Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	ghost_n	holy_a	trinity_n	34,129	5	10.2134	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94576	Theauraujohn his Theous ori apokolipikal: or, Gods light declared in mysteries Salem ori ad te Israel. Theauraujohn Tanni. Dedicated to the army and the risen people in all lands, coming forth in the first fruits in the evangelical operation. To these is the dedication of this book; and their eyes behold the truth, none else. I have added to this book the particular charges in the indictment against Captain Robert Norwood and my self, and my defence against the charge.	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T158; Thomason E640_8; ESTC R206664	83,218	84

who is the Light of the Father so an union is made but this is mysterious Now consider what Christ is what Hell is what Abaddon that deceiving Devil is what the Fall is what Mary is what the Virgin is and what death is All these things will the Spirit dictate forth to our understandings in due time Ye take your selves to be Christians can ye be his yea know not for Christ is the wisdom of the Fathers Glory he is the first and the last The declarative of the Farthers Excellency the truth of God nay God himself the demonstratives of God are declared in and by his Son Paul saith the Son is the lively Image of the Father the Text is better reade thus he is God Glorious in his ellustrations in the Transcendency of himself O orarau in salmoas in sem anus in se sapu● O the morning peaceful Person in the Divine being the wisdom of the Father This is one glimps of our Massah or Throon or L or Christ Iesous Christos in vita in se hominem Jesus Christ in himself is the Life of men Athra nati se at atti pel He is the self in the whole created Ola ogoas asaluat ol He is the Light in the light world in Man Hoso ovallo othronia salem He is the alone Peace to the created by himself Hevi e en eseu neke pele pel He is the safe Rock in the fulness of all things Ova asa ralau hosonaret arki He is the strong rocked strength in the whole creation by himself These expressions of Christ is but the outside bark your eye must see within that bark Now beloved to know Hell is to truly know Heaven And again to know Heaven is to know Hell thus to know our selves lost is truly to be taken into that paradise which is God Now to begin Hell is this earthly Mansion whereon and in we dwell Hell is a separation from happiness Hell is the restraint from injoyment Hell is the obstruct of all goodness Hoss se adma in rem T is the alone separating thing from it self Non fratris sed abbi selat arbe hosonaret raalma pedit me at kad ola vose neck habuise in sem laudat abieter rone sabat T is the deep world in the lowest center t is the assome bottom abysse bottomless t is the nothing in the thing but an empty arie vanishing in orat-●mor ormoas sabi atta allah T is the deep heighth in the bitterness in morning I beseech you mistake not there is a heighth in deepness as there is a deepness in the heighth O allamana sapuit O the heighth and and depth of wisdom is in it self that is in God who is the all of all things know when I speak of t is to speak to you capacities but the state in me is an other intendant Beloved he descended forth and behold we were and are Gods essential descents thus the all things descended from the all that is thus much the creation came forth from God thus God said let it be and behold we came forth Now consider whether that forth or in in this state stated be proper for to be in God is the Paradice in pleasure but to be forth as is said t is a dubious word and must be exactly looked into thus though we are forth from the fountain we are in him essentially Now the water in the fountain is in peace but distilling from the fountain is trouble to the same that was one with the Fountain in the head or Center by the variety of ascents and descents that it doth encounter with in its course Now beloved in him was peace to us nay is peace and shall be peace in Glory not that we can be greater then we were in the fountain which is God but our restoration is to be taken into what we were for God is no greater but ever the same Now we come to the point of all points pointing into the Center that Center is God Now minde I beseech you brethren here is the aurora samoas in sem deus sepe pauvisse nisi nedarat Here is the morning peace to the fainting soul in this low world of darkness Oh! he that made all things out of himself and yet he the same and not the less nor lessened This is our Jehovah this Jehovah is the first Person in the Trinity The unfolding into the creation is the second Person which is Christ the Son the Glory of the Father Now know that the Son is the light of the Father the demonstratives into streams makes varieties yet from that one unione the life of those varieties is God illustrated in the second Person which is Christ manifested in flesh and not flesh I am the life of the world them is Christs own proper words as the second Person in the Trinity operative Now the third Person is the produced forth from the two Persons that is not vive vosa but vosa vive not the living voyce but the voyce living Look well to this distinction thus the Father and the Son are one I and my Father am one I work and the Father worketh Now there is a living living voyce and a voyce living Thus he said let there be light and behold the sun the life of all things this is the living voyce that created all things Now the voyce living is the Holy Ghost the third Person in the Trinity which proceeded from the Father and the Son thus the opening of the Father is the Son the conjunct of both is the produced creation Let us make man in our own image that is the Holy Ghost as you name it but there is more inherent in that state for the Holy ghost in man is the image of God the Holy ghost in its Center is equal with the Father for they three are but one in the God-head Now to come to the original of the being of things Thus God the Son the Holy ghost all one entire O sela sapuit pecatam nedet ad me mekavisse selem sam addi pedet arki all ah hos onneret peko oli ben O the heavenly divine being that reaches us into it to declare it to us us to it in its origine in its womb in its influe in its fulness 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 kevah ausait adki olat obediah allah hon The evangelical operation in it self finding us eyes to see us it it us both one and in one O obuisse selat mem O the seeing eye that sees it self all we nothing that is all Look well into this state Here some glimpses you may see a beginning opening to the Mystery For the Devil or Satan that deceiver To know the Devil you must first know man for man is the beginning the middle and end of the Devils work Now what was man I answer in his first principle he was God how did he fall by coming forth he no sooner was but he was not and yet he was by

