Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	husband_n	mother_n	sister_n	13,459	5	11.1008	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72443	A mirrour to confesse well for such persons as doe frequent this sacrament / abridged out of sundry confessionals, by a certaine deuout and religious man.	Heigham, John, fl. 1639.; Charles Borromeo, Saint, 1538-1584.	1624 (1624)	STC 14570; ESTC S5316	47,553	316

in the Garden and there in steede of sweat did shed an infinit number of droppes of blood And I will offer this his bloodie sweat insteed of the teares which I haue not which for the hardnes of my hart I can not shed Of the first Memento When the first Memento is sayed I will remember the great mindfulnes care which our Sauiour had of his Disciples in the midest of this his agonie how he arose wēt vnto thē and finding them asleepe exhorted thē to pray And I will thē remēber al those for whō by charitie promise or dutie I am boūd to pray As for the whole Catholique Church of Christ For the chiefe Pastor thereof For all Ecclesiastical and religious parsons For peace and vnitie amongst all Christian Kinges and Princes For the conuersion of all Infidels Hetiques and Scismatiques for your Father mother husband wife children brothers sisters kinsfolkes benefactors frendes and enimies and for all that are in the state of mortall sinne For all that are persecuted imprisoned fallen oppressed or tempted For all poore distressed sick and diseased persons For all labourers bond seruantes trauellers and captiues For al poore widdowes fatheries children and women in childbirth Finally for the fruites of the earthe for your temporall substance your preseruation from all dangers soudaine death fire and all misfortunes Commending any of these or any other necessities to the grace and mercie of our Sauiour IESVS and to the merits of his pretious death and passion applied vnto vs by the meanes of this Sacrifice Of extending the Priestes handes ouer the Chalice When the Priest extendeth his handes ouer the Chalice I will consider how● Christ for me was taken bou●●● scourged condemned to die also forsaken of his disciples And I will remember that for me he suffered all these thinges and yet haue I oft forsaken him for feare of trouble Of the Crosses made vpon the Host and Chalice When he maketh the Crosses vpon the Host and Chalice I will thinke how that great crosse was prepared and layed vpon the shoulders of my Lord who carryed it to the mount of Caluary where he was nayled to the same and I wil craue ayde of him to beare my crosse and that with the nayles of his loue he would transpeirce my hart Of the eleuation of the Host When the Host is lifted vp I will consider how that most noble pretious body of my Lord and Sauiour IESVS was lifted vp vpon the Crosse for my saluation And I wil beseeche him to lift vp my soule to him that I may truely cōsider those his wounderfull paines and death which he did then endure to giue me life Of the eleuation of the Chalice When the chalice is lifted vp I will consider the great aboundance of blood which flowed forthe of his most sacred woundes And then with great feruour will I offer vp this sacrifice to the eternall Father to his honor and glorie and for the remission of myne owne sinnes and of the whole worlde Of the second Memento At the second Memento I will consider how our Sauiour hanging three houres aliue vpon the Crosse at the last gaue vp the ghost and his blessed soule descended to the Fathers that were detained in Limbo And I will then pray for N. and N. and for the departed that their soules may be deliuered from their paines by the merits of his most holie passion Of Nobis quoque peccatoribus VVhen the Priest smiteth his breast saying Nobis quoque peccatoribus I wil consider the great heauines and compassion of the Centurion and of other good people for the death of our Sauiour who wēt away smiting their breastes for sorrowe And I with great contrition and sorrowe will bewayle my sinne which was the cause of this his sufferance Of omnis honor gloria When the short Eleuation is made and the Host is layd vpō the corporall I will cal to mind the taking downe of my Lord and Sauiour Christ from the crosse wrapped in a most pure and cleane Syndon and layed in the Sepulcher And I will beseech him to cleanse c paurify my hart that he may be burryed therein Of the Pater noster VVhen the Pater noster is sayd I will consider the prayer which the blessed Virgin the Apostles and other holy women made in those three dayes I will thinke