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A33301 A collection of the lives of ten eminent divines famous in their generations for learning, prudence, piety, and painfulness in the work of the ministry : whereunto is added the life of Gustavus Ericson, King of Sueden, who first reformed religion in that kingdome, and of some other eminent Christians / by Sa. Clarke ... Clarke, Samuel, 1599-1682. 1662 (1662) Wing C4506; ESTC R13987 317,746 561

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hands the Patronage was supposed to rest some of the Religious Inhabitants valuing the means of Grace above all their other outward enjoyments cast their eyes and thoughts upon Mr. Gataker to gain whom to their own intreaties they added the mediation of his good Friend Mr. Richard Stock who when he had by many reasons remonstrated unto him that God did give him a clear call to that place whose honour and Ordinances might suffer prejudice by the intrusion of an unworthy man if he should refuse the call he at last suffered himself to be perswaded and prevailed with to undertake that charge which being represented to Sir Henry Hobart the Kings Atturney General by Mr. Randolph Crew afterwards Lord Chief Justice Sir Henry that before favoured other pretensions to gratifie some Tenants of his in that Parish yet now did readily imbrace the motion concerning the setling of Mr. Gataker there according to his own contentment and withall wrote a Letter to the Bishop for the removal of all obstructions that lay in the way or that might hinder his acceptance of the presentation of Mr. Gataker which being signed with all the hands of the three brethren who had right to that Advocation was tendred on his behalf The report of this his removal was no welcome news to many of that Honourable Society who would fain have retained him and some of them offered an enlargement of his maintenance for an argument to keep him and others of them represented the consistence of both imployments by the help of an assistant But he that made not his Ministry a meer trade of living here as Gregory Nazianzene complained that some did in his time and too many do in our times would not multiply his burdens when he deemed himself unfit for the least and would not suffer himself to be wrought to any other resolution Therefore Anno Christi 1611 commending his former charge to the Grace of God he betook himself to the sole attendance of that Flock of which now the Holy Ghost had made him the Overseer and his industry in the discharge of his duty there was both constant and great notwithstanding that he was almost perpetually troubled with the head-ache wherewith God had exercised him from his very youth and for which he had only this poor comfort from his Physician Dr. Goulston his singular good friend with whom he communicated his studies upon Galen and to whom he contributed his assistance for the Edition of some parts of Galen who often told him that the incurable disease of age would be the onely remedy of his distemper because together with the abatement of natural heat his indisposition would grow less vigorous and violent To the work of his Ministry in publick upon the Sabbaths he added a Catechetical weekly Lecture on Fridays in the evening which was designed by him to lay the foundation of saving knowledge in the hearts of the children of whom a certain number every Lecture day did give an account of their knowledge by set Answers to Questions delivered out to them aforehand for their instruction this course of holding a form of sound words agreeable to the Doctrine of the Gospel consigned in holy Writ of what importance it is we may gather from that ignorance and those errours which have invaded the Church in these our times which mischiefs can hardly be imputed to any thing so much as to the neglect of that usefull duty of Catechizing But that exercise was performed by him with such an accurate and methodical explication of the whole Body of Divinity that Christians of riper years and of long standing in Christs School did resort to be partakers of those discourses wherein their well-exercised senses did find not only milk fit for babes but also solid meat suitable to grown men in Christ. This course he continued till he had compleated a pefect Summary of Divinity and gave it over when he saw that the least part of his Auditory consisted of those for whose sakes he principally intended this work his Parishoners being grown at least to a neglect of his free labours in that kinde Mr. Gatakers constant retirement in his study caused him to make choise of an help meet for him that might oversee his Family which was a necessary act of prudence and therefore not long before he left Lincolns Inne he married the widow of Mr. William Cupp to whose two daughters he was so providently kinde in their education that he disposed of them in marriage to two Divines of note in the Church and continued such a fatherly love to them and theirs that the world mistook them for his own children That wife dyed in child-bed of a son that did bear the Fathers name who after that he had seen the most remote parts of the world wherewith we keep commerce returned home to his Father and dyed in peace The same motive still being in force he after a decent interval of widow-hood chose for himself the daughter of a Reverend Minister Mr. Charles Pinner who was brought up in the worthy and religious Family of Mr. Ellis Crisp brother to Mrs. Pinner and it pleased God to give him a Son by her whom in process of time he dedicated unto God in the work of the Ministry but immediately to take away the mother so that the mothers Funerals and the childes Baptisme were celebrated together Thus our wise and gracious Father tempers the cup for his children lest they should surfet upon earthly enjoyments as they might easily do if they were unmixed with occasions of sorrow Then did Mr. Gataker remain for many years in a disconsolate condition till at last he adventured and married a Gentlewoman of a very considerable Family being sister to Sir George and Sir John Farwell and a good esteem for knowledge and piety By her he had three children whereof a son and a daughter were carried to the ground before their mother but the third yet lives to walk by the light of her Fathers life and Doctrine This his third wife being of a contemplative minde fell into a consumption which so wasted her body that her soul took its flight from thence into Heaven Last of all he took to wife a Citizens widow whose comfortable conversation he enjoyed for the space of four and twenty years but without any issue by her His love to her was one motive that induced him to remove out of his Parsonage house into another habitation of his own revenue For supposing that she might survive him he would make a convenient provision for her that she might not be subject to the curtesie of another for her removal and that affection extended it self in his great liberality to many of 〈◊〉 kindred that were in need of help and support from him and that both in her life time and since her decease He survived her two years within a few dayes and because he numbred his dayes with wisdome and
