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A40725 Concio ad magistratum a nations honour, and a nations dishonour, or, A kingdoms prospective-glass : discovering who are the most faithful friends, and who the most dangerous enemies to the peace and prosperity of a kingdom / written by P. Fullwood. Fullwood, P. (Peter) 1673 (1673) Wing F2522; ESTC R7022 26,022 48

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CONCIO AD MAGISTRATUM A Nations Honour AND A Nations dishonour OR A Kingdoms Prospective-Glass Discovering who are the most faithful friends and who the most dangerous enemies to the Peace and Prosperity of a Kingdom Written by P. Fullwood M. A. R. of South-Normanton in the County of Darby LONDON Printed by John Lock for E. Calvert at the Black-spread-Eagle at the West end of St. Pauls 1673. To the Worshipful FRANCIS REVELL Esquire Mine honoured Patron all health and happiness THere are two sorts of People counted worthy of Honour quibus obtigit aut legenda scribere aut scribenda agere either to write things worthy to be read or to do things worthy to be written were I as succesful in the one as you are in the other I need not fear a fair approbation of these my labours but a Sermon once delivered goeth afterward to the Press as to the execution there are man things that in Elocution aurem praetereunt as St. Ambrose speaks that escape the ear which when they come to publick view are more strictly observed and many times weighed in the false weights of misprison therefore it was good counsel of that reverend Father before we deal our poor endeavours tructinare discutere omnes scrupulos malevolentiae ponderate discusse to try and prove every grain against which the envious may except but this labrur I leave to those that have leisure to be more curious it shall suffice me to trace the steps of that great Doctour of the Gentiles who delivered what he had received not in the entising words of mans wisdom but in demonstration of the spirit and truth I hope your wonted candour will apply an Antidote to expel the poyson of malignant spirits and with the industrious Bee gather honey out of those herbs whence the venemous spider sucks poyson but that the porch prove not too large for the building I conclude in the Jacob benediction of the Patriark the Lord bless you with the blessings of Heaven above blessings of the deep the deep that lyeth under blessings of the breast and of the womb From my study at South Normanton April 3. 1673. So prayeth SIR Your humble servant Peter Fullwood Prov. 14. V. 34. Righteousness exalteth a Nation but Sin is a reproach to any People HOW Transcendent are those Sacred Oracles and Superlative perfections of holy writ because of the savour of her Oyntments her name is as oyntment poured forth therefore the Virgins love Her all her garments smell of Myrrhe Aloes and Cassia here are set the Topez the Jaspire the Emerauld and every pretious Stone This is a pillar of a Cloud to go before us in the hottest day of persecution and a pillar of Fire to lead us in the darkest night of errour it is the surest Basis of our faith the most sxact rule of our actions it is such savoury meat wherein our Soul delighteth and to every one that thirsteth a well of water springing up unto everlasting life nor is there greater variety in the use then in the Method some Scriptures being like the Curtains of the Tabernacle which all hang together others of a different temper where to draw an inference from a context is as to enforce a marriage being without consent of which sort seem these words I have read unto you at this time The whole Book of the Proverbs seems to be a Garden of sweet and fragrant Flowers holy and divine fited for the use of all Christians amongst which none more pregnant none more profitable then these words none more pregnant Vbi quot verba tot sententiae so many words so many sentences quot dictiones tot lectiones so many sayings so many lessons none more profitable profitable to the Converted that they may retain righteousness which exalteth a Nation profitable to the unconverted that they may abandon sin which is a shame or a reproach to any People Righteousness exalteth a Nation but sin is a shame to any People I shall divide the words as Jacob divided his flocks into two bands here 's a Nations honour and a Nations dishonour 1. A Nations honour Righteousness exalteth a Nation 2. A Nations dishonour sin is a reproach to any People in the first here is 1. The efficient viz. Righteousness 2. The effect exalteth 3. The Object a Nation In the second here is 1. The indictment that 's against sin 2. The sentence sin is a reproach 3. The extent to any People Of these in their order circulo theologico by Gods assistance and your Christian patience leaving Curiosity to its courtiers and first of the first Righteousness To open this Scripture because all Scriptures are not open unto all as St. Gregory speaks where the Lamb may wade and the Elephant swim by the word of God let us divide the waters as with Elijahs mantle that we may pass over unto the genine sense of this Scripture Righteousness admits of several acceptions in holy writ but for method sake I shall rank them into two heads first particular Righteousness and that is a point of moral justice which contributes to every one that which by any just account may appear due to them render to all their dues tribute to whom tribute is due custom Rom. 13. v. 7. to whom custom fear to whom fear honour to whom honour justice is compared to the pulse the pulse if it beat equally it is a sympton of perfect health if unequally it signifyes a sore distemper if it beat not at all it portends imminent death and as it is in the body natural so also in the body politick if judgement come down like a stream and righteousness flow like many waters it is a true Prophet of the peace and prosperity of a Kingdome but if judgement be turned into wormwood and righteousness into gall it is an evident note of destructions making that Kingdome like that house which was built upon the Sand when the rain descended and the floods came and the wind blew it fell and great was the fall of it When God rains upon the ungodly fire and brimstone the portion of their Cup when the floods of Gods judgements have lift up their heads when the wind of Gods displeasure drives away the wicked like chaff then let the unrighteous Nation tremble for her judgment slumbreth Behold the Lord hath a controversie with the Hos 4. v. 1. Inhabitants of the Land because there is no truth mercy nor knowledg of God in the Land but swearing and lying and killing and stealing and committing Adultery they break out and blood toucheth blood therefore shall the land mourn and every one that dwelleth therein shall languish c. Secondly there is universal righteousness which consists in a general conformity to the golden rule of Religion in all our actions He that hath walked in my Statutes and kept my judgements Ezek. 18 v. 9. to deal truly he is just he shall surely live saith the Lord God if