Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	bring_v	fruit_n	tree_n	11,470	5	9.5299	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11551	An other meditatio[n] of the same Hieronimus Sauanorola vpon the lxxx Psalme of Dauid	Savonarola, Girolamo, 1452-1498.	1555 (1555)	STC 21799.2; ESTC S2309	22,043	64

thou diddest plante Ther is one spirit one fayth one baptime or fullenīg one God Lorde of all which is al togyther in al thinges Visyte therfore this vineyarde for thy visitatyon shal kepe her spyryte visyte herwith thy grace with thy presence with thy holy spyrite Visyte it also with thy wande and with thy staffe For thy wāde thy staffe shal comforte it Visyte it with a scourge that she may be chastised and purged for the season of pluckyng awaye thinges superfluous wil comme Throwe forthe the stones make fagottes of the wythered braunches and drie sticks to be burned Rayse her vp cutte of the refuse set vnder stayes proppes make the grounde ranke plētiful buylde the wal vysyte this vineyarde lyke as thou haste al redy visyted the earth and inebryate it Visyt her I saye And make her parfecte whome thy ryght hande hath planted and that vpon the sonne of man whome thou haste made stronge for thyself Do not onely visyt her but also make her parfecte For she is very vnparfecte She wolde luye wel but she nolde suffre euil She hath ensamples set before her eyes she hath the Prophetes the Apostles the Martyres al the saintes of God yea she hath the very onely begotten sonne them wolde she folowe wel wolde she do for to get theyr glory but aduersytes wold she not abyde She is very vnparfyte Make her parfecte o Lorde Sende for the thy spirite and then shal she be made parfecte Peter before the comming of the holy goste sayde yea if I muste nedes be put to death with the I will not denye the. Neuerthelesse for as moche as he was vnparfecte at the voyce of one poore mayde he denyed the Christe The holy Goste camme fulfylled him with grace then he feared not kynges of the earth for that thou madest hym parfecte thā did he bring forthe frute than did he turne an exceding sorte of people to the fayth than did he buylde churches and temples for the holy goste to dwel in Wherfore make her parfect and then wil she bryng forth frute and wil stretche out her braunches thorough the worlde For yet is she afrayde yet dare she not speake yet she feareth prynces rulers Make her parfecte whome thy ryght hande hath planted not her whō me thy lefte hande hath plāted For ther ar some Christianes as certayne pristes by name not in very dede vnto whome thou haste gyuen the ryches of this worlde and multiplyed theyr temporal goodes but of thy spiritual Goodes haue they none These therfore ar the vineyard which thy lefte hande hath planted I desyre the not to encrease this vineyarde or to make it parfecte but that whiche thy ryght hād hath planted which beareth braunches that is to saye the faythful to whome thou hast gyuen thy grace and thy gostly gyftes whych ar thyne elected Amonge whome euery one sayeth His lefte hande vnder my hedde and hys ryght hande shal embrace me Make therfore this vineyarde parfecte make her parfecte I saye vpon the sonne of man whome thou hast cōfirmed for thy selfe Who is this sonne of man For we ar the sonnes of men bicause we haue a father a mother here in the worlde But Christe is the sonne of mā for that he is the sonne of a mayde which in heauē hath a father with out a mother in earthe a mother without a father This sonne of man therfore haste thou made stedfaste in the hartes of mēne haste also confirmed hym for thyselfe that is to thy honour glory The lande of Iewrye fought agaynst hym and thou madest hym sure vnto the tyrauntes hath foughte agaynste hym thou madest hym sure vnto the heretykes hath foughte agaynst hym and thou madest hym sure vnto the Philosophers logitians the wyse me of this worlde hath foughte agaynste hym and thou made hym sure vnto the false bretherne hath foughte agaynst hym and thou madest hym sure vnto the the deuyl the hole worlde foughte agaynst hym preuayled not but thou haste made the sonne of mā faste sure in mēnes hartes to thy honour glory Therfore make parfecte this vineyard vpō hym so that she by faythe loue planted rooted vpō Christe maye cōme to parfectnesse out of that redde earthe out of that entyer zeale of Christe his charyte out of the merites of his passyon maye bringe forthe very good wyne rauyshyng mannes hartes Albeit for