Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	baptism_n	ghost_n	holy_a	4,984	5	6.3661	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02442	The spiritual pilgrimage of Hierusalem, contayninge three hundred sixtie fiue dayes iorney wherin the deuoute person may meditate on sondrie pointes of his redemption. With particular declaration of diuers Saints bodies and holy places which are to be seene in the said-voyage: As also sundrie deuout praiers and meditations verie healpful to the pilgrimes: With licence.; Devote manier om geestelijk pelgrimage te trekken tot het Heilige Land. English	Paeschen, Jan van.; R. H., fl. 1605.	1605 (1605)	STC 12574; ESTC S115004	54,778	182

was imprisoned and how he sent to Christ sayinge Tu es qui venturus es an alium expectamus art thou he which art to come or doe we looke for any other Vsite at Rhodes where the three holy kinges haue often bene The 98. day Meditate on the prayse and rewarde wich Christ gaue vnto S. Iohn Baptist Visite without Rhodes where S Iohns Head was founde there is a pleasante fountaine The 99 day Meditate of the glorious death of S. Iohn Baptist and how the daunsinge damosel gaue his head to hir Aduoutrousse mother You may visite in Rhodes a wood where S william made his Pennance The 100. day Meditate how Christ taught his disciples not to lay vp their treasure in the earth but in heauen and so to imbrace voluntarie pouertie The 112 day Meditate how Iesus taught his disciples not to be careful what o eate or what to weare but to seeke first the kingdome of heauen The 102. day Meditate how Iesus fed his disciples with his sweete wordes when they could get no meate The 103. day Meditate how midely Iesus shewed him self towards Iudas whom he made his Steward knowinge he should betraye him he much lamented him as often as he saw him The 104 day Meditate how Iesus gaue power to his disciples to worke mirackles sent them to preach two and two as Lambes amonge woules exhortinge them to patience The 105. day Meditate how Iesus went him self by Sea and by Land to preach and after cured their diseases and conuersinge rather with the poore then with the riche for which the Scribes Pharises maliciously hated him The 106. day Meditate how our Sa willingly suffered with patience of the magistrates and ministers of the Temple their mockes disdainful lookes and preuie conspiracies against him condemninge him for a soole and an euil man The 107. day Meditate how meekely our Sauiour suffered the docters of the Temple who would haue put him to death but for feare of the people and how our Lord then shuned the same for that his time was not yet come The. 108. day Meditatete how Iesus was receaued in to the house of Martha and Mary with his disciples and how Mary did narrowly obserue his behauiour his abstinence his sobrietie in eatinge his prudent and ghostly talke and his diuine wordes You may visite S. Helens goulfe wher she threw one of the nayles Christ was crucified with al euer since that Sea hath bene more calme You may visite Baffa where the. 7. sleepert rest The. 109 day Meditate how the blessed Mary Magdalen followed our Lord euery where and prouided for him and for his Disciples The. 110. day Meditate of our Lords wearines and sitinge at the Welle and how he asked water of the woman of Samaria and how his disciples marueiled The. 111 day Meditate this day of the painful iorney and trauaile of our Sauiour passinge through the contries to preach the Gospel and cure their diseases sustaininge in the meane time many wants as if he had not bene the only Sonne of God Visite in that part wher S. Catharin was brought vp The. 112. day Meditate how meeke and gentle our Lord was when any did dishonor him speakinge against his doctrin and saing his workes were done by the power of the Deuil The. 11● day Meditate of the great meekenes and clemencie of our Sauiour towardes the Iewes notwithstanding he knew the great malice and enuie they bare towards him The 114. day Meditate of the sweete countenance and louinge teares our Sauiour often shed in the Temple before the Aultar for the finnes of the people The 115. day Meditate how the most mightie kinge of glory the heauenly father who could haue destroied al people in the world in amoment and made others in their places moste ●beningly and m●rcifully with great patience and longe sufferinge chose rather for to see his only begotten Sonne our Sauiour Iesus to be Incarnate and to shew vs exsample of life by his owne steppes and precepts where by we might please god T●e 116 day Meditate how Christ answered the Iewes when they brought