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A47589 The Alcoran of Mahomet, translated out of Arabick into French, by the Sieur Du Ryer, Lord of Malezair, and resident for the French king, at Alexandria. And newly Englished, for the satisfaction of all that desire to look into the Turkish vanities. To which is prefixed, the life of Mahomet, the prophet of the Turks, and author of the Alcoran. With A needful caveat, or admonition, for them who desire to know what use may be made of, or if there be danger in reading the Alcoran.; Koran. English. 1649. Du Ryer, André, ca. 1580-ca. 1660.; Ross, Alexander, 1591-1654. aut 1688 (1688) Wing K748; ESTC R213797 330,837 588

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nor Children and have a Brother or Sister each of them shall have a sixth part of the succession if they be more they shall share the third after payment of Legacies and debts without fraud following what God hath ordained he knoweth all your actions and is prudent in what he ordaineth it is so ordained by his Divine Majesty He that shall obey him and his Prophet shall enter into Paradise where many Rivers flow and shall dwell in eternal felicity he that shall disobey God and his Prophet shall be cast headlong into the fire of Hell where he shall suffer ignominious torments If your Wives commit adultery take four witnesses of their fault that be of your Religion if they bear witness keep them prisoners in your Houses until death or until God shall otherwise ordain punish Whoremongers Concubines and Adulterers if they repent of their fault do them no harm God is gracious and merciful to them that repent Conversion dependeth on God he is merciful to them that commit sin ignorantly and speedily repent he is Omniscient and most Wise. Pardon is not for them that do wickedly to the very hour of their death we have prepared great torments for them that shall die impious O ye that believe in God! it is not lawful for you to inherit what is your Wives by force take not violently away what you have given them unless they be surprized in manifest adultery see them with civility if you have an aversion from them it may chance that you hate a thing wherein God hath placed much good but if they desire to repudiate your Wives to take others and that you have given them any thing take not any thing that appertaineth to them Will you take their wealth with a lie and a manifest sin How shall you take it since you have approached each other and that you have promised to use them civilly Marry not the Wives of your Fathers what is past was incest abomination and a wicked way Your Mothers are forbidden you your Daughters Sisters Aunts Nieces your Nurses and your foster-Foster-sisters the Mothers of your Wives the Daughters that your Wives have had by other Husbands of whom you shall have a particular care The Daughters of Women that you shall have known are also forbidden you if you have not known them it will be no sin the Wives of your Sons are likewise prohibited and two Sisters for what is past God is gracious and merciful Married Wives are likewise forbidden you except the women Slaves that you shall have acquired God hath so commanded you except what is above forbidden it is lawful for you to marry at your Pleasure If you desire women for money and neither commit Concubinage nor Adultery give them their Salary for which you shall agree so you shall not offend God he is Omniscient and most Wife He that shall not be able to espouse women of Free-condition shall marry such women or maids that are Slaves as shall please him God knoweth the Faith of the one and other Marry your Wives with the permission of their Parents and give them their Dowry with honesty If women of Free-condition that have committed neither Concubinage nor Adultery secretly nor publickly flie into second Nuptials and come to commit Adultery they shall be doubly punished more than the Daughters of Love. The Marriage of Slaves is for them that fear Whoredom If you abstain from Marrying them you shall not do amiss God is gracious and merciful he is willing to teach you his Law and direct you in the way of them that preceded you he is gracious and merciful to his people Such as follow the Appetite of the wicked decline extreamly from the Truth God willeth that his Law be Light unto you for that man was created weak O you that believe in God devour not your substance among you with Usury but if you Traffick be peaceable in your Affairs slay not one another God is merciful to them that obey him He that disobeyeth through malice and injustice shall burn in the fire of Hell it is an easie thing to God to punish them If you depart from mortal sins I will cover your Faults and cause you to enter into Paradise covet not through Envy what God hath given to your Neighbour men and women shall have the wealth they have gained beg Grace of God he knoweth all things Give to your Associates what appertaineth to them We have ordained a Portion prefixt to the one and the other in the succession of your Father Mother and Kindred God seeth all The men shall have Authority over the women they shall have them in their keeping they shall have in their power the wealth that God shall give them and shall have care of what shall be convenient to be expended for them Discreet and obedient Wives observe in the absence of their Husbands the Commandments of God make Remonstrances to them that shall be disobedient and remove them from your Bed chastise them If they obey you seek not occasion to abuse them unjustly God is most high and most mighty If you fear there may happen some difference between a Man and his Wife send to them some of their Kindred to put an end to their Quarrel and reconcile them God will give his Peace to them he is Omniscient Worship God and say not that he hath a Companion equal to him do good to your Father and Mother your Kindred Orphans the Poor your Neighbours Pilgrims your Friends and your Slaves God loveth not the Proud. We have prepared rigorous torments for them that are avaricious that recommend Avarice to the people that conceal the Graces that God hath bestowed on them and that are impious Such as dispend their wealth with Hypocrisie believe neither in God nor the Day of Judgment and those that shall have the Devil for their Companion will be in exceeding bad Company he shall not approach them if they believe in God and the Day of Judgment and give in Alms some part of the Riches God hath given them God knoweth them and doth no injustice to any one of the weight of a small Ant. If the righteous do good of the quantity of a Pismire God shall multiply it and give them a great reward In what condition will Infidels be at the Day of Judgment for that we have Witnesses of all Nations against their impiety and that we will call thee for a Witness against them of their Deportments That day the Infidels that have disobeyed the Prophet shall desire to be consumed like to the Earth and not to have concealed or altered through their Discourse the Commandments of God. O you that believe make not your Prayers being drunk until you know what you speak neither likewise being polluted unless in passing on the way until you be cleansed if you be in a journey or sick or go to discharge your Belly or have known your Wives and find no water to wash you you
