Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	angel_n	devil_n	everlasting_a	4,342	5	7.6230	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72932	Caesars dialogue or A familiar communication containing the first institution of a subiect, in allegiance to his soueraigne	Nisbet, E.	1601 (1601)	STC 18432.5; ESTC S113170	56,805	127

furies whereof the Poets Rom. 2.15 those accusing thoughts wherof the Apostle that neuer dying worme whereof the Euangelicall Prophet Esay 66.24 Mark 9.44 46 48. and he whom the Euangelicall Prophet did foretell that booke whereof S. Iohn saith Reuel 20.11 12. That it shall be opened when the earth and heauen flie away from his face that shall sit on the great white throne This when they are abroade Leuit. 26.36 though there be but the sound of a leaf shaken chaseth them this whē they be within Prou. 28.1 maketh them flie though none pursueth them this writing in their heart like the hand-writing which Balthasar saw vpon the walles Dan. 5.5 6. when they are in the height of their pride will cause their countenance to bee changed their thoughts to bee troubled the ioints of their loynes to bee loosed and their knees to smite one against the other 1. Sam. 24.6 This if they cut but the lap of the Princes garment will touch them at the heart This if they offer violence to their Lord Acts. 2.37 will pricke them at the heart Gen. 4.13 This as it did Cain for his brothers blood will much more for their Lieges blood make their owne hearts to thinke and their owne mouthes to say that their punishment is greater thē they can beare that their sinne is greater then can be forgiuen them This as it did Iudas will make their soules to loath and abhorre their bribes receiued for their trecherie Math. 27.3 4.5 and their handes to cast them downe and their tongues to proclaime that they haue betraied innocent blood This will make their owne handes to hang them Math. 27.5 Luk. 10.17 2 Sam. 17.23 though like Iudas they haue faith to worke Miracles or like Achitophel they can giue counsail eas if one asked at the oracle of God Were there no other I would say with Iuuenall 2. Sam. 16.23 Cur tamen hos tu Euasisse putes quos diri conscia facti Iuuenal Mens habet attonitos sur do verbere caedit Occultum quatienti animo tortore flagellum How deem'st thou them ac-quite Whom guiltie minde of fact so foule doth frighte And scourge vn-seene doth beate with vn-heard bloe Their hang-man restlesse Conscience biting soe Sonne O hatefull treason how art thou enuironed with fearefull iudgements iudgement in house and lands iudgement in Offices iudgement in body iudgement in buriall iudgement in honour and reputation iudgement in children Thus pray we all iudgements powred vppon thy head euen by the hand of God eternally and this of conscience internally O most mightie and most mercifull God of thy infinite mercie by thy infinite grace blesse mee euermore from this sinne that I may be euermore blessed from the punishments of this sinne Father As Chrisostome wished that men would dayly thinke of hell Chrisostomes wish and speake of hell that so by feare thereof they might bee drawne from sinne so I wish they would dayly thinke of The Authors wish and dayly speake of the iudgements which resisters and Rebelles do receiue that so they might be driuē from treason but the better to driue them from it know there is another iudgement vpon traitours more greeuous then any of these more greeuous then all of these Sonne Is it possible Father If Lucifer for Rebellion fell from heauen Eternall if Adam for disobedience was cast out of paradise his whole posteritie infected with originall sinne made subiect to death became the children of wrath then no maruell though sedition bee such a fruite of the flesh as whosoeuer is guiltie of it it hindreth him from the inheriting the kingdome of God If it seemed greeuous to Absolon lying in Ierusalem Gal 5.20 21. 2 Sam. 14.32 not once in two yeeres to see the face of Dauid O how greeuous shall it be for all Rebels dying without repentance neyther to come into the new Ierusalem Paine of losse nor to see the face of God for euer if it be a grieuous thing to lie fettered in a prison O how greeuous is it with the vngodly of whom Rebels be in the first ranke to be turned into hell and there to lie bound hand and foote Paine of sence Acerbitie Math. 25.41 wouldest thou knowe the sharpnesse of those paines Christ telleth thée they goe into fire wouldest thou know the time they do last he calleth it euerlasting Eternitie wouldest thou knowe the companie they shall haue Societie he telleth thee the diuell his angels wouldest thou haue it further expressed assure thy selfe that as the ioyes of the godly purchased by the obedience of the sonne of God Vnspeakable are such as the eye of man hath not seene nor the eare of man hath not heard nor can enter into mans heart so also be the paines and torments prepared for the the disobedient sonnes of men Sonne The father of mercyes of his great mercie keepe mee and all my countrey-men from this crime His wish to the English and from these paines The fourth Cable The reward of the loyall to Caesar Father He is the minister of God for thy wealth Rom. 13.3.4 Doe well so shalt thou haue prayse of the same Generall rewards of the Loyall The rewards of loyaltie bee either generall to all or particular to some generall to all this Daniell declareth somewhat darkely in the tree Dan. 4.7.8.9 Beholde I saw a tree in the middest of the earth Darkely sha the heigth thereof was great a great tree and strong and the heigth thereof reached to heauen and the sight thereof vnto the ends of all the earth The boughs thereof were faire and the fruit thereof much and in it was meate for all it made a shadow vnder it for the beasts of the field and the fowles of heauen dwelt in the boughes thereof and all flesh fed of it Esay more plainely dowed Esay 32. Plainely expresseth That man shall be as a hiding place from the winde and as a refuge for the tempest and as riuers of waters in a drie place and as the shadow of a great rocke in a wearie land If Israell for her peace must seeke Ierem. 29 ● the peace of Babel Wil not England for her good seeke the good of Elizabeth Wherefore as Ieremy willed the Israelites to seeke the prosperitie of the cittie whether they were carried so I beseech all true Englishmen to seeke the prosperitie of Caesar vnder whom they are gouerned Ieremias reason may induce them for in the peace thereof they shall haue peace in the prosperitie thereof they shall haue prosperitie in the glory thereof they shal haue glory Iudah and Israel dwelt without feare euery man vnder his vine and vnder his fig-tree from Dan That Salomon was to Israell that Elizabeth is to England Perticuler rewards for the loyall Prou. 22.24 Prou. 16.15 euen to Bersheba