to him in the Temple the woman taken in Aduoultrie and how mercifully he deliuered hir At Famagusts of olde Fama Costi of S. Katharins father kinge of Cipres vvhere in a Chapel is one of the Hidries in the which Christ turned water in to wine vi mile from thence is the auncient Fagus where S. Katharim was borne The 117. day to Tyre goinge towards S. Catharins body Meditate how as our Lord was preachinge a woman cried out sainge happie is the wombe that bare thee and the papes that gaue thee suck and of Christes answere yea hapie ar they that heare the word of god and keepe it In this contrie is sons hortorum puten●● aquarum viuentium In Tyre the woman of Cananie was healed The 118. day Meditate how Iesus proued the faith of the woman of Cananie makinge intercession for the health of hir posessed daughter which she obtained and was also highly comended for hir faith Goinge to Acon and thence to mount Carmolus where Elias the Prophet was in thi place the friers Carmalites began and al especially that vveare a Religions Cloacke ought to geue themselues to g●eat deuotion The 119. day Meditate how our Lord did teach Nichodemus who came to him by night and said to our Sauiour Lord and master we knowe thou comest from god for no man can doe these signes thou doest except he be of god how Christ taught him the entrance to heauen to be by Baptisme and that as the Serpent was lifted vp in Moises time so shal the Sonne of man be exalted that whosoeuer shal beleue in him shal not perishe but haue life euerlastinge The. 120. day meditate of our Lords instructiōs to his disciples not to feare them who could kil the body only but to haue feare of offendinge him who could caste both body and soule in to euerlasting fire and that who so shal confesse me before men I shal cōfesse him before my father which is in heauen The 121. day Meditate how our Redeemer tould his Disciples for what cause he came in to this vale of misery and to what intent he did choose them vnto him sainge I am come to put fire in the earth that is the fier of the holy Ghost to enflame the hartes of men and to make t●ē burne in diuine loue An so I am come to be baptised with a certaine baptisme and how much I am troubled vntil it be perfected in me vnderstanding by this his holy passiō the which he so greatly thirsted The 122. day Meditate how Iesus said to his Disciples I am not come to bringe peace meaninge temporal in the world but warre and who so loueth his father or his mother more thē me is not worthy of me who so embraceth not his Crosse with patience and carieth it after me he is not worthie of me that is of my grace

our Lord was nailed to the Crosse Meditate how these vile and cruel wretches did leade our Sauiour from the aforesaid stone to the Crosse where they threwe him violētly vpō his back on the hard Crosse that it hurt him very sore and shooke al the veines of his holy harte which he tooke in good parte with patience for the loue which he had of the saluation of mākinde how mercifully he spread his armes a broade of his owne accorde to be nailed with those boisterous nailes of Iron Also how al his body was extreāly stretched with ●o●des that it cracked that the veines sinewes did breake a sōder beinge str●t●hed like a stringe on a Bowe and with what patience he suffered the same and how they troade on him with their feete spurned and thrust his head where they would haue it lye takinge greate pleasure in their cruelty and tormentinge of him Also how they strooke on his head sides with their hammers in somuch that the blood did issue forth of his nose and mouth Remēber also the great sorowe his blessed mother had when she heard the blowes of the hammers and What countenance she had seing the body of hir deere sonne al bloody and in so piteous a plight The Iewes giue him 50. blovves vvith hammers vvhen they fastened him vpon the Crosse The 13. Station O Sweete Iesus by al the paines and anguishes thou sufferedst when thou wast stretched on the Crosse with great courage and patience for me miserable catife beinge moste cruely fastned on the same geue me grace I beseech thee to vse wel al the mēbers of my body in thy holy seruice and that when the bitternes and panges of death shal stretch al my members I may then remember thy greueous paines and dolours and with thee offer my self in Sacrifice and patiently to endure al which thy holy pleasure shal be to send me At an Aultar in the quier is a place vvhere the vvicked played at dice for Christes garments at which place our blessed Lady and Magdalen did greatly sorrow On the left hand it is where the Iewes