History containing Fourscore and Eight Verses written at Mecca IN the Name of God gracious and merciful God is most Pure he understandeth all things and is most Wise. These mysteries are the mysteries of the Book that distinguisheth the Truth from a Lye. I relate to thee the history of Moses and of Pharoah with Truth for the contentment of True believers Pharoah was powerful on Earth he entreated his Subjects as seemed good to him he tormented one party and murthered their Children he abused their Wives and was of them that defiled the Earth I gave my Grace to them that were afflicted on Earth I made them successors of Pharoah's Kingdom I established them in his Dominions I made Pharoah Haman and their Army to see what they most feared we said to the Mother of Moses give suck to thy Child if thou fearest that they will mischief him cast him upon Nile fear not neither afflict thy self I will restore him to thee between thine Arms and place him in the number of Prophets The domestiques of Pharoah found him upon the Water and saved him to be one day their enemy and to torment them because Pharoah Haman and their People were Infidels Pharoah's wife said unto him I entreat thee not to suffer this Infant to be slain mine eyes rejoyce to see him he shall one day be profitable for our service as our Son but they were ignorant of what should befal them the Heart of his Mother was freed from fear when she behold him in the hands of Pharorh's wife and scarce could she refrain to let them know that she was his Mother we caused her to have patience and she had faith in our promises she spake to his sister to follow him step by step she followed afar off without intimation that she was his sister or that she regarded him We had before prohibited Moses to suck the milk of any other nurse than that of his mother his sister said to Pharoah's servant will ye that I provide you a nurse and people that shall carefully nourish him We caused him to be restored to his mother to nurse him she ceased from her sadness when she knew and saw that God was sincere in what he had promised but the greatest part of the people know it not When Moses was aged about thirty three years we gave him knowledg and wisdom thus do I reward the righteous Moses entring one day into the City met two men that fought the one was of the Children of Israel and the other was an Egyptian and of his enemies whom he assaulted and slew after this he said the Devil tempted me he is the open enemy of men Lord I have offended thee pardon me he pardoned him he is gracious and merciful Lord since thou hast been so gracious to me I will never give aid or succour to Infidels He contined in the City with fear and kept himself upon his guard on the morrow he again met him whom the day before he had defended who fought likewise with another Egyptian and required his assistance Moses said unto him Thou art seditious he replyed oh Moses wilt thou slay me as thou didst slay him yesterday Wilt thou be a murtherer of all men or a just man Not long after a man came in hast to him from the utmost part of the City who said unto him oh Moses the Officers of Pharoah have conspired against thee they desire to put thee to death save thy self and follow my counsel He departed from the City with fear keeping himself upon his guard beseeching his Lord to deliver him from the hands of Infidels he went towards Madian and said Lord suffer me not to follow an evil way He met a great number of persons that made their flocks to drink he with them found two maids that could not water their Cattel he said unto them what do ye two do here We have not strength to draw water to give our beasts to drink we tarry for the Shepherd our father is too old to draw it He drew water out of the well to water their Cattel and withdrew to a shade because of the heat of the Sun saying Lord I am deprived of all the graces which heretofore thou didst confer on me I am now poor and necessitous One of those maidens came to seek him and bashfully said unto him My father calleth thee to recompence thee for the pains thou hast taken in watering our cattel When he was in the old mans presence he related what had befaln him The old man said Fear nothing I will deliver thee from the hands of the wicked one of his daughters said to her sister Give to this man to eat and reward his pains he assisted us with affection their Father said unto him I will marry thee to one of my two daughters on condition that thou wilt have a care of my flocks the space of eight years ten years if it please thee said Moses I will not forsake thee thou shalt find me an honest man I will serve thee the two terms either eight or ten years as shall seem good to thee God is witness of what I say After the term expired Moses forsook the house of his father in law withdrawing with his wife he beheld afar off a great fire on the side of the mountain and said to his wife tarry here I see the fire of the Omnipotent I will speedily return I will bring you a spark peradventure you shall be warmed when he drew near to this fire they cried unto him from the right side of the valley from an eminent place and from a bush Oh Moses I am God Lord of the Universe cast thy staff on the ground when he beheld his staff to move as it had been alive he fled for fear and returned no more O Moses draw near and fear not thou art in a place of safety put thine hand into thy pocket it shall come out white and shining without harm draw back thine arm into thy sleeve it shall return to its former condition thy staff and thine hand shall be two signs of my Omnipotency to Pharoah and his Ministers who disobey my Commandments Moses said Lord I have slain an Egyptian I am afraid they will take away my life command Aaron who is eloquent to go with me to aid me and to confirm what I shall say I fear they will traduce me I will give thee thy brother for thine assistant I will give to you both strength to defend your selves from their malice go do what is commanded you ye shall be victorious and all those that shall follow you when Moses came to Pharoah he made him to see my miracles and preached my Commandments to his Ministers they said this is but magick and witchcraft we have not heard these things to have been spoken to our predecessors Moses said the Lord knoweth him that teacheth the right way and him that ought to have part in Paradise Infidels shall be
not cease to fight you until they have if they can accomplish it mis●…led you from your Religion His good works among you that shall quit his Law and die an Infidel shall be vain in this World and himself be confined in the fire of Hell Such as believe in God that separate themselves from the impious that abandon their Houses for the service of his Divine Majesty and that fight for the Faith hope for his Mercy he is gracious and merciful They will enquire of thee concerning Wine and Games of hazard say unto them that it is in them a very great sin and yet of Utility to Men but the evil that they cause is much greater than the profit they reap They will demand what they ought to expend in good works say unto them what shall remain to you your own Affairs being done So God teacheth you his Commandments peradventure you will call to mind the things of Earth and Heaven They will enquire concerning Orphans say unto them if their substance be intermingled with your own do them no wrong they are your Brethren in God he knoweth them that do good and those that do Evil if it had pleased him he had detained much more from you for he is Omnipotent and just Marry not women that believe in many Gods until they believe in one sole God a Slave that is a true Believer is of more value than a free Infidel notwithstanding she is beautiful Infidels shall be summoned to Hell fire and God calleth men to Paradise and to his mercy through his meer good Pleasure and declareth to them his Commandments perhaps they will remember them They will enquire of thee concerning the Monthly terms of Women answer that they are unclean separate your selves from your Wives when they are menstruous and come not nigh them until they be purified when they shall be clean approach them according to what God hath commanded he loveth them that repent of their Errours that are clean and purified your Wives are your Tillage go to your Tillage at your Pleasure and do good for your Souls you shall one day find it fear God and preach his Commandments to the true Believers Your Religion doth not permit you to swear by God in vain and oftentimes to justifie your selves God understandeth and knoweth all things he will not regard what you shall speak at Random that shall not be hurtful to any but he will see what it shall be in your heart He will be gracious and merciful to such as shall swear not to touch their Wives for the space of four Months if they return to them he is gracious and merciful but if they desire to repudiate them he understandeth and knoweth all things Women divorced shall tarry until their Terms be past four times before they Marry again it is not permitted them to conceal what God hath created in their Womb if they believe in his divine Majesty and the Day of Judgment if they flie from their Husbands they shall be brought again