Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	ghost_n	person_n	trinity_n	16,077	5	9.9221	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A39394	An Encyclical epistle sent to their brethren by the venerable dean and chapter of the Catholick clergy in England, upon occasion of Dr. Leyburn.	Ellis, Humphrey, d. 1676.; Leyburn, George, 1593-1677.	1660 (1660)	Wing E725A; ESTC R171942	98,200	160

domineering wayes Nor is it as to reason consonant that my Lord Bish a wise and vertuous Prelate indeed should in his answer to Mr. Blacloe if vnimpeachably vertuous haue put him in mynde of the solemne promise he made at his ordination to giue reuerence and obedience to his Ordinary and likewise of the Churches prayer read in the ordination of a Bishop Qui maledixerit tibi sit ille maledictus qui benedixerit tibi benedictionibus repleatur And in the close of all wish Mr. Blacloe to call to his remembrance the words of the Apostle Maledici regnum Dei non consequentur And to tell him withall That such reproachfull words as he vsed in his Letter did beseem neither Christian nor Priest Whereby euidently appeares that the vnimpeachable vertue and most vnblemish't life which Dr. Ellis c. ascribe to Mr. Blacloe were not acknowledged by my Lord Bishop his Spirituall Father and Superior Besides his Lordship writ vnto me about a yeare after the Letter is shewn vnto our Seniors in those express words One told me that M. Blacloe's iudgement is much weakned surely his vertue is Again Mr. Blacloe is had in greater detestation then euen was Caluin as is said and Mr. Blacloe against all equity detaines a Rent charge piously left for the entertainment of a litle community in the Town of Paris as is said afore wherefore he can make no good claim to an vnblemisht life As to Mr. Blacloes eminent learning in regard whereof Dr. Ellis c. highly value him that alone bring 's vndeniable euidence against his vnimpeachable vertue and vnblemish't life for indeed his learning is the Vanity of vanities Eccle. 1o. in as much as t' is built vpon heathen Philosophy and Abomination of desolation Mar. 13. because it is destructiue of Religon and morality as I shall euidently proue out of a small draught or extract onely of his vain abominable Tenets which I haue thought expedient to set down vnto a fulnes of satisfaction in order to all our Brethren and Lay-Catholicks vvhich are as follow 's Imprimis Mr. Blacloe as to his learning is destructiue of Gods omnipotency for in Musc vent 12. n. 6. he denyes that God has power to produce a flye that himselfe Mr. Blacloe acknowledge's Possible Item he is destructiue of the diuine prouidence ascribing thereto praefa Chrysaspis his grosse geometticall errours togeather with his other prophane nouelties insinuating to the Reader that he receiu'd them from Heauen as opportune requisits to the gouernement of the Church in the present coniuncture of circumstances Non à me haec hahes says he vnto the Reader sed ah eo qui ex legihus prouidentiae suae ea gubernationi Ecclesiae suae in hoc rerum articulo opportuna fecit vidit Quod super est tibi consule lectorem alloquitur ostentum à caelis ad te delapsum ne contemnito From this preface arose the name giuen Mr. Blacloe at Rome to wit Tremulante that is Quaker in regard he attend's and pretend's to the Reuelations of phanatick Quakers of these dayes Item he is destructiue of the necessary being of the three diuine persons in one God for l. 1. Inst pag. 200. he teacheth that God the Father did not more necessarily beget the 2. Person of the B. Trinity then he produce's the most contemptible creature in consequence of which as God might haue been without each contemptible creature so he might haue been without the 2. Diuine Person Item he is extreamely iniurious to the Holy Ghost for T. 1. p. 278. Inst sac he wantonly asserte's that the words of the Apostles Creed Conceiu'd of the holy Ghost ought beare this interpretation to wit Conceiued of the Father and so excludes the Holy Ghost's concurrence or cooperation in the Mystery of Incarnation and thereby depriues him of his Chiefe propriety or attribute as to that worke in order to mans Redemption notwithstanding that scripture Councils and Fathers attribute the Incarnation of the son of God for as much as it is an Act of greatest loue vnto the Holy Ghost who is loue it selfe and the fountain of all true loue on earth and in Heauen Item he is iniurious to our souiour Christs Humanity for Musc vent 15. he teacheth that it is not Ens nor indiuiduum naturae which is the heresy of Eut ches Item he is iniurious to the diuine piety because T. 2. Inst 328. he teacheth that Christ did not die for all men which is the Doctrine of Caluine 4. Inst C. 24. and condemned by Pope Innocent the 10. For temerarious scandalous impious derogating from the diuine piety and hereticall And indeed S. Iohn the Apostle in his first Epistle 2. Chap. euidently attestes this Catholick truth in these words He Christ is the propitiation for our sins and not for ours onely but also for the sinnes of the whole world Whence the Council of Trent ses 6. Cap. 3. inferreth that not all those for whom Christ dyed haue receiued the benefit of his death not because they could not but because they would not cast away their transgressions reiected the mercifull grace of Christ who will all men to be saued and come vnto the knowledge of truth hauing giuen himselfe a ransome for all men 1o. Timoth 2. Item his learning is iniurious to Christ's Mother the Virgin Mary and to all the blessed Saints of God because he teacheth de med anima statu dem 3. that they haue need of and that we ought to offer prayers for them again dem 9o. he imprisonnes them all In Atrio that is in a porch out of Heauen till the generall resurrection which errour he borrow's of ancient Heretick after the imitation of Luther and Caluin Item he is iniurious to the good souls in Purgatory for as much as De med sta he peruersely and obstinately denyes their deliuerance from pains till the generall-Resurrection which contradicts the Gen. Council of florence the definitiue Decree of Benedictus 12. and the vniuersall practice of the Catholick Church that crect's Priuileg'd Altars offer Masses and apply suffrages for their speedy releasment as conform vnto the said Council of florence and definitiue sentence of Benedictus 12. and the Churches practice afore Item he is iniurious to the Church of God for as much as he acknowledgeth some errours to haue crept into her in order to the admistration of Sacraments And indeed he is so petulantly phanatick that in his booke intitled Tesserae c. he auerre's that though the Church might fall into an errour neuertheless so falling and suddenly after returning to the ancient faith the continuation of the same faith shall not be preiudiced but receiue an encrease of beauty thereby As a black patch or spot in venus body or face that is his prophane comparison does render her more comely and beautifull Item he is iniurious to the Church of God because in his Tabule suffragiales tab 15. he say's poynt blank that there