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A03354 Christs prayer expounded, a Christian directed, and a communicant prepared The first teaching to pray, the second to liue, the third to receiue the sacrament of Christs body. To which is added, a preface of prayer, a pithie prayer for Christian families. A thankes giuing for our deliuerance from treason by gunpowder, and learned Latin verses of that argument. By Robert Hill, preacher at Saint Martins in the fields. Hill, Robert, d. 1623. 1606 (1606) STC 13472; ESTC S119055 60,477 208

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name thy kingdome come thy will be done in earth as it is in heauen Giue vs this day our daily bread and forgiue vs our trespasses as we forgiue them that trespas against vs and lead vs not into temptation but deliuer vs from euill For thine is the kingdome the power and the glory for euer and euer amen Euch. Why is this praier called the Lords praier Phil. 1. Because Christ Iesus our Lord set downe the same b Math. 6.9 2. Because we cannot pray vnles Christ teach vs c Luk. 11.1 Euch. How many partes hath this praier Phil. Fowre 1. a preface 2. Petitions 3. a reason 4. a Seale Euch. Which is the Preface Phil. Our father which art in heauen Our Father which art in heauē where God is described by two such properties as wée must haue in our minds when wee pray vnto him as 1. That he is our louing Father d Esa 63.16 2. That he is our almighty God in heauen e Vers 15. Euch. Do you here pray to the Father onely Phil. No but to the whole trinity yet as the first person is the fountaine of the deity wee pray to the father by the sonne through the holy ghost Euch. What doth this word Father teach you Phil. 1. That I must not call vpon him as my Iudge but my father f Lu. 15.18 2. that in Christ I am his sonne g Gal. 3.26 3. That hee will denie mee nothing conuenient h Mat. 7 7· 4. That I may boldly come vnto him i psal 50 1● 5. That none can pray vnto him but his children k Vers 16. 6. That I must euer behaue my selfe as gods childe l Eph. 5.8 7. That I must pray only to God m Mat. 4.10 8. And lastly that I must come vnto him by Christ n Ioh. 14.13 Euch. Why doe you say our Father and not my father Phil. To teach me 1. that I must hold ech member of the church as my brethren o gen 13.8 2. That I must pray aswell for others as my selfe p Iam 5 16 3. that I must loue almen as brethren q 1. Ioh. 4.21 4. The dignity of each Christian hauing God to his father r 1. Sam. 18 2● 5. Gods loue to mée in making mée his child ſ 1. Ioh. 3.1 Euch. Why saie you that God is in Heauen Phil. Because there he sheweth him selfe chiefely to the saints t Eccle. 21.24 and from thence hee manifesteth himselfe to man u Psal 57.3 Euch. Is not God euery where Phil. Yes for his essence is euery where x prou 5.21 and he filleth both heauen and earth y Eph. 4.10 Euch. How many heauens are there Phil. Three 1. The ayre in which we breath z Gen. 1.26 2. the skie in which are the starres a Deu. 1.10 3. the heauen of heauens in which Christ the Angels Saints departed are b 1. kin 8.27 Euch. What learne you by this that God is in heauen Phil. 1. That he is therefore able to graunt my requests c 1. kin 8.30 2. That I may pray with confidence vnto him d psal 123.1 3. That in prayer my heart must be in heauen e 1. king 8.48 ps 25.1 4. That I must vse all reuerence in praier f Eccl. 5.1.2 5. That one day I shall come to heauen g phil 3.21 6. That I must looke for all graces from heauen h Ier. 1.17 7. That by pilgrimages I néed not séeke to God i psal 145.18 Euch. How many petitions are there in the Lords praier Phil. Sixe whereof the first thrée concerne God the other concerne our selues and of the last thrée one onely is for things corporall the other two are for thinges spirituall 1. Pet. 1.3 Euch. What learne you out of this order I learne 1. Gods great fauour to me who will admitte me to aske for my selfe 2. His great loue that he will heare me asking for others 3. My duety that I must desire especially Gods glory 4. That I must oftner craue things spirituall then corporall Euch. Which is the first petition Hallowed be thy name Phil. Hallowed be thy name Euch. Why is this set in the first place Phil. 1 Because it is first in the intent of the god who made all for his owne glory k pro. 15.3 2. Because it is first in the intent of the godly who doe all so Gods