to them which is a thing reasonable They ought to honour them and their Husbands likewise ought to honour them but the Husbands have a degree of advantage above them God is Omnipotent and most wise in what he ordaineth Divorce the first and second time ought to be performed with mildness courtesie and good deeds it is not lawful for you to take any thing from your Wives of what you have given them if you both fear a disability of not satisfying the Commandments of God but if you both fear to transgress the bounds prescribed by God you shall do well to accord together such are the commandments of his Divine Majesty transgress them not such as transgress them are exceedingly to blame He that shall have repudiated his Wife thrice shall not resume her until she hath been married to another that hath divorced her then they may return to each other and marry again without Sin if they think themselves able to continue within the limits prescribed by God which he manifesteth to the wise and prudent When you shall repudiate your Wives appoint them the time they must tarry before they again marry take them with civility and modesty and in the like manner dismiss them give them presents according to your abilities and take them not to abuse nor torment them they that do this offend their own Souls Mock not at the Commandments of God Remember his favours and how he hath taught you Scripture Knowledge and the mysteries of his Law Fear God and know that he understandeth all your actions When you repudiate your Wives appoint them they ought to tarry before they marry again and hinder them not to marry according to the Commandments of God. These things are preached to them among you that believe in God and in the Day of Judgment it is requisite so to make use of them God knoweth what you know not The Women shall give suck to their Children two years entire if they desire to accomplish the time appointed to suckle them the Father shall nourish and cloath the Wife and his Children according to his faculties expend not but according to the measure of your goods the Father and Mother shall not necessitate themselves for their Children the heir shall perform what is above ordained he shall entertain his Father and Mother according to his abilities if the Parents desire to wean their Children before two years be expired they may do it without offending God if they both agree to it If you cause your Children to be nursed by other Women than your own Wives God will not be offended in giving them their sallary according to reason and honesty fear God and know that he seeth what ever you do Widows shall tarry four months and ten nights after the death of their Husbands before they marry again this time being accomplished they shall do what shall seem good to them according to reason and honesty God knoweth all your actions You will not offend God in speaking a word in secret to Women that you research in marriage although you conceal in your mind your design to espouse them he understandeth what ever you think of them know them not secretly until you have pronounced the words appointed by the Law and enter not the bonds of marriage until the time set down in writing be accomplished God knoweth whatever is in your hearts take heed unto your selves he is gentle and gracious to them that fear him It is no sin to repudiate your Wives before you have touched them you shall give them some presents and do good unto them according to the proportion of your wealth or poverty and civilly intreat them as is the custom of honest Men. If you repudiate them before you have touched them and have bestowed on them any presents of garments moveables and other things they shall have the moity if they release it not to you or if the Husband remitting with his own
Hell fire which you have deserved God doth not lead into darkness them that worship him There be that say God hath commanded us not to believe the Prophets until their Sacrifice be consumed by fire Say to them there came to you Prophets heretofore with Miracles that you demanded you had not slain them had you been righteous if they belye thee know they belyed the Prophets that were before thee that came with Miracles the Psalter and the Book of Light. Every man shall taste of death and your reward shall be payed at the Day of Judgment he that shall depart from the fire of Hell and enter into Paradise shall be happy The wealth of this World is but matter of Pride that you may be tryed in your Riches and Persons Hearken not to the Iews and Christians that have known the written Law before you neither to them that believe in many Gods they offend God through their blasphemies if you have patience and fear God you shall make a very good resolution God hath accepted the Speech of them that know his written Law when they promised him to preach to the people his Commandments and not conceal them nevertheless they have contemned them and changed them for profit of little value and have gained nothing but misery think not that such as rejoyce of the evil they have done and affect to be commended for what they have not done have escaped the punishment of their Crimes they shall certainly suffer great torments The Kingdom of Heaven and of the Earth is Gods he is Omnipotent the Creation of Heaven and Earth the difference of day and night are evident signs of his Omnipotency to such as have judgment Such as have remember God standing sitting or lying down and considered the Creation of Heaven and Earth have said Lord thou hast not created these things in vain blessed be thy Name deliver us from the torments of Hell fire thou wilt render miserable him that thou shalt thither precipitate and the wicked shall be deprived of protection at the Day of Judgment Lord we have heard them that say Believe in your Lord we believe in thy unity pardon our faults blot out our sins and give us grace to die in the number of the just bestow on us what thou hast promised by the Prophets and suffer us not to be miserable at the Day of Judgment thou dost not contradict what thou dost promise The Lord heard them and said to them I will not suffer your works to be lost as well of Men as of Women I will blot out the sins of them that went out of Mecca to separate themselves from the wicked I will cover the offences of them that forsook their Houses that assembled to fight for the Faith and were slain I will open to them the Gate of Paradise wherein flow many Rivers to recompence their good works There is with God great reward envy not the Infidels whom thou shalt see possess a little wealth in the Earth Hell is prepared to be their habitation and such as fear God shall dwell eternally in Gardens wherein run many Rivers with all manner of content God is a great rewarder of the just Among them that know the written Law there be that believe in God in what was afore time taught you and in what was preached to them surely they obey God and forsake not his Law They shall receive a great reward from God he is exact in his account O ye that are true believers be patient in your adversities persevere to do well fight for the Faith fear God and you shall be happy CHAP. IV. The Chapter of Women containing one hundred and seventy Verses written at Medina IN the name of God gracious and merciful O ye People fear your Lord that created you of one sole person and created his Wife of his Rib of whom issued many Men and Women Fear God by whom you swear and say the Belly of your Wives God exactly observeth your actions Give unto Orphans what appertaineth to them and render not evil for good devour not their substance it is a very great sin If you fear to do injury to Orphans fear also to do wrong to Women marry those that please you two three or four if you apprehend you shall not be able to entertain them equally marry but one or the slaves that you shall have acquired this is most necessary to the end you offend not God. Give to Women their Dowry with a good will if they give to you any thing that is pleasing to you receive it with affection and civility Bestow not on fools the wealth that God hath given you for subsistence assist Orphans give to them the Garments that shall be necessary for them and entertain them honestly instruct them until they have attained to years of discretion