on that great desire wherwith they did burne to see our Lord. And I with them will desire to sed my Lord now glorifyed in my hart Of Pax Domini VVhen Pax Domini is sayd I will contemplate my Lord risen from the dead all glorious and immortall and how he appeared to the Blessed Virgin to Marie Magdalen and the holie Apostles saying Pax vobis and I will desire of him that he will giue me true peace and quietnes Of diuiding the Host into three partes When the Host is divided into three partes I wil consider the holy Church diuided in three partes triumphant militant and in Purgatoire And I will beseeche our Lord that he wil graunt to me and to all other to aspire to the triumphant Of the Agnus Dei. VVhen the true Agnus Dei is sayd I will thinke Christ to be the true lambe without spot which S. Iohn Baptist did point at with his fingar by whose blood the sinnes of the worlde are taken away and I will beseeche him by vertu of his pretious blood to cleanse my soule from all sinne Of the Priestes receuing VVhen the Priest doth Communicate I will consider with what vnspeakeable glorie and triumphe our Lord ascended into heauen in the sight of all his Apostles vntill at the last cloud receiued him And I ●ith most inflamed and bu●ning affection will spiritually communicate with the Priest and make my hart a heauen to receaue my Sauiour Of Dominus vobiscum VVhen Dominus vobiscum is sayd I will consider that although our Lord be ascended into heauen yet he is alwayes present with vs in the blessed Sacrament And I will render him thankes for so great a benefite Of the last Collects VVhen the last Collects are sayd I will giue most great and harty thankes to the holy Trinity for all his benefits and especially for that he hath granted me to be present and to be partaker of so great a mystery Of remouing backe the Booke VVhen the Booke is carried backe to the right end of the Altar I will thinke how in the end of the world the Iewes shal be conuerted to the fayth of Christ And I will pray for the conuersion of all Heretikes and Infidels Of Dominus vobiscum VVhen the last Dominus vobiscum is sayd I wil imagine to heare the sound of the Angels Trumpe wherin our Lord in the end of the worlde will come to Iudgment And I wil beseech him that he wil make me ready and prepared in that dreadfull day Of Ite missa est When Ite Missa est is sayd I will recall to minde

that Goe yee cursed into euerlasting fire which shall be spoken to the damned that Come yee blessed of my Father which shal be spoken to the saued Of the last benediction When the last Benediction is giuen I will call to minde th● benediction of Christ in that day which he will giue ouer al the elect and will leade them with him into paradise And I will beseech him that he will blesse me and all the standers by who haue assisted with me at this Sacrifice that both in this world and the next we may perpetually prayse and glorify his name Amen Paternoster Aue. Credo FINIS DIVERS DEVOVT CONSIDERATIONS FOR THE MORE worthy receauing of the Blessed Sacrament COLLECTED And gathered out of sundry Catholike and approued Authors AND Published for the benefit of all deuout Catholiques By IOHN HEIGHAM ANNO 1624. ADVERTISEMENTS FOR THE NIGHT BEFORE RECEIVING THe nighte wherein you meane to communicate the day following eate ether nothing or very little to your supper After supper presently arise spend not the time in idle talke but priuately in your chamber in talke with God Before you goe to sleepe pray vnto God that he woulde keepe you that night from all illusions of the diuell from ill sinne and hurtfull phantasies Make choise the same night of some affection or intentiō ether one or more for which you will specially purpose to receiue and often stir vp and renue in your minde the memorie thereof In the morning when you awake persuade your selfe that you lie in the armes of Christ and begin to meditate vpon his passion and to recall to mind your former affectiō Of the affections and intētions for receiuing the B. Sacrament THe affections and intentions of those that come to communicate are sundrie according to the sundrie dispositions of the parties Some are moued with the loue of God that they may by meanes of this Sacrament inuite bring their beloued vnto them and delectably embrace him within their foules Some ar moued by the knowledg of their owne infirmitie and weaknes that they may by the helpe of this heauenly Phisition be cured and healed of their diseases Some are moued therunto by the consideration of their sinnes and offences