kepe me for I trust in thee and doo confesse in dede Sing thisas the xiiii psal Thou art my God and of my good O Lorde thou hast no nede verse 2 I geue my goodnes to the sainctes that in the worlde doo dwell And namely to the faithfull flocke in vertue that excell verse 3 They shall heape sorowes on their heds which runne as they were mad To offer to the Idols gods alas it is to bad verse 4 As for theyr bloudy sacrifyce He would neyther by outeward professiō nor in hart consent with Ido latryes and offringes of that sort I will not touch nor yet therof my lippes shall make report verse 5 For why the Lorde the portion is of mine in heritaunce And thou art he that doest mainteyne my rent my lot my chaunce verse 6 The place wherin my lot did fall in beauty did excell Mine heritage assigned to me doth please me wondrous well verse 7 I thanke the Lorde that caused me The faithfular sure to perseuer to the ende to vnderstand the right For by hismeanes my secreat thoughtes do teache me euery nyght verse 8 I set the Lorde still in my sight and trust in him ouer all For he doth stande on my ryght hand therfore I shall not fall verse 9 Wherfore my hart and tong also doeth bothe reioyse together My fleshe and body rest in hope when I this thyng consider verse 10 Thou wilt not leaue my soule in graue for Lorde thou louest me That is to say hys lyfe Nor yet will geue thyne holy one corruption for to see verse 11 But wilt teache me the way to lyfe Where god fauoreth there is perfit felicitie for all treasures and store Of perfect ioy are in thy face and power for euermore Exaudi domine iustitiam meam Psal. xvii T. S Here he complayneth to god of thecruel pride and arrogancye of Saule and the rest of his enemies who thus raged withoute anye cause geuen on his part therfore he desireth God to reuenge his innocency and deliuer him This Psalm ought diligently to be noted of sucheas receiue euell for well doyng O Lorde geue eare to my iust cause Sing this as the. xiiii psalme attend when I complaine And heare the prayer that I put forth with lippes that doo not fayne verse 2 And let the iudgement of my cause procede alwayes from thee And let thyne eyes beholde and cleare thys my simplicitie verse 3 Thouhast well tryed me in the night and yet couldst nothyng fynde That I haue spoken with my tonge that was not in my minde verse 4 As from the workes of wicked men and pathes peruerse and ill For loue of thy most holy worde I haue refrayned styll verse 5 Then in thy pathes that be most pure stay me Lorde and preserue That from the way wherin I walke my steppes may neuer swerue verse 6 For I dou call to thee O Lorde surely thou wylt me ayde Then heare my prayer way right wel the wordes that I haue sayde verse 7 O thou the sauiour of all them that put theyr trust in thee Declare thy strength on thē that spurn against thy maiestie verse 8 O kepe me Lord as thou wouldst kepe the apple of thine eye And vnder couert of thy winges defend me secretly The seconde parte verse 9 From wicked men that trouble me and dayly me anoy Ind from my foes that go about my soule for to destroy verse 10 10 Whiche wallow in their worldly wealth so full and eke so fat That in theyr pride they do not spare to speake they care not what verse 11 They lye in wayte where we should passe Meaning himself and his cōpanyons with craft me to confounde And musing mischief in their mindes to cast me to the grounde verse 12 Muche lyke a Lyon gredely that would hys praye embrace Or lurking like a Lyons whelpe within some secrete place verse 13 Up Lorde with hast preuent my foe and cast hym at thy feete Saue thou my soule from the euil man and with thy sworde him smite verse 14 Deliuer me Lorde by thy power out of these tyrantes handes Whiche nowe so longe time raigned haue and kepe vs in theyr bandes verse 15 I meane from worldly men to whom all worldly goodes are ryse That haue no hope nor part of ioy but in this present lyfe Thou of thy store theyr bellies filst with pleasures to their minde Theyr children haue inough and leaue to theirs the rest behinde verse 16 But I shall with pure conscience beholde thy gratious face So when I wake I shalbe full with thine image and grace Diligam te domine psal xviii T. S. This Psalme is the fyrste beginnyng of Dauids saluation and thancks geuing in the entring into his kingdome wherin he extolleth and praiseth most highly the maruelous mercies and grace of God who hathe bothe preserued and defended hym he setteth forthe the Image of Christes kingdome painted in hys kindom that the faithfull mai be assured that Christe shall alwayes conquere and ouercome by the vnspeakable power of hys father though all the whole world shuld say there against O God my strēgth and fortitude of force I must loue the Thou art my castell defence in mine necessitie My god my rock in whō I trust y e worker of my wealth my refuge buckler my shield y e horn of al mi health verse 3 When I sing laud vnto the Lorde most worthy to be strued Then fro my foes I am right sure that I shalbe preserued verse 4 The panges of death did compas me and bounde me euery where The flowing waues of wickednes did put me in great feare verse 5 The slie and suttell snares of hell were round aboute me set And for my death there was preparde a deadly trapping net verse 6 I thus beset with payne and gryef did pray to God for grace And he forthwith did heare my playnt out of his holy place verse 7 Suche is hys power that in his wrath he made the earth to quake Yea the foundation of the mounte of Basan for to shake verse 8 And from his nostrels came a smoke When kindled was his ire And from his mouth came kindled coles of hote consuming fire verse 9 The Lorde descended from aboue and bowde the heauens hie And vnderneth his fete he cast the darknes of the skye verse 10 On Cherubs and on Cherubins full royally he rode and on the winges of all the windes came fliyng all abrode The second parte And like a denne most darke he made his denne and secret place With waters black and ayrie cloudes enuironed he was verse 12 But when the presence of his face in brightnes shall appeare Then cloudes consume in their stead come hayles and coales of fyre verse 13 These fiery dartes and thunder boltes disperse them here and there And with his often lightninges he puttes them in great feare verse 14 Lorde at thy wrath and threatenings and at thy chyding cheare The springes and the