and are capable of marriage if you believe they demean themselves wisely restore to them their faculties and devour them not unjustly before they be of age He that shall be rich shall abstain from their goods and he that is poor shall take with honesty according to the pains he shall undergo for them when you make to them restitution of their goods take witness of your action God loveth good accounts The Children shall have a good part of what their Father and Mother and Parents left after their decease of little or of much there appertaineth to them a portion prefixed and limited When they divide their goods the kindred shall have care of the poor and Orphans do good to them and honestly entertain them Such as fear to leave after them a weak progeny of little Children ought to fear to wrong Orphans they must fear God and courteously entertain them Those that unjustly devour their substance swallow fire into their Bowels and shall burn in a great fire God recommendeth to you your Children the Son shall have as much as two Daughters if there be more than two Daughters they shall have two thirds of the succession of the Dead if there be but one she shall have the moity and her kindred a sixth part of what shall be left by the dead if there be no Children and the kindred be heirs the Mother of the dead shall have a third if there be Brethren the Mother shall have a sixth after satisfaction of the Legacies contained in the Testament and of debts You understand not to whom it is most requisite to do good to your Children or to your Father and Mother give them their Portion ordained of God. The moity of what their Wives shall leave belongeth to you if they have no Children if they have you shall have the fourth part of what they shall leave after payment of the Legacies and debts they shall have the fourth of your succession if you have no Children if you have they shall have the eight portion If a Man or Woman be the heirs of each other and have neither Father nor Mother
Quarter of you give them Quarter to the end they may learn the word of God teach them his Commandments for they are ignorant How should they have Truce with God and his Prophet If they believe neither in the one nor the other except them with whom you entred Truce in the Temple of Mecca If they observe their promise to you observe what ye promised to them God loveth such as have his fear before their eyes How shall they have Truce with you If they have advantage over you they will respect neither your alliance nor confederacy They will speak well of you and contemn you in their heart the greatest part of them are impious they have preferred the riches of this World to the Commandments of God and have hindred the People to follow his Law as if they knew not what they did they bear no respect to the True believers wherein they are exceedingly to blame If they turn and make their prayers at the time appointed if they pay Tithes they shall be your Brethren in God. I teach the mysteries of faith to such as have understanding to comprehend them if they break their promise and disturb them of your Religion kill their Captains as persons without faith they will perhaps put an end to their impiety Slay such especially that renounce their faith who have endeavoured to drive the Prophet from Mecca and have begun to slay you will you fear them Will ye be terrified by them It is reasonable that ye fear God if ye believe in his Law fight them God shall chastise them by your hands he shall render them dishonourable and protect you against them he shall fortifie the hearts of True believers and expel melancholy he pardoneth whom he seeth good knoweth all things and is most prudent in what he ordaineth Think ye to be forsaken of God and that he discerneth not them that have fought gallantly for his Law from such as have adored Idols and disobeyed his Prophet The True believers abandon not their Religion another time to profess it God knoweth all your actions Infidels must not enter into the Temple of Mecca knowing that they are Infidels the good works which they shall do in this World shall be unprofitable and they shall dwell eternally in the fire of Hell. They that believe in God and the Day of Judgment that make their prayers at the time appointed pay Tithes and worship one God alone shall visit the Temples of his Divine Majesty and such as fear the Creatures more than the Creator err from the right way We have ordained that such as shall bear fresh Water to Pilgrims and them that shall visit the Temple of Mecca shall be in the number of them that believe in God and the Day of Judgment Such as fight for the faith are not all equal in graces and merits before God he guideth not the unjust Such as have believed in God as have departed from the wicked and employed their wealth and persons to fight for his Law shall have a particular degree and a particular place near to his Divine Majesty they shall be the more happy God through his goodness declareth to them that they shall enter into delicious Gardens where they shall remain eternally there is with God a very great reward O ye that believe obey not your Fathers nor your Brothers that love rather to follow impiety than the faith Such as shall obey them shall offend exceedingly if your Father your Children your Brothers your Wives your Parents your friends the wealth that you have gained the fear of losing your riches and apprehension of poverty have more of power over you than God and his Prophet and hinder you to fight for the faith the Commandment of God shall be executed against you he guideth not the wicked and hath protected you in many occasions Remember the day of Battle of Hanin when ye rejoyced in the multitude of your Men it did not advantage you fear made you find the place too narrow for flight and ye turned the Back as vanquished Remember that God at that time put his Prophet and the true Believers in a place of safety and sent invisible Troops to chastise the Infidels he pardoneth sins as seemeth good to him he is gracious and merciful O ye that believe in God! Unbelievers are unclean permit not that they enter into the Temple of Mecca after this year if ye have apprehension of want God shall enrich you with his Grace if it please him he is Omniscient and most prudent Fight against them that believe not in God nor the Day of Judgment that forbid not to act what God hath prohibited and his Prophet hath forbidden and that judge not according to the Law of truth wherein they were instructed who heretofore received the written Law they chuse rather to pay Tribute than to be converted therefore are they contemptible The Iews have said that the Son of God is most powerful the Christians that the Messiah is the Son of God their words are like to the words of the Infidels that preceded them but God shall lay upon them his Curse Consider how they blaspheme they adore their Doctors and Priests and the Messiah also the Son of Mary who commanded them to worship one God alone there is but one 〈◊〉 God praised be God there is nothing equal to him they would extinguish the light of God with their mouth but he shall not suffer them he shall cause it to appear notwithstanding it be 〈◊〉 〈◊〉 to the Infidels He hath sent his 〈◊〉 〈◊〉 〈◊〉 Men into the right way to 〈◊〉 〈◊〉 Law of Truth and to make it 〈◊〉 〈◊〉 all other Laws of the World 〈◊〉 〈◊〉 Will of Idolaters O ye that truly 〈◊〉 〈◊〉 many of the Doctors and Priests ea●… 〈◊〉 〈◊〉 the substance of the people 〈◊〉 〈◊〉 them from the Law of God 〈◊〉 〈◊〉 as ●…reasure up and expend nothing 〈◊〉 〈◊〉 ●…s works they shall suffer great torments at the day when the fire of Hell shall be kindled upon them it shall burn their Forehead sides and back it shall be said to them behold the wealth which ye have treasured up for your Souls taste the Fruits of your Treasures which ye have amassed When God created the Heaven and the Earth he ordained the year of twelve Months amongst which four are priviledged Offend not God especially in those Months fight at all times against Unbelievers as they will fight against you and know that God is with them that have his fear before their eyes Sloth and forgetfulness abound in impiety God mis●…eadeth through negligence the Unbelievers that prefer one Month to another in imitation of what is commanded they permit to do what God hath forbidden and delight in the Malice of their Actions but God is not the guide of the wicked O ye that believe wherefore have ye inclined to the Earth Why did ye prefer the wealth of this World to that of Paradise when you
