Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	bring_v	fruit_n	hew_v	3,413	5	12.3365	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65750	Redemption of time, the duty and wisdom of Christians in evil days, or, A practical discourse shewing what special opportunities ought to be redeem'd ... by J.W.	Wade, John, b. 1643.	1683 (1683)	Wing W178; ESTC R34695	377,547	592

course wherein every Act is a step to Perdition To restrain thee from great Sins especially Thou wilt not chuse to live without God in this World for fear thou shouldst be forc'd to live without God in the other World Thou wilt not dare to continue in wilful Ignorance or Disobedience considering that Christ will come * 2 Thess 1.8 9. in flaming Fire to take Vengeance on them that know not God and that obey not the Gospel of Christ Thou wilt not give way to Vnbelief considering it is the damning Sin Nor live and die in wilful Impenitency lest thou perish eternally Thou wilt not surely be boldly guilty of such open Profaneness and gross Impiety as to bid God damn thee damn thee Body and Soul and the Devil take thee Thou wilt never use such cursed Forms of Speech thy self and wilt tremble to hear such horrid and worse than hellish Words proceed from the Mouths of mad and desperate Sinners Nor wilt thou offer to cherish and nourish hidden Hypocrisy since Hell is prepar'd of purpose for Hypocrites and the Punishment of Hypocrites is made the Standard of the Infernal Sufferings of other Sinners whose * Mat. 24.51 portion shall be appointed with Hypocrites Thou wilt not indulge thy self in Sensuality and Voluptuousness which has a terrible † Isa 5.11 12 14. Wo denounc'd against it Thou wilt not destroy thy Soul for the Pampering of thy Body lose fulness of Joy for the pleasing of a single Sense rivers of Pleasures for a superfluous Cup of drink Pleasures at God's Right Hand for evermore for the Pleasures of Sin which are but for a season for a minute for a moment Thou wilt not take thy short Pleasure to pay so dear as to suffer eternal Pain for it Thou wilt not allow thy self in Intemperance Nor venture to walk after the flesh in the Lust of Vncleanness remembring that the Lord knoweth how to ‖ 2 Pet. 2 9 10. reserve such Persons chiefly unto the Day of Judgment to be punished And well knowing (*) 1 Cor. 6.9 10. that neither Fornicators nor Adulterers shall inherit the Kingdom of God Thou wilt not burn in the fire of Lust lest at last thou beest scorch'd in the slames of Hell Thou wilt set the Fire of Hell in opposition to the Fire of Lust that the one may abate and put out the other As it is storied of a vertuous Christian Woman that being tempted and earnestly solicited to yield to commit Folly with a certain Wanton who made profession of great Love to her and how ready he was to do any thing for her sake To convince him and to deliver her self out of the Temptation she strait requested this one thing of him that he would hold the Tip of his Finger in the Flame of the Candle for one Quarter of an Hour He shrunk and wondered at the Proposition But if you be loth said she at my desire to indure such Pain for a Quarter of an Hour how can you expect that I for your pleasure should expose my self to suffer for Ever in Soul and Body the Wrath of God and the eternal Flames of Hell-fire Thou wilt resolve deliberately and endeavour carefully to refrain bad Company Whenever idle and evil Companions tempt thee and say Come to thee thou wilt be ready to think presently how Christ will say at Last Day Depart from me Thou wilt take heed of doing the Devil's Work for fear of suffering the Devil's Punishment Thou wilt have no Intimacy and Familiarity with the Devil now thou wilt not give him heart-room nor house-room lest thou beest compell'd to bear him company in Hell-fire for ever hereafter Thou wilt by no means be of the Devil's Party nor side and associate with the Ungodly and so deserve to be kept and continued in that Society which was formerly chosen by thee and acceptable to thee Thou wilt also zealously flee Idolatry and hate and abominate that Religion wherein the practice of gross Idolatry is made necessary the Worshipping of Images of Bread and Wine in the Eucharist the Worshipping and Invocating of Saints and Angels Considering * 1 Cor. 6.9 that Idolaters are of the Number of those that shall not inherit the Kingdom of God but are appointed to have their † Rev. 21.8 part in the Lake which burneth with Fire and Brimstone Nor wilt thou fall inconsideratly into damnable Heresy nor hold so grossly corrupt Opinions as may bring upon thee ‖ 2 Pet. 2.1 swift Destruction nor be deluded to believe the Lies of Antichrist to thy utter * 2 Thess 2.10 12. perishing and eternal undoing Thou wilt abhor wilful Lying to save thy Credit or get Gain and hate to set thy [t] Servum nolle mentiri nova religio est Plaut Servants to tell Lies to vend thy Wares and put off thy Commodities Thou wilt be loth by a gainful Lie to cheat thy Brother of Twelve-pence and to lose thy Soul by the bargain remembring that Lying is a damnable Sin and that † Rev. 21.8 all Liars shall have their part in the Lake which burneth with Fire and Brimstone which is the Second Death Thou wilt be fearful of speaking any thing that looks like Detraction still minding thy self that ‖ Rom. 1.29 30 32. Whisperers and Back-biters are join'd in the Catalogue with Haters of God who are worthy of Death And that he that (*) Ps 15.1 3. Back-biteth with his Tongue and taketh up a Reproach against his Neighbour is not likely to dwell in God's holy City That if thou shouldst prove such a Devil incarnate thou wilt be fit to keep company perpetually with the Devil and his Angels That if thy Tongue should here be so set on Fire of Hell it would presage that without Repentance and Reformation it will surely be set on Fire in Hell Thou wilt watch against the rising of rash Anger which is a Sin that has Hell at the heels of it and be careful to prevent its breaking out in Expression or Action revolving in thy Mind that of thy Saviour (†) Mat. 5.22 Whosoever shall say Thou Fool to his Brother shall be in danger of hell-Hell-fire Thou wilt dread the Thoughts of Vnfruitfulness under Means having fixed and imprinted this in thy Mind that * Mat. 3.10 every Tree which bringeth not forth good Fruit is hewn down and cast into the Fire † 11.23 And that Capernaum which was exalted unto Heaven by her enjoyment of special Means was threatned for want of answerable Improvement to be brought down to Hell Thou wilt not harden thy Heart in Vnmercifulness pondering in thine Heart how Dives in Hell wanted the refreshment of a [u] Desiderabat guttam quia non dedit micam Aug. Drop of Water for refusing to give poor Lazarus the small comfort of a Crumb of Bread when he himself fared so sumptuously and feasted deliciously every Day Thou wilt not be unmerciful in not