and hide you in youre hyll verse 2 Beholde the wicked bende theyr bowes and make their arrowes prest To shote in secret and to hurte the sound and harmeles brest verse 3 Of worldly hope and stayes were shrunke and clearly brought to nought Alas the iust and rightuous man what euill hath he wrought verse 4 But he that in his temple is most holy and most hye And in the heauens hath his seate of royall maiestie The poore and simple mans estate All thinges are gouerned by gods prouidēce considereth in his minde And searcheth out full narowly the maners of mankinde verse 5 And with a cherefull countenaunce the rightuous man will vse But in his harte he doth abhorre all suche as mischiefmuse verse 6 And on the sinners casteth snares as thicke as any rayne ▪ Fire and brimstone and whirle windes thicke As in the distruction of Sodom and Gomo appoynted for theyr payne verse 7 Ye see then how a righteous God doeth righteousnes embrace And to the iust and vpryght man sheweth forth his pleasant face Saluum mefac Deus Psalm xii T. S. The Prophet learnyng the miserable estate of the people and the decaye of all good order desyreth God spedely to sende succor to his children Then comfortyng himselfe others with thassuraunce of gods helpe he commendeth the constant beritye that God obserueth in keping his promises concluding that when all orders are most corrupted then will God delyuer hys HElpe Lorde for good and godly men Sing this as the third psalme doo perysh and decay And fayth and truth from worldly men is parted cleane away verse 2 Who so doeth with his neighboure talke his talke is all but vayne For euery man bethinketh how to flatter lye and fayne verse 3 But flatteryng and deceitfull lippes and tounges that be so stoute To speake proud words make great bragges the Lorde soone cut them out verse 4 For they say still we wyll preuayle our tonges shall vsextoll Oure tonges are ours we ought to speake what Lorde shall vs controll verse 5 But for the great complaint and cry The lord doth deliuer from all daungers of poore and men opprest Arise will I now sayeth the Lorde and them restore to rest verse 6 6 Gods worde is lyke to siluer pure that from the earth is tried And hath no les then seuen times in fire bene puryfyed verse 7 Now since thy promise is to helpe God can not deceue them that put theyr trust in him Lorde kepe thy promise then And saue vs now and euermore from this ill kinde of men verse 8 For now the wicked world is full of mischief manifolde When vanitie with mortall men so highly is extolde Vsquequo domine Psalme xiii T. S. Dauid as it were ouercomen with sundry and new afflictions fleeth to God as his onely refuge and so at the length being encouraged through Gods promises he conceyueth moste sure confidence againste the extreame horrors of deathe HOwe longe wilt thou forget me Lorde shall I neuer be remembred Sing this Psalm with the iii. tune ▪ How long wilt thou thy visage hide as though thou were offended verse 2 In hart and mynde how longe shall I. with care tormented be Howe longe eke shall my deadly foe thus tryumphe ouer me verse 3 Beholde me now my Lorde my God and heare me sore opprest Lighten mine eyes lest that I slepe as one by death possest verse 4 Lest this mine enemie sai to me beholde I doo preuayle Lest they also that hate my soule reioyse to see me quayle verse 5 But for thy mercyes and goodnes The mercye of God is the cause of our saluation my hope shall neuer start In thy relife and sauing health right glad shall be my hart verse 6 I will geue thankes vnto the Lorde and prayses to hym syng Because he hathe hard my request and graunted my wishyng Dixit insipiens Psalme xiiii T. S. He described the peruerse nature of men whiche were so growen to licenciousnes that God was brought to vtter cotempt for the which thing although he was greatly greued yet being perswaded that god would send som present remedy he comfort him selfe and others THere is no God as folish mē affirm in their mad mode their drifts ar al corrupt and vain not one of thē doth good The lord beheld frō heauen hie y e whole race of mākind and saw not one y t sought in dede y e liuing god to find verse 3 They went all wide and were corrupt and truely there was none That in the worlde did any good I say there was not one verse 4 Is all theyr indgement so farre lost that all worke mischief styll Eatyng my people euen as breade not one to seke Gods wyll verse 5 When they thus rage then sodenly great feare on them shall fall For God doth loue the rightuous men and will maintayne them all verse 6 He mocke the doinges of the poore to theyr reproche and shame Because they put theyr trust in God and call vpon hys name verse 7 But who shall geue thy people health and when wilt thou fulfill Where wicked men raine all felicitie is but very slauery lyke to Egipte or Babilon The promise made to Israell from out of Sion hill verse 8 Euen when thou shalt restore agayne suche as were captiues lad Then Iacob shall therin reioyse and Israell shall be glad Domine quis habitabit Psalm xv T. S This Psalme teacheth on what condition Goddid chuse the Jewes for his peculiar people and wherfore he placed his Temple amonge them whyche was to thentent that they by liuing vprightly godly might witnes that they were his speciall and holy people O Lorde with in thy tabernacle Sing thisas thr iiii Psa. who shall inhabite styll Or whom wilt thou receyue to dwell in thy most holy hill verse 2 The man whose lyfe is vncorrupt whose workes are iust and streit Whose hart doth thinke the very truthe whose tong speaketh no deceyt verse 3 Nor to his neyghboure doth none ill in body goods or name Nor willingly doeth moue salse tales which might empere the same verse 4 That in hys hart regardeth not malicious wicked men But those that loue and feare the Lorde he maketh muche of them verse 5 His othe and all his promises that kepeth faithfully Although he make his couenaunt so that he doth lose therby verse 6 That put teth not to vsury hys money and hys coyne Them the which doo not this shalbe cast out of the church with Ismaelli and the hipocrites Ne for to hurt the innocent doeth brybe or els purloyne verse 7 Who so doeth all thynges as you see that here is to be done Shall neuer perish in thys world nor in the worlde to come Conserua me domine psalm xvi T. S. Dauid prayeth to God for succor not for hys workes but for hys faithes sake protestyng that he hateth all Idolatry takyng God only for hys comforte and felicytie who suffereth hys to lacke nothing LOrde