that she is vnparfecte for that she is fallen for that the worlde is agaynst her this semeth vnpossible in the eyes of menne yet Lorde nothyng is impossible nor nothyng harde vnto the. Thou openest thy hande fyllest euery lyuely creature with blessing Al thynges loketh that thou shouldest gyue them food in season When thou gyuest them they wil gather whē thou openest thy hand al thinges shal be fylled with goodnesse But whan thou turnest awaye thy coūtenaunce they shal be troubled thou shalte take awaye theyr spirite and they shal faynte and be retourned into theyr duste How moche more then whan thou rebukest shal al stoppes be taken awaye and al destroyers be destroyed They kyndled with fyre and dygged vp at the rebuke of thy countenaunce shal perysh For the kindled and halfe burned stycks and vynes dygged vp and vnfruteful trees disparsed thorough the vineyarde the younge braunches coūfounded doth marre the lyuyng vynes letteth them to bringe forthe frute Them therfore kindled and dygged vp rebuke with thy countenaunce with that countenaunce wherof is spoken But the Lordes countenaūce is ouer al euil doers and forthwith the vnfruteful trees shal perish they I meane which nether entereth themselfe in to the kingdome of heauen nor yet sufferet other to enter So that these kinled trees ar vncleane synners fyred with the heate of carnal luste turned in to coles walking in darkenesse knowing not whyther they go For the fyre hath sytte ouer them they haue not soene thy sonne This woode kindled with fyre ar couetouse men gredy in the desyre of monye inflamed with the inordinat fyre of auaryce which neuer sayeth ynough ynough or whoe whoe These trees kindled with fyre are men prowde desyrons of honour and enuious men which burneth lyke as fyre brandes ar incended with couetyng of al thinges This fyre hath wasted al vertues hath raysed al wanton lustes is the cause of al vngraciousnes For pryde is the foundacion of al naughtynes and vehement desyre of wilful appetite is the roote of al vnhappynes that for the turning awaye from God thys for the turning vnto creatures Now who ar the trees dygged vp but Hypocrites nohter hote nor colde which outwardly certesse semeth not to be burned with the fyre of luste or pryde or couetyse yet inwardely ar they drye bicause they ar dygged vp they haue no rootes in the earth of the lyung trees in the charite of Christe in the grace of God Wherfor euen as a tree if it hath

rootes in the earth it bryngeth forth frutes at the heate of the sunne but if it hath no rootes in the earth but in the ayer it wythereth awaye at the heate of the sunne Semblably a man if he hath the rootes of fayth and loue in Christe comyng to the auitre to the sacramentes of the churche and godly dutyes to hear Goddes worde to the reading of scriptures to prayer bringeth forth maruelous and wonderful frute and profyte But if his onely studye be for thynges apparteynyng to his owne selfe and is rooted in his owne loue in the ayre in the spyrite of arrogance alwaye about what so euer he goeth he wythereth more and more and is made worse and worse Hypocrytes therfore ar trees dygged vp ar drye trees ar fyrewoode but certesse the very trees that ar dygged vp bene also kindled the trees kindled ar also as the trees dygged vp For manyfest and open syners ar dygged vp and plucked awaye and rooted out from the grace of God and those Hypocrytes ar kindled with the fyre of the loue of them selfe of pryde of ambytyon of couetyse of pryuye or secrete luste or pleasure Thus al theyse Lorde God dysparsed thorough the vineyarde and heaped to gyther wil not suffre it to bring forthe frutes bicause the yonglynges and simple folke ar ceduced and ouerthrowen with theyr euil ensamples and exhortatiōs Rebuke thē therfore rebuke them roughly for that they ar styffe-necked rebuke thē with the swerde pestylence and hongre Thoroughe the reprofe of thy countenaunce shal they perysh and shal be caste out of the vineyarde the braunches shal be lyfted vp other vynes shal be put therto they shal growe and fructyfye they shal extend theyr ofspryng euen vnto the see and shal reache vnto the ryuer Why sleapest thou Lorde Aryse Lorde and Let thy power be shewed vpon the man of thy ryghte hande and vpō the sonne of man whome thou haste made sure for thyne owne selfe Comme Lorde do not thou tarye O God gyue thy iudgement to the Kinge and thy iustyce to the Kynges sonne For he is the man of thy ryght hande which sytteth at