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A54177 The new witnesses proved old hereticks, or, Information to the ignorant in which the doctrines of John Reeve and Lodowick Muggleton, which they stile, mysteries never before known, revealed, or heard of from the foundation of the world, are proved to be mostly ancient whimsies, blasphemies and heresies, from the evidence of Scripture, reason and several historians : also an account of some discoourse betwixt L.M. and my self, by which his blasphemous, ignorant and unsavory spirit is clearly and truly manifested, in love to the immortal souls of those few, who are concern'd in the belief of his impostures / by a living true witness to that one eternal way of God, revealed in the light of righteousness W.P. Penn, William, 1644-1718. 1672 (1672) Wing P1326; ESTC R15258 38,470 64

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art a Damned Devil remember Thomas Loe who was the Wickedst Devil that ever I knew who never went out of his bed after I Curst him P. Thy Curses are under my Feet Tho. Loe was known to be an infirm Man in his Natural Constitution as well as by his great Labours for near these sixteen years who is gone to rest But art thou not ashamed to say he never went out of his Bed who was as well as he used to be and often after abroad and when he fell sick was often up and changed his Lodging before he dyed having been ill three Weeks Is this thy Infallible Spirit that thou suggests Lyes to thy self and others M. I heard so P. Is that enough for one that pretends to be the last Witness of the High and Mighty God to say for a Lye I heard so Cover thy Face for Shame M. He writ me a Curse and he writ a very good Hand too but for all that He was a Damned Devil and thou W.P. art as arrant a Devil as he and you shall be Damn'd together P. Lodowick in this thou hast told another Lye for it was an Apprentice that writ it Where is thy Unerring Spirit now thou vile Impostor And for being Devils and Damn'd together God rebuke thee only this know that I am willing to go where he went and whither we go thou canst not come without great and unfaigned Repentance M. Just so many of you Quakers have dyed after my Curse amongst others William Smith P. This is another Notorious Lye for the man is yet Living Well Muggleton God will reckon with thee for all thy Wickedness M. Thou art a Cheat and a Deceiver W.P. my Friend spoke G.W. Muggleton have a care what thou sayst for though it is our Religion to forgive Injuries yet perhaps his Friends would question thee and make thee prove it M. I care not a Part for Him nor his Friends nor the Greatest Man in England P. Thy Black Mouth is no Slander but know Muggleton That from my Youth I have sought God and dared not willingly to abuse a Worm and as my Friend has said thou knowest there are Laws other People make use of to vindicate their Credit by but I forgive thee thereby thou mayst know the Difference betwixt our Gods and our Religions thou Revilest and possest Curses upon me I Freely Forgive thee M. I care not a TURD for you nor the Laws neither This with many more Unsavory Foul Expressions fell from his Mouth He also affirmed That God never gave a Law but to Devils and that Moses and the Israelites were so I askt him If he received a Law He said Yes I askt him for whom He said For the People of these Nations to whom he was sent I told him Th●● that render'd both himself and those to whom he was sent Devils by his own Assertion In short Such Impertinency such Blasphemy such sottish Nonsense and such Vnsavory Ill-bred Expressions I don't remember to have heard from the Mouth of any man pretending to Religion If this be your Prophet you that believe in him your last Witness the only Messenger of the Spiritual Dispensation and Grand Commissioner of Heaven whom all must credit or be damned For Shame own not so manifest an Impostor so foul a Wretch so ill an Example his Arrogancy his Ignorance his Sottish Life his Cowardliness and finally his Abominable Lying spirit is far from the Holy Patient Suffering Self-denying and Heavenly Life of Christ and his Apostles who being Reviled they Blessed I therefore intreat nay warn the Reader hereof and to fear the Infinite Almighty God whose Mighty Judgments for Sin in the Consciences of Men and Women are come and not to Worship this Beast nor any Evil Thing by bowing to his dark Imaginations For know of a certain the Time is at hand when every Word Faith and Work shall be tryed that they who believe the Truth and live in it may have Rejoycing in themselves and not in another when Muggleton's airy Stories which may perhaps swell and puff up the Minds of silly People shall vanish and such as have made his Lyes their Refuge shall be swept away and their place not to be found among the Living Therefore mind the Light the Grace the Gift of God in your selves which leads to Repentance and all manner of Godly Conversation a thing Muggleton meddles not with that by it your Hearts may be sanctified and settled in the Belief of the Truth as it is plainly revealed to every particular in Christ Jesus so shall you obtain a sound Understanding and possess the Habitations of True Peace when Muggleton and his obstinate Brats shall Howl in the Lake that burns with Brimstone and Fire forever and evermore William Penn. JOHN REEVE AND LODOWICK MUGGLETON Contradicting Themselves and One Another IT can be no Wonder unto such as have impartially read thus far that these men should contradict themselves and one another who are filled in their Discourses or rather Ravings with nothing sober and consonant but Confusion heap'd upon Confusion to the astonishing of every man that is in earnest about Religion and has any due Fear and Reverence for God but because they lay it down as the Mark only of the True Commissioners of Heaven in nothing to Jar or Contradict I am the more induced to add to my own pains and the Readers in a Comparison of their Contradictions Doth not this Demonstrate those to be the Commissionated Witnessers of the Unerring Spirit that are indue with a Divine Gift to write a Volumn as large as the Bible and as pure a Language as that is with as much Variety of Matter without looking in any Writing whatsoever or HAVING ANY REAL CONTRADICTION IN IT R. M. Div. Look Glass page 112. Contradiction I. Therefore it is written Dust thou art and unto Dust thou shalt return When the Lord spake those words he did not speak to the Flesh or outward Form or Body of the Man but he spake to the Inward Spirit or Soul that understands the words of a Spirit Look in his Transc Spiritual Treatise p. 44. Wherefore it may be queried by some What was that which entred into the Dust and brought forth Angelical Bodies was it any thing else but the Divine Nature of God himself Unto this curious Query from the true Light of Life I answer That neither the Spirit of Angels nor any other Creatures were formed of the Divine Nature but the Souls of Adam and Eve only His Divine L. Glass pag. 8. Animadversion I. If that which returns to Dust cannot be said to return to Dust unless it first came from Dust then if the Soul returns to Dust it consequently came from Dust and if from Dust then was it not formed of the Divine Nature as on the other side is affirmed and therefore a Contradiction Contradiction II. Again I declare That when the Elect are Glorified they are absolutely of the very