signyfied by Sion and Ierusalem for the chosing preseruation and gouernaunce of them and for the plentyfull blessings powred forth vpon all the earthe THy prayse alone O Lorde doth reigne in Sion thine owne hill Theyr vowes to thee they doo maintaine Sing this as the. xxx psalme and their behestes fullfill verse 2 For that thou doest theyr prayer heare and dost therfo agree Thy people al bothe far and neare with trust shall come to thee verse 3 Our wicked lyfe so farre excedes that we should fall therin But Lorde forgeue our great misdeedes and purge vs from out synne verse 4 The man is blest whom thou doest chuse within thy courte to dwell Thy house and temple be shall vse with pleasures that excell verse 5 Of thy great iustice heare vs God our health of thee doth ryse The hope of all the earth abrode and the sea coasts likewise verse 6 With strength thou art beset about and compasd with thy power Thou makst the mountayns strong stout to stand in euery shower verse 7 The swelling seas thou dost asswage and make their streames full styll Thou dost restrayne the peoples rage and rule them at thy will verse 8 The folke that dwell full farre on earth shall dread thy signes to see Whiche morne and euen in great mirth doo passe with prayse to thee verse 9 When that the earth is chopt and drye and thirsteth more and more Then with thy dropes thou dost applye and muche encrease her store verse 10 The floud of God doth ouerflow and so doth cause to sprynge The seede and corne which men doo sow for he doth guide the thing verse 11 With wete thou dost her forowes fill wherby her cloddes doo fall Thy drops to her thou dost distill and bles her frute withall verse 12 Thou deckst the earth of thy good grace with fayre and pleasaunt crop Thy cloudes distill theyr deaw a pace great plenty they doo drop verse 13 wherby the desert shall begin full great encrease to bryng The litle hilles shall ioy therin muche frute in them shall spryng verse 14 In places playne the flocke shall fede and couer all the earth The valies with corne shall so excede that men shall sing for mirth Iubilate deo omnis terra Psal. lxvl. T. S. He prouoketh all men to prayse the Lorde to considre his workes rehersing two thinges most wonderful He setteth forth the power of God to affray the rebels and sheweth how God hath delyuered Israell from great bondage and afflictions ▪ he promiseth to geue sacryfyce and prouoke all men to heare what God hath done for hym and to prayse hys name YE men on earth in God reioyce Sing this as the. xviii Ps with prayse set forth his name Extoll his might with hart and voyce geue glory to the same verse 2 How wonderfull O Lorde say ye in all thy workes thou art Thy foes for feare doo seke to thee full sore agaynst theyr hart verse 3 All men that dwell the earth throughout doo prayse the name of God The laude therof the worlde about is shewd and set abrode verse 4 All folke come forth beholde and see what things the Lord hath wrought Mark wel the wōdrous works that he for man to passe hath brought verse 5 He laid the sea like heapes on hye therin away they had On fote to pas both fair and drye wherof theyr harts were glad verse 6 His might doth rule the world alwaye his eyes all thynges be hold All suche as would him disobey by hym shalbe controld verse 7 ye people geue vnto our God due laude and thankes alwayes With ioyfull voyce declare abrode and syng vnto hys prayse verse 8 Whiche doth endue our soule with life and it preserue with all He stayeth our fete so that no stryfe can make vs slippe or fall verse 9 The Lord doth proue our dedes with fire if that they will abyde As workmen doo when they desyre to haue theyr metals tryde verse 10 Although thou suffer vs so long in prison to be cast And there with chaines fetters strong to lye in bondage fast The secōde part verse 11 Although I say thou suffer men on vs to ryde and raygne Though we through fyre and water ren of very grief and payne verse 12 yet sure thou dost of thy good grace dispose it to the best And bring vs out into a place to liue in wealth and rest verse 13 Unto thy house resort will I to offer and to pray And there I will my selfe applye my vowes to thee to pay verse 14 The vowes that with my mouth I spake in all my grief and smart The vowes I say whiche I did make in dolor of my hart verse 15 Burnt offringe I will geue to thee of Oxen fat and Rammes No other sacrifice shalbe of bullockes goates and lamkes verse 16 Come forth and harken here full sone all ye that feare the Lorde what he for my poore soule hath done to you I will record verse 17 Full oft I call vpon hys grace thys mouth to him doth crye And thou my tonge make spede apace to prayse hym by and by verse 18 But if I fele my hart within in wicked workes reioyce Or if I haue delyte to syn God will not heare my voyce verse 19 But surely God my voice hath heard and what I doo require My prayer he doth well regarde and graunteth my desire verse 20 All prayse to him that hath not put nor cast me out of mynde Nor yet his mercy from me shut which I doo euer fynde Deus misereatur nostri Psalme lxvii I. H. A swete prayer for all the faythfull to obteyne the fauor of God and to be lyghtened with hys countenaunce to thende that hys way and iudgements may be knowne throughout the earth A reioysing that God is the gouernor of all nations HAue mercy on vs Lorde Sing this as the. xxx psalme and graunte to ps thy grace To shew to vs doo thou accorde the bryghtnes of thy face verse 2 That all the earth may knowe thy way to godly wealth And all the nations on a row may see thy sauyng health verse 3 Let all the worlde O God geue prayse vnto thy name O let the people all abrode Extoll and laude the same verse 4 Thoroughout the worlde so wyde let all reioyce with mirth For thou with truth right dost guide the nations of the earth verse 5 Let all the worlde O God geue prayse vnto thy name Oh let the people all abrode extoll and laude the same verse 6 Then shall the earth encrease Great store of frute shall fall And then our God the God of peace Shall bles vs eke with all God shall vs bles I say and then bothe farre and neare The folke throughout the earth alway of him shall stande in feare Exurgat deus Psal. lxviii T. S. In this Psalm Dauid setteth forth as in a glas the wonderfull mee mercyes of God towardes his people who by all meanes and moste