thy ryght hande But which is thy ryght hande For thou arte inuisyble and with out any body Where is then thy ryght or thy lefte hande Thy glory is thy ryght hāde Namely therfore of Christe was it spoken that he sytteth at thy ryght hande bicause he reioyseth in better felicite aboue al domynyon and power and strength and aboue euery name that is recyted not onely in this worlde but also in the worlde to comme And what is thy hande but thy power If thou then haste a ryght hāde why haste thou not lykewysse a lefte hand For power haste thou to punish and to gloryfye For the Lorde doth quicken and mortifye doth cōuey to hel and recarye doth bring lowe and exalte Powre therfore to punish is thy lefte hande powre to gloryfye is thy ryght hande Let thy hande therfore let thy powre comme vpon thy man of the right hande How so Hath not he had powre gyuen hym from the begynnyng For euen he sayde to his dyscyples Al powre in heauen and in earth is gyuē vnto me How canst thou then saye let thy hande comme vpon the man of the ryght hande Gyuen hym it is but it appeareth not bring to passe therfore that it maye appeare Beastely carnal men doth perceyue see how that thy seruauntes ar mocked despysed sclaundered and ar euermore in trouble and aduersyte and then do they saye Fayth is not true purueyaūce of God is ther none deceyued ar the Christians and so doe they blaspheme thy name To be breue they see proude men vnryghteous couetous blasphemers lecherous and vngracious men to go forwarde to haue no aduerse chaunce so that they saye Other ther is no God or elles he doth not regarde mortal mennes matters other els he is iniuste and vnequal Thou then haste powre and doste contynually exercyse thy iudgementes but they do not apeare alwaye and for that cause doth mē speake in thy despite and reproche Let thy hande therfore be made to apeare vpon the man of thy right hande Graunte hym iudgement that maye apeare Bidde hym exercyse the power that he hath in the syght of menne For thou haste ordeyned hym iudge of the quicke and the deade Let thy hāde therfore comme vpon hym Which hande the righte or the lefte hande Let thy lefte and also the ryght hand comme vpon hym The lefte vpon the euil the ryght hande vpon the good Let thy iudgement apeare and let thy mercye apeare that men maye leaue of cursynge and blasphemynge Doutlesse thy lefte hande is weaker than the ryght bycause thou doste execute iudgement with mercye and art lothe for to punishe But thy ryght hand is strōge for that thou art a large and a lyberal gyuer Thou openest thy hande euen thy ryght hāde and fyllest euery lyuing creature with blessing Let it come therfore vpō the mā of thy ryght hād Let thy left hāde be to punish the wicked that they maye be scourged and so conuerted And if they wil not be turned vnto the that they maye be cleane putte out of thy vineyarde and maye be punished in the fyre of hel for euer For why do they occupye the earth in vayne But let thy ryght hand be vpon the man of thy ryght hande to coneforte thy faythful that in a plenteous blessing they maye be fylled with the grace of the holy goste that the wal of the vineyarde maye be buylded vp to holde out them that passeth by the waye and not to suffre the boore of the woode and a syngular wylde beaste to entre in to the entente that the vinebraunches maye growe and bring forth frute Yea is it not trowe ye profytable that both thy handes also be vpon the man of thy ryght hande for thy faythful Yes vndoutedly For thy lefte hande thy hande holding the scourge thy hande that is wonte to stryke wil cause them to tary at the ryght hande For the rodde in the scholes kepeth the chylde in awe the wāde maketh hym to lerne For as yet are we yong chyldren bicause as longe as we ar in thys mortal lyffe we ar infantes we had nede of the rodde we ar fedde wyth mylke But when that shal cōme whyche is parfecte the prepertyes of a yonglyng shal we laye apart for al togyther thā shal the scourge leaue of Thy scourge therfore is good and holsome let thy scourge therfore comme let it comme soone let the powre quickly comme vpon the sonne of thy ryght hande that the goode maye be purged that the iust maye be made parfecte that the euil maye be expelled that the destroyers of the vineyarde maye perysh And vpon the sonne of man let the vinebraunches be grafted whom thou hast made sure to thy self whome thou haste confyrmed in the congregacion to thy honour For yet is he not hollye gone frō the