Selected quad for the lemma: fire_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
fire_n	aaron_n	altar_n	consecration_n	40	3	9.8851	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17243	The scepter of Iudah: or, what maner of government it was, that unto the common-wealth or Church of Israel was by the law of God appointed. By Edm. Bunny	Bunny, Edmund, 1540-1619.	1584 (1584)	STC 4094; ESTC S107057	113,741	234

were to this end ordained that wheras it was the maner of that people to go in long clothing the preests might somtimes have their nakednes discovered their clothes flaring open themselves being occupied about their busines but only by the help of these and for that cause they were ordained not only for the inferior preest but also for the z Exo. 28 43. high preest likewise 36 Their consecration was a solemn investing of them into the office that they had to perform The consecration of the preests and had two principal parts the fact of Moses on their behalfe and then what was left unto them to do for their selves The fact of Moses was this First of al he must have in a readines a Ex. 29 1 2 3 Lev. 8 2. one bullok or calfe of a yeer old and two rams without blemish and one basket of unlevened bread of cakes unlevened tempered with oil and of wafers unlevened annointed with oil Then b Ex. 29 4. bringing Aaron and his sons towards the doore of the tabernacle there c Exo 29 4-9 Lev. 8 6-9 13 did he wash them Which being done then did he put on their apparel and annointed the high preest with the holie and praecious oil Having so far done with their persons d Exo. 29 10. Lev. 8 14. he setteth in hand with the sacrifices that on their behalfe were to be offered which were three A sin offering a burnt offering and the sacrifice of consecration The e Exod. 29 10-14 Lev. 8 14-17 sin offering was a yoong bullok or a calfe of a yeer old without blemish wheron Aaron and his sons that were to be consecrated must lay their hand Which being done then had Moses to kil the bullok to put of the blood on the horns of the altar to burn the fat the kal and the kidneies upon the altar and to send away al the rest the flesh the hide and the doong to be burnt without the host after the maner of the sin offerings The f Exod 29 15-18 Lev. 8 18-21 burnt offering was a ram wheron Aaron and his sons must in like sort lay their hands and then did Moses slea the same sprinkling the blood round about the altar cutting the ram into certain peeces washing the inwards and feet therof and then laieng al togither on the altar to be consumed togither with fire The g Exod. 29 19-21 Lev. 8 22-24 30. other ram was for the sacrifice of consecration on which Aaron and his sons did first lay their hands and then did Moses kil it as before With the blood of the sacrifice first of al was to be touched the lap or nether part of the right ear both of Aaron and of his sons the right thumb likewise and the right toe of everie of them then should the altar be sprinkled therwith round about lastly with it and the annointing oil mingled togither both Aaron and his sons and al their garments were to be sprinkled The carcase of this sacrifice was thus divided Only h Exod. 29 22-28 Lev 8 25-29 the fat the rump the kal the kidneies and the right sholder were consumed with fire on the altar the rest was given to Aaron and his sons to be their portion saving only the brest which was for the time the portion of Moses That part which was burnt had put therunto out of the basket before mentioned one lofe one cake and one wafer and were al togither first given into the hands of Aaron and his sons The residu of the flesh that i Exod. 29 31-34 Lev. 8 31 32. was given to Aaron and his sons had al the rest of the bread to go therwithal Of which none might eat but Aaron and his sons and that sodden and before the doore of the tabernacle none other might eat therof and so much as remained til the next day was to be burned Al k Exod. 29 35-37 Lev. 8 33-36 these sacrifices on the behalfe of Aaron and his sons for their consecration were to be offered seven dais togither after one and the selfesame maner so to clense and sanctifie the altar for the ministration which by Aaron and his sons was afterward to be done on the same Concerning that which was left to Aaron and his sons to do for themselves it was no more but after that once in maner aforesaid they were consecrated by Moses themselves to enter into their office So l Lev. 9 1 2. when the seven dais of their consecration were finished the eight day themselves did enter into their office At which time beside m Lev. 9 17. the daily sacrifice of that praesent morning first they n Lev. 9 2 8-14 offered for themselves a bullok for a sin offering and a ram for a burnt offering then o Lev. 9 3 4 7 15. for the whole people an he-goat for a sin offering a yoong calfe an a lamb for a burnt offering a bullok and a ram for a peace offering and a meat offering mingled with oil These they did offer p Lev. 9 8-23 after the several rites or customs of everie one At what time q Lev. 9 24. the Lord on the other side to win a credit to their ministration and to shew that he had appointed them unto that office sent forth a fire from his praesence that consumed the sacrifice on the altar 37 As touching the Levites The consecration of the Levites they were in this sort praepared to their office First a Num. 8 6 7 they were sprinkled over with water and were charged to shave their heads and to wash their clothes b Num. 8 9-14 16-19 After this they were pręsented to Aaron to offer unto the Lord as an heave-offering of the children of Israel diducted from the rest in steed of the first born of al the people which by good title did before belong unto the Lord. On whose behalfe c Nu. 8 8 12. Aaron was to offer unto the Lord the day of this their separation to the service of the tabernacle two yoong bulloks the one for a sin offering the other for a burnt offering Which being done d Nu. 8 15 22 then were they admitted unto their charge 38 Concerning the proper function of these Of the proper function of every of these and first of the preests it was the office of the preests a Le. 9 1-4 7. Num. 18 7. to offer sacrifices both for themselves and for the people as wel the ordinarie as extraordinarie as occasion served to keep the b Lev. 24 3 4. lamps burning and therfore to dresse them both morning and evening and therwithal at that praesent to c Exo. 30 7 8 burn sweet perfume unto the Lord on the altar of incense and d Exo. 25 30. Lev. 24 8. everie week to shift the shew-bread taking away the old and setting on new to e