the ayer did cracke thy shaftes a brode did flye verse 18 Thy thunder in the fire was hearde the lightening from aboue With flashes greate made men afearde the earth did quake and moue verse 19 Thy wayes within the sea do lye thy pathe in waters depe Yet none can there thy steppes espye nor know thy pathe to kepe verse 20 Thou leadest thy folke vpon the lande as shepe on euery syde Through Moses through Aarons hand thou didst them safely gide Attendite popule Psal. lxxviii T. S. He sheweth how God of his mercy chose hys church of the posteritie of Abraham castyng in theyrteth the stubburne rebellion of theyr fathers that the children might not only vnderstand that god of his fremercies made his couenant with theyr auncestors but also seyng thē so malitious and peruerse might be ashamed so turn wholy to god In this Psalme the holy Ghost hathe comprehended as it were the sum of all Gods benefites to thintent the ignoraunt and gros people mighte see in few wordes the effect of the whole historyes ATtend my people to my law to my wordes inclyne My mouthe shall speake straunge parables and sentences deuyne Which we our selues haue hard lernd euen of oure fathers olde whiche for our instruction our fathers haue vs tolde verse 4 Because we shoulde not kepe it close from them that shoulde come after Who should Gods power to theyr race praise and all his workes of wonder verse 5 To Iacob he commaundment gaue how Israell should lyue willyng our fathers shoulde the same vnto theyr children geue verse 6 That they and theyr posterytie that were not sprong vp tho Should haue the knowledge of the law and teache theyr seeede also verse 7 That they may haue the better hope in God that is aboue And not forget to kepe his lawes and his precepts in loue verse 8 Not beyng as theyr fathers were rebellyng in Gods syght And would not frame their wicked harts to know theyr God a ryght verse 9 How went the people of Ephraim theyr neyghbours for to spoyle Shoting their dartes the day of warre and yet they toke the foyle verse 10 For why they did not kepe with God the couenant that was made Nor yet would walk or leade their liues according to his trade verse 11 But put into obliuion his counsell and his will And all his workes most magnifique which he declared styll The second parte verse 12 What wonders to our forefathers did he him selfe disclose In Egipt land within the field that called is Thaneos verse 13 He did deuyde and cut the sea that they might pas at once And made the water stand as styll as doth an heape of stones verse 14 He led them secret in a cloud by day when it was bryght And in the night when darke it was with fire he gaue them lyght verse 15 He brake the rocks in wildernes and gaue the people drynk As plentifull as when the depes doo flow vp to the brynk verse 16 He drew out riuers out of rockes that were bothe drye and harde Of suche a boundaunce that no floudes to them might be compard verse 17 Yet for all this against the Lorde theyr sinne they did increase And styred hym that is most hygh to wrath in wildernes verse 18 They tempted hym within theyr harts lyke people of mistrust Requiring such a kynd of meate as serued to theyr lnst verse 19 Saying with murmuration in theyr vnfaythfulnes What can this God prepare for vs a feast in wildernes verse 20 Beholde he strake the stony rock and floudes forthwith did slo But can he now geue to his folke bothe breade and flesh also verse 21 When God hard this he waxed wroth with Iacob and his sede So did his indignation on Israell procede The thirde parte verse 22 Because they did not faithfully beleue and hope that he Could alwayes help and succor them in theyr necessitie verse 23 Wherfore he did commaund the clouds forthwith they brake in sundre verse 24 And raind down Manna for thē to eate a foode of mickell wondre verse 25 When earthly men with angels fode were fed at theyr request verse 26 He bad the east wynde blow away and brought in the south west verse 27 And raind downe flesh as thick as dust and foule as thick as sand verse 28 Whiche he did cast amids the place where all the tents did stand verse 29 Then did they eate excedingly and all men had theyr fils Yet more and more they did desire to serue theyr lusts and wils verse 30 But as the meate was in theyr mouthes his wrath vpon them fell {punctel} verse 31 And flew the floure of all theyr youth and choyse of Israell verse 32 Yet fell they to theyr wonted sinne and still they did him greue For all the wonders that he wrought they would him not beleue verse 33 33 Theyr dayes therfore he shortned and made theyr honor vayne Theyr yeares did wast and pas away with terrours and with payne verse 34 But euer when he plaged them they sought hym by and by verse 35 Remēbring then he was their strength theyr help and God most hye verse 36 Thoughe in their mouthes they did but glose and flatter with the Lord And with their tongs in theyr hartes dissembled euery worde The for the parte verse 37 For why their harts were nothing bēt to him nor to his trade Nor yet to kepe or to performe the couenaunt that was made verse 38 yet was he still so mercifull when they deserued to dye That he forgaue them their misdedes and would not them destroy Yea many atyme he turned his wrath and did himselfe auise And would not suffer all hys whole displeasure to aryse verse 39 Considering they were but fleshe and euen as a wynde That passeth away and cannot well retourne by his owne hynde verse 40 How often times in wildernes did they their Lorde prouoke How did they moue and stir theyr Lorde to plage them with hys stroke verse 41 yet did they turne agayne to sinne and tempted God eftsone Prescribing to the holy Lorde what thinges they would haue don verse 42 Not thinking of his hand and power nor of the day when he Deliuered them out of the bondes of the fierse ennemie verse 43 Nor howe he wrought his miracles as they them selues beheld In Egipt and the wonder that he did in Zoan field verse 44 Nor how he turned by his power theyr waters into bloud That no man might receyue his drink at riuer nor at floud verse 45 Nor how he sent them swarmes of flies whiche did them sore annoy And fild theyr countreys full of frogs whiche should theyr lande destroy verse 46 Nor how he did commit theyr fruites vnto the Caterpiller And all the labour of theyr handes he gaue to the Grashopper verse 47 with haylestones he destroid their vines so that they were all lost And not so much as wylde figge trees but he consumde with frost verse 48