glory l Ioh. 15.8 Euch. What is the vse of this order Phil. That whether wee eate or drinke or whatsoeuer we do else wée may doe al to the glory of GOD. 1. Cor. 10.31 Euch. What meane you by these words Hallowed be thy name Phil. By Gods name I vnderstand his titles as God Christ Lord and such like his properties as his Iustice Mercy Prouidence and such like his word as the Scriptures read and preached his Sacraments as Baptisme and the Lords supper his Workes as Creation Preseruation and the like And by Hallowing I meane that god in all these may haue due reuerence done vnto him of all the people that belong vnto him Euch. What wantes do you bewaile in this petition Phil. First I bewaile mine owne and others pride of heart that we labour more for our owne credit then Gods glory f Luk. 18.11 2. Our hardnesse of heart that wée cannot as we ought see Gods glorye in his creatures g Mar. 6.52 3. Our vnthankfulnesse that wee praise him not as wée ought for his many fauours towardes mankind aboue all other creatures h psa 51.15 4. Our impiety that in our liues we dishonor god i psal 119.136 Euch. What then do you pray for in this petition Phileuches I pray that GOD by mée and all men may bée glorified in the reuerend speaking of his name holy meditation of his properties diligent hearing of his words often receiuing of the Sacrament and dayly admiting of his workes And in a worde that wee may knowe in minde acknowledge in heart loue in trueth speake with Tongue do in our actions both naturall ciuile and religious all such things as God may be glorified by Euch. What doe you pray against Phil. I pray against all ignorance errour vanity of minde infidelity profanenes Atheisme worldlines security and all blasphemous spéeches false dealing scoffing idolatry superstition sorcery sacriledge simonye periurie persecution impenitencie vnreuerend vsing of Gods worde Sacramentes or workes and in a word against all such disorder in mans life as may any way obscure the Glory of God Euch. What doe you here giue God thankes for Phil. That it hath pleased him to glorifie his great name in all the former and hath giuen mee and many others grace of his méere mercie to glorifie his name in that which before I praied for Euch. Why doe you vse in this and other petitions this order First to bewaile Secondly to pray for
Morrice sonne to M. Morrice Attourney of the court of Wardes who thinking euer of sodaine death died suddenly in Milforde Lane Sep. 12. 1604. at the age of 23 yeares Twise twelue yeares not fully tolde a wearied breath I haue exchanged for an happy death My course was short the longer is my rest God takes them soonest whom he loueth best For he that 's borne to day and dyes to morrow Looseth some daies of rest but moneths of sorrow VVhy feare we death that cures all sicknesses Author of rest and end of all distresses Other misfortunes often come to grieue vs vs. Death striks but once that stroke doth relieue vs. He that thus thought of death in lifes vncertēty Hath doubtles now a life that brings eternity Liue for to learne that die thou must And after come to iudgement iust A Communicant instructed AT LONDON Printed for William Cotten 1606. A Communicant prepared to the Lordes Table Question MY good auditor after all these instructions concerning praier and pietie are you not desirous to receiue the Lordes supper Answ Yea sir I am desirous with all mine heart if you shal thinke me fit for so holy a banquet Quest What must you doe to bee a fit guest 1. Sam. 16.6 Psal 27. 1. Cor. 21. Ans Samuel bids me to santifie my selfe Dauid bids mee to wash mine hands in innocencie Paul bids mée to examine my selfe and so to eate of that bread and after to drink of that cuppe Quest Howe doe you proue this examination to be néedefull Ans 1. If the Iewes durst not eate the pascall Lambe without it I must not eate of the Lambes Supper without it 2. I must neither pray nor heare Gods word before I sée in what estate I am 3. I come in the best sort I can to the feast of any great man in this world 4. He that came without his wedding garment was examined how hée came thither Math. 22.12 5. If I eate and drinke vnworthily I eate and drinke mine owne damnation 1. Cor. 11.29 Quest What things are required of him that will come a fit guest to the Lords table Ans Thrée things The first what I must doe before I come 2. What I must doe when I am come 3. What I must doe after I haue bin partaker of that holy supper Quest What things are required of you before you come Ans Two things First I am bound to examine my selfe 2. I am bound to pray meditate of diuers things Quest What is examination An. It is a triall of my selfe howe I stand in the grace of God Quest What learne you out of this that a man must examine himselfe before he come to this table An. First that children are not capable of this banquet 2. That ignorant persons must not approach to this table 3. That madde people are not to bee admitted to this feast 4. That such as intend to liue in their sinnes must not dare to approach vnto this communion Quest Wherein stands this examination An. In fiue things 1. I must examine what knowledge I haue 2. What faith I haue 3. What repentance I haue 4. What obedience I haue 5. What loue I beare to my brethren Quest Wherein standes the examination of your knowledge An. In two things 1. What general knowledge I haue 2. What knowledge I haue in particular Quest Wherein consists generall knowledge Ans In three things whereof the 1. is What knowledge I haue of God 2. What knowledge I haue of my selfe 3. What knowledge I haue of the couenant of grace Quest what knowledge must you haue of God Ans I must know him to be such an one as he hath reuealed himselfe in his word to wit one inuisible and indiuisible essence and three truely distinct persons namely the Father begetting the Sonne begotten and the holy ghost procéeding from the father and the sonne Quest Must you knowe nothing els of God Answ Yes I must knowe that hee is creator and gouernour of all things a most wise vnderstander and knower of all thoughts most holy iust and mercifull to his creatures that hee is eternall without either beginning or ende and that he is present in all places Quest What must you know concerning your selfe Ans That by nature I am stained wholly with originall sinne so that my mind is full of blindnes will of frowardnes affections of peruersenes my conscience of guiltines so that therby by I am subiect to the curse of God in life in death and after death Quest What things are you subiect to in life Ans By reason of this sinne in my soule I am subiect to madnes in my body to diseases in my goods to losse 〈◊〉 in my name to reproach Quest What are you subiect to in death Ans To the separation of the soule from the body Quest What are you subiect to after death An. To be tormented for euer with the deuill and his angels and to be cast away from the presence of God Que. What must you know concerning the couenant of grace An. That Christ Iesus hath deliuered me from this misery who béeing very God became man to die for my sinnes and rose againe for my iustification Quest What particular knowledge is required of you An. I must know the nature and vse of this sacrament Quest What then is the Lords Supper An. It is a Sacrament wherein by the vse of bread and wine those that are ingrafted into Christ are nourished to life Quest What learne you out of this definition An. 1. That he cannot eate the Lords body who is not of the Lords body 2. That a man must come withall cheerefulnesse to this banquet and not to feare it as a man would doe poyson Quest Tell me now what is the outward matter of this sacrament An. Bread and wine by which are signified Christs bodie crucified and his blood powred out Quest Is not the bread wine turned into the body blood of Christ Ans No for these reasons 1. Christ instituted this supper before he was crucified 2. Then he must haue giuen his dead bodie with his liuing hands 3. The bread after consecration 〈◊〉 distributed into partes but the whole body of Christ is receiued of euery seuerall communicant 4. The bread is the communion o● Christs body and therefore not the very body 5. This were to make the body o● Christ of bakers bread 6. The bread and wine will corrupt being kept after consecration 7. We sée and taste onely bread and wine 8. Else the wicked should eate Christs body and so must haue eternall life 9. This takes away the nature of a sacrament wherein there must be a signe and the thing signified 10. It destroyes the nature of Christs body making it aliue dead in hea●uen vpon earth glorified vilified and in many places at one time Quest But yet may not this be done by a miracle An. Priests haue no promise to worke miracles nowe a daies and