it confirmeth the ancient Scriptures and teacheth True believers the way of Salvation CHAP. XIII The Chapter of Thunder containing forty three Verses written at Mecca IN the Name of God gracious and merciful I am the most wise and merciful God. These Precepts are the Precepts of the Book sent to thee from thy Lord it is a thing most true but few Men incline to believe it It is sent from God who raised Heaven without a Prop and with a Column that appeareth and sitteth on his Throne disposing all things He causeth the Sun and Moon to move until the day appointed he disposeth all things at his will and manifesteth to Men the signs of his Omnipotency Peradventure you will believe in the Resurrection of the flesh He it is that hath extended the Earth raised the Mountains caused the Rivers to flow who created of all sorts of Fruits the Male and Female and covereth the Day with the obscurity of the Night These things are signs of his unity to such as consider them He hath created many Fields of divers sorts and Gardens filled with Grapes and many different Fruits he created Date Trees thick as Groves and Forests and others that are scattered through the Fields some are moistened with Waters and others have a more pleasing taste These things are signs of his unity to such as consider them Thou art amazed at the lies of Infidels be astonished at their discourses when they deny the Resurrection and say What shall God yet once again create us of the dust of the Earth When we shall be Earth shall we be a new people They are impious they shall have Oaks upon their Necks and shall remain eternally in the fire of Hell they precipitate themselves into eternal pains and contemn the mercy of God so did their predecessors but God is gracious to such as convert Chastise severely the obstinate Infidels They have said We will not believe in the Prophet unless we see some miracle to appear Say unto them I am not sent but to preach the word of God. He hath sent persons to every Nation to teach them the right way nothing is hid from him in the World he knoweth what Women bear in their Womb he knoweth the time and period of every thing the present past and future he is great and Omnipotent He understandeth what you keep secret and what ye make manifest he knoweth where they be who cover themselves with the obscurity of Night and them that travel in the clearness of Day every one hath his guardian by his commandment who observeth what he doth and depriveth none of grace that hath not offended his Divine Majesty and none can hinder him to punish whom it seemeth good to him He it is who giveth you to see the lightning which terrifieth Men and nourisheth his Creatures by the Rain which he causeth to fall he created the Clouds charged with moysture causeth Thunder to make a noise darteth the Thunderbolt and striketh whom it pleaseth him the Angels tremble in his Presence yet do the wicked dispute his Omnipotency He it is who ought to be implored the prayers of them who implore another God are ineffectual they are like to such as are very thirsty and stretch forth the hand towards a Fountain to which they cannot reach the prayers of the wicked are impiety Whatsoever is in Heaven and in the Earth the shadow of the Morning the obscurity of the Evening humble themselves before God through force or affection Say unto them Who is the Lord of Heaven and Earth but God Who except God shall protect you your Idols can neither benefit nor hurt you Is the blind like unto him that seeth clearly Is darkness like unto light Shall they adore the Creatures instead of the Creator God hath created all things and is Omnipotent he causeth Rain to descend from Heaven and Rivers covered with Foam to flow in the Valleys The Gold the Silver and Metals which ye melt to adorn and enrich your selves are like unto Froth Thus doth God teach what is profitable and what unprofitable Froth suddenly vanisheth and is of no utility to Men So falshood vanisheth before Truth Thus doth God speak through a Parable to them that obey him and giveth them Paradise All the riches of the Earth and as much again cannot ransom the Infidels they shall be eternally tormented in the fire of Hell. Who knoweth that the truth contained in this Book was not sent to thee from God He that doubteth is blind Men of Spirit do not doubt They who satisfie what they promise to God who transgress not his Commandments who have his fear before their eyes who apprehend the Day of Judgment who are patient in their afflictions for love of his Divine Majesty who make their prayers at the time appointed who give alms privately and publickly and blot out their offences with good works shall be blessed They shall enter into the Garden of Eden with their Father their Wives and Families the Angels shall visit them shall salute them and say Behold the recompence of your perseverance behold eternal grace Such as shall swerve from their promise and disobey the Commandments of God and pollute the Earth shall be accursed of God and severely chastised he giveth and depriveth of wealth as seemeth good to him The unbelievers rejoyce in the riches of the Earth but those riches are of little value if they consider them of the other World. They say If Mahomet doth not make some miracle to appear from God we will not believe him Say unto them God guideth and mis-leadeth whom it pleaseth him he confirmeth the hearts of them that have faith in his Law the remembrance of God confirmeth the hearts of True Believers Such as shall do good works shall be happy We have sent thee as we did send other Prophets to them that preceded thee Teach the people what we have inspired into thee When they shall disobey thee say unto them God is my Lord there is but one God alone I am wholly resigned to his Divine Will my refuge is in his goodness If the Alcoran should make Mountains to go should it cause the Earth to open and the Dead to arise all would proceed from God. True Believers ought not to despair of any thing God shall guide all the World into the right way when it shall please him and unbelievers shall not escape the punishment of their crimes Thou shalt dwell with them until the word of God be fulfilled He swerveth not from what he promiseth they derided the Prophets that came before thee I prolonged the time of their punishment and in the end rigorously chastised them and with what afflictions Doth not God behold the actions of every Man They have said God hath Companions to whom they have given names after their fancy will you instruct God in any thing The wicked take delight in their wickedness and are gone astray from the right way He whom
the Wealth that we have given them No man hath either seen or knoweth what God reserveth to recompence the Righteous for their perseverance The believers and unbelievers shall not be alike entreated the believers that have done good works shall enjoy Paradise as the reward of their labours and the unbelievers shall be precipitated into the Fire of Hell the more they shall labour to get out the further shall they enter into it it shall be said to them Taste the pains of eternal flames which ye would not believe I will make the wicked to taste of the torments of the World and the pains of Hell if they be not converted Who is more unjust than he that knoweth the Commandments of his Lord and disobeyeth them We will be avenged on his impiety We gave a most true Book to Moses to instruct the Children of Israel we put into the right way those among them that persevered in their Faith and obeyed our Commandments Thy Lord shall judge the difficulties of the Infidels at the Day of Judgment see they not how much People we destroyed in times past that reposed confidence in their Houses It is a token of our Omnipotency will they never understand it See they not how I thrust forth Water in desart and barren Lands That I cause Herbs to spring forth for the nourishment of men and beasts Will they never consider it They demand when will the Day of Judgment come Say unto them that Day