enquire For thine elect to lye in wayte theyr councell doth conspire verse 4 4 Come on sayd they let vs expell and plucke these folke awaye So that the name of Israell may vtterly decay verse 5 They all conspire within theyr hart how they may thee withstand Agaynst the Lorde to take a parte they are in league and bande verse 6 The tentes of all the Edomites the Ismalites also The Hagarenes and Moabites with diuers other more verse 7 Geball with Ammon and likewise dothe Amalece conspire The Phillistines against thee ryse with them that dwell at Cyre verse 8 And Assur eke is well apaide with them in league to be And doeth become afence and ayde to Lots posteritie verse 9 As thou diddest to the Madianites so serue them Lorde echeone As to Cicer and to Iabin beside the broke kison verse 10 Whom thou in Endor diddest descry and wast them through thy might That they like doung on earth did lye and not in open sighte verse 11 Make them now theyr Lords appere like Zeb and Oreb then As Zebah and Zalmana we are the kynges of Madian verse 12 Whiche said let vs throughout the land in all the costes abrode Posses and take into our hand the fayer houses of God verse 13 Tourn them O God with storms as fast as wheeles that haue no staye Or lyke as chaffe whiche men doo cast with windes to flee awaye verse 14 Lyke as the fire with rage and fume the mightye forest spilles And as the flame doth quyte consume the mountaynes and the hilles verse 15 So let the tempest of thy wrath vpon theyr neckes be layde And of thy stormy wynde and shower Lorde make them all afrayed verse 16 Lorde brynge them all I thee desire to suche rebuke and shame That it may cause them to enquire and learne to seke thy name verse 17 And let them euermore dayly to shame and sclaunder fall And in rebuke and oblique to perish eke with all verse 18 That they may know fele full well that thou art called Lord And that alone thou doest excell and raygne throughout the worlde Quam dilecta tabernacula Psal. lxxxiiii I. H. Dauid driuen forth of his countrey desireth most ardently to come a gayne to the Tabernacle of the Lord and the assembly of the saincts to prayse God pronouncing them blessed that may so doo Then he prayseth the courage of the people that passe thorow the wildernes to assemble them selues in Sion Finally with prayse of this matter confidence of Gods goodnes he endeth the Psalme HOwe pleasaunt is the dwelling place Sing this as the. lxvii psalme O Lorde of hostes to mee The Tabernacles of thy grace how pleasaunte Lorde they bee verse 2 My soule doth longe full sore to go into thy courtes abrode My hart doth lust my flesh also in thee the liuing God verse 3 The sparrowes finde a rome to rest and saue them selues from wrong And eke the swalow hath a neste wherin to kepe her yong verse 4 These birdes full nigh thine aulter maye haue place to sitte and synge O Lorde of hostes thou art I say my God and eke my kynge verse 5 Oh they be blessed that may dwell within thy house alwayse For they all tymes thy factes doo tell and euer geue thee prayse verse 6 yea happy sure lykewise arthey whose staye and strength thou art Which to thy house doo minde the way and seke it in theyr hart verse 7 As they go through the vale of teares they digge vp fountaynes still That as a spring it all appeeres and thou theyr pittes doest fill verse 8 From strength to strength they walke full fast no fayntnes there shalbe And so the God of Gods at laste in Sion they doo see verse 9 O Lorde of hostes to me geue heede and heare when I doo praye And let it through thine eares procede O Iacobes God I saye verse 10 O Lorde our shilde of thy good grace regarde and so draw nere Regarde I say beholde the face of thyne anoynted deere verse 11 For why within thy courtes one daye is better to abyde Then other where to keepe or staye a thousand dayes beside verse 12 Muche rather would I kepe a dore within the house of God Then in the tents of wickednes to settle mine abode verse 13 For God the Lorde light and defence will grace and worship geue And no good thing shall he witholde from them that purely lyue verse 14 O Lorde of hostes that man is blest and happy sure is he That is perswaded in his brest to trust all times in thee Benedixisti domine Psalme lxxxv I. H Because God with drewe not his roddes from his churche after the retorne from Babilon first they put him in mind of theyr delyueraūce to the entent that he should not leue the worcke of his grace vnperfite next they complaine of theyr long affliction And thirdlye the reioyce in hope of felicytie promised for their deliueraunce was a figure of Christes kingdome vnder which should be perfit felycitie THou hast ben mercyfull in dede Sing this as the. lxxxi Ps. O Lorde vnto thy land For thou restoredst Iacobs sede from thraldom oute of bande verse 2 The wicked wayes that they were in thou didst them cleane remitte And thou didst hide thy peoples sinne full close thou coueredst it verse 3 Thine anger eke thou didst asswage that all thy wrath was gon And so didst tourne the from thy rage with them to be at one verse 4 O God our health doo now conuert thy people vnto thee Put all thy wrath from vs aparte and anger cese to be verse 5 Why shall thyne anger neuer ende but still procede on vs And shall thy wrath it selfe extend vpon all ages thus verse 6 Wilt thou not rather tourne therfore and quicken vs that we And all thy folke may euermore be glad and ioy in thee verse 7 O Lorde on vs doo thou declare thy goodnes to our welth Shew forth to vs and doo not spare thine ayde and sauing health verse 8 I will hark what God saith for he speaketh to his people peace And to his sainctes that neuer they returne to folishnes verse 9 For why his health is still at hand to suche as him doo feare Wherby great glory in our lande shall dwell and florish there verse 10 For truth and mercy there shall mete in one to take their place And peace also iustice greete with kis and there they shall imbrace verse 11 As truth from earth shall spring a pace and florish pleasauntly So righteousnes shall shew her face and loke from heauen hye verse 12 Yea-God him selfe shall take in hand to geue vs eche good thinge And through the costes of all our land the earth her frutes shall bringe verse 13 Before his face shall iustice goe muche lyke a guide or stay He shall direct his steppes also and kepe them in the way Inclina domine aurem Psalm lxxxvi I. H. Dauid sore afflicted and forsaken
