Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	ghost_n	holy_a	trinity_n	34,129	5	10.2134	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07536	Sapientia clamitans wisdome crying out to sinners to returne from their evill wayes: contained in three pious and learned treatises, viz. I. Of Christs fervent love to bloudy Ierusalem. II. Of Gods just hardning of Pharaoh, when hee had filled up the measure of his iniquity. III. Of mans timely remembring of his creator. Heretofore communicated to some friends in written copies: but now published for the generall good, by William Milbourne priest.	Jackson, Thomas, 1579-1640.; Donne, John, 1572-1631. aut; Milbourne, William, b. 1598 or 9.	1638 (1638)	STC 17918; ESTC S112664	68,848	322

one another In my long absence and farre distance remember mee as I shall doe you in the eares of God to whom the farthest East and the farther West are but as the right and left eare in one of us Wee heare with both eares at once and hee heares in both places at once Remember mee not my abilities For when I consider my Apostleship to you that I was sent to you I am in Saint Pauls Quorum Quorum ego minimus I am the least of them that have beene sent unto you and when I consider mine infirmities I know I may justly lay a heavier name upon them I know I am in his other Quorum Quorum ego maximus sent to save sinners of whom I am the chiefest But yet remember my labours my endevours at least my desires to doe that great service of making sure your salvation and I shall remember your religious cheerefulnesse in hearing the Word and your Christian-like respect to those who bring this Word unto you and of me in particular so farre above my merit And so as your eyes that stay here and mine that must bee far off for all that distance shall meet every morning in looking upon the same Sunne and meet every night in looking upon the same Moone so our hearts may meet morning and evening in that God who sees and heares alike at all distances That you may come up to him in your prayers on my behalfe that I if I may bee of any use for his glorie and your edification in this place may be restored to you againe in this place and I may come up to him in my prayers on your behalfe that what Paul soever shall plant here and what Apollo soever shall water here he himselfe will bee pleased to give the increase And that if I never meet you till by severall wayes wee have met in the gates of death that within the gates of heaven I may meet you all and there say to my Saviour and your Saviour that which he said to his Father and our Father Of those whom thou gavest me I have not lost one Remember me thus you that stay in this kingdome of peace where no sword is drawne but the sword of justice as I shall remember you in those kingdomes where Ambition on the one side and a necessarie defence of religion against imminent persecution on the other side hath drawne many swords And Christ Iesus remember us all in his kingdome to which though wee must saile through a sea yet it is the sea of his bloud in which never soule suffered shipwrack Though we must bee blowne with strong windes with vehement sighes and groans for our sinnes yet it is the Spirit of God that blowes all that winde in us and shall blow away all contrarie windes of diffidence in his mercy It is that kingdome where we shall all be souldiers but of one armie the Lord of hosts and all children of one Quire the God of harmonie and consent where all clients shall retaine but one Advocate the Advocate of us all Christ Iesus and yet every client receive a sentence on his side not onely a verdict of not-guiltie a non-imputation of sinne but a Venite Benedicti● a reall participation of an immortall crowne of glorie where there shall bee no difference in affection nor in voice but wee shall all agree as fully and perfectly in our Hallelu-jah and our Gloria in excelsis as God the Father God the Sonne and God the holy Ghost agreed in their Faciamus Hominem wee shall praise the whole Trinitie as unanimly as the Trinitie concurr'd in making us To end it is the kingdome where we shall end and yet begin but then where we shall have continuall rest and yet never grow lazie where wee shall have more strength and no enemie where wee shall live and never die where we shall meet and never part but here we must FINIS Deut. 5. 29 Two points 1 Point That God earnestly desires the conversion of such as perish 1 Tim. 2. 1. ● 1 Tim. 1. 1 2. J●● 2. 6. Vers. 7. 1 Tim. 2. 3. Vers. 4. Vers. 5. Vers. 5. Esay 56. 4. 5. Luk. 11. 49. Iohn 1● 49. 50. Esay 49. 14 15. c. Esay 65. 2 3 4 5. 1. Point How it is possible then that all men are not saved Jude 10. Isa. 27. 11. 1. Object Answer ● Objection Answer Object 3● Answer Object Answer Esa. 65. 5. Prov. 1. 20 21 c. In what sense or in respect of what objects Gods wil● is said to be irresistible What it is to harden The first generall part That God doth not harden all men at all times after this same manner God sometimes harden● privatively only God usually hardens positively but not by his irresistible will Pharaoh was hardned by Gods irresistible will Whether Pharaoh were an absolute ●eprobate 〈◊〉 〈◊〉 to be hardned The second generall part That the objection proposed hath reference only to Pharaoh or ●o some few in his case not to all that perish or are reprobated The true occasion of the former objection The Apostle● first answer to the former objection explicated In what s●ne Gods will i● said to be the absolute and inf●ll●ble rule of equitie or justice The Apostles second answer to the former objection So the Septuag●ni expresse the sense of the Hebrew phrase 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The third generall part A discovery of the fallacie wherewith Beza and others have in this argument been ●●ceived That the object of divine approbation or reprobation is not the individuall abstract nature The old man and new suppose not two d●stinct persons and yet the rewards of joy and paines everlasting are allotted to them That albeit Pharaoh was alwayes one and the same man yet he was not alwayes one and the same object of the divine decree That Pharaoh in the Syllogisme proposed is no singular but indefinite terme That the 〈◊〉 concerning Pharaohs induration hath no contradiction for his grou●● The conclusion of the Syllogisme proposed indefinitely taken is most true but universally taken is altogether false In what sense the conclusion proposed may be said to be universall universa●i●ate subjecti Whether granting that Pharaoh was a reprobate from eternitie wee must grant withall that Pharaoh was a reprobate in his middle age youth or infancie That Ph●raoh in his youth or infancie was not excluded by God irresistible decree from possibil●ie of repentance The fourth generall part This division i● not formall n●r 〈◊〉 exact as is required in ar●● and sciences That many men are not comprehended under either member of this division That one and the same man according to the diversitie of time or qualification may be the true and proper subject of both parts of this division That this doctrine delivered is no way prejudiciall to the certainty of sa●vation but rather directs us how to make our election sure Gen. 8. 1. Isay 49 15 Bernard Psal. 111. 4. l. m. 1. 18. Job 29 4. Tobit 1. 4. Lam 3. ●7 Isay 47. 6. Isay 47. 6. Basil. August Deut. 30. 19. Josuah 24. 15. Iohn 7. 39. 1 Pe● 4. 19.