prepared the vinegar and gaule In a Chappel vnder the ground is the place vvhere sainte Helin was wont to pray and vvhere the died and vvas first buried but after vvas translated to venice Yet deeper is the place vvhere S. Helin found the three Crosses and three nayles and the Crowne of Thornes Ascendinge on another Aultar thou shalt finde vnder the same a shorte Piller vvhere on our Lord d●d sit vvhen the crovvne of Thornes vvas put on his head now you ascende the mounte of Caluarie vvhich is a wh●te Rocke there is afaire Church or Chappell vvhich is all gilded vvith goulde and azur and is paued vvith marble On the one side there is the place vvhere our lord vvas hanged on the crosse into this place fevve people doe enter By the doore there is the hoale of the holie Crosse all open tvvo foote deepe and a space brode into vvhich you may put your arme The 215 day To contemplate howe our Lord Iesus was lifted from the grounde and carried to be set betwene tow theeues to his greater shame and to suffer moste bitter death for the redemption of mankinde Meditate of the excessiue loue which our Sauiour Iesus had of the health and saluation of mankinde which was kindled in his diuine harte like a burning fire which caused him so patiently to be lifted vp shaked and let fale vpon the grounde with vnspeakeable paine to all his holie members which stroke vnto the hatre of his dolorous mother The which fale he susteined that the diuine iustice should not eternally condemne the poore sinner at euerie time hee shoulde fale into deadly sinne And how he was lifted vp se●te betwixt two theues and how he was annoyed with the stincke sauour of the dead bodies which were on mounte Caluarie The 216. day meditate with what greate patience our Lord endured to be crucified stretched nailed blasphemed and dishonored as well in his diuinitie as in his humanitie by the high Preists Scribes Pharises and Elders who contrarie to the lawe followed after for this effecte vvhich was more tormente vnto him then any of his other paines wherevpon with greate humilitie he beganne to pray for his enimies the 1. worde My father forgeue them they knovve not vvhat they doe The 217. day meditate in the same place with how greate pacience our Lorde Iesus endured in those intollerable tormēts the space of three hours hanging on the Crosse hauing not the meanes to moue any one of his members where one might easealy number euerie bone and see his ●●ines and sinewes Of the blasphemie of one of the theeues and of the repentance of the good theefe And of the words of Iesus to him the 2. worde Th● day thou ●halt be vvith me in Paradice The ●●8 day meditate this day of the vnspeakeable sorrowe which our lords broken harte did feele vvhen he did behoulde his heuie and discomforted Mother by him to whome hee spake in this manner The 3. vvorde VVoman behoulde thy Sonne And after to S. Iohn Behoulde thy mother Where at they both helde there peace not being able to speake for sorrowe and teares The 219. day meditate in vvhat great distresse the body of our Lord did hang seeking vvith intollerabe paines to turne or vvinde himselfe vpon the Crosse thinking to finde some more ease and so vveeping bloodie teares cried to his father vvith a high voice the 4 worde M● god my god vvhie hast thou forsaken me thy o●ly sonne into the handes of sinners and how darkenes came ouer all the whole earth from the sixt houre to the ninth houre and the sunne also lost his light The 220. day meditate vvhat extreāe pouertie our lorde endured vpon the Crosse vvhen all his naturall humors were spent and run out and in his exceeding drieth cried out the 5 worde I thirste And how he coulde not gette so much as a litle coulde vvater How one of the iniuste vvicked ministers filled a sponge vvith vineger mingled with gale put it to the mouth of Iesus but when he tasted it he would not drinke it To the ende that we shoulde not taste of the cup of death euerlasting The 221. day Meditate how our Lord endured peaceably and patiently al the paines and torments of the Crosse by which meanes he satisfied and paid to god his father the det for our sinnes which Iesus consideringe from pointe to pointe therof and findinge al to be fulfilled which the Scriptures and Prophecies had fore tould of him he cried the 6. word It is finished The 222. day Meditate how our Lord Iesus prepated him self to die and of the great patience he had when death was now come in to his woundes in to his bones and began to assault his sacred hart at the first assault heauen and earth trembled At the second the stones and Rockes did cleaue a