of the Lorde God is the Lorde that sheweth vs lyght bynde ye therfore with corde Your sacrifice to the alter and geue thankes to the Lorde Thou art my God I will confes and render thankes to thee Thou art my God and I will prayse thy mercy towardes me O geue ye thankes vnto the Lorde for gratious is he Because his mercy dothe endure for euer towardes thee Beati immaculati Psalm Cxix VV. VV. In thys psalme is contayned an exquisit art and a wonderfull vehemencye in settyng forth the prayses of gods law wherin the Prophet cannot satisfye hymselfe nor sufficyently expres the affection whiche he beareth thereunto adding moreouer manye notable complaynts consolatyons wherefore it is mete that all the faythfull haue it alway bothe in harte and mouthe and in the Ebrue euery vii verses begyn with one lerter of the Alphabet BLessed are they that perfect are and pure in mind hart whose liues and conuersation frō Gods lawes neuer start 2. Blessed are they that geue them selues hys statutes to obserue Sekyng the Lorde with all theyr hart and neuer from him swerue verse 3 Doubtles such men go not astraye nor doo no wicked thing Whiche stedfastly walke in his pathes without any wandring verse 4 It is thy wyll and commaundement that with attentiue hede Thy noble and deuyne precepts we learne and kepe in dede verse 5 Oh would to God it might thee please my wayes so to adres That I myght bothe in hart and voyce thy lawes kepe and confes verse 6 So should no shame my lyfe atteyne whylst I thus set myne eyes And bende my mynde alwayes to muse on thy sacred decrees verse 7 Then will I prayse with vpright hart and magnifye thy name When I shall learne thy iudgements iust and lykewyse proue the same verse 8 And wholy will I geue my selfe to kepe thy lawes most ryght For sake me not for euer Lorde but shew thy grace and myght The. ii parte MTH verse 9 By what meanes may a yong man best his lyfe learne to amend If that he marke and kepe thy word and therin his tyme spend verse 10 Unfaynedly I haue thee sought and thusse kyng abyde Oh neuer suffer me O Lorde from thy precepts to slyde verse 11 Within my hart and secret thoughtes thy wordes I haue hyd styll That I might not at any tyme offende thy godly wyll verse 12 We magnifye thy name O Lorde and prayse thee euermore Thy statutes of most worthy fame O Lorde teache me therfore verse 13 My lippes haue neuer ceast to preache and publysh day and nyght The iudgments all whiche did procede from thy mouth full of might verse 24 Thy testymonies and thy wayes please me noles in dede Then all the treasures of the earth which worldlings make theyr mede verse 15 Of thy precepts I will still muse and therfore frame my talke As at a marke so will I aime thy wayes how I may walke verse 16 My only ioy shalbe so fixed and on thy lawes so set That nothyng can me so far blynde that I thy wordes for get The thyrd parte MMEL Graunt to thy seruaunt now such grace as may my lyfe prolong Thy holy worde then will I kepe bothe in my hart and tong verse 18 18 Mine eies whiche were dim shut vp so open and make bryght That of thy law and merueilous works I may haue the cleare syght verse 19 I am a straunger in this earth wandring now here now there Thy worde therfore to me disclose my fotesteppes for to cleare verse 20 My soule is rauished with desyre and neuer is at rest But seketh to know thy iudgments hie and what may please thee best verse 21 The proud men and malitious thou hast destroyd echone And cursed are suche as doo not thy hests attend vpon verse 22 Lord turne me from rebuke and shame whiche wicked men conspire For I haue kept thy couenaunts with zele as hote as fyre verse 23 The princes great in counsel sat and did against me speake But then thy seruaunt thought how he thy statutes myght not breake verse 24 For why thy couenants are my ioy and my great harts solace They serue in stede of counsellers my matters for to pas The. iiii parte DALETH verse 25 I am alas as brought to graue and almost turnd to dust Restore therfore my lyfe agayne as thy promise is iust verse 26 My wayes when I acknowledged with mercy thou didst heare Here now eftsones and me instruct thy lawes to loue and feare verse 27 Teache me once throughly for to know thy precepts and thy lore Thy workes then will Imeditate and lay them vp in store verse 28 My soule I fele so sore opprest that it melteth for grief According to thy word therfore hast Lorde to sende relyef verse 29 From lying and deceitfull lyppes let thy grace me defend And that I may learue thee to loue thy holy law me send verse 30 The way of truth both straight sure I haue chosen and founde I set thy iudgement me before whiche kepe me safe and sound verse 33 Since then O Lord I forced my selfe thy couenants to embrase Let me therfore haue no rebuke nor check in any case verse 32 Then will I runne with ioyfull cheare where thy worde doth me call When thou hast set my hart at large and rid me out of thrall The. v. parte H E verse 33 Instruct me Lord in the right trade of thy statutes deuyne And it to kepe euen to the end my hart will I inclyne verse 34 Graunt me the knowledge of thy law and I shall it obey With hart and mind and all my might I will it kepe I say verse 35 In the right path of thy precepts guide me Lorde I require None other pleasure doo I wishe nor greater thing desire verse 36 Inclyne my hart thy lawes to kepe and couenants to embrace And from all filthy auarice and shield me with thy grace verse 37 From vaine desire and worldly lustes turne backe myne eyes and syght Geue me the sprite of lyfe and power to walke thy wayes a ryght verse 38 Confirme thy gratious promise Lorde whiche thou hast made to me Which am thy seruaunt and doo loue and feare nothyng but thee verse 39 Reproche and shame whiche I so feare from me O Lord expell For thou dost iudge with equitie and therin dost excell verse 40 Beholde my harts desire is bent thy lawes to kepe for aye Lorde strēgthen me so with thy grace that it performe I may The. vi parte VAV verse 41 Thy mercyes great and manifolde let me obteyne O Lorde The sauing health let me enioy accordyng to thy word verse 42 So shall I stop y e slaundrous mouths of leud men and vniust For in thy faithfull promises stand the my comfort and trust verse 43 The word of truth with in my mouth let euer still be prest For in thy iudgements wonderfull my hope doth stand and rest verse 44 And while that breath
