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A59926 Chronoi apykatastaseōz panton, or, The times of restitution of all things with their neer approach upon the ruine of the beast : manifest by two tracts on Rev. 20.5 & Rev. 21.5 containing the main scope of all Revelation prophecie ... : which said two last tracts may fitly be entituled An alarm to this present world ... / by William Sherwin. Sherwin, William, 1607-1687? 1675 (1675) Wing S3397; ESTC R25752 75,445 87

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we hope to shew and therefore these Revelations of all such last things are not to be explained by other Scriptures that speak not of such things but all others that either speak in general of them or not explicitly of many of the said particulars are in those respects to be explained by our Saviours Revelation whose wisdom is infallible his truth unerring being the saithful and true witness and all such his Revelations are utmost resolutions in the case and sure foundations therein to rest upon and the rather because of the Divine charge to the contrary with the terrible penalty annexed unto these Doctrines which is very evident doth respect the same especially Chap. 22.18.19 concerning willing at least or much more willful adding to or taking away any thing from the Prophesie of this Book which ought not slightly to be overlooked besides many other considerations which might be added that of 1 Cor. 15. ver 23. as the Revelation explains it Christ was the first fruits of the Saints Resurrection above 1600 years before his coming at Antichrists destruction when the suffering Sts. shall rise which he brings with him ita deinde as saith the Apostle then cometh the end as in Rev. 20.1000 years after and more and a reason is added all Christs enemies must first be put under his feet viz. first Ezekiels Gog Magog Turk Pope as we shewed and all taken then out of Christs Kingdom that offend and 1000 years after when the last Gog and Magog Rev 20. shall be destroyed and the Devil that seduced them cast into the lake of fire then will the last enemy death also be destroyed but in the interim all the said thousand years saith the Apostle he must reign till that last enemy death be also destroyed after which he will deliver up his Davidical Kingdom to the Father as was said ver 24. but at ver 51 52. he declares certain mysteries not known before concerning the general sudden rapture and change at the last Trump and last Resurrection which suit with Revelation order also though those mysteries and Christs last descending with a shout at the same time 1 Thes 4. seem to be only revealed to the Apostle Paul yet the distinction of Christs bringing his said Saints with him at his next coming 1 Thes 3.13 and 4.14 and his sudden rapping them up above 1000 years after to meet him in the Air when he descends with the said Trump of God v. 16. at the coming of the Lord as it is also called ver 15. from which time they shall ever be with the Lord which was not true from the former as by Revel 20. is manifest which is also another evident ground of distinguishing the same and by the Revelation-order so to be explained which is not to be understood according to any mens apprehensions of other Scriptures but other Scriptures to be explained by that in all such matters as God hath given unto Christ in that most Divine Book to resolve his Church of in such particulars therein held out and as for that of Peter 2.3 upon which some mistaken apprehensions of some seem to have put some difficulties by the help of the Revel may easily be resolved if we consider he speaks both of the Scoffers of the last times and to faithful Christians likewise and suits considerations useful for both to the Scoffers he offers the consideration of the day of the Lord that is the great day of Judgment wherein is the morning Judgment contained when Christ is said to come as a thief at the end of the 6th Vial Rev. 16.15 about the Armageddon battle as here he is said also to come as a thief in the night then will be the consuming of the body of the Beast by fire Dan. 7. and ver 10. a fiery stream issued from the Ancient of days at that Judgment but this seems by our Saviour besides other considerations to be a partial destruction chiefly falling upon wicked men compared Luk. 17. to Sodoms and Gomorrahs destruction that will find out such where they are But then the deluge of fire and the passing away of the Heavens as Rev. 20.11 both which by Revelation-Prophesie are manifest to be above 1000 years after the Armageddon-battle when the Beast and salse Prophet were taken and said to be cast into the lake of fire burning with Brimstone Rev. 19.20 but both these burnings the first partial the second general and ultimate are contained in the day of the Lord or the Judgment of the Great Day as Christs Revelation also teacheth without which this Text with many others could not be soundly resolved for his bringing in the exception of the New Heavens and New Earth v. 13. that is on the Saints part to comfort them against the Scoffers in these bad times not that they will be after the last destruction of the World but that there was such an happy state coming on wherein they were interessed though both at the beginning and ending of the day of the Lord such fiery Vengeance was in store for such wicked Scoffers hardned by Gods long sufferance in these last Days which the Apostle prophetically spake of and this Exposition from the warrant of this Divine Book given particularly for many such purposes and therefore stiled the Revelation of Jesus Christ which God gave unto him to shew unto his Servants c. is more satisfying to my Conscience than all the differing apprehensions of men whatsoever concerning the same Quest And whereas it may be questioned by some whether these Interpretations being mysterious be according to the intent of the Writers of those or the like said portions of Scriptures Answ That is not so much to be respected as that they be according to the minds of the Inditer of them who taught all his Messengers and Amanuenses to write and deliver what was Divine and sacred truth whether he gave them full Interpretations of them at the same time or not sometimes it is evident he did not as when Daniel was denied the knowledge of the times of the end therefore he said I heard but I understood not Dan. 12. and the Disciples could not understand the fulfilling of the Prophesie of Hosea Ch. 1. of the calling of the Gentiles then till by Vision to Peter and and gifts of the Spirit and the like he had resolved them and it seems probable that neither Moses in his Song for Posterity Deut. 32. or threatnings in order Lev. 26. or in penning Jacobs Prophefie or Balaams Parable as they all respected the last times did so understand them so whether the Apostle Paul or Peter in those things being guided by the Spirit of Christ to write concerning matters directly respecting the last times did know the particular meaning of them in those respects as they are explained since by the Book of Revelation I must ingeniously acknowledge that in things which were so by the same Spirit of Christ further in due time to be