used to do and came out of his Bed-chamber into the Hall and after Prayer he called for his ordinary breakfast which he used before he went to Church for still he held his resolution for Preaching which was an Egg he took it into his hand but alas it would not down whereupon he said to his daughter Eunice I am not able to go to Church yet I pray thee lead me to my Bed I will lie down a little and rest me So he rose up out of his chair and walked up and down she supporting him and when he came to the Parlour door before he put his foot over the threshold Oh Eunice saith he What shall I do Put your trust saith she in that God of whom you have had so much experience who never yet did leave you nor forsake you Yea saith he the Lord be thanked So he gathered up his strength went to the Bed-side sat down upon it and immediatly composed himself to lie down He lifted up one of his Legs upon the Bed without any great difficulty laid down his Body and rested his Head upon the Pillow His Daughter still stood by expecting when she should lift his other leg upon the Bed thinking that he had been faln asleep and she was not mistaken for so he was It proved his last sleep and before she could discern any change in him his soul had taken its flight into heaven even into the Arms and embraces of his Blessed Saviour whom he had faithfully served all his life long being about fourscore years old He intended a Sabbaths labour for Christ and Christ gave him rest from his labour even the rest of an eternal Sabbath When his daughter began to speak to him and to lift him she found that his breath was departed yet was there not any change in his countenance at all his eyes and his mouth continuing in the same posture they used to be in his sweetest sleeps Thus the Lord gave unto his faithfull Servant the desire of his soul and a return of his Prayers such an easie passage as that his death could not be discerned from a sweet natural sleep Not many days before his death he called his daughter and said to her Daughter Remember my love to my Son John I shall see him no more in this life and remember me to the rest of my children and Family and deliver this message to them all from me Stand fast in the faith and love one another This was the last message that ever he sent to them He ended his life with a Doxology breathing out his last with these words The Lord be thanked When he had thus yielded up his Spirit into the hands of his heavenly Father his daughter Eunice dispatched away a Messenger to his Son John at Norwich for so had her Father given order before he died that his body should not be put into a Cofsin till his Son John came and God carried him through the journey in hard weather so that through Gods good providence he arrived at Belsted early on the Tuesday and going into the house of mourning he found the Body of his deceased Father still lying upon the bed they uncovered his face and sweetly he lay and with a smiling countenance and no difference appearing to the eye between his countenance alive and dead only that he was wont to rejoyce and to bless his Son at their meeting and now he was silent His son fell upon his face and kissed him and lift up his voice and wept and so took his last leave of him till they should meet in a better world February the 4th in the afternoon Anno Christi 1634. was he Interred at which time there was a great confluence people from all the parts thereabout Ministers and others all taking up the words of Joash King of Israel Oh my Father my Father the chariots of Israel and the Horsemen thereof Good Mr. Samuel Ward that famous Divine and the glory of Ipswich came to the Funeral brought with him a mourning Gown and offered very respectfully to have preached his Funeral Sermon now that such a Congregation was gathered together and upon such an occasion But his Son and daughter durst not give way unto it for so their Father had often charged them in his life time and that upon his blessing that there should be no Sermon at his burial For said he it may give occasion to speak some good of me that I deserve not and so false things may be uttered in the Pulpit Mr. Ward rested satisfied with this and accordingly did forbear But the next Friday at Ipswich he turned his whole Lecture into a Funeral Sermon for Mr. Carter in which he honoured him and lamented the Churches loss to the great satisfaction of the whole Auditory Gloria fugentes sequitur Glory is like your shadow follow it and it will flie away from you but she from it and it will follow you And so it proved with Mr. Carter He was most eminent for Humility Humble he was in his habit and humble in all his deportment For though his Gifts called him before great men yet his most ordinary converse was with those of an inferiour rank in whom he saw most of the power of godliness So that he might truly say with David Psal. 119. 63. I am a companion of all them that fear thee and of them that keep thy precepts He wrote very much but he left nothing behinde him save what is Printed and his Exposition upon the Revelations and a Petition to King James for the taking away of burdensom Ceremonies out of the Church Nothing else but a few broken Papers which he regarded not Probably he burnt the rest when he saw his appointed time draw neer meerly out of a low opinion of himself and his own gifts He avoided all things that might tend to outward Pomp and ostentation He would have no Funeral Sermon He left order in his Will not to be buried in the Church but in the Church-yard where he and his wife that glorious pair he interred together without so much or rather so little as a poor Grave-stone over them He had learned of Christ to be meek and lowly in heart He was humble in his Life and humble in his Death and now the Lord hath highly exalted him He kept a constant Diary or day book in which every day he set down Gods extraordinary dispensations his own actions and whatsoever memorable things he heard or read that day He cast up his Accounts with God every day and his sins were blotted out before he came to his last reckoning his day of refreshing came and he rests from his labours Plus vivitur exemplis quam preceptis saith Seneca Examples of the dead are Sermons for the liv●ng He was a true child of Abraham and the blessing of Abraham fell upon him I will bless them saith the Lord to him that bless thee and I will curse