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fire_n bring_v fruit_n tree_n 11,470 5 9.5299 5 true
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A76754 Jesus Christ, the same to day, as yesterday, in life and power, in afflictions and sufferings: and the seed of the serpent the same now, as ever, in darkness and emnity; in rage and persecution. Being for removal of the stumbling block out of the way of the simple, concerning the testimony now given against the priests, and their worships, (viz.) Cannot you let them alone, why do ye disturb them, and their assemblies? go unto their houses, or to some private place, and speak to them there; cannot you give the same liberty to others, which you would have yourselves? Wherein is manifested, that what estimation, and enterrainment [sic] the witness of Jesus receiveth at this day from the men of the world, is the same, as it hath alwayes been from the beginning. / Given forth for the sake of the honest-hearted, and in witness of the truth, as it is in Jesus, every where spoken against, scorned, and persecuted, under the reproachful name of quaking. George Bishop. Bishop, George, d. 1668. 1655 (1655) Wing B2995; Thomason E861_7; ESTC R206652 22,155 33

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stretched forth my hands to a Gain-saying and a Rebellious People Then I said I have u Isa 49. 4. Laboured in Vain I have spent my strength for nought I heard the w Jer. 20. 10. defamings of many fear on every side Report say they and we will report it all my Familiars watched for my haltings saying peradventure he will be inticed and we shall prevail against him and we shall take our Revenge on him How were they x mocked by every one and despised and the Jer. 6. 10 20. 7. 8. Word of the Lord made a reproach unto them y Isa 8. 18. and a derision daily and for signs and wonders Then I said I will not z Jer. 20. 9. make mention of him nor speak any more in his name but his Word was in my heart as burning fire shut up in my bones and I was weary with forbearing and I could not stay How was a Isa 20. 2 3 4 5 6. Isaiah brought forth walking three years naked and barefoot And b Jer 13. 4 5 9 7. Jeremiah hiding a Girdle in the bank of Euprates till it ir was marred And carrying c Jer. 25. 51. to the 30. a Cup to all the Nations to drink that they might drink and be drunken and be moved and be mad and spue and fall and rise no more And d Ezek. 4. 1 2 3. Ezekiel pourtraying Jerusalem on a Tilestone laying siedge against it casting up Mounts and raising battring Rams and setting an Iron Pan between him and the City e Ezek. 12. 1 2 3 4 5 6. Digging through a wall in the middle of the day and bringing out thereof his stuffe in the sight of his People f Ezek. 5. 1 2 3 4. Cutting off his hair from his head and beard and weighing it in a Balance openly and casting one third thereof into the Ayre and another third burning with fire And cutting another third in pieces with his Knife g Ezek. 4 5. Lying 390. daies on his left side and h Ezek. 4. 6. 40. daies on his i 9. 10 11 12 15. Right side and during the times aforesaid eating his Bread mingled with Beasts dung by weight and drinking his water by measure How ridiculous were these things in the Eyes of those Generations and how were they accounted as the Actions of k Jer. 29. 24 25 26. Mad-men How did they cast them into Prisons and Dungeons and the Stocks as Mad-men and how were some of them put to death And l 2 Chron. 36. 15 16 17 18. the Lord God of their Fathers sent to them by his Messengers rising up betimes and sending them because he had compassion on his people and on his dwelling place but they mocked the Messengers of God and despised his Words and misused his Prophets untill the wrath of the Lord arose against his people and there was no remedy Was not John the m Mat. 11. 11 greatest of Prophets who came in the n Luke 1. 17. Matth. 11. 14. Spirit and Power of Elias turning the hearts of the Fathers unto the Children o Mat. 3. 2 3. crying in the Wilderness Prepare ye the way of the Lord make his paths strait The Messenger that went before his face preaching Repent for the Kingdome of Heaven is at hand the p Mat. 3. 10. Ax is laid to the Root of the Tree Every Tree that bringeth not forth good fruit is hewen down and cast into the fire called r Luke 7. 33. a Devil though he came neither eating and drinking but in a Garment of Camels Hair tyed about with a Leathern Girdle was he not cast into prison and s Mat. 14. 3 10. beheaded When the Son of God of whom all the t Luke 1. 70. 24. 27. Act. 3. 18 21. Prophets spake came himself was he otherwise accounted of was he otherwise intreated by those who cryed out against their Fathers for persecuting and killing the Prophets whose Tombes they built and whose Sepulchres they garnished was he u John 1. 26. 9. 29. 1 Cor. 2. 6 8. Act. 13. 27. known by his flesh to that Generation w Phil. 2. 7. made he not himself of no Reputation was not his x Visage more marr'd then any mans of no z Isa 53. 2 3. Comeliness and Beauty whereby he should y Isa 52. 14. be desired Was he not a a Isa 53. 3. man of sorrows and acquainted with griefs esteemed as b Isa 53. 4. stricken and smitten of God and afflicted despised and rejected of men and were not their faces as it were hid from him Was he not c Isa 53. 7. afflicted and oppressed d John 8. 49. 10. 39. Luke 4. 28 29 30. tumulted and stoned blind-folded e Luke 22. 64. and buffetted smote on the Cheek and f Mat. 27. 30. spit upon g Mat. 27. 29. crowned with Thorns h Mark 15. 15 and scourged i Luke 23. 35. derided k Mark 15. 29 rayled on and l Mat. 27. 39. and reviled and m Luke 18. 32. spightfully entreated and mocked on the Cross n Mat. 27. 41. by the chief Priests and a Murderer o Luke 23. 11 desired before him p Luke 23. 18 19 24 25. and in his q Act. 8. 33. Humiliation was not his Judgment taken away r Esa 53. 12. numbred amongst Transgressors and put to death and his s Esa 53. 9. Grave made with the Wicked Was he not called a t Mat. 11. 19. man Gluttonous and a Wine-bibber a Friend of Publicans and Sinners u Joh. 5. 18. Luke 6. 4. to the 12. a Breaker of the Sabbath and of the Law of Moses and of the w Mat. 15. 2. 3 Traditions of the Elders w a Mad-man one y Mark 3. 21. besides himself a z Joh. 8. 48. Samaritan a a Mark 3. 23. Devil yea the b Mat. 9. 34. Prince of Devils yea and a c Mat. 26. 65 66. Blasphemer and put to Death as such a One though he d Joh. 7. 40. spake as never man spake with e Mat. 7. 29. Authority and not as the Scribes though none f John 8. 46. could convince him of sinne g Isa 53. 9. neither was any deceit found in his mouth And though mighty h Act. 2. 22. Signs and Wonders were done by him For a i John 10. 33. good work we stone thee not but for Blasphemy that thou being a man makest thy self the Son of God We have k Luke 23. 2. found this Fellow perverting the Nation and forbidding Tribute to be given to Caesar saying that himself is Christ a King We have a l Joh. 19. 7. Law that whosoever saith he is the Son of God shall die Ye have heard his m Matth. 26 64 65 66. Mark 15. 61 62 63 64. Blasphemy what think ye And they