that by meanes of this diuine Oblation and Sacrifice they may be purged and pardoned Some are brought therunto by reason of some griefe trouble vexation or temptation the end that by the vertue of him who is omnipotent they may be conforted and deliuered Some are moued with a desire of some particular grace that by meanes of him to whō the Father denieth nothing they may obtaine the grace which they desire Some are moued with a thankfull acknowledging of sundrie benefits which God hath bestowed vpon them considering that we can not of our parts offer to the Father a thinge of greater thankes then this Sacrifice of thanksgiuing Some are moued with a desire to praise honor almightie God and his Saintes for asmuch as we can not honor nor praise him more then in remembrance of them to offer this Sacrifice of praise vnto him Some are moued with an earnest desire of their neighbours saluation with compassion of their afflictions and miseries knowing that there is nothing more auaileable in the sight of the Father both for the quicke and the dead then the pretious blood of his only Sonne which was shed both for the one the other Some are moued with intention to ayde and helpe the Church vniuersall which are all faithfull people vnderstanding and knowing that he is a member of that mistical body wheof IESVS CHRIST is the head and therefore desireth to receiue the same for al those who are woorthy to haue participation therof Some are moued therunto to renue the memorie of our Lordes holy Passion and to rēder thankes to our merciful redemer for the inestimable woorke of our redemtion Some are moued with desire to receiue the true spirit of Christ to be made one with him to be wholy transformed and chaunged into him that they may liue as he liued in all charitie obedience pouertie of spirit mortification of body contempt of the worlde and the like Finally some are moued with desire the sooner to depart out of this worlde into that glorious and perpetuall habitation of heauen there to receiue the full fruition and vision of his diuinitie Of diuers other deuout affections fit for the more worthie receiuing of the B. Sacrament OTHERS there be who coming to this Sacrament doe resemble them selues in their mindes after sundrie manners and by this meanes doe obtaine many deuout affections Sometimes as a prodigal childe to his Father of pittie Sometimes as a guiltie person or one comdemned to hi● mercifull Iudge and Sauiour Sometimes as a false an● disloyal spouse taken in adulterie to hir louing and tender harted husband Sometimes as a sister to hir most deare cordial brother Sometimes as a strayed and wandering sheepe to his good Pastor Sometimes as a poore blinde man to the restorer of sighte Somtimes as one famished to the sweet refectiō of his soule Sometimes as one languishing for thirst to the fountaine of grace and water of life Sometimes as one frozen with colde to the fornace of burning loue Sometimes as a litle infant towardes his nourse without whom he can in no wise be comforted Sometimes againe with intention to do the greatest honor to God that euer he did him before Sometimes to haue greater deuotion charitie loue of God then euer he had before In al which to vse thē arigh● and to our better benefit w● must putt vpon vs as it were the habitt and estate of th● selfe same person with al othe● circumstances cōcurring the unto And so somtimes to vse one sometimes another as God shall moue vs and as our disposition deuotion shall serue vs which also we may doe not only when we shall communicate sacramentally but alwayes as often as we shall heare masse or communicate spiritually Deuout consideratiōs of the qualitie in which God presēteth him selfe vnto vs to encourage al fearful scrupulous persōs OVR mercifull Lord cometh vnto vs in the holy Sacrament after seauen sundrie maners 1. He cometh in such excessiue and wōderfull humilitie that none is so wicked and vilde a sinner but that our Lord God wil come vnto him and offer him selfe if a man will haue him with him and will receiue him 2. He cometh in so great patience that none is so great a sinner or so much his enimie which he will not beare withall and suffer patiently and if he will reconcile him selfe vnto him be most ready and prepared to remitt him al his faultes and freely to pardon him 3. He cometh with such a loue and affection which he beareth vnto vs that none is so colde and obstinate whom he doth not heate if he wil in his burning loue 4. He cometh in such liberalitie so amp●e and copious that none is so poore