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A51833 Advice to mourners under the loss of dear relations in a funeral sermon long since preach'd / by the late Reverand Dr. Thomas Manton ... And now occasionally published on the much lamented death of Mrs. Ann Terry, who died the 9th of November, 1693. With a short account of some passages of her life, and papers left under her own hand. Manton, Thomas, 1620-1677. 1694 (1694) Wing M517; ESTC R32908 55,550 130

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that should light upon her Children by the Stomachfulness that was in Rachel Jer. 31. 15. Weeping for her Children she would not be comforted Men have no Ear to hearken to what may be said for God and therefore are resolved to hold the Bitterness of their own Thoughts This stubborn Pettishness and wilful Grief may be sometimes in God's own Chosen it was in Iacob Gen. 37. 35. He refused to be comforted for he said I will go down into the Grave unto my Son mourning I will it was a stomached wilful Grief Christians by a perverse peevish justifying of their Passions they say of their Sorrows as Ionah did of his Anger Ionah 4. 9. I do well to be angry When Men take it for granted they do well in it they resolve then to shut their Ears against whatever might appease and quiet their Thoughts 3. Such as are impatient and discontented as if God had not dealt wisely or worthily with them When a full Vessel is shaken the Water will plash over And when there is such a Tumult in the Heart unseemly Expressions will drop from us as if God should not have dealt thus with us as to take away these Comforts in which were all our Solace the Staff and the Stay of the Family We that are Neighbours are apt very often in Discontent to say What a serviceable and useful Person hath God taken away and so many bad ones left as if God had not made a right choice Foolish Man would be accounted wiser than God But if a Man were well skilled in God's Attributes he would never murmur especially if he did but consider this cometh from a Wise God The Cause of all the Disorder in the Heart is the want of fearing God's Name we are not skilled in his Attributes Alphonsus blasphemously said Si in principio mundi ipse Deo adfuisset multa melius ornatiusque condenda essent things should have been ordered better if he had been of God's Council Many of you do not utter such Expressions but yet too often conceive such Thoughts in your Hearts you will not think so ay but what mean the bleating of the Sheep and the lowing of the Oxen such Expressions as these O! would to God I had died first as David 2 Sam. 18. 33. O Absalom my Son my Son would to God that I had died for thee And again would to God I had been dead a long time ago rather than to survive my Happiness all my Estate gone in an instant as Brethren in these empty trying Times it is many a Man's Case but remember foolish Man the All-wise God thought it fittest for thee Yet thus doth the Prophet Elijah when he was driven into the Wilderness by Jezebel 1 Kings 19. 4. in a Discontent requests for himself that he might die It is enough now O Lord take away my Life 4. Such as unfit for Duty Affections are no further lawful than they fit for Duty When Grief taketh off our Hearts from the Duties of our general or particular Calling it is an evil Grief See Gen. 35. 19 21. Rachel died and was buried and Israel journied and spread his Tent. Having lost so dear a Wife he doth not stand puling by the Tomb but Israel journied he went on about his Business We ought so far to be sensible of Providence as may serve to quicken us to Duty not to hinder us There is a great Question now whether we ought to fear or hope in our Misery some of one side cry down Fear some on the other side cry down Hope Why Brethren there is not much Matter in the Exercise of either of these Affections but according as they do more or less quicken you to Duty If you be the more earnest in Prayer because you hope Success is near truly that is a good Disposition of Heart if because Fear that is the most unchristian I confess Fear is good when it ends in Duty Iehosaphat feared and set himself to seek the Lord 2 Chron. 20. 3. And Noah moved with Fear prepared an Ark Heb. 11. 7. Brethren the bare Exercise of Affections is but a natural and an indifferent thing the great Trial of them is when they fit you the more for the Service that God requires of you Therefore when Persons grieve so for the Loss of an Husband Wife Children or Estate that they have no mind to pray no mind to go about their Callings with any Comfort that is an evil Grief It is true that God winketh at some Omissions of Duties for a small while in such cases till we are able to manage our Thoughts and digest our Sorrow and the Letter of the Law giveth place to such great Necessities as Aaron's Excuse is but reasonable Levit. 10. 19. Such things have befallen me this Day that if I had eaten the Sin-offering should it be accepted with the Lord The Death of his two Sons though he held his Peace he could not tell how for the present to frame his Heart to a joyful Duty As if a Minister cannot tell how to bring his Heart to preach if God hath entered upon his Family taken away a Wife or Children thence I confess this cometh from Corruption but in such Cases God winketh at it for a short time The Reasons are 1. Because otherwise our Carriage would be very dishonourable and derogatory to Jesus Christ as if he were not better to us than all the Comforts that we lose 1 Sam. 1. 8. as Elkana said to Hannah Why weepest thou am not I better to thee than ten Sons So why weepest thou Is not Christ better to thee than ten Wives ten Children ten Parents a thousand times as much as thou hast lost If we had but Faith to see it Christ is to a Believer whatever he wanteth The People of God in the Wilderness wanted Houses Psal. 90. 1. Lord thou art our Habitation A Christian hath never more Comfort than when he seeth that particular thing made up in Christ which was taken from him by the Providence of God If a Believer has lost her Husband she seeth Christ her Husband So for any other Relation if a Parent seeth Christ his Parent if a Brother Christ's a Brother We are to Christ instead of all these Relations and therefore why should not Christ be so to us See Matth. 12. 50. Whosoever doth the Will of my Father the same is my Brother and Sister and Mother Mark we are so to him and therefore why should we not account Christ to be so to us Certainly it is a great Dishonour and Disparagement to him if we do not see all our Losses abundantly made up in him 2. It would be a Dishonour to our Profession It is a Credit to Christianity that the Professors of it can be joyful in all Conditions Heb. 10. 34. Ye took joyfully the spoiling of your Goods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 though all they had were snatch'd from them by rude Hands yet they were joyful Let guilty