shall not bring contentment to Infidels and they shall be without protection Depart thou far from them persevere and attend they wait an occasion to mischief thee but thou shalt see them chastised CHAP. XXXIII The Chapter of Bands and Troops of Souldiers containing fourscore and seven Verses writttn at Medina IN the name of God gracious and merciful Oh Prophet fear God and obey not unbelievers God knoweth all things and is most prudent in what he ordaineth observe what thy Lord hath taught thee he knoweth the actions of men recommend thy self to God it ought to suffice thee that he protecteth thee He hath not given two hearts unto men he hath not enjoyned us to call your wives your mothers those which you call your children are not all your Children ye speak it only with the mouth but God always speaketh the truth and guideth men into the way of salvation Call your neighbour by the name of his father this action shall be acceptable to God provided that ye have no evil design in the heart if ye know not his name call him your brother in God or Sir God is gracious and merciful The Prophet is obeyed of them that believe in God and honour his wives as their mothers Kinsmen are heirs of each other it is so appointed by his divine Majesty to the Believers that went out of Mecca to follow the Prophet It is ordained in Scripture to do good to your parents Remember thou that we received the promise of the Prophets of thee of Noah of Abraham of Moses and of Jesus the Son of Mary to worship but one God we received a strong promise An accompt shall be required of their actions and the wicked shall feel the rigour of infinite pains Oh ye that believe in God! remember his favour towards you when ye were charged by troups of enemies he sent against them an impetuous wind and troups invisible to your eyes to fight them he seeth all that ye do those invisible troups came from the East and from the West from above and below when your sight was troubled and your hearts failed you because of the great number of your ●…nemies ye had already conceived a very bad opinion of the Law of God then were the True believers tryed they trembled with ●…ear The wicked and such as were weak in their faith said that whatsoever God and his Prophet had promised them was but abuse and va●…ity 〈◊〉 〈◊〉 how a party of them said to the 〈◊〉 of the Territory of Medina there is no 〈◊〉 for you with Mahomet re●… 〈◊〉 your houses Remember thou how many among them required dismission and said that the●… houses were forsaken Their houses were not forsaken but they had a design to ●…ly had they 〈◊〉 to their houses they had on all ●…des perswa●…d them to follow im●… they sho●… not there have made long abode because they before had promised God not to fly he would have required an accompt of their promises Say unto them flight shall be to you unprofitable if ye flie death for that ye ought no longer to conti●…e in the world Say unto them who is able to protect you against God when 〈◊〉 〈◊〉 〈◊〉 to destroy you take none other 〈◊〉 but him he knoweth them that were di●…waded to go to the battel to spare their wealth and persons They cast an eye upon thee when they are surprised with fear they turn their eyes into the head as a man that dyeth and when they are delivered from fear they traduce thee because of their extreme avarice Such men believe not in God he rendreth all their works unfruitful it is a thing easie to his divine Majstey The Troups of the Infidels believed they were invincible and when they saw the troups of the True believers they desired to flye The Infidels desired to draw the Arabians to their party and have intelligence to know in what condition you are had they been of your party few of them had been slain the adhering to the Prophet of God serveth to you as a Cittadel it serveth as a Bulwark to them that apprehend the day of Judgment and think often on his divine Majesty When the believers said behold what God and his Prophet promised us they are sincere in their promises the sight of their enemies encreased their faith and zeal towards God and his Prophet There be persons among the True believers who have performed what they promised to God many of them are dead in obedience to the Commandments of his divine Majesty others attend the same thing and swerve not from what they have promised God shall recompence them for their zeal and chastise the Infidels or pardon them if it so please him he is gracious and merciful God shall destroy the unbelievers with their wrath against the believers he protecteth True believers in combats he is strong and omnipotent The Jews descended from their Fortress to give aid to the Infidels but God cast fear into their hearts a party of them were slain and the rest taken slaves they by their death made you heirs of their lands their houses their riches and fortresses which you were not able to conquer God is omnipotent Oh Prophet if thy wives be too ambitious of the wealth of the earth and of garments too sumptuous Call them Say unto them that thou wilt deal well with them and wilt repudiate them with mildness and civility If they love God and his Prophet if they are virtuous his divine Majesty will
true believers They shall say had God guided me into the right way I had had his fear before mine eyes When they shall see hell they shall say could I return into the world I would be in the number of the righteous on the contrary my Commandments were taught you but ye became proud and despised them Thou shalt see that day how the visages of Infidels shall be blackned is there not a place in hell prepared for the proud God loveth and putteth into a place of felicitie them that fear him they shall not be touched either with displeasure or affliction God hath created all things and disposeth all at his pleasure he hath in his power the keyes of heaven and earth such as disobey him are damned Say unto them oh ignorant men will ye enjoyn me to worship another god besides God It hath been preached to you and your predecessors that all your good works shall be unprofitable if ye adore many gods and that you shall be in the number of the damned there is but one God worship him and be mindful of his graces The Infidels have not praised God as he ought to be praised they have no knowledg of his power he shall make the earth to tremble and gather together the heavens by rhe strength of his right hand at the day of Judgment praised be God he hath no companion When the Trumpet shall sound the first time he shall cause to die whom he will have to die in the heavens and earth the second time all the world shall rise again and attend his Commandments the earth shall be full of the light of the Lord thereof he shall bring his book wherein shall be written what the Prophets and Martyrs have taught he shall judge the world with equity and shall not do injustice to any every one shall be rewarded and chastised for his works he knoweth all that they have done he shall send the Infidels into the fire of hell in troops when they shall be arrived at the gate it shall open before their eyes it shall be said unto them behold Hell which ye have merited were there not Prophets and Apostles to teach you the Commandments of God and to preach unto you on Earth the coming of this rigorous day They shall say yes but the word of God shall be accomplished against the wicked It shall be said unto them go enter into Hell ye shall abide there eternally it is the habitation of the proud Such as shall have the fear of God before their eyes shall be conducted in troops to the gate of Paradise the gate shall open before their eyes it shall be said unto them behold what ye have gained the peace of God is with you ye have not been ignorant enter into Paradise ye shall dwell therein eternally They shall say praised be God for that we believed in his Law and because we are heirs of his grace we will go into Paradise into what place shall seem good to us God giveth his blessing to the righteous Thou shalt see the Angels about the Throne of thy Lord who shall praise and exalt his glory they shall say God hath judged his creatures with equity praise is due to the Lord of the Universe CHAP. XL. The Chapter of the True believer containing Eighty five Verses written at Mecca Reader Gelaldin entituleth this