire by Night and a Pillar of a Cloud by Day The Jews returned from Seventy years Captivity Christians secured at Pella and elsewhere from the Destruction when Jerusalem was taken The Ten Persecutions ceased and the Blood of the Martyrs was the Seed of the Church Satan bound for a Thousand Years Hitherto he must go and no further Manna and Quails rained from Heaven Water gushed out of the Rock and God prepared a Table in the Wilderness David was delivered from Cruel Saul and overcame Goliah with a Staff and a Sling Isaac was snatcht from the sharp Knife ready to cut his throat Noah c. escaped from the Flood Elijah was left alone and preserved from them that sought his life to take it away was fed by Ravens Hezekiah was healed of his Plague Sore and his days lengthned The Widdow of Sarephath had but a little Cake and a Cruse of Oyle and two Sticks all multiplied to save her life and to pay her debts Nebuchadnezar from a Beast became a man again The Shunamit's Son was raised to life Jonah was delivered out of the Whales belly Nineveh to be destroyed at Forty Days end was saved Lazarus after four days raised from the Grave Paul was let down in a Basket to save his life and many times saved beside both at Land and Sea especially from false Brethren Christ in his Agony was strengthned in the Garden as the Angels of God had ministred unto him in the Wilderness after the Devils Temptations Christ commended his Spirit into the hands of his Father after he uttered that bitter cry My God my God why hast thou forsaken me He trod the Winepress of God's Wrath alone and when he looked round about him and saw one to help him he wondred that there was none to uphold therefore his own Arm brought Salvation to himself and all his People The Invincible Navy of Spain in 88. was scattered with the Winds and broken in pieces after they had divided the Lions Skin before he was dead Twenty years Rebellion and Murder of Charles the First and the greatest and best of his Subjects and Devastation of Church and State was Seconded by such a miraculous Restauration of all things as the World hardly ever knew the like and Posterity will as hardly believe it and the Authors of these mischiefs that survived are as little sensible of it though so much for the Glory of God and the good of the Kingdoms and the strengthening of the Protestant Cause is for their own safety if they had hearts to understand it The Gunpowder Treason makes honest mans hearts ake to this day to think of it and the Devil and the Pope were shamefully foyled on that day Black to them but Glorious to us and our Posterity for ever The last Plot was come to the Birth but wanted strength to bring forth It is gon back into the Womb of Hell where it was hatched and we trust it shall be condemned to everlasting darkness and never O never see the Light All these Comforts and Examples and many more were written for our Instruction that we through Patience and Comfort of the Scriptures might have Hope Wherefore seeing we are compassed about with so great a Cloud of Witnesses let us lay aside every Weight and the Sin which doth so easily beset us and let us run with Patience the Race that is set before us looking unto Jesus the Author and finisher of our Faith who for the Joy that was set before him endured the Cross despising the shame and is set down at the Right hand of the Throne of God for consider him that endured such contradiction of Sinners against himself lest ye be wearied and faint in your Minds ye have not yet resisted unto Blood striving against sin and ye have forgotten the exhortation which speaketh unto you as unto Children My Son despise not thou the chastizing of the Lord nor faint when thou art rebuked of him for whom the Lord loveth he chastneth and scourgeth every Son whom he receiveth If ye endure chastn●ng God dealeth with you as with Sons For what Son is he whom the Father chastneth not But if ye be without chastisement whereof all are partakers then are ye Bastards and not Sons Furthermore we have bad Fathers of our Flesh which corrected us and we give them reverence shall we not much rather be in subjection unto the Father of Spirits and Life For they verily for a few days chastned us after their pleasure but he for our profit that we might be partakers of his Holiness Now no chastning for the present seemeth to be joyous but grievous Nevertheless afterwards it yieldeth the peaceable fruit of Righteousness unto them which are exercised thereby Wherefore lift up the Hands which hand down and the feeble Knees and make strait paths for your feet lest that which is low be turned out of the way but let it rather be healed Think it not strange concerning the fiery Tryal which is to try you as the same strange thing hapned to them But rejoyce in as much as ye are partakers of Christ's sufferings that when his Glory shall be revealed ye may be glad also with exceeding Joy If ye be reproached for the name of Christ happy are ye for the Spirit of Glory and of God resteth upon you on their part he is evil spoken of but on your part he is glorified But let none of you suffer as a Murderer or as a Thief or as an evil doer or as a busy body in other mens matters for if any man suffer as a Christian let him not be asham'd but let him glorify God on this behalf wherefore let them that suffer according to the Will of God commit the keeping of their Souls to him in well doing as unto a faithful Creator We know not what to do one way and yet we do know what to do another way For the Divisions of Reuben there are great thoughts of heart For the Union and Communion with God there are greater thoughts of heart 1. For our sins we cannot expiate the guilt of them Divisions we cannot explicate our selves from the miseries of them we shall be left in the lurch for them we shall be taken in their snares be lost and be at our witts end Because our sins are ripe at the full height Because our Consciences do sadly accuse us and