and see how it will stand there Thus if God can be angry in his essencial essence I say he is no God for anger is weakness and God Is and that is all strength and therefore no anger what can God be pleased in his essencial essence then no God for God is neither pleased nor angry both pleased and angry and yet neither pleased nor angry for God Is and Is is God here is a mystery that is not made known to the sons of men unto which I shall not speak at this time onely know that in perfection there is neither pleased nor anger for more or less not perfection I am that is perfection therefore ye sons of Jacob are not consumed 14 And that I said that Sin is Gods highest praise Thus sin is weakness which is the creature in his corrupt estate now comes light from God and doth cast forth this sin or weakness and then plants light then from that that was dark that is sin did raign there grace doth raign to the glory of God in a transcendent measure because 't is the work of the third person but the unione spirit if not sinful we needed no mercy from sin obstruction is righteousness raigning and so sin doth elosterate the strength of Gods mercy and Gods mercy doth elosterate sin to the full viewing of its ugly deformity this is safe nay your own Scripture for we being taken into light praise God for our deliverance that is redeemed from death and placed in life then we value Gods mercy and not before 15 And that I said God was little before the fall and the fall of man did raise God Now this point is clean traduced and never such a word spoken as the Epistle will show The point was this that it is said that man fallen was to be raised to a greater glory now I demand what greater glory could man be raised unto when man was wrapped in the essence of God before he came forth in appearance you must hold in all Gods declaratives him to be the perfection so man can but be raised to the same state and no more for God is neither greater nor less but always one always the same Brethren had you been in the Gospel as you are too much in the name of it not knowing the substance you would have commiserated my sufferings not persecuting me without a cause but God is just and in his good time he will restore my breach Luke 12.33 Sell that ye ha●e and give almes have you not read thus but who practises according to the command Yours to serve you and the Nation Now know all people That blasphemy is this and no other that is for man to deny trine or Trinity and Unity in Trinity and there is no other blasphemy as thus for man to say that there is no God and for man to deny the operative Trine or Trinity these are accounted blasphemy and there is no other Now you are not to draw consequences to prove or produce evidences for if not denying in plain English words the God or Godhead thus named though no man living knows what it is yet in that state it stands stated that if any man shall deny the Trinity and Unity in Trinity it is death by the Law and do you but read thus that the Sun is of the Father is blasphemy in our English tongue for of is a Negative proper in our English writing though you read it an Affirmative would you be glad to suffer for wrong pronounncing God no the Law requires it not but 't is the devil envy got into the heart and head of the notional called Christians now before this time you have heard me disclaim the word Of as it is in print in my Book called Anroran Tranlagorum For God hath caused me to write all and not speak to dispute you are my witnesses now I come and refer you to your belief that is thus written and the Catholick Faith is thus That we worship one God in Trinity and in Unity and Unity in Trinity saith the writing there is one person of the Father another of the Son another of the holy Ghost there is the Negative denying the Affirmative in that state I prove it thus the Father is one the Son is one and the holy Ghost is one and not three ones but one onely one who is the all three in unione Brethren I desire that this main maxim in divinity may be resolved though stated by the mad man thus How you can assert from a spiritual unione a person or from a spiritual Trine three persons for know you that in the spiritual essence that there can be no person and yet three intire ones and these three one in unione and this Trinity I shall speak a little to what is discovered to me in this mystery and refer it unto them that have a clearer eye and deeper judgement for God hath confounded my knowledge as a man but as my desire is that truth may flourish and that mist we are in received by tradition from Rome as our Books are too full of their subtile pointings which I see plainly and in this that I shall speak to is the main First know that there is one essencial offence from whence all things descencially descended into created appearances this is undenyable by any Now to state this essence in a person 't is to confine nay vilisie the living life it self for know that the living life in the whole Creation cannot be person but spirit now God is a Spirit therefore no person judge ye for God Is and Is Is God that is all can be spoken so much for the Father the Son is Secundus viva vita the second living life in the Creation Now know that Christ saith I am the life of the world Now I would not have you think that I intend that that Jesus that you account and I know suffered at Jerusalem that he as he was then was the life of the world but the light of life in the soul of that Jesus as he was one with the Father in the regency or raigning essence so and no other was he the life of the Creation do not deceive your selves with a body of your own earth the Son of God was this upon whom thou seest the Spirit descend that is he this was spoken to John the Baptist Now brethren I would not have you to state an adorative opinion upon the Books called Scripture for know that they were but wrote by men and they themselves point us to a higher discovery that shall be manifested that is the calling the Jews and the preaching the everlasting Gospel as it is said in the last days saith God I will pour out of my Spirit and your sons and daughters both old and yong shall Prophecy saith the Lord. And what height of mystery is not yet known nor how God will teach in the last days is not manifested but in a transcendent manner