praise his greatnes not cāreach frō race to race they shal thy works praise and thy power preache I Of thy gloryous maiestye the beauty will recorde And meditate vppon thy workes most wonderfull O Lorde And they shal of thy power and of thy fearfull actes declare And I to publish all abrode thy greatnes will not spare And they into the mention shall breake of thy goodnes great And I aloud thy righteousnes in singing shall repete The Lorde our God is gratious and mercifull also Of great abounding mercy and to angre he is slowe yea good to all and all his workes his mercy doth excede Loe all thy workes doo praise thee lord and doo their honor sprede Thy sainctes doo bles thee and they doo thy kingdomes glorye shewe And blase thy power to cause the sonnes of men his power to know And of his mighty kingdome eke to sprede the glorious prayse Thy kingdome Lorde a kingdom is that doth endure alwayes And thy dominion through eche age endures without decay The Lorde vpholdeth them that fall the sliding he doth stay The eyes of all doo wayte on thee thou doest them all releue And thou to eche sufficing foode in season due dost geue Thou openest thy plentuous hand and bounteously doest fill All thinges what euer liue with giftes of thy good will The Lorde is iust in all his wayes his workes are holy all Nere all he is that call on him in truthe that on him cal He the desires whiche they require that feare him will fulfill And he will heare them when they crye and saue them all he will The Lorde preserues all those to him that beare a louing hart But he them all that wicked are will vtterly subuert My thankfull mouth shall gladly speake the prayses of the Lorde All flesh to prayse hys holy name for euer shall accorde Lauda anima mea Psalm cxlvi I. H Dauid shewing the great desire he had to prayse God teacheth that none should put theyr trust in men but in God alone who is almightye and deliuereth thafflicted nourisheth the poore setteth prisoners at lybertie comforteth the fatherles widowes and the straungers and raygneth kinge for euer My soule prayse thou the Lord alwayes My God I will confes Sing thys as the. cxxxvii Whyle death and lyfe prolong my dayes my tonge no tyme shall cease verse 3 Trust not in worldly princes then though they abound in wealth Nor in the sonnes of mortall men in whom there is no health verse 4 For why theyr breath doth sone depart to earth anone they fall And then the counsels of their hart decay and pearysh all verse 5 O happy is that man I say whom Iacobs God doth ayde And he whose hope doth not decay but on the lorde is stayd verse 6 Whiche made the earth waters depe the heauens hie with all Which doth his word and promise kepe In truth and euer shall verse 7 With right alwayes doth he procede for suche as suffer wrong The poore and hungry he doth fede and lose the fetters strong verse 8 The lord doth send the blind their sight the lame to limmes restore The lorde I saye doth loue the ryght and iust man euermore verse 9 He doth defend the fatherles the strangers sad in hart And quite the wydow from distres and ill mens wayes subuert verse 10 Thy lorde and God eternally O Syon still shall rayne In tyme of all posteritie for euer to remayne Laudate dominum Psalme cxlvii N. ☞ The Prophet prayseth the bountye wisdom power iustice prouidence of God vpō all his creatures But specially vpō his church whiche he gathereth together after theyr dispersion Declaring hys word and iudgmēts so vnto them as he hath don to no other people PRaise ye the Lord for it is good vnto our God to synge For it is pleasante and to prayse it is a comely thyng the Lord his owne Ierusalem he buildeth vp alone and the disperst of Israell doth gather into one He heales the broken in their hart theyr sore vp doth he bynde He countes the number of the starres and names them in theyr kynde Great is our Lord great is his power his wisdome infinite The Lord releues the meke throwes to ground the wicked wight Sing vnto God the Lord with prayse vnto the Lord reioyse And to our God vpon the harp aduaunce your singing voyce He couers heauen with cloudes and for the earth prepareth rayne And on the mountaines he doth make the grasse to grow agayne He geues to beastes their fode and to yong rauens when they crye His pleasure not in strength of horse nor in mans legges doth lye But all in those that feare the Lorde the Lord hath his delight And suche as doo attend vpon his mercies shining light O prayse thy Lorde Ierusalem thy God O Syon prayse For he the barres hath forged strong where with thy gaie he stayes Thy children he hath blest in thee and in thy borders he Doth settle peace and with the floure of wheat he filleth thee And his commaundement vpon the earth he sendeth out And eke his word with spedy course doth swiftly runne about He geueth snow like woll hore frost like ashes doth he spreade Like morsells castes his ise therof the colde whoe can abide He sendeth fourth his mightye worde and melteth them agayne His winde he makes to blow and then the waters flow amayne The doctrine of his holy worde to Iacob doth he shewe His statutes and his iudgements he geues Israell to knowe With euery nation hath he not so dealt nor they haue knowne His secrete iudgementes ye therfore prayse ye the Lord alone Laudate dominum Psalme cxlviii I. P. ☞ He prouoketh all creatures to prayse the Lode in heauen in earth and in all places specially for the power that he hathe geuen to his people Israell whom he hathe taken so nere vnto hym GEue laude vnto the Lord frō heauen that is so hie Praise him in dede and worde Aboue the starry skie 2. And also ye his angels all armies royall prayse him with glee Praise him both mone and Sunne Whiche are so cleare and bryght The same in you be done Ye glistring starres of lyght And eke no les De Heauens faire And cloudes of the ayre His laud expresse For at his worde they were All formed as we see At his voyce did appeare All thinges in their degree Whiche he set fast To them he made A law and trade For aye to laste Extoll and prayse Gods name In earth ye Dragons fell All depe doo ye the same For it becommeth you well Him magnyfye Fyre Hayle Ise Snowe And stormes that blow At his decree The hilles and mountaines all And trees that frutfull are The Cedres great and tall His worthy prayie declare Beastes and cattell yea birdes fliyng And wormes crepyng That on earth dwell All kinges both more and les With all their pompons trayne Princes and all iudges That in the worlde remayne Exalte his name