6 17 18 More specially of som Iericho was after this maner by Iosuah abandoned Those that do appertain more specially to som by reason of their special profession are especially but of two sorts such as appertained to the preests and such as appertained to the Nazarites The preests were such as God had chosen from among the rest of the people neerer unto him and to have much dealing with him on the peoples behalfe Vnto them therfore he praescribeth certain rules of special sanctification somwhat more streightly than unto others As namely first generally to al that they should r Le. 10 8-11 not drink wine or any strong drink when it was their course to be about the office of their administration to the end that they might the better be able to judge betwixt the holie and unholie between the clean and unclean and better teach the children of Israel as they ought And that ſ Lev. 21 16-24 none of them of the seed of Aaron having a blemish in any part of their bodie might execute the preests office and yet might live with them and take their part of the holie offerings as much as others Two other laws there were appointed to the preests but not unto everie of them alike the one of marrieng the other of moorning and other duties to frinds departed Concerning marrieng the law that was given was to restrain the abuse of unseemly marrieng of themselves The t Lev. 21 13-15 high preest mght not marrie any that had plaid the harlot or been divorced or was a widow but only a maid The u Lev. 21 7 8. inferior preests might marrie widows but not such as had been polluted or defamed or before divorced from any other Concerning moorning and such other funeral duties the high preest might x Lev. 21 10-12 not moorn for any or do such things at funerals as others commonly were woont and might The inferior preests had som more libertie but y Lev. 21 1-6 yet restrained to certain persons that were neer unto them as father mother son daughter brother and unmarried sister otherwise they might not have ought to do with the funerals of any no not of the magistrate As also not only Aaron the high preest z Lev. 10 6 7. but Eleazar and Ithamar likewise being under preests though heer they have libertie to moorn for their brethren yet there they were forbid to moorn for those two of their brethren that were then suddēly destroied with fire for their sin belike bicause they were taken away in Gods displeasure and they could not wel moorn for them but that they must seem somwhat to repine against the severitie of Gods judgements The Nazarites were such as tooke upon them a special vow of holines not cōstrained but as it were of their own accord Seeing therof that needs they would be Nazarites that is separate from the common sort and drawing neerer for the time unto the Lord he gave unto them also certain outward observations of special holines that so in that voluntarie separation of theirs they might not so easily take in vain the name of God but do indeed as they did praetend and tooke upon them to observe And the law that was given to the a Nu. 6 1-21 Nazarite was no more but to teach how or in what maner to b Vers 1-5 consecrate himselfe how in the time of his separation he might c Vers 6-9 be defiled how that pollution was to be d Vers 9-12 clensed again and how he had to e Vers 13-21 finish his vow of separation But the soldier also hath a special charge f De. 23 9-11 if he know himselfe to be unclean to avoid himselfe out of the camp for the time 24 The other point of this their dutie And that they must be zealous withal that was to be directed to the person of God is that they should be zealous towards God or earnestly bent to the way of godlines and religion so to cal them from the common corruption of the world in being so carelesse of religion or so faint in the worship of God or any good work and yet marvelous earnestly bent on the vain and corruptible things of this praesent world The things that do appertain heerunto are three First the requiring of the seventh dais rest then the commending of the scriptures unto them last of al the allowing of vowes Concerning the seventh dais rest it was ordeined First in the sabbaoth that a Ex. 20 8-11 23 12.31 13-17 34 21.35 1-3 Lev. 19 3 30.26 2. Deu. 5 12-15 everie seventh day should be a sabbaoth that is a day of rest the meaning wherof was that the people themselves withal their families their cattel also and that al such strangers as dwelt among them with their families and cattel should that day cease from al maner of their usual labors and keep it an holie rest unto the Lord. To the end they might the better observe it he doth both give them to understand that as he doth therby b Lev. 19 2 3. require holines of them so doth he himselfe c Exo. 20 11. 31 13. sanctifie those that truly observe it and so performeth in them his own request and although he do so praecisely require it that he alloweth not so much as the d Exo. 35 3. kindeling of a fire on that day no not e Exo. 34 21. in seed time nor in harvest yet maketh he the f Exo. 31 14 15. 35 2. breach therof to be death As also he sheweth them another commoditie that hangeth theron which himselfe to their own use requireth that is that he wil have that a rest-day g Exo. 20 10. 23 12. that themselves their servants and cattel may rest theron from their woonted labors which must needs make them a great deal more fresh to continu their labor Then in the studie of the scriptures The scriptures were commended unto them that they should have a special regard of them and be very studious both to know to do the law of the Lord. To this they were lead three maner of wais The first was that they should have the words of the law written and that verie plainly k Deut. 27 2 3 4 8. first upon certain great stones set up and plastered for the same purpose at the entrance of the land so soone as they shal com thither then l Deu. 6 5-9 in their own houses upon the gates and posts therof yea and to have the same m Deut. 11 18-21 bound to their hands and as a frontlet between their eies to put them in better remembrance therof The next was that they were commanded to have n Num. 15 37-41 Deu. 22 12. fringes and ribbands of blew silk upon their garments to put them in remembrance of the law of the Lord to do after it