will till you come to this center you are lost Thus the creation of God is the declaration of himself in earthly voyces and semblances or hieroglyphicies temporal of the Deity celestial Christ is the glory of God the wisdom of God the strength of God Now God let down the creation by and through and in Christ that is the strength of God conveyed through Christ into the creation and by the same strength that is Christ will God restore his faln creation and the creation restored is Christs Bride and his glory so the creation restored is the glory of the man which is Christ the Son of the living God This is the true intent of the intention in that hieroglyphicie in Addam and Hevah But to come to the tractat declarative declared which is Addam and Eve Addi sele localis in sem abbiuisse selemus abdi selat ori asabat arri The Addam is Eve and the Eve Addam both one in flesh and spirit in me their spirit and life Ory sabie selat arri nedat merki allat maby solemus abde s●gat ally penat ori apaet nedet me The beginning was the fall the end the restoration the depth heighth the heighth depth God all and in all things for the essential being in things is God declared in voyces and semblances and the creation created is Gods hieroglyph●ie So now Addam and Hevah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is her proper name and her derevacie is from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heth that is from God Heth is Gods strength Hevah is the created by God Look into the state of them two Characters 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in their hieroglyphicie now look into their pronounciations Heth Hevah Heth is one pronounciation Hevah is two Now if you could but understand them two Characters they are the creation in God for know God cannot be God but by declared creatings nor the creation in God but by him in it here is the mystery of mysteries you cannot spake God but in the creation and that creation is himself in himself for he is the life and continuance in his created by him in him and to him Minde and do not study disputes for here is matter of minding not of disputing I beseech ye that if any be disputive for Masteries state your state and I will answer in writing or I will give the state in writing and if you can answer I shall submit to judgement Now the being made in innocency how came they to be tempted it was from within for though the allurements are as we think from without 't is within Now as 't is read God made the Serpent 't is utterly false for then he laid the snare and who could escape being he created all and he put enmity betwixt the seed of the woman and the Serpent Now what was this Serpent his hieroglyphick was the beast that was indued with wisdom above any thing in the material creation next under man and he tempted the woman and Moses said that man that lieth with any beast shall be put to death here is an outward disobeying produced from the false conception in the heart for she tasted the forbidden fruit of knowledge but the delusion was from within in not obeying and Addam he was tempted by her to act things not convenient So the creation became vain in their uninnocent actings Still the Devil is within that is the deceiving heart in man is always hatching his own deformity The Angels that fell were the Light of God in our innocent state eclipsed by our fall for an Angel is light light an Angel this Angel in us is faln from to be restored to the center they fell from that is into God by Jesus Christ who is the Angel of the everlasting Covenant he is Chogoas sola sol he is the high alone rising Sun Hezeche el parat attah esaboyne sabat allah occare he is the beams illustrating Gods excellency in his full creations Sabbah al holy or high holy this is the Angel of the Covenant Now an Angel is God and the Sons of God are his Angels that is the Light of God in man is Gods Angel in man An Angel is refined man or man unbodied or unvailed for vailing is a fall because t is not capable of the glory it dwelt in before imbodyed or invailed and our Angels behold his face in glory this is an allusive speech to Peter our Angel or his Angel 'T is thus an Angel in Commission then he can do what God doth please as to destroy multitudes but in his operative course he is the convertor and converfor with his fellow-Angels in us men and women We are come unto the innumerable company of Angels in rem sopience in the wisdom in the thing O ovallo in samoas in sepe pauvisse sem allat ori deni potarum ablah solamus in so soollah abbi selorum agoaus a pater orbis selat appi sele oramus in ormoous in se sola The vigor in the thing is the life of the thing and the thing is in it self one thing and that one thing all things and all Times and Titles and Triumphes and Trophies and Conquests Advantage and Death and Life and Mortality and Immortality and all things and the thing nothing This is the thing in things and it self nothing and out of that nothing all things came forth this is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heth God Jesus or Christ that cannot fall or lessen he is always the same this is the true derivacy from the tongues into English Epistle VI. Belove THe Divine and Evangelical being is in God from which fountain we issued forth by the strength of God in the declarative of his Son for the Son is the Father and the holy Ghost is the product and he is the Father in the first Center but he is operating in the creation nay the life of the Creation for he is perfect truth and perfect truth is perfect God minde the state There is a perfect truth in every created Creature which is the essential being of God in the same for that that is not cannot be properly nor unproperly be said to be any thing for know that truth must be truth and admit no negotiation but must be it self and that self taken into it self ☟ is perfect God Now man he is the Lye as we account him man for we account and name weakness capable of sorrow man That is the Lye for 't is accounted for the thing and is not the thing as man accounts it Now to be man is truth and drawn up to his center is perfect God in his first perfection minde perfect man is perfect Christ Christ is God Now know that man is nothing till he be in Christ now when is that when we are centred in him who is our man and we are but names till then but he it is that made us names that is weakness and he it is that makes us things one