continually To thee be prayse world without end ☞ A thankes geuing after the receyuyng of the Lordes Supper THe Lorde be thanked for his gyftes And mercy euermore That he doth shew vnto his saynctes Sing this as the. xxx vii Psa To him be laud therfore Our tonges cannot so prayse the Lorde As he doth right deserue Our harts can not of hym so thynke As he doth vs preserue His benefites they be so great To vs that be but sinne That at our handes for recompence There is no hope to winne O sinfull flesh that thou shouldest haue Suche mercyes of the Lorde Thou doest deserue more worthely Of him to be abhord Nought els but sinne ▪ and wretchednes Doth rest within our heartes And stubburnely against the Lorde We dayly play oure partes The sunne aboue in firmament That is to vs a lyght Doth shew it selfe more cleane and pure Then we be in his sight The heauens aboue and all therin More holy are then we They serue the Lorde in theyr estate Eche one in his degree They do not stryue for mastership Nor slake theyr office set But feare the Lorde and do his will Hate is to them no let Also the earth and all therin Of God it is in awe It doth obserue the formers wyll By skilfull natures law The sea and all that therin is Doth bend when God doth beck The spirtes beneathe doo tremble all And feare his wrathfull check But we alas for whom all these Were made them for to rule Do not so know or loue the Lorde As doth the Oxe or mule A law he gaue for vs to know What was his holy wyll He would vs good but we will not Auoyd the thing is ill Not one of vs that seketh out The Lorde of lyfe to please Nor to the thyng that might vs ioyne Our Christ and quiet ease Thus we are all his enemyes We can it not deny And he agayne of his good wyll Would not that we should dye Therfore when remedy was none To bring vs vnto lyfe The sonne of God our flesh he toke To mend our mortall stryfe And all the law of God our Lorde He did it full obey And for our sinnes vpon the crosse Hys bloud our dettes did pay And that we should not yet forget What good be to vs wrought A signe he left our eyes to tell That he our bodyes bought In breade and wine here visible Unto thyne eyes and tast His mercyes great thou maist record If that his spryte thou hast As once the corne did liue and grow And was cut downe with sith And threshed out with many stripes Out from his huske to dryue And as the mill with violence Did teare it out so small And made it lyke to earthly dust Not sparing it at all And as the ouen with fyre hot Did close it vp in heat And all this done that I haue sayd That it should be our meat So was the Lorde in his ripe age Cut downe by cruell death His soule he gaue in torments great And yelded vp his breath Because that he to vs might be An euerlasting bread with muche reproche and trouble great On earth his lyfe he led And as the grapes in pleasant tyme Are pressed very sore And plucked downe when they be rype Nor let to grow no more Because the ioyse that in them is As comfortable drynke We myght receyue and ioyfull be when sorowes make vs shrinke So Christes bloud out pressed was With nailes and eke with speare The ioyse wherof doth saue all those That rightly do him feare And as the cornes by vnitie Into one lofe is knit So is the Lorde and his whole churche Though he in heauen sit As many grapes make but one wyne So shoulde we be but one In fayth and loue in Chist aboue And vnto Christ alone Leading a lyfe without all stryfe In quyet rest and peace From enuye and from malyce both Our heartes and tonges to cease Which if we doo then shall we shew That we his chosen be By fayth in him to leade a lyfe As alwayes willed he And that we may so doo in dede God send vs all his grace Then after death we shall be sure With him to haue a place Robert Wlsdom PReserue vs Lorde by thy deare word From Turk and Pope defend vs Lord whiche bothe would thrust oute of his throne our Lorde Iesus Christ thy deare sonne Lorde Iesus Christ shew forth thy myght That thou art Lorde of Lordes by ryght Thy poore afflicted flocke defend That they may prayse thee without end God holy Ghost our comfortor Be our Patron helpe and succor Geue vs one minde and perfect peace All giftes of grace in vs encrease Thou liuing God in parsons three Thy name be praysed in vnitie In all our nede so vs defend That we may prayse thee world without end ☞ A formst of proyer to be vsed in priuate houses euery mornyng and euening Morning prayer ALmightie God most mercifull Father we do not present our selues here before thy maiestie trusting in oure owne merites or worthines but in thy manifolde mercyes which haste promised to beare our Prayers and graunt our requestes which we shal make to the in the name of thy beloued sonne Iesus Christe our Lorde who hath also cōmaunded vs to assemble ourselues together in his name with ful assurance that he wil not only be amongst vs but also be our mediator and aduocate towards thy maiestie that we may obteyne all thinges which shall seme expedient to thy blessed will for oure necessities therfore we beseche thee most mercifull Father to turne thy louyng countenaunce towards vs and impute not vnto vs our manifold sinnes and offences wher by we iustly deserue thy wrath sharp punishmēt but rather receyue vs to thy mercy for Iesus Christes sake accepting his death and passion as a iust recompence for all our offēces in whom only thou art pleased and through whom thou canst not be offended with vs. And seing that of thy great mercyes we haue quietly passed this nyght graunte O heauenly father that we may bestowe thys day wholly in thy seruice so that al our thoughts wordes and dedes may redounde to the glorye of thy name and good ensample to all men who seeyng oure good workes may gloryfye thee oure heauenly father And for as much as of thy mere fauour and loue thou hast not onely created vs to thine owne similitude and likenes but also haste chosen vs to be heyres with thy deare sōne Iesus Christ of that immortal kingdom which thou preparedst for vs before the beginning of the worlde we beseche thee to encrease oure faythe and know ledg and to lighten our harts with thy holy spirit that we may in meane time liue in godly conuersatyon and integritie of lyfe knowing that Idolaters adulterers couetous men cōtentious persōs drunkards glottons and such like shall not in herite the kyngdome of God And because thou hast commaunded vs to pray one for