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A42142 Pax vobis, or, Gospel and liberty against ancient and modern papists / by a preacher of the word. Brown, S. J.; Gordon, John, 1644-1726.; Griffith, Evan, A.M., Minister of Alderly. 1687 (1687) Wing G1994; ESTC R31733 69,009 143

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Church Councils or Fathers The Church of Rome proud and impatient of any Opposition condemned them as Hereticks for not submitting their Judgments to her for taking Scripture as they understood it and not as the Church and Councils understood it for their R●●● of Faith and if this be a crime we are as guilty as they we are equally ●… ocent or innocent we are both Hereticks or none is we are therefore concern'd in their Honour and ought to defend the integrity of their procedure against the common Enemy which is the Pope They were Reformers of the Church in their times as we are in ours and whereas they have the same Rule of Faith so they have the same Religion with the Reformation Ismael Then you will say Arianism is the Doctrine of the Reformation and we may lawfully believe it Isaac I say God's Unity in Nature and Trinity in Persons is the Doctrine of the Reformation because the Protestant Lutheran and Hugonot Church judge by Scripture it is true and if you judge also by Scripture it is the true Doctrine you may believe it I say also if you judge by Scripture this Mystery is not true you may safely deny it acccording to the Principles of the Reformation and be still as good a Member of the Reformed Church as they who believe it for whoever believes what he judges by Scripture to be true is a true Reformed And that the denial of the Trinity is as much the Doctrine of the Reformation as the belief of it it appears not only because it was the Doctrine of the Arians who as I proved are truly of the Reformed Church but because it was taught by the greatest Lights of our Church Calvin says the Text. My Father is greater than I must be understood of Christ not only as he is Man but also as he is God. And that the Council of Nice did abuse the Text My Father and I are one for to prove the Vnity of both in Nature whereas it only signifies their Vnity by conformity of Wills. Again he says Epist 2. ad Polon in Tract Theol. pag. 796. That Prayer Holy Trinity one God have mercy of us is brabarous and does not please me And adds The Son has his own substance distinct from the Father His Disciple Danaeus says it 's a foolish insipid Prayer And our great Apostle Luther who as Fox witnesseth was the Chariot and Conductor of Israel and a Man extraordinarily raised and replenish'd with Gods Spirit to teach the purity of the Gospel caused that Prayer to be blotted out of the Litanies That word Trinity says he sounds coldly my Soul hates that word Humousion and the Arian did well in not admitting it Lastly Ochinus that great Oracle of England impugns this Mystery with a strong discourse We are not obliged to believe says he more than the Saints of the Ancient Testament otherwise our condition would be worse than theirs but they were not obliged to believe this Mystery therefore we are not obliged Examin I pray the Works of these eminent Doctors where I quote them consider if they be not not only Men of sound judgment but Men extraordinarily raised by God says the Synod of Charenton the Chariots and Conductors of Israel says Fox Men to be reverenc'd after Christ says our Doctor ●owel and Apostolical Oracles sent to teach us the purity of the Gospel and conclude it 's an undeniable Verity that this is the Doctrine of the Reformation whereas it's Scripture as Interpreted by such Men Oh! But England France and Scotland believe this Mystery well And what then That proves that the Mystery is also the Doctrine of the Reformation because whatever any Man of sound Judgment thinks to be Scripture it 's the Doctrine but is England or France alone the whole Reformation Are not Luther Calvin Danaeus Ochinus as well of the Reformation and Men of as sound Judgment as they Since therefore they understand by Scripture there 's no Trinity it 's the Doctrine of the Reformation also that there 's none Believe it or deny it which you like best and you 'll be still of the Reformed Church Isaac By the principle you run upon you say any may Blasphemy is the Doctrin of the Reformation for there 's hardly any so execrable but some Dr. of ours has delivered and taught it Ismael The Principle I run upon is this Scripture as each person of sound Judgment interprets it is our Rule of Faith Judge you if that be not a good Principle in our Reformed Church whereas this is the Rule of Faith given us by the 39 Articles and generally by all our Doctors as I proved in my first Dialogue this being our Rule of Faith and Reformed Doctrine it 's evident that whatever Doctrine is judged by any person of sound Judgment to be contained in Scripture is the Doctrine of our Reformation some persons of sound Judgment say the Real Presence is expressed by Scripture this therefore is the Doctrine of the Reformation others say only Figurative Presence is taught in Scripture this also is the Doctrine of the Reformation some understand by Scripture there is a Mystery of the Blessed Trinity this therefore is the Doctrine of the Reformation others understand there 's no such Mystery this also is the Doctrine of the Reformation so that whether you believe or deny this or any other Tenet controverted you 'll still hold the Doctrine of the Reformation Ismael Calvin says Christ pray'd unadvisedly the Eve of his passion that he uttered words whereof he was afterward sorry that in his passion he was so troubled of all sides that overwhelm'd with desparation he desisted from invoking God which was to renounce all hopes of Salvation And says he if you object it 's absurd and scandalous to affirm Christ despair I answer This desparation proceeded from him as he was man not as he was God. And this is not only the Doctrine of Calvin but of Brentius Marlotus Jacobus Minister quoted by Bilson and of Beza Will you say this is the Doctrine of the Reformation or that we can without scruple believe it Also Calvin says That Christ's corporal death was not sufficient for to redeem us but that after having despaired on the Cross he suffered the death of his Soul that 's to say that his Soul after his corporal death suffered the pains of the damn'd in Hell. And says he in the same place they are but ignorant doltish brutish men who will deny it Luther also teaches the same Doctrine As he suffered with exceeding pains the death of the body so it seems he suffered afterward the death of the Soul in Hell Epinus a learned Lutheran says Christ descended into Hell for thee and suffered not only corporal death but the death and fire of Hell. Mr. Fulk and Perkins avow this is also the express Doctrine of Illiricus Latimer and Lossius Also Luther