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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A00630 The artes of logike and rethorike [sic] plainelie set foorth in the English tounge, easie to be learned and practised : togither vvith examples for the practise of the same for methode, in the gouernement of the familie, prescribed in the word of God, and for the whole in the resolution or opening of certayne partes of Scripture, according to the same. Fenner, Dudley, 1558?-1587. 1584 (1584) STC 10765.5; ESTC S2665 74,477 73

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This Trope is perceyued eyther by the contrarietie of the matter or the manner of vtterance or both So Elias saide to the prophetes of Baal Crie aloude c. So the Iewes saide vnto Christe Hayle King of the Iewes Hitherto appertayneth the passing by a thing which yet with a certayne elegancie noteth it So Philemon 19. That I say not thou owest thy selfe vnto me Hitherto of the finesse of wordes which respect no diuision Nowe followeth that which respecteth diuision called Synechdoche A Synechdoche is when the name of the whole is giuen to the parte or the name of the parte to the whole And it is double When the whole is put for the member and contrarily When the generall or whole kinde is put for the speciall or some sorte and contrarily So S. Iohn Not only for our sinnes but for the sinnes of the whole worlde So righteousnes a mēber of goodnes is put for all goodnes So vnrighteousnes is put for all maner of sinnes Examples of the seconde sorte as these So Israel is put for those of Iuda sometimes So Nations for the heathen A minister of Christ for an Apostle of Christ Rom. 1. A minister put for a distributer Rom. 12. On the other side one sorte or speciall is put for the whole sorte or generall in the examples following In the Lords prayer Breade one helpe of life is put for all helpes This day one time for all times So Solomon sayth The thing of the day in his day that is the thing of the time in his time So sometimes lesse is spoken and yet more is vnderstood which is called diminution or Meiosis As I am saith to him that knoweth how to do well and doeth not it is sinne that is a great sinne So our Sauior Christ saieth If they had not knowen they had had no sinne that is no such great sinne as they haue nowe Likewise the deniall by comparison So Solomon sayth Receyue my wordes and not siluer that is my wordes rather then siluer So Paule saieth I was sente to preache and not to baptise that is not so much to baptise as to preache Hitherto of the finenesse of wordes which note out no comparison Nowe followeth the finenesse of woordes which noteth out cōparison called a Metaphor The thirde Chapter A Metaphor is when the like is signified by the like as 1. Cor. the Apostle sayeth Doctrine must be tried by fire that is the euidence of the worde spirite tryinge doctrine as fire doth metalls So Christ is said to baptise with fier where fier is put for the power of the holy Ghost purging as fier So Christ saith None shall enter into the king dome of God but he that is borne of the holy Ghost and Water So Paul calleth him selfe the Father of the Corinthes who saith that he begate them in Christ. So he calleth Timothie and Titus his naturall sonnes in the faith Hitherto of a trope or garnishing of speach in one worde where the Metaphor is most vsuall then the change of name then the Synecdoche and last of all the Ironie Now followeth the fine frame or shape of speach called a Figure A Figure is a garnishing of speache wherein the course of the same is chaunged from the more simple and plaine maner of speaking vnto that whiche is more full of excellencie and grace For as in the finenesse of wordes or a trope wordes are considered asunder by them selues so in the fine shape or frame of speach or a figure the apte and pleasant ioyning togither of many wordes is noted The garnishing of the shape of speache or a Figure is garnishing of speache In wordes In a sentence The garnishing of speache in wordes called Figura dictionis is wherein the speache is garnished by the pleasant and sweete sounde of wordes ioyned togither This is eyther In the measure of soundes In the repetition of soundes The measure of soundes is belonging either to Poets with vs called Rymers Oratours with vs called eloquent pleaders The first is the measure of soundes by certayne and continuall spaces And it is eyther Ryme Verse Ryme is the first sorte contayning a certayne measure of Syllables ending alike these in the mother tongues are most fit for Psalmes songes or Sonets Verses are the seconde sorte conteyning certaine feete fitlie placed A foote is a measure framed by the length and shortnes of Syllables For the seueral sortes whereof as also of the verses made of them because we haue no worthie examples in our Englishe tongue we iudge the large handling of them should be more curious then necessarie The measure of soundes belonging to Oratours is that whiche as it is not vncertaine so it differeth altogither from ryme verse and is very changeable with it self Therefore in that eloquent speache you must altogither leaue ryme and verse vnlesse you alledge it for authoritie and pleasure In the beginning of the sentence litle care is to be had in the middle least of all and in the ende chiefest regarde is to be had because the fall of the sentence is most marked and therefore least it fall out to be harshe and vnpleasaunt both to the minde and eare there must be most varietie and chaunge Nowe this chaunge must not be aboue fixe syllables from the ende and that muste be set downe in feete of two syllables And thus much of garnishing of speache by the measure of soūdes rather to giue some taste of the same to the Readers then to drawe any to the curious and vnnecessarie practise of it Nowe followeth the repeating of soundes The fourth Chapter REpetition of soundes is eyther of The like The vnlike sounde Of the like is either Continued to the ende Broken of of the same sentence of a diuers Cōtinued to the end of the same sentence is when the same sound is repeated without any thing cōming betwene except a parēthesis that is some thing put in without the which notwithstanding the sentence is ful And it is a ioyning of the same soūd as Rom 1. As vnrighteousnes fornication wickednes And in the prayes of Christ My God my God from men by thine hande O Lorde from men c. Psal 17. Continued in a diuers sentence is eyther a Redoubling called Anadyplosis A pleasaunt clyming called Clymax Redoubling is when the same sounde is repeated in the ende of the former sentence and the beginning of the sentence following As Psal 9. 8. The Lorde also will bee a refuge to the p●er● a refuge I say in due time Psal 48. 14. ●or this God is our God But more plaine in the 8. A● We haue hearde so haue wee seene in the citie of the Lorde of ●estes in the citie of our God God will establishe it for euer A pleasaunt clyming is a redoubling continued by diuers degrees or sleppes of the same soundes As Rom. 8. 17 If we ●● childrē we be h●yres euen ●en●s of God annexe● with Christ Rom. 8. 30. Whom he predestinated