Chapter Of the Pitiful IN the Name of God Gracious and Merciful God is prudent and wise This Book is sent by the Omnipotent who knoweth all things who pardoneth sins and accepteth the conversion of his creatures he is severe in his chastisements and indulgent to his People there is no God but he and all the World shall one day be assembled before his Divine Majesty to be judged No man disputeth against the Precepts of the Alcoran but the wicked be not thou discontented if they live on Earth with some felicity the People of Noah's time contemned his instructions their Posterity did like them and every Nation hath conspired the death of them whom God sent to instruct them they disputed to obscure the truth through their lyes but they were punished and after what manner So is the Word of God accomplished against the wicked they all shall be damned The Angels that are about the Throne of God and those that bear him praise and exalt his Divine Majesty they believe in his Unity and beg pardon of him for the True believers Lord thy mercy extendeth through the whole World nothing is hid from thee either in Heaven or Earth pardon their sins that convert and embrace thy holy Law deliver them from the Fire of Hell open to them the gate of the Gardens of Eden which thou hast prepared for them their Fathers Wives and Children and them of their Lineage that shall do good works thou art Omnipotent and wise Depart from sin he that shall depart from it shall resent the effect of God's mercy at the Day of Judgment and shall enjoy eternal felicity the Infidels shall be hated of God his hatred is infinitely more dangerous than yours will ye be Infidels after being called to the observation of the Law of Salvation They said Lord wilt thou cause us to die twice And shall we twice rise again But they shall say at the day of Judgment Lord we confess we have offended thee we acknowledg our sin in having renounced the belief of thine Unity shall we never go out of Hell to observe thy Law and follow the way of Salvation No ye shall suffer in the Fire of Hell because that ye have believed them that adored Idols and because ye have said that God hath companions equal to him All things obey one sole God Omnipotent he it is that made you to see his Miracles and sendeth you the riches of Heaven and Earth none consider it but such as are converted Pray to God and observe his Law although it be against the will of the wicked he elevateth his Creatures to what degree he listeth he hath created his Throne and sent his inspirations to whom he seeth good to preach the Day of Judgment that Day shall the People come out of their Monuments and none shall be able to hide himself from his Divine Majesty Who shall command that day It shall be God alone victorious that day shall he recompence every one after his works without injustice he is exact to make account If thou preach to the wicked the Day of Judgment their heart will lift them up and they shall be full of affliction their prayers shall not be heard and none shall intercede for them God knoweth them that have eyes of treachery and seeth all that is in the hearts of men he judgeth of every thing with truth the Idols which they worship are without power God alone understandeth all things and is Omnipotent Consider they not what was the end of their predecessors Who were more powerful and more wealthy than they God surprised them in
impetuous Wind against those wicked people that destroyed them Temod is an example of our Omnipotency with his Nation they waxed proud and resisted the Commandments of their Lord when it was said to them that the punishment of the wicked was deferred to another time but Thunder surprised them they saw it they had not the power to stand on their feet and were deprived of protection The People of Noah's time are an example of our Omnipotency we destroyed them because they were impious We built Heaven with strength and virtue I am he that giveth power and strength we extended the Earth and created of every thing Male and Female perhaps ye will consider it Say unto them Turn ye to God I am sent from him to preach to you the pains of Hell Believe not that God hath another God with him the wicked said heretofore that the Prophets and Apostles whom he sent were Magicians and possessed of the Devil Have they recommended to their Posterity to do the like Certainly they are in a great error Separate thy self far from their company and be not troubled at what they say preach the Alcoran it is profitable to the Righteous I did not create the Devils and men but to worship me Say unto them I require nothing of unbelievers for instructing them I require not that they nourish me God enricheth whom he pleaseth he is omnipotent the wicked shall be chastised as heretofore have been their predecessors in their malice their time shall come and misery shall befal them at the day of Judgment CHAP. LII The Chapter of the Mountain containing thirty nine Verses written at Mecca IN the name of God gracious and merciful I swear by the Mountain upon which God spake to Moses by what is contained in the book written in parchment by the first Temple of Mecca by the arches of the heavens and by the sea full of water that God is one sole God and the punishment promised to unbelievers is infallible they shall not be able to escape it in the day when the heaven shall tremble and the mountains shall walk that day shall be unhappy to the incredulous they shall be precipitated in the fire of hell it shall be said to them behold the flames that ye despised is this Magick See ye it not enter have patience or ye will despair ye shall be chastised after your demerits They that shall have the fear of God before their eyes shall be in delicious gardens which God hath prepared for them and shall be delivered from the pains of hell It shall be said unto them Drink and eat at your pleasure for recompence of your good works they shall repose upon beds well ordered we will marry them to wives that shall have fair eyes they shall be attended of their family and be largely rewarded for their good works every good action shall be to them a degree of happiness We will give them such fruits and Vines as they shall desire they shall present to each other the cup to drink they shall not speak an evil word and shall not sin they shall have Pages about them for their service beautiful as polished pearls they shall discourse among them concerning what they did before on Earth and say We were in the world we and our families with a great apprehension of the pains of hell but God hath gratified us he hath delivered us from eternal flames They shall say moreover we worshipped in the world but one God most just and most merciful Remember thou to preach the Alcoran thou art not ingrateful for the grace of God thou art not possessed of the Devil will they say that thou art a Poet a Rimer that nothing must be expected from thee but fables of past Ages Say unto them ye expect the time of my destruction but I with you expect the time of your ruine Do their Superiors command them to speak in this manner Will they be obstinate in their errors Will they say that Mahomet hath invented the Alcoran Certainly they are incredulous let them bring any discourse like to this book in Doctrine and Eloquence if what they affirm be true Were they created of any thing have they created any thing have they created themselves have they created the Heavens and the Earth Certainly they are incredulous Have they in their power the treasures of thy Lord are they Giants Have they a ladder that may raise them to hear what is spoken in Heaven let them produce some reason of their opinion Believe ye that God hath daughters and that ye have sons Will ye require of him a Salary for obeying his Law Is he your debtor The wicked are lyars do they know what shall be do they write it Desire they to conspire against thee The wicked often conspire against the righteous that worship but one God Praised be God he hath no companion If the Infidels should see a piece of the heaven to fall they would say It is a cloud driven by the winds leave them in their obstinacy until they come to the day of their death that day shall their conspiracy be vain and they deprived of protection They likewise shall be punished before their death but the greatest part know it not Have patience and expect the Judgment of God thou shalt soon see it I will protect thee and thou shalt not want help Praise thy Lord exalt his glory when thou shalt rise praise him in the night and before the Stars disappear CHAP. LIII The Chapter of the Star containing sixty Verses written at Mecca IN the name of God gracious and merciful I sweat by the Star that disappeareth that your friend Mahomet erreth not he speaketh nothing of his own he speaketh but what hath been inspired into him by the omnipotent and most bountiful God. The Angel approached him in the highest place of Heaven within the length of two bowes and somewhat nearer God hath inspired into him what he hath inspired into his servant who altered nothing of what hath been inspired into him He hath spoken what he hath seen and in what form the Angel was Dispute not against him concerning what he saw he another time saw the Angel in heaven near to the Tree that is at the right side of Gods throne and although that tree was covered with that which covered him his sight was not dazled and he is not in error Certainly he hath seen the great wonders of his Lord Have ye considered Alat Az and Menat those three Idols Will ye swear that God hath daughters and that ye have sons Ye will make a false oath and shall be in a manifest error Those Idols have nothing but the names which your fathers and you have given them God hath not commanded you to worship them Ye follow only your passions remote from the truth God teacheth you the way of Salvation by the mouth of his Prophet doth man obtain from Idols what he required of them God is
The Talio is a pain equal to the offence * Ramazan is their Easter which continueth thirty days during which they Fast. See Gelaldin See the explication of Chasai Bedaci saith pass where Adam and Abraham passed See Kit●… el teno●…r * The Iews and Christians See Gelaldin See Gelaldin See Gelaldin That is Nebrot See Gelaldin See Kitab el tenoir * The Iews and Christians See Gelaldin The Iews and Christians The Arabians See Kitab el tenoir See Gelaldin See Kitab el tenoir See Gelaldin O Mahomet * The Iews and Christians See Kitab el tenoir See Kitab el tenoir * Abrahams place say the Turks is a Stone kept in the Oratory of Mecca upon which Abraham ascended when he raised the foundations of the Temple of that City the marks of his feet are upon the Stone to this day See Kitab el tenoir The Iews Benou Selimeth Benou Ariteth Beder is a place between Mecca and Medina where Mahomet gained a Battel At the Battel of Beder See Gelaldin Kitab el tenoir * The ancient Arabians swore by the name of God and the Belly of their Wives because they feared their sterility See Beda●… See Gelaldin He speaketh to the Iews and Christians This place is Mecca See Kitab el tenoir This is the Battel of Beder the Enemies of Mahomet made two Battels See Kitab el tenoir See Gelaldin Gelaldin saith a great and little sin * The ancient Arabians cut off the ear of any beast and gave him liberty through their Country for expiation of their sins See Gelaldin See Kitab el tenoir The Iews The Christians * The old Arabians in devotion put the leaves and branches of Trees upon their Necks like Collers as the Peasants in many places in France do the herbs of St. Iohn See Kitab el tenoir See Gelaldin The Iews and Christians Corcis Enemy to Mahomet * Mahomet See Gelaldin See Kitab et tenoir * The ancient Arabians put upon their Necks the leaves of Trees in devotion when they arrived at Mecca See Kitab el tenoir * These are the Ceremonies of the ancient Arabians which Mahomet renounceth See Kitab el tenoir * O Mahomet Gelaldin justifieth this Chapter of Animals See Gelaldin See Gelaldin O Mahomet See Gelaldin O Mahomet The poor See Gelaldin * The Arabians say Azer is Abraham's Sirname and that his Father was called Terec Azer See Gelaldin See Kitab el tenoir The Iews and Christians * The Mahometan Doctors believe that such as shall have done as much good as evil and whose ballance shall not decline neither on the Scale of good works or of bad shall dwell in the place called Aaraf with them that have done neither good nor evil and this place is between Hell and Paradise * The Turk●… believe that Salhe through Gods permission Metamorphosed a Rock into a Camel. * To Mecca Gelaldin saith Moses his hand was brown * This is Mahomet See Kit ab el tenoir The Turks believe that Mahomet could neither write nor read This is the Holy Land. See Gelaldin See Gelaldin Mahomet's Men differed concerning division of the spoyl which they took at the Battel of B●…der Mahomet divided it among them See G●…aldin See Gelaldin * O Mahomet * Mahomet * The day of the battle of Beder See Gelaldin * The Turks believe that the Devil saw the Angels fight for Mahomet See Kit ab ●…l tenoir See Gelaldin Beuou Mocren Kiab bin Malik belal bin Amihe Mesrarhe bin Rabia See Kitab el tenoir * Controv●… supra * Gelaldin saith that he was called Kinan The Turks believe that Salhe changed a Rock into a Camel. See Kitab el tenoir and Gelaldin * The Levanti●…s Well a Caravan a number of Persons travelling together * All the Revenues of the Crown He speaketh to 〈◊〉 See G●…laldin and Bedaoi Hegir is a Va●…ly ●…ear 〈◊〉 a. See Kitab el tenoir That is the Preface of the Alcoran containing seven Verses See Gelaldin The Iews and Christians To quit their faith and return to it often See K●…tab el tenoir See Gelaldin His hand his staff the deluge grashoppers lice frogs blood fear and famine See Bedaoi See Galaldin See Kitab el tenoir * Gelaldin saith that Mahomet complaineth to the Angel Gabriel for having been so long absent from him See Gelaldin * Delcafel is Ely. See the Book composed by Abdelbaky See Kitab el tenior The Pilgrims Sacrifice a Camel at Mecca See Gelaldin See Gelaldin See Galaldin * Or dying Colours † Is a man or boy kept unlawfully See Gelaldin This is Abdalla bin Seloub One of Mahomets wives was accused of adultery with Safoiian by Mahomets enemies See Kitab letenoir See Kitab el tenoir See Gelaldin Moses slew an Egyptian The Turks believe this Camel was changed into a Rock by Salhe † A Forest near to Madian See Gelaldin See Ekteri and Kitab el tenoir * A Bird so called Gelaldin saith he knew the Name of God. This Queen was called Ba●…kis See Gelaldin † M●…cca See Gelaldin * Mecca See Gelaldin The 〈◊〉 say that Locman was a great Doctor in Davids's time Mahomet was amorous of Zeid his slaves wife he caused him to repudiate her to marry her because of her beauty He is not the father of Zeid to espouse the Wife which he put away See Tefsir anf Ioahir Mahomet had Nine wives See Gelaldin ●… Bless the 〈◊〉 〈◊〉 ●…din Saba is a ●…ovince Licmen ●…e Gelal●…n * De p●…ind pied * An Indian Date See Gelaldin See Kitab e●… tenoir See Tefsir anf Ioahir in Turkish * The obscurity of the mothers belly her womb and the skin that infolds you in the womb See Gelaldin Haman as Pharaoh's ●…ieutnant ●…eneral ●…ee Gelal●…in Monday and Tuesday See Gelaldin Thursday and Friday See Gelaldin * Olid bin Maguirhe and Aroua bin Mesroud in whom the Arabians had confidence See Kitab el tenoir * Phoraoh caused Bracelets of gilded Iron to be given with Collars to criminals and made them to go through the City See Gelaldin And Kitab el tenoir Mecca Teba was a King of Licmen See Bedaoi Gelaldin and Falkredin intitle this the Chapter of things that disperse The Turks believe that there is an Apple-tree at the right side of the throne of God and that none can ascend higher than its branches no not the Angels See Gelaldin See Gelaldin Great and small sins † These are the Blessed * These are the Damned † The Prophets † Muse is a fruit common in Egypt † Zacon is the tree of Hell. See Gelaldin See Kitab el tenoir See Kitab el tenoir These are Idols See Gelaldin Mahomet was wrapt in his garments when the Angel brought him this Chapter See Exteri Gelaldin entituleth this The Chapter of them that draw forth the Soul. See Kitab el tenoir Ye shall there see the exposition of this passage Mecca He decliams against Corets See Gelaldin Mahomet complains to the Angel Gabriel because he so long had refrained to visit him It is an hour appointed to the Mahometans to pray The Wife of Ablheb did cast stones in